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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition


see styles
shí
    shi2
shih
 minoru
    みのる

More info & calligraphy:

Honesty
real; true; honest; really; solid; fruit; seed; definitely
(s,m) Minoru
Real, true, honest, sincere; solid; fixed; full; to fill; fruit, kernel, effects; verily, in fact; it is used for 眞, as in 一實 the supreme fact, or ultimate reality; also for bhūta.

因緣


因缘

see styles
yīn yuán
    yin1 yuan2
yin yüan
 innen

More info & calligraphy:

Fate / Opportunity / Chance
chance; opportunity; predestined relationship; (Buddhist) principal and secondary causes; chain of cause and effect
hetupratyaya. Cause; causes; 因 hetu, is primary cause, 緣 pratyaya, secondary cause, or causes, e. g. a seed is 因, rain, dew, farmer, etc., are 緣. The 十二因緣 twelve nidānas or links are 'the concatenation of cause and effect in the whole range of existence'.

じーと

see styles
 jiido / jido
    ジード
(noun, transitive verb) {sports} seed; (person) Andre Gide

採種


采种

see styles
cǎi zhǒng
    cai3 zhong3
ts`ai chung
    tsai chung
 saishu
    さいしゅ
seed collecting
(n,vs,vt,vi) seed production; seed growing; gathering seeds

播種


播种

see styles
bō zhòng
    bo1 zhong4
po chung
 hashu
    はしゅ
to grow (maize etc) from seed; to plant (maize etc) by sowing seed
(noun/participle) sowing; seeding; planting

油菜

see styles
yóu cài
    you2 cai4
yu ts`ai
    yu tsai
 aburana; aburana
    あぶらな; アブラナ
oilseed rape (Brassica napus); flowering edible rape (Brassica chinensis var. oleifera)
(kana only) rape (seed oil plant, Brassica campestris)

種子


种子

see styles
zhǒng zi
    zhong3 zi5
chung tzu
 taneko
    たねこ
seed; CL:顆|颗[ke1],粒[li4]
seed; pit; (female given name) Taneko
Seed, germ; the content of the ālayavijñāna as the seed of all phenomena; the esoterics also have certain Sanskrit letters, especially the first letter ā, as a seed or germ containing supernatural powers.

苗床

see styles
miáo chuáng
    miao2 chuang2
miao ch`uang
    miao chuang
 naetoko
    なえとこ
seedbed
seedbed; nursery; seed-plot; (surname) Naetoko

see styles
zi
    zi5
tzu
 nene
    ねね
(noun suffix)
(1) the Rat (first sign of the Chinese zodiac); (2) (obsolete) (See 子の刻) hour of the Rat (around midnight, 11pm to 1am, or 12 midnight to 2am); (3) (obsolete) north; (4) (obsolete) eleventh month of the lunar calendar; (personal name) Nene
kumāra; son; seed; sir; 11-1 midnight.


see styles
zhòng
    zhong4
chung
 tanezaki
    たねざき
to plant; to grow; to cultivate
(1) seed (e.g. of a plant); pip; kernel; stone (e.g. of a peach); (2) progeny; offspring; issue; breed; (3) (See 胤) paternal blood; lineage; (4) sperm; semen; seed; (5) cause; source; seed; origin; (6) material (e.g. for an article); matter (e.g. of a story); subject (of discussion); theme; (news) copy; source (of a story); (7) {food} ingredient; main ingredient (of a piece of sushi); leaven; (8) mechanism (of a magic trick, etc.); secret; trickery; (9) (kana only) {hanaf} (oft. as タネ) 10-point card; tane; animal card; (surname) Tanezaki
vīja; bīja. Seed, germ; sort, species; also to sow, plant.


see styles
yuán
    yuan2
yüan
 en
cause; reason; karma; fate; predestined affinity; margin; hem; edge; along
pratyaya means conviction, reliance, but with Buddhists especially it means 'a co-operating cause, the concurrent occasion of an event as distinguished from its proximate cause'. M.W. It is the circumstantial, conditioning, or secondary cause, in contrast with 因 hetu, the direct or fundamental cause. hetu is as the seed, pratyaya the soil, rain, sunshine, etc. To reason, conclude. To climb, lay hold of. The mind 能緣can reason, the objective is 所緣, the two in contact constitute the reasoning process. The four kinds of causes are 因緣; 次第緣; 緣緣, and 增上緣 q.v.

see styles
jiè
    jie4
chieh
 kaiji
    かいじ
mustard
(kana only) (kyb:) trash; rubbish; garbage; (personal name) Kaiji
mustard [seed]

see styles

    di4
ti
(literary) lotus seed; Taiwan pr. [di1]

see styles

    bi4
pi
castor seed


see styles
zhì
    zhi4
chih
 tsuguhide
    つぐひで
to record; to write a footnote
(1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide
vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識.

