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<12Characters | Pronunciation Romanization |
Simple Dictionary Definition |
成熟者 see styles |
chéng shú zhě cheng2 shu2 zhe3 ch`eng shu che cheng shu che jōjuku sha |
The ripe; those who attain; those in whom the good nature, immanent in all the living, completes their salvation. |
救世輪 救世轮 see styles |
jiù shì lún jiu4 shi4 lun2 chiu shih lun kyūserin |
The wheel of salvation. |
救濟乘 救济乘 see styles |
jiù jǐ shèng jiu4 ji3 sheng4 chiu chi sheng kusai jō |
vehicles of salvation |
果縛斷 果缚断 see styles |
guǒ fú duàn guo3 fu2 duan4 kuo fu tuan kabaku dan |
Cutting off the ties of retribution, i. e. entering nirvāṇa, e. g. entering salvation. |
果遂願 果遂愿 see styles |
guǒ suì yuàn guo3 sui4 yuan4 kuo sui yüan kazui gan |
The assurance of universal salvation, the twentieth of Amitābha's forty-eight vows. |
毘沙拏 毗沙拿 see styles |
pí shān á pi2 shan1 a2 p`i shan a pi shan a bishana |
viśāṇa, a horn. It is used for the single horn of the rhinoceros, as an epithet for a pratyekabuddha, v. 緣覺, whose aim is his own salvation. |
毘目叉 毗目叉 see styles |
pí mù chā pi2 mu4 cha1 p`i mu ch`a pi mu cha bimokusha |
vimokṣa, vimukti, 毘木叉; 毘木底 liberation, emancipation, deliverance, salvation, tr. 解脫 q. v. |
白蓮教 白莲教 see styles |
bái lián jiào bai2 lian2 jiao4 pai lien chiao byakurenkyou / byakurenkyo びゃくれんきょう |
White Lotus society White Lotus Society The White Lily Society, set up near the end of the Yuan dynasty, announcing the coming of Maitreya, the opening of his white lily, and the day of salvation at hand. It developed into a revolution which influenced the expulsion of the Mongols and establishment of the Ming dynasty. Under the Qing dynasty it was resurrected under a variety of names, and caused various uprisings. |
知道者 see styles |
zhī dào zhě zhi1 dao4 zhe3 chih tao che chidōsha |
The one who knows the path to salvation, an epithet of the Buddha. |
聖道門 圣道门 see styles |
shèng dào mén sheng4 dao4 men2 sheng tao men shōdō mon |
The ordinary schools of the way of holiness by the processes of devotion, in contrast with immediate salvation by faith in Amitābha. |
辟支佛 see styles |
bì zhī fó bi4 zhi1 fo2 pi chih fo byakushi butsu |
(辟支迦) (辟支佛陀) (辟支迦佛陀) pratyekabuddha, one who seeks enlightenment for himself, defined in the Lotus Sūtra as a believer who is diligent and zealous in seeking wisdom, loves loneliness and seclusion, and understands deeply the nidānas. Also called 緣覺; 獨覺; 倶存. It is a stage above the śrāvaka 聲聞 and is known as the 中乘 middle vehicle. Tiantai distinguishes 獨覺 as an ascetic in a period without a Buddha, 緣覺 as a pratyekabuddha. He attains his enlightenment alone, independently of a teacher, and with the object of attaining nirvāṇa and his own salvation rather than that of others, as is the object of a bodhisattva. Cf. 畢. |
一切皆成 see styles |
yī qiè jiē chéng yi1 qie4 jie1 cheng2 i ch`ieh chieh ch`eng i chieh chieh cheng issai kai jō |
All beings become Buddhas, for all have the Buddha-nature and must ultimately become enlightened, i.e. 一切衆生皆悉成佛. This is the doctrine of developed Mahāyāna, or universalism, as opposed to the limited salvation of Hīnayāna and of undeveloped Mahāyāna; 法華經方便品; 若有聞法者無一不成佛 if there be any who hear the dharma, not one will fail to become Buddha. |
一團漆黑 一团漆黑 see styles |
yī tuán qī hēi yi1 tuan2 qi1 hei1 i t`uan ch`i hei i tuan chi hei |
pitch-dark; (fig.) completely in the dark; totally ignorant of; (fig.) grim; beyond salvation |
