Free Chinese & Japanese Online Dictionary

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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 28 total results for your Shin No search.

Characters Pronunciation
Romanization
Simple Dictionary Definition

宗派

see styles
zōng pài
    zong1 pai4
tsung p`ai
    tsung pai
 shuuha / shuha
    しゅうは
sect
(1) sect; denomination; (2) school (e.g. of poetry)
Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects.

新湯

see styles
 shinyu
    しんゆ
clean, freshly poured bath; hot water just poured into a bath that no one has entered yet; (place-name, surname) Shin'yu

十地心

see styles
shí dì xīn
    shi2 di4 xin1
shih ti hsin
 jūji shin
Ten stages of mind, or mental development, i.e. (1) 四無量心 the four kinds of boundless mind; (2) 十善心 the mind of the ten good qualities; (3) 明光心 the illuminated mind; (4) 焰慧心 the mind of glowing wisdom; (5) 大勝心 the mind of mastery; (6) 現前心 the mind of the open way (above normal definitions); (7) 無生心 the mind of no rebirth; (8) 不思議心 the mind of the inexpressible; (9) 慧光心 the mind of wisdom-radiance; (10) 受位心 the mind of perfect receptivity. v. also 十心.

平等心

see styles
píng děng xīn
    ping2 deng3 xin1
p`ing teng hsin
    ping teng hsin
 byōdō shin
An impartial mind, 'no respecter of persons, ' not loving one and hating another.

指腹親


指腹亲

see styles
zhǐ fù qīn
    zhi3 fu4 qin1
chih fu ch`in
    chih fu chin
 shifuku no shin
Related by the betrothal of son and daughter still in the womb.

假合之身

see styles
jiǎ hé zhī shēn
    jia3 he2 zhi1 shen1
chia ho chih shen
 kegō no shin
The empirical body.

如來之身


如来之身

see styles
rú lái zhī shēn
    ru2 lai2 zhi1 shen1
ju lai chih shen
 nyorai no shin
body of the Tathāgata

心之差別


心之差别

see styles
xīn zhī chā bié
    xin1 zhi1 cha1 bie2
hsin chih ch`a pieh
    hsin chih cha pieh
 shin no shabetsu
distinctions of (or within) the mind

成道之辰

see styles
chéng dào zhī chén
    cheng2 dao4 zhi1 chen2
ch`eng tao chih ch`en
    cheng tao chih chen
 jōdō no shin
occasion of the attainment of the way

智相之身

see styles
zhì xiàng zhī shēn
    zhi4 xiang4 zhi1 shen1
chih hsiang chih shen
 chisō no shin
embodiment of wisdom

無相之心


无相之心

see styles
wú xiàng zhī xīn
    wu2 xiang4 zhi1 xin1
wu hsiang chih hsin
 musō no shin
markless mind

能執持身


能执持身

see styles
néng zhí chí shēn
    neng2 zhi2 chi2 shen1
neng chih ch`ih shen
    neng chih chih shen
 nō shūji shin
able to appropriate the body

能遍計心


能遍计心

see styles
néng biàn jì xīn
    neng2 bian4 ji4 xin1
neng pien chi hsin
 nō henge shin
the mind that is able to imagine

菩提之心

see styles
pú tí zhī xīn
    pu2 ti2 zhi1 xin1
p`u t`i chih hsin
    pu ti chih hsin
 bodai no shin
enlightened mind

虛無之身


虚无之身

see styles
xū wú zhī shēn
    xu1 wu2 zhi1 shen1
hsü wu chih shen
 komu no shin
body of nothingness

適可其心


适可其心

see styles
shì kě qí xīn
    shi4 ke3 qi2 xin1
shih k`o ch`i hsin
    shih ko chi hsin
 shakuka no shin
gaining the heart

降誕之辰


降诞之辰

see styles
jiàng dàn zhī chén
    jiang4 dan4 zhi1 chen2
chiang tan chih ch`en
    chiang tan chih chen
 gōtan no shin
occasion of the birth

七種懺悔心


七种忏悔心

see styles
qī zhǒng chàn huǐ xīn
    qi1 zhong3 chan4 hui3 xin1
ch`i chung ch`an hui hsin
    chi chung chan hui hsin
 shichishu sange shin
The seven mental attitudes in penitential meditation or worship : shame, at not yet being free from mortality 慚愧心; fear, of the pains of hell, etc.; turning from the evil world; desire for enlightenment and complete renunciation; impartiality in love to all; gratitude to the Buddha; meditation on the unreality of the sin-nature, that sin arises from perversion and that it has no real existence.

