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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 154 total results for your Salvation search. I have created 2 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

成熟者

see styles
chéng shú zhě
    cheng2 shu2 zhe3
ch`eng shu che
    cheng shu che
 jōjuku sha
The ripe; those who attain; those in whom the good nature, immanent in all the living, completes their salvation.

救世輪


救世轮

see styles
jiù shì lún
    jiu4 shi4 lun2
chiu shih lun
 kyūserin
The wheel of salvation.

救濟乘


救济乘

see styles
jiù jǐ shèng
    jiu4 ji3 sheng4
chiu chi sheng
 kusai jō
vehicles of salvation

果縛斷


果缚断

see styles
guǒ fú duàn
    guo3 fu2 duan4
kuo fu tuan
 kabaku dan
Cutting off the ties of retribution, i. e. entering nirvāṇa, e. g. entering salvation.

果遂願


果遂愿

see styles
guǒ suì yuàn
    guo3 sui4 yuan4
kuo sui yüan
 kazui gan
The assurance of universal salvation, the twentieth of Amitābha's forty-eight vows.

毘沙拏


毗沙拿

see styles
pí shān á
    pi2 shan1 a2
p`i shan a
    pi shan a
 bishana
viśāṇa, a horn. It is used for the single horn of the rhinoceros, as an epithet for a pratyekabuddha, v. 緣覺, whose aim is his own salvation.

毘目叉


毗目叉

see styles
pí mù chā
    pi2 mu4 cha1
p`i mu ch`a
    pi mu cha
 bimokusha
vimokṣa, vimukti, 毘木叉; 毘木底 liberation, emancipation, deliverance, salvation, tr. 解脫 q. v.

白蓮教


白莲教

see styles
bái lián jiào
    bai2 lian2 jiao4
pai lien chiao
 byakurenkyou / byakurenkyo
    びゃくれんきょう
White Lotus society
White Lotus Society
The White Lily Society, set up near the end of the Yuan dynasty, announcing the coming of Maitreya, the opening of his white lily, and the day of salvation at hand. It developed into a revolution which influenced the expulsion of the Mongols and establishment of the Ming dynasty. Under the Qing dynasty it was resurrected under a variety of names, and caused various uprisings.

知道者

see styles
zhī dào zhě
    zhi1 dao4 zhe3
chih tao che
 chidōsha
The one who knows the path to salvation, an epithet of the Buddha.

聖道門


圣道门

see styles
shèng dào mén
    sheng4 dao4 men2
sheng tao men
 shōdō mon
The ordinary schools of the way of holiness by the processes of devotion, in contrast with immediate salvation by faith in Amitābha.

辟支佛

see styles
bì zhī fó
    bi4 zhi1 fo2
pi chih fo
 byakushi butsu
(辟支迦) (辟支佛陀) (辟支迦佛陀) pratyekabuddha, one who seeks enlightenment for himself, defined in the Lotus Sūtra as a believer who is diligent and zealous in seeking wisdom, loves loneliness and seclusion, and understands deeply the nidānas. Also called 緣覺; 獨覺; 倶存. It is a stage above the śrāvaka 聲聞 and is known as the 中乘 middle vehicle. Tiantai distinguishes 獨覺 as an ascetic in a period without a Buddha, 緣覺 as a pratyekabuddha. He attains his enlightenment alone, independently of a teacher, and with the object of attaining nirvāṇa and his own salvation rather than that of others, as is the object of a bodhisattva. Cf. 畢.

一切皆成

see styles
yī qiè jiē chéng
    yi1 qie4 jie1 cheng2
i ch`ieh chieh ch`eng
    i chieh chieh cheng
 issai kai jō
All beings become Buddhas, for all have the Buddha-nature and must ultimately become enlightened, i.e. 一切衆生皆悉成佛. This is the doctrine of developed Mahāyāna, or universalism, as opposed to the limited salvation of Hīnayāna and of undeveloped Mahāyāna; 法華經方便品; 若有聞法者無一不成佛 if there be any who hear the dharma, not one will fail to become Buddha.

一團漆黑


一团漆黑

see styles
yī tuán qī hēi
    yi1 tuan2 qi1 hei1
i t`uan ch`i hei
    i tuan chi hei
pitch-dark; (fig.) completely in the dark; totally ignorant of; (fig.) grim; beyond salvation

了因佛性

see styles
liǎo yīn fó xìng
    liao3 yin1 fo2 xing4
liao yin fo hsing
 ryōin busshō
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation.