一間


一间

see styles
yī jiān
    yi1 jian1
i chien
 ichima
    いちま
one room; (surname) Ichima
ekavīcika 翳迦鼻致迦 Still one final stage of mortality before nirvāṇa. Also wrongly styled bījaka 鼻致迦, a seed 一種 which leads to one more reincarnation.

三生

see styles
sān shēng
    san1 sheng1
san sheng
 mitsuo
    みつお
(surname, given name) Mitsuo
The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions.

下種


下种

see styles
xià zhǒng
    xia4 zhong3
hsia chung
 shimodane
    しもだね
(adj-na,n,adj-no) (1) low-life; sleazebag; boor; (2) person of humble rank; humble person; peasant; menial; churl; petty official; (place-name) Shimodane
To sow the seed; to preach, or teach. Tiantai defines three periods: (1) 種 when the seed of Buddha's teaching is sown in the heart; (2) 熟 when it ripens; (3) 脫 when it is stripped or harvested, i. e when one abandons all things.

乘種


乘种

see styles
shèng zhǒng
    sheng4 zhong3
sheng chung
 jōshu
The vehicle-seed, or seed issuing from the Buddha-vehicle.

了因

see styles
liǎo yīn
    liao3 yin1
liao yin
 ryōin
A revealing cause, v. 二因 , i.e. 生因 a producing or direct cause, e.g. a seed; and 了因 a revealing "cause", e.g. a light, as indicating the effect; knowledge or wisdom.

二因

see styles
èr yīn
    er4 yin1
erh yin
 niin / nin
    にいん
{Buddh} two causes
Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes.

五因

see styles
wǔ yīn
    wu3 yin1
wu yin
 goin
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed.

仏種

see styles
 busshu
    ぶっしゅ
(1) (Buddhist term) seed of Buddhahood; (2) something that makes it possible to attain Buddhahood; (3) teaching of Buddha which make it possible to be enlightened

佛種


佛种

see styles
fó zhǒng
    fo2 zhong3
fo chung
 busshu
    ぶっしゅ
(1) (Buddhist term) seed of Buddhahood; (2) something that makes it possible to attain Buddhahood; (3) teaching of Buddha which make it possible to be enlightened
The seed of Buddhahood; bodhisattva seeds which, sown in the heart of man, produce the Buddha fruit, enlightenment.

信種


信种

see styles
xìn zhǒng
    xin4 zhong3
hsin chung
 nobutane
    のぶたね
(surname, given name) Nobutane
The seed of faith.

元手

see styles
 motode
    もとで
(1) capital; funds; seed money; (2) asset

內種


内种

see styles
nèi zhǒng
    nei4 zhong3
nei chung
 naishu
The seed contained in the 八識, i. e. ālayavijñāna, the basis of all phenomena.

凡種


凡种

see styles
fán zhǒng
    fan2 zhong3
fan chung
 bonshu
Common seed, ordinary people.

十住

see styles
shí zhù
    shi2 zhu4
shih chu
 jū jū
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood.

十心

see styles
shí xīn
    shi2 xin1
shih hsin
 jisshin
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve).

半夏

see styles
bàn xià
    ban4 xia4
pan hsia
 hange
    はんげ
Pinellia ternata
(1) (kana only) (See カラスビシャク) crow dipper (Pinellia tuber); (2) (abbreviation) (See 半夏生・2) 11th day after the summer solstice; last seed-sowing and rice-planting day; (surname) Hange

原種

see styles
 genshu
    げんしゅ
(1) seed stock; seed grain; foundation seed; (2) pure breed; original strain; ancestor

取與


取与

see styles
qǔ yǔ
    qu3 yu3
ch`ü yü
    chü yü
 shuyo
The producing seed is called 取果, that which it gives, or produces, is called 與果.

善本

see styles
shàn běn
    shan4 ben3
shan pen
 yoshimoto
    よしもと
old book; good book; reliable book; rare book
(surname) Yoshimoto
Good stock, or roots, planting good seed or roots; good in the root of enlightenment.

地種


地种

see styles
dì zhǒng
    di4 zhong3
ti chung
 ji shu
Earth-seed, or atoms of the element.

墜芥


坠芥

see styles
zhuì jiè
    zhui4 jie4
chui chieh
 tsuikai
To drop a mustard seed from the Tuṣita heaven on to the point of a needle on the earth, most difficult, rare.