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. |
二增菩薩 二增菩萨 see styles |
èr zēng pú sà er4 zeng1 pu2 sa4 erh tseng p`u sa erh tseng pu sa nizō bosatsu |
The two superior kinds of bodhisattvas, 智增菩薩 bodhisattva superior in wisdom (chiefly beneficial to self); 悲增菩薩 bodhisattva superior in pity for others and devotion to their salvation. |
二尊二教 see styles |
èr zūn èr jiào er4 zun1 er4 jiao4 erh tsun erh chiao nison nikyō |
The two honored ones (Śākyamuni and Amitābha) as teacher and saviour, with reference to the teaching of the way of salvation of the first, and the consequent saving vows of the second. |
五五百年 see styles |
wǔ wǔ bǎi nián wu3 wu3 bai3 nian2 wu wu pai nien go go hyakunen |
The five periods each of 500 years. In the tenth chapter of the 大集月藏經 the Buddha is reported as saying that after his death there would be five successive periods each of 500 years, strong consecutively in power (1) of salvation, (2) of meditation, (3) of learning, (4) of stūpa and temple building, and finally (5) of dissension. |
五功德門 五功德门 see styles |
wǔ gōng dé mén wu3 gong1 de2 men2 wu kung te men go kudoku mon |
The five effective or meritorious gates to Amitābha's Pure Land, i. e. worship of him, praise of him, vows to him, meditation on him, willingness to suffer for universal salvation. |
五增上緣 五增上缘 see styles |
wǔ zēng shàng yuán wu3 zeng1 shang4 yuan2 wu tseng shang yüan go zōjō en |
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven. |
五解脫輪 五解脱轮 see styles |
wǔ jiě tuō lún wu3 jie3 tuo1 lun2 wu chieh t`o lun wu chieh to lun go gedatsu rin |
The five wheels of liberation, or salvation, i. e. the five maṇḍalas in which are the Five Dhyāni-Buddhas, see 五智如來; also called五大月輪 and五輪塔婆. |
他力本願 see styles |
tarikihongan たりきほんがん |
(1) (yoji) {Buddh} (See 阿弥陀・1) salvation by faith in Amitabha; (2) (yoji) relying on others; depending on others |
十長養心 十长养心 see styles |
shí cháng yǎng xīn shi2 chang2 yang3 xin1 shih ch`ang yang hsin shih chang yang hsin jūchōyōshin |
The ten kinds of well-nourished heart, essential to entry into the cult of the higher patience and endurance: a heart of kindness; of pity; of joy (in progress toward salvation of others); renunciation; almsgiving; delight in telling the doctrine; benefiting or aiding others to salvation; unity, or amity; concentration in meditation; wisdom; v. 梵綱經,心地品. |
念佛往生 see styles |
niàn fó wǎng shēng nian4 fo2 wang3 sheng1 nien fo wang sheng nenbutsu ōjō |
This is the basis or primary cause of such salvation (念佛三昧). |
悪人正機 see styles |
akuninshouki / akuninshoki あくにんしょうき |
(expression) (yoji) The evil persons are the right object of Amida's salvation; The evil persons have the unique opportunity to go to heaven |
悲增菩薩 悲增菩萨 see styles |
bēi zēng pú sà bei1 zeng1 pu2 sa4 pei tseng p`u sa pei tseng pu sa hizō bosatsu |
bodhisattva superior in pity for others and devotion to their salvation |
指方立相 see styles |
zhǐ fāng lì xiàng zhi3 fang1 li4 xiang4 chih fang li hsiang shihō rissō |
To point to the west, the location of the Pure Land, and to set up in the mind the presence of Amitābha; to hold this idea, and to trust in Amitābha, and thus attain salvation. The mystics regard this as a mental experience, while the ordinary believer regards it as an objective reality. |
摩訶薩埵 摩诃萨埵 see styles |
mó hē sà duǒ mo2 he1 sa4 duo3 mo ho sa to makasatta |
(摩訶薩) Mahāsattva, 'great being,' one with great compassion and energy, who brings salvation to all living beings; a Bodhisattva; also 摩訶刹頭. |