二增菩薩


二增菩萨

see styles
èr zēng pú sà
    er4 zeng1 pu2 sa4
erh tseng p`u sa
    erh tseng pu sa
 nizō bosatsu
The two superior kinds of bodhisattvas, 智增菩薩 bodhisattva superior in wisdom (chiefly beneficial to self); 悲增菩薩 bodhisattva superior in pity for others and devotion to their salvation.

二尊二教

see styles
èr zūn èr jiào
    er4 zun1 er4 jiao4
erh tsun erh chiao
 nison nikyō
The two honored ones (Śākyamuni and Amitābha) as teacher and saviour, with reference to the teaching of the way of salvation of the first, and the consequent saving vows of the second.

五五百年

see styles
wǔ wǔ bǎi nián
    wu3 wu3 bai3 nian2
wu wu pai nien
 go go hyakunen
The five periods each of 500 years. In the tenth chapter of the 大集月藏經 the Buddha is reported as saying that after his death there would be five successive periods each of 500 years, strong consecutively in power (1) of salvation, (2) of meditation, (3) of learning, (4) of stūpa and temple building, and finally (5) of dissension.

五功德門


五功德门

see styles
wǔ gōng dé mén
    wu3 gong1 de2 men2
wu kung te men
 go kudoku mon
The five effective or meritorious gates to Amitābha's Pure Land, i. e. worship of him, praise of him, vows to him, meditation on him, willingness to suffer for universal salvation.

五增上緣


五增上缘

see styles
wǔ zēng shàng yuán
    wu3 zeng1 shang4 yuan2
wu tseng shang yüan
 go zōjō en
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven.

五解脫輪


五解脱轮

see styles
wǔ jiě tuō lún
    wu3 jie3 tuo1 lun2
wu chieh t`o lun
    wu chieh to lun
 go gedatsu rin
The five wheels of liberation, or salvation, i. e. the five maṇḍalas in which are the Five Dhyāni-Buddhas, see 五智如來; also called五大月輪 and五輪塔婆.

他力本願

see styles
 tarikihongan
    たりきほんがん
(1) (yoji) {Buddh} (See 阿弥陀・1) salvation by faith in Amitabha; (2) (yoji) relying on others; depending on others

十長養心


十长养心

see styles
shí cháng yǎng xīn
    shi2 chang2 yang3 xin1
shih ch`ang yang hsin
    shih chang yang hsin
 jūchōyōshin
The ten kinds of well-nourished heart, essential to entry into the cult of the higher patience and endurance: a heart of kindness; of pity; of joy (in progress toward salvation of others); renunciation; almsgiving; delight in telling the doctrine; benefiting or aiding others to salvation; unity, or amity; concentration in meditation; wisdom; v. 梵綱經,心地品.

念佛往生

see styles
niàn fó wǎng shēng
    nian4 fo2 wang3 sheng1
nien fo wang sheng
 nenbutsu ōjō
This is the basis or primary cause of such salvation (念佛三昧).

悪人正機

see styles
 akuninshouki / akuninshoki
    あくにんしょうき
(expression) (yoji) The evil persons are the right object of Amida's salvation; The evil persons have the unique opportunity to go to heaven

悲增菩薩


悲增菩萨

see styles
bēi zēng pú sà
    bei1 zeng1 pu2 sa4
pei tseng p`u sa
    pei tseng pu sa
 hizō bosatsu
bodhisattva superior in pity for others and devotion to their salvation

指方立相

see styles
zhǐ fāng lì xiàng
    zhi3 fang1 li4 xiang4
chih fang li hsiang
 shihō rissō
To point to the west, the location of the Pure Land, and to set up in the mind the presence of Amitābha; to hold this idea, and to trust in Amitābha, and thus attain salvation. The mystics regard this as a mental experience, while the ordinary believer regards it as an objective reality.

摩訶薩埵


摩诃萨埵

see styles
mó hē sà duǒ
    mo2 he1 sa4 duo3
mo ho sa to
 makasatta
(摩訶薩) Mahāsattva, 'great being,' one with great compassion and energy, who brings salvation to all living beings; a Bodhisattva; also 摩訶刹頭.