壓油


压油

see styles
yā yóu
    ya1 you2
ya yu
 yōyu
To crush seed for oil.

大種


大种

see styles
dà zhǒng
    da4 zhong3
ta chung
 daishu
The four great seeds, or elements (四大) which enter into all things, i.e. earth, water, fire, and wind, from which, as from seed, all things spring.

婆訶


婆诃

see styles
pó hē
    po2 he1
p`o ho
    po ho
 baka
vāha; it means bearing, carrying, a beast of burden, but is used in the sense of a large grain-container of twenty bushels 斛; supernatural life, or adbhuta, is compared to a vāha full of hemp seed, from which one seed is withdrawn every century. Also婆訶摩.

子嚢

see styles
 shinou / shino
    しのう
ascus; seed pod

子斷


子断

see styles
zǐ duàn
    zi3 duan4
tzu tuan
 shidan
The seed 種子 cut off, i.e. the seed which produces the miseries of transmigration.

子果

see styles
zǐ guǒ
    zi3 guo3
tzu kuo
 shika
Seed and fruit; seed-produced fruit is 子果, fruit-produced seed is 果子. The fruit produced by illusion in former incarnation is 子果, which the Hīnayāna arhat has not yet finally cut off. It is necessary to enter Nirvāṇa without remnant of mortality to be free from its "fruit", or karma.

子粒

see styles
zǐ lì
    zi3 li4
tzu li
seed

子結


子结

see styles
zǐ jié
    zi3 jie2
tzu chieh
 shiketsu
binding at the level of seed, or potentiality

子縛


子缚

see styles
zǐ fú
    zi3 fu2
tzu fu
 shibaku
The seed bond, or delusion of the mind, which keeps men in bondage.

子葉


子叶

see styles
zǐ yè
    zi3 ye4
tzu yeh
 shiyou / shiyo
    しよう
cotyledon (first embryonic leaf)
{bot} cotyledon; seed leaf; (female given name) Shiyou

実生

see styles
 mibu
    みぶ
(noun - becomes adjective with の) seedling; plant raised from the seed; (surname, female given name) Mibu

巴豆

see styles
bā dòu
    ba1 dou4
pa tou
 hazu; hazu
    はず; ハズ
croton (Croton tiglium), evergreen bush of Euphorbiaceae family 大戟科[da4 ji3 ke1]; croton seed, a strong purgative
(kana only) purging croton (Croton tiglium)

巻煎

see styles
 kenchan
    けんちん
    kenchiin / kenchin
    けんちゃん
(1) fried finely minced daikon, great burdock, carrot and shiitake mushrooms wrapped with crumbled tofu in dried beancurd and deep-fried; (2) (abbreviation) Japanese tofu and vegetable chowder; (3) (archaism) black soybean sprouts fried in sesame seed oil wrapped in dried beancurd and stewed

巻繊

see styles
 kenchan
    けんちん
    kenchiin / kenchin
    けんちゃん
(1) fried finely minced daikon, great burdock, carrot and shiitake mushrooms wrapped with crumbled tofu in dried beancurd and deep-fried; (2) (abbreviation) Japanese tofu and vegetable chowder; (3) (archaism) black soybean sprouts fried in sesame seed oil wrapped in dried beancurd and stewed

性位

see styles
xìng wèi
    xing4 wei4
hsing wei
 shōi
to be in one seed-nature or another

惡叉


恶叉

see styles
è chā
    e4 cha1
o ch`a
    o cha
 akusha
akṣa, 'a seed of which rosaries are made (in compound words, like Indrāksha, Rudrāksha); a shrub producing that seed (Eleocarpus ganitrus).' M. W. It is called the 惡叉聚 because its seeds are said to be formed in triplets, and illustrate the simultaneous character of 惑行苦 illusion, action, and suffering; another version is that the seeds fall in clusters, and illustrate numbers, or numerous; they are also known as 金剛子.

愛潤


爱润

see styles
ài rùn
    ai4 run4
ai jun
 auru
    あうる
(female given name) Auru
The fertilizing of desire; i.e. when dying the illusion of attachment fertilizes the seed of future karma, producing the fruit of further suffering.

愛種


爱种

see styles
ài zhǒng
    ai4 zhong3
ai chung
 aine
    あいね
(female given name) Aine
The seed of desire, with its harvest of pain.