救恩計劃 救恩计划 see styles |
jiù ēn jì huà jiu4 en1 ji4 hua4 chiu en chi hua |
plan of salvation |
泯權歸實 泯权归实 see styles |
mǐn quán guī shí min3 quan2 gui1 shi2 min ch`üan kuei shih min chüan kuei shih mingon kijitsu |
To depart from the temporary and find a home in the real, i. e. forget Hīnayāna, partial salvation, and turn to Mahāyāna for full and complete salvation. |
空解脫門 空解脱门 see styles |
kōng jiě tuō mén kong1 jie3 tuo1 men2 k`ung chieh t`o men kung chieh to men kū gedatsu mon |
The gate of salvation or deliverance by the realization of the immaterial, i.e. that the ego and things are formed of elements and have no reality in themselves; one of the three deliverances. |
第十八願 第十八愿 see styles |
dì shí bā yuàn di4 shi2 ba1 yuan4 ti shih pa yüan daijūhachi gan |
The eighteenth of Amitābha's forty-eight vows, the one vowing salvation to all believers. |
等一大車 等一大车 see styles |
děng yī dà chē deng3 yi1 da4 che1 teng i ta ch`e teng i ta che tōitsu daisha |
The highest class great cart, i.e. universal salvation; cf. Lotus Sūtra 3. |
能出離行 能出离行 see styles |
néng chū lí xíng neng2 chu1 li2 xing2 neng ch`u li hsing neng chu li hsing nō shutsuri gyō |
practices that bring about salvation |
自利利他 see styles |
zì lì lì tā zi4 li4 li4 ta1 tzu li li t`a tzu li li ta jiri rita |
Self-profit profit others', i. e. the essential nature and work of a bodhisattva, to benefit himself and benefit others, or himself press forward in the Buddhist life in order to carry others forward. Hīnayāna is considered to be self-advancement, self-salvation by works or discipline; Bodhisattva Buddhism as saving oneself in order to save others, or making progress and helping others to progress, bodhisattvism being essentially altruistic. |
自力更正 see styles |
jirikikousei / jirikikose じりきこうせい |
(irregular kanji usage) (noun/participle) (yoji) working out one's salvation by own efforts; rehabilitating oneself by one's own efforts; rectifying one's ways of life without relying on others' help |
自力更生 see styles |
zì lì gēng shēng zi4 li4 geng1 sheng1 tzu li keng sheng jirikikousei / jirikikose じりきこうせい |
regeneration through one's own effort (idiom); self-reliance (noun/participle) (yoji) working out one's salvation by own efforts; rehabilitating oneself by one's own efforts; rectifying one's ways of life without relying on others' help |
自力本願 see styles |
jirikihongan じりきほんがん |
(noun - becomes adjective with の) salvation by one's own efforts; self-reliance |
般若佛母 see styles |
bō rě fó mǔ bo1 re3 fo2 mu3 po je fo mu hannya butsumo |
Wisdom, or salvation through wisdom (prajñā-pāramitā), is the mother or source of all Buddhas. 智度論 34. |
衆生救濟 众生救济 see styles |
zhòng shēng jiù jǐ zhong4 sheng1 jiu4 ji3 chung sheng chiu chi shūjō kusai |
salvation of sentient beings |
開三顯一 开三显一 see styles |
kāi sān xiǎn yī kai1 san1 xian3 yi1 k`ai san hsien i kai san hsien i kaisan kenichi |
To explain the three vehicles, and reveal the reality of the one method of salvation, as found in the Lotus Sūtra. |
障盡解脫 障尽解脱 see styles |
zhàng jìn jiě tuō zhang4 jin4 jie3 tuo1 chang chin chieh t`o chang chin chieh to shōjin gedatsu |
Salvation through the complete removal of the obstruction of illusion. |
三七日思惟 see styles |
sān qī rì sī wéi san1 qi1 ri4 si1 wei2 san ch`i jih ssu wei san chi jih ssu wei sanshichi nichi shiyui |