救恩計劃


救恩计划

see styles
jiù ēn jì huà
    jiu4 en1 ji4 hua4
chiu en chi hua
plan of salvation

泯權歸實


泯权归实

see styles
mǐn quán guī shí
    min3 quan2 gui1 shi2
min ch`üan kuei shih
    min chüan kuei shih
 mingon kijitsu
To depart from the temporary and find a home in the real, i. e. forget Hīnayāna, partial salvation, and turn to Mahāyāna for full and complete salvation.

空解脫門


空解脱门

see styles
kōng jiě tuō mén
    kong1 jie3 tuo1 men2
k`ung chieh t`o men
    kung chieh to men
 kū gedatsu mon
The gate of salvation or deliverance by the realization of the immaterial, i.e. that the ego and things are formed of elements and have no reality in themselves; one of the three deliverances.

第十八願


第十八愿

see styles
dì shí bā yuàn
    di4 shi2 ba1 yuan4
ti shih pa yüan
 daijūhachi gan
The eighteenth of Amitābha's forty-eight vows, the one vowing salvation to all believers.

等一大車


等一大车

see styles
děng yī dà chē
    deng3 yi1 da4 che1
teng i ta ch`e
    teng i ta che
 tōitsu daisha
The highest class great cart, i.e. universal salvation; cf. Lotus Sūtra 3.

能出離行


能出离行

see styles
néng chū lí xíng
    neng2 chu1 li2 xing2
neng ch`u li hsing
    neng chu li hsing
 nō shutsuri gyō
practices that bring about salvation

自利利他

see styles
zì lì lì tā
    zi4 li4 li4 ta1
tzu li li t`a
    tzu li li ta
 jiri rita
Self-profit profit others', i. e. the essential nature and work of a bodhisattva, to benefit himself and benefit others, or himself press forward in the Buddhist life in order to carry others forward. Hīnayāna is considered to be self-advancement, self-salvation by works or discipline; Bodhisattva Buddhism as saving oneself in order to save others, or making progress and helping others to progress, bodhisattvism being essentially altruistic.

自力更正

see styles
 jirikikousei / jirikikose
    じりきこうせい
(irregular kanji usage) (noun/participle) (yoji) working out one's salvation by own efforts; rehabilitating oneself by one's own efforts; rectifying one's ways of life without relying on others' help

自力更生

see styles
zì lì gēng shēng
    zi4 li4 geng1 sheng1
tzu li keng sheng
 jirikikousei / jirikikose
    じりきこうせい
regeneration through one's own effort (idiom); self-reliance
(noun/participle) (yoji) working out one's salvation by own efforts; rehabilitating oneself by one's own efforts; rectifying one's ways of life without relying on others' help

自力本願

see styles
 jirikihongan
    じりきほんがん
(noun - becomes adjective with の) salvation by one's own efforts; self-reliance

般若佛母

see styles
bō rě fó mǔ
    bo1 re3 fo2 mu3
po je fo mu
 hannya butsumo
Wisdom, or salvation through wisdom (prajñā-pāramitā), is the mother or source of all Buddhas. 智度論 34.

衆生救濟


众生救济

see styles
zhòng shēng jiù jǐ
    zhong4 sheng1 jiu4 ji3
chung sheng chiu chi
 shūjō kusai
salvation of sentient beings

開三顯一


开三显一

see styles
kāi sān xiǎn yī
    kai1 san1 xian3 yi1
k`ai san hsien i
    kai san hsien i
 kaisan kenichi
To explain the three vehicles, and reveal the reality of the one method of salvation, as found in the Lotus Sūtra.

障盡解脫


障尽解脱

see styles
zhàng jìn jiě tuō
    zhang4 jin4 jie3 tuo1
chang chin chieh t`o
    chang chin chieh to
 shōjin gedatsu
Salvation through the complete removal of the obstruction of illusion.

三七日思惟

see styles
sān qī rì sī wéi
    san1 qi1 ri4 si1 wei2
san ch`i jih ssu wei
    san chi jih ssu wei
 sanshichi nichi shiyui
The twenty-one days spent by the Buddha, after his enlightenment, in walking round the bo-tree and considering how to carry his Mahāyāna way of salvation to the world; v. 法華經,方便品.