拌種


拌种

see styles
bàn zhǒng
    ban4 zhong3
pan chung
seed dressing

播く

see styles
 maku
    まく
(transitive verb) (1) to sow; to plant; to seed; (2) to sprinkle (gold or silver powder on lacquerware)

敗根


败根

see styles
bài gēn
    bai4 gen1
pai ken
 baikon
敗種 Spoiled roots, or seed, i.e. Hīnayānists who do not seek buddhahood, but are content with the rewards of asceticism.

施す

see styles
 hodokosu
    ほどこす
(transitive verb) (1) to give (time, money, goods); to donate; (transitive verb) (2) to do; to perform; to conduct; (transitive verb) (3) to apply (processing, makeup, etc.); to add (e.g. ornamentation, annotation); (transitive verb) (4) to sow; to seed; to scatter (e.g. fertilizer); to sprinkle; (transitive verb) (5) (archaism) to spread far and wide

日種


日种

see styles
rì zhǒng
    ri4 zhong3
jih chung
 nitsushiyu
    につしゆ
(surname) Nitsushiyu
Sūrya-vaṃśa, one of the five surnames of Śākyamuni, sun-seed or lineage, his first ancestors having been produced by the sun from. 'two stalks of sugar-cane'; v. Ikṣvāku.

月種


月种

see styles
yuè zhǒng
    yue4 zhong3
yüeh chung
 gasshu
Candravaṃśa, descendants of the moon, 'the lunar race of kings or the second great line of Kṣatriya or royal dynasties in India. ' M. W.

杏仁

see styles
xìng rén
    xing4 ren2
hsing jen
 anni
    あんに
almond; apricot kernel
{food} apricot seed; apricot kernel; (female given name) Anni

果報


果报

see styles
guǒ bào
    guo3 bao4
kuo pao
 kaho
    かほ
karma; preordained fate (Buddhism)
(noun or adjectival noun) (1) good fortune; luck; happiness; (noun or adjectival noun) (2) {Buddh} (See 業・ごう・1) vipaka (retribution); (female given name) Kaho
異熟 Retribution for good or evil deeds, implying that different conditions in this (or any) life are the variant ripenings, or fruit, of seed sown in previous life or lives.

果播

see styles
guǒ bō
    guo3 bo1
kuo po
dissemination as fruit (evolutionary strategy for seed dispersal)

果斷


果断

see styles
guǒ duàn
    guo3 duan4
kuo tuan
 kadan
firm; decisive
To cut off the fruit, or results, of former karma. The arhat who has a 'remnant of karma', though he has cut off the seed of misery, has not yet cut off its fruits.

業種


业种

see styles
yè zhǒng
    ye4 zhong3
yeh chung
 gyoushu / gyoshu
    ぎょうしゅ
type of industry
karmabīja; karma-seed which springs up in happy or in suffering rebirth.

母樹

see styles
 boju
    ぼじゅ
seed tree; mother tree

比丘

see styles
bǐ qiū
    bi3 qiu1
pi ch`iu
    pi chiu
 biku
    びく
Buddhist monk (loanword from Sanskrit "bhiksu")
bhikkhu (fully ordained Buddhist monk) (san: bhiksu)
比呼; 苾芻; 煏芻 bhikṣu, a religious mendicant, an almsman, one who has left home, been fully ordained, and depends on alms for a living. Some are styled 乞士 mendicant scholars, all are 釋種 Śākya-seed, offspring of Buddha. The Chinese characters are clearly used as a phonetic equivalent, but many attempts have been made to give meanings to the two words, e. g. 比 as 破 and 丘 as 煩惱, hence one who destroys the passions and delusions, also 悕能 able to overawe Māra and his minions; also 除饉 to get rid of dearth, moral and spiritual. Two kinds 内乞 and 外乞; both indicate self-control, the first by internal mental or spiritual methods, the second by externals such as strict diet. 苾芻 is a fragrant plant, emblem of the monastic life.

海蛍

see styles
 umihotaru; umihotaru
    うみほたる; ウミホタル
(kana only) sea firefly (Vargula hilgendorfii); seed shrimp

淨施


净施

see styles
jìng shī
    jing4 shi1
ching shih
 jōse
Pure charity, which does not seek fame or blessing in this world, but only desires to sow nirvana-seed.

滅種


灭种

see styles
miè zhǒng
    mie4 zhong3
mieh chung
 messhu
to commit genocide; to become extinct; extinction of a race
To destroy one's seed of Buddhahood.