The twenty-one days spent by the Buddha, after his enlightenment, in walking round the bo-tree and considering how to carry his Mahāyāna way of salvation to the world; v. 法華經,方便品. |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
小乘偏漸戒 小乘偏渐戒 see styles |
xiǎo shèng piān jiàn jiè xiao3 sheng4 pian1 jian4 jie4 hsiao sheng p`ien chien chieh hsiao sheng pien chien chieh shōjō henzen kai |
The Hīnayāna partial and gradual method of obeying laws and commandments, as compared with the full and immediate salvation of Mahāyāna. |
知一切法智 see styles |
zhī yī qiè fǎ zhì zhi1 yi1 qie4 fa3 zhi4 chih i ch`ieh fa chih chih i chieh fa chih chi issai hōchi |
The Buddha-wisdom of knowing every thing or method (of salvation). |
第一義悉檀 第一义悉檀 see styles |
dì yī yì xī tán di4 yi1 yi4 xi1 tan2 ti i i hsi t`an ti i i hsi tan daiichi gi shiddan |
The highest siddhānta, or Truth, the highest universal gift of Buddha, his teaching which awakens the highest capacity in all beings to attain salvation. |
般若波羅蜜 般若波罗蜜 see styles |
bō rě bō luó mì bo1 re3 bo1 luo2 mi4 po je po lo mi hannyaharamitsu はんにゃはらみつ |
{Buddh} prajna-paramita (perfection of wisdom) (般若波羅蜜多) prajñā-pāramitā, The acme of wisdom, enabling one to reach the other shore, i.e. wisdom for salvation; the highest of the six paramitas, the virtue of wisdom as the notes a knowledge of the illusory character of everything earthly, and destroys error, ignorance, prejudice, and heresy. For the sutra of this name see below. |
十金剛心向果 十金刚心向果 see styles |
shí jīn gāng xīn xiàng guǒ shi2 jin1 gang1 xin1 xiang4 guo3 shih chin kang hsin hsiang kuo jū kongōshin kōka |
Ten "fruits" that accrue to the resolute "diamond-heart" of a bodhisattva: faith; meditation; refection on the doctrine; thoroughness in contemplation; straight-forward progress to Buddhahood; no retrogression; the Mahāyāna spirit (of universal salvation); freedom from externals (or impressions); wisdom; firm establishment; v. 梵網經, 心地品. |
大願平等方便 大愿平等方便 see styles |
dà yuàn píng děng fāng biàn da4 yuan4 ping2 deng3 fang1 bian4 ta yüan p`ing teng fang pien ta yüan ping teng fang pien daigan byōdō hōben |
means of the great vow of universal salvation |
牽道八道行城 牵道八道行城 see styles |
qiān dào bā dào xíng chéng qian1 dao4 ba1 dao4 xing2 cheng2 ch`ien tao pa tao hsing ch`eng chien tao pa tao hsing cheng kendō hachidō gyōjō |
To advance on the city from all sides as in chess 波羅塞 prāsaka, i.e. to employ the omnipresent dharmas (sarvatraga) for salvation. |
自調自淨自度 自调自淨自度 see styles |
zì diào zì jìng zì dù zi4 diao4 zi4 jing4 zi4 du4 tzu tiao tzu ching tzu tu jichō jijō jido |
The śrāvaka method of salvation by personal discipline, or 'works'; 自調 self-progress by keeping the commandments; 自淨 self-purification by emptying the mind; 自度 self-release by the attainment of gnosis, or wisdom. |
自未得度先度他 see styles |
zì wèi dé dù xiān dù tā zi4 wei4 de2 du4 xian1 du4 ta1 tzu wei te tu hsien tu t`a tzu wei te tu hsien tu ta mizukara imada tokudo sezaru ni mazu ta wo watasu |
before gaining salvation for oneself, first saving others |
Variations: |
doshigatai どしがたい |
(adjective) beyond help; past salvation; incorrigible; irredeemable |
Variations: |
jirikikousei / jirikikose じりきこうせい |
(noun/participle) (yoji) working out one's salvation by own efforts; rehabilitating oneself by one's own efforts; rectifying one's ways of life without relying on others' help |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 54 results for "Salvation" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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