十八不共法

see styles
shí bā bù gòng fǎ
    shi2 ba1 bu4 gong4 fa3
shih pa pu kung fa
 jūhachi fugū hō
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26.

小乘偏漸戒


小乘偏渐戒

see styles
xiǎo shèng piān jiàn jiè
    xiao3 sheng4 pian1 jian4 jie4
hsiao sheng p`ien chien chieh
    hsiao sheng pien chien chieh
 shōjō henzen kai
The Hīnayāna partial and gradual method of obeying laws and commandments, as compared with the full and immediate salvation of Mahāyāna.

知一切法智

see styles
zhī yī qiè fǎ zhì
    zhi1 yi1 qie4 fa3 zhi4
chih i ch`ieh fa chih
    chih i chieh fa chih
 chi issai hōchi
The Buddha-wisdom of knowing every thing or method (of salvation).

第一義悉檀


第一义悉檀

see styles
dì yī yì xī tán
    di4 yi1 yi4 xi1 tan2
ti i i hsi t`an
    ti i i hsi tan
 daiichi gi shiddan
The highest siddhānta, or Truth, the highest universal gift of Buddha, his teaching which awakens the highest capacity in all beings to attain salvation.

般若波羅蜜


般若波罗蜜

see styles
bō rě bō luó mì
    bo1 re3 bo1 luo2 mi4
po je po lo mi
 hannyaharamitsu
    はんにゃはらみつ
{Buddh} prajna-paramita (perfection of wisdom)
(般若波羅蜜多) prajñā-pāramitā, The acme of wisdom, enabling one to reach the other shore, i.e. wisdom for salvation; the highest of the six paramitas, the virtue of wisdom as the notes a knowledge of the illusory character of everything earthly, and destroys error, ignorance, prejudice, and heresy. For the sutra of this name see below.

十金剛心向果


十金刚心向果

see styles
shí jīn gāng xīn xiàng guǒ
    shi2 jin1 gang1 xin1 xiang4 guo3
shih chin kang hsin hsiang kuo
 jū kongōshin kōka
Ten "fruits" that accrue to the resolute "diamond-heart" of a bodhisattva: faith; meditation; refection on the doctrine; thoroughness in contemplation; straight-forward progress to Buddhahood; no retrogression; the Mahāyāna spirit (of universal salvation); freedom from externals (or impressions); wisdom; firm establishment; v. 梵網經, 心地品.

大願平等方便


大愿平等方便

see styles
dà yuàn píng děng fāng biàn
    da4 yuan4 ping2 deng3 fang1 bian4
ta yüan p`ing teng fang pien
    ta yüan ping teng fang pien
 daigan byōdō hōben
means of the great vow of universal salvation

牽道八道行城


牵道八道行城

see styles
qiān dào bā dào xíng chéng
    qian1 dao4 ba1 dao4 xing2 cheng2
ch`ien tao pa tao hsing ch`eng
    chien tao pa tao hsing cheng
 kendō hachidō gyōjō
To advance on the city from all sides as in chess 波羅塞 prāsaka, i.e. to employ the omnipresent dharmas (sarvatraga) for salvation.

自調自淨自度


自调自淨自度

see styles
zì diào zì jìng zì dù
    zi4 diao4 zi4 jing4 zi4 du4
tzu tiao tzu ching tzu tu
 jichō jijō jido
The śrāvaka method of salvation by personal discipline, or 'works'; 自調 self-progress by keeping the commandments; 自淨 self-purification by emptying the mind; 自度 self-release by the attainment of gnosis, or wisdom.

自未得度先度他

see styles
zì wèi dé dù xiān dù tā
    zi4 wei4 de2 du4 xian1 du4 ta1
tzu wei te tu hsien tu t`a
    tzu wei te tu hsien tu ta
 mizukara imada tokudo sezaru ni mazu ta wo watasu
before gaining salvation for oneself, first saving others

Variations:
度し難い
度しがたい

see styles
 doshigatai
    どしがたい
(adjective) beyond help; past salvation; incorrigible; irredeemable

Variations:
自力更生
自力更正(iK)

see styles
 jirikikousei / jirikikose
    じりきこうせい
(noun/participle) (yoji) working out one's salvation by own efforts; rehabilitating oneself by one's own efforts; rectifying one's ways of life without relying on others' help

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 54 results for "Salvation" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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