寃親平等心


寃亲平等心

see styles
yuān qīn píng děng xīn
    yuan1 qin1 ping2 deng3 xin1
yüan ch`in p`ing teng hsin
    yüan chin ping teng hsin
 onshin byōdō shin
A mind that knows neither enmity nor friendship, no discrimination of persons.

入般涅槃之辰

see styles
rù bān niè pán zhī chén
    ru4 ban1 nie4 pan2 zhi1 chen2
ju pan nieh p`an chih ch`en
    ju pan nieh pan chih chen
 nyū hatsunehan no shin
occasion of the entry into final nirvana

信爲道元功德母


信为道元功德母

see styles
xìn wéi dào yuán gōng dé mǔ
    xin4 wei2 dao4 yuan2 gong1 de2 mu3
hsin wei tao yüan kung te mu
 shin wa do no moto kudoku no haha tari
faith is the source of the path and the mother of merit

無分別無相之心


无分别无相之心

see styles
wú fēn bié wú xiàng zhī xīn
    wu2 fen1 bie2 wu2 xiang4 zhi1 xin1
wu fen pieh wu hsiang chih hsin
 mu funbetsu musō no shin
non-discriminating markless mind

發無上正覺之心


发无上正觉之心

see styles
fā wú shàng zhèng jué zhī xīn
    fa1 wu2 shang4 zheng4 jue2 zhi1 xin1
fa wu shang cheng chüeh chih hsin
 hotsu mujō shōkaku no shin
to awaken the aspiration for peerless perfect enlightenment

於其自心能自在轉


于其自心能自在转

see styles
yú qí zì xīn néng zì zài zhuǎn
    yu2 qi2 zi4 xin1 neng2 zi4 zai4 zhuan3
yü ch`i tzu hsin neng tzu tsai chuan
    yü chi tzu hsin neng tzu tsai chuan
 o ki ji shin nō jizai ten
able to naturally transform in one's mind

結生相續無間之心


结生相续无间之心

see styles
jié shēng xiāng xù wú jiān zhī xīn
    jie2 sheng1 xiang1 xu4 wu2 jian1 zhi1 xin1
chieh sheng hsiang hsü wu chien chih hsin
 ketsushō sōzoku mugen no shin
mind of the unbroken string of rebirths

心佛及衆生是三無差別


心佛及众生是三无差别

see styles
xīn fó jí zhòng shēng shì sān wú chā bié
    xin1 fo2 ji2 zhong4 sheng1 shi4 san1 wu2 cha1 bie2
hsin fo chi chung sheng shih san wu ch`a pieh
    hsin fo chi chung sheng shih san wu cha pieh
 shin butsu gyū shūjō zesan mu shabetsu
the mind, the Buddha, and all living beings — there is no distinction among the three

ビハインド・ザ・シーン

see styles
 bihaindo za shiin / bihaindo za shin
    ビハインド・ザ・シーン
(adj-no,n) behind-the-scenes

虛空藏菩薩能滿諸願最勝心陀羅尼求聞持法


虚空藏菩萨能满诸愿最胜心陀罗尼求闻持法

see styles
xū kōng zàng pú sà néng mǎn zhū yuàn zuì shèng xīn tuó luó ní qiú wén chí fǎ
    xu1 kong1 zang4 pu2 sa4 neng2 man3 zhu1 yuan4 zui4 sheng4 xin1 tuo2 luo2 ni2 qiu2 wen2 chi2 fa3
hsü k`ung tsang p`u sa neng man chu yüan tsui sheng hsin t`o lo ni ch`iu wen ch`ih fa
    hsü kung tsang pu sa neng man chu yüan tsui sheng hsin to lo ni chiu wen chih fa
 Kokūzō bosatsu nō man shogan saishō shin darani gumonji hō
Method of the Victorious, Essential Dharāṇi for Having Wishes Heard by Space-Store, the Bodhisattva Who Can Fulfill Requests

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 28 results for "Shin No" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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