燒餅


烧饼

see styles
shāo bing
    shao1 bing5
shao ping
baked sesame seed-coated cake

瓜子

see styles
guā zǐ
    gua1 zi3
kua tzu
melon seed; seeds of pumpkin, watermelon or sunflower etc, roasted and flavored, consumed as a snack

用土

see styles
 youdo / yodo
    ようど
soil for horticulture; soil for seed planting; (place-name) Yōdo

留種


留种

see styles
liú zhǒng
    liu2 zhong3
liu chung
to keep a seed stock; seed held back for planting

疣鯛

see styles
 ibodai; ibodai; ebodai
    いぼだい; イボダイ; エボダイ
(kana only) Japanese butterfish (Psenopsis anomala); melon seed

發芽


发芽

see styles
fā yá
    fa1 ya2
fa ya
(of a seed) to germinate; (of a plant) to sprout; to bud; (fig.) (of an idea or plan etc) to start to develop

種井

see styles
 tanei / tane
    たねい
pool for soaking seed rice before planting; (place-name, surname) Tanei

種仁


种仁

see styles
zhǒng rén
    zhong3 ren2
chung jen
seed kernel

種塊


种块

see styles
zhǒng kuài
    zhong3 kuai4
chung k`uai
    chung kuai
seed tuber

種實


种实

see styles
zhǒng shí
    zhong3 shi2
chung shih
 tanemi
    たねみ
seed; seedpod; aril
(female given name) Tanemi

種性


种性

see styles
zhǒng xìng
    zhong3 xing4
chung hsing
 shushō
Seed nature, germ nature; derivative or inherited nature.

種智


种智

see styles
zhǒng zhì
    zhong3 zhi4
chung chih
 shūchi
Omniscience, knowledge of the seed or cause of all phenomena.

種物

see styles
 tanemono
    たねもの
seed; type of noodle dish; shaved ice with fruit syrup

種皮

see styles
 shuhi
    しゅひ
{bot} seed coat; testa

種石

see styles
 taneishi / taneshi
    たねいし
(1) small pieces of stone used to make terrazzo, etc.; (2) seed stone (othello); (surname) Taneishi

種籾

see styles
 tanemomi
    たねもみ
seed rice

種芋

see styles
 taneimo / tanemo
    たねいも
seed potato

種菌

see styles
 tanekin; shukin
    たねきん; しゅきん
mother (fungal colony used to start fermentation); starter culture; seed fungus

種薯


种薯

see styles
zhǒng shǔ
    zhong3 shu3
chung shu
seed tuber

種識


种识

see styles
zhǒng shì
    zhong3 shi4
chung shih
 shushiki
The ālayavijñāna.

種麹

see styles
 tanekouji / tanekoji
    たねこうじ
fermentation starter; yeast starter; seed malt

籽實


籽实

see styles
zǐ shí
    zi3 shi2
tzu shih
seed; grain; kernel; bean

聖種


圣种

see styles
shèng zhǒng
    sheng4 zhong3
sheng chung
 shōshu
(1) The holy seed, i.e. the community of monks; (2) that which produces the discipline of the saints, or monastic community.

胚乳

see styles
pēi rǔ
    pei1 ru3
p`ei ju
    pei ju
 hainyuu / hainyu
    はいにゅう
endosperm (botany)
{bot} albumen (of a seed, esp. the endosperm)

胚盤

see styles
 haiban
    はいばん
(1) {biol} germinal disk; blastodisk; blastodisc; (2) {bot} scutellum (of a grass seed)

自種


自种

see styles
zì zhǒng
    zi4 zhong3
tzu chung
 jishu
one's own seed

良種


良种

see styles
liáng zhǒng
    liang2 zhong3
liang chung
 yoshitane
    よしたね
improved type; good breed; pedigree
good seed or breed; (given name) Yoshitane

芝麻

see styles
zhī ma
    zhi1 ma5
chih ma
sesame (seed)

芥子

see styles
jiè zǐ
    jie4 zi3
chieh tzu
 keshi
    けし
(kana only) poppy (Papaver somniferum); (out-dated kanji) (kana only) mustard; (surname) Keshi
sarṣapa, 薩利刹跛; 舍利沙婆 Mustard seed. (1) A measure of length, 10,816,000th part of a yojana, v. 由旬. (2) A weight, the 32nd part of a 賴提 or 草子 raktikā, 2 3; 16 grains. (3) A trifle. (4) On account of its hardness and bitter taste it is used as a symbol for overcoming illusions and demons by the esoteric sects. (5) The appearance of a buddha is as rare as the hitting of a needle's point with a mustard seed thrown from afar.

芥石

see styles
jiè shí
    jie4 shi2
chieh shih
 ke shaku
Mustard-seed kalpa and rock kalpa, the former as above, the latter the time required to rub away a rock 40 li square by passing a soft cloth over it once every century.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Seed" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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