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Simple Dictionary Definition |
佛 see styles |
fú fu2 fu hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
博 see styles |
bó bo2 po hiromu ひろむ |
More info & calligraphy: Bo(suffix noun) (1) doctor; PhD; (suffix noun) (2) exposition; fair; exhibition; (given name) Hiromu Wide, universal; widely read, versed in; to cause; gamble; barter. |
善 see styles |
shàn shan4 shan yoshikatsu よしかつ |
More info & calligraphy: Goodness / Good Deed(ant: 悪・あく・1) good; goodness; right; virtue; (personal name) Yoshikatsu su; sādhu; bhadra; kuśala. Good, virtuous, well; good at; skilful. |
李 see styles |
lǐ li3 li rei / re れい |
More info & calligraphy: Rhee(kana only) Japanese plum (Prunus salicina); Chinese plum; (female given name) Rei Plum. |
楊 杨 see styles |
yáng yang2 yang zuon ズオン |
More info & calligraphy: Yeoh(1) willow (any tree of genus Salix); (2) weeping willow (Salix babylonica); (surname) Duong Willow; aspen, poplar, arbutus; syphilis. |
津 see styles |
jīn jin1 chin wataru わたる |
More info & calligraphy: Zin(1) Tsu (city in Mie); (suffix) (2) harbour; harbor; port; (suffix) (3) ferry; (given name) Wataru Ford, ferry, place of crossing a stream. |
理 see styles |
lǐ li3 li wataru わたる |
More info & calligraphy: Science(1) reason; principle; logic; (2) {Buddh} (See 事・じ) general principle (as opposed to individual concrete phenomenon); (3) the underlying principles of the cosmos (in neo-Confucianism); (given name) Wataru siddhānta; hetu. Ruling principle, fundamental law, intrinsicality, universal basis, essential element; nidāna, reason; pramāṇa, to arrange, regulate, rule, rectify. |
眼 see styles |
yǎn yan3 yen mesaki めさき |
More info & calligraphy: Eyeballs / Eyes(1) eye; eyeball; (2) (archaism) pupil and (dark) iris of the eye; (3) (archaism) insight; perceptivity; power of observation; (4) (archaism) look; field of vision; (5) (archaism) core; center; centre; essence; (surname) Mesaki cakṣuh, the eye. |
祿 禄 see styles |
lù lu4 lu roku ろく |
More info & calligraphy: Prosperity(out-dated kanji) stipend; reward prosperity |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
門 门 see styles |
mén men2 men yuki ゆき |
More info & calligraphy: Gate(n,n-suf) (1) gate; (n,n-suf) (2) (もん only) branch of learning based on the teachings of a single master; (n,n-suf) (3) (もん only) {biol} division; phylum; (counter) (4) (もん only) counter for cannons; (surname) Yuki A door; gate; a sect, school, teaching, especially one leading to salvation or nirvana. |
魯 鲁 see styles |
lǔ lu3 lu rou / ro ろう |
More info & calligraphy: RouxLu (Chinese vassal state existing during the Spring and Autumn period); (surname) Rou Stupid, vulgar, honest. |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
人魚 人鱼 see styles |
rén yú ren2 yu2 jen yü hitona ひとな |
More info & calligraphy: Mermaid / Mermanmermaid; merman; (female given name) Hitona |
兼愛 兼爱 see styles |
jiān ài jian1 ai4 chien ai |
More info & calligraphy: Universal Love |
合十 see styles |
hé shí he2 shi2 ho shih gōjū |
More info & calligraphy: Namaste - Greeting合爪; 合掌 To bring the ten fingers or two palms together; a monk's salutation. |
因果 see styles |
yīn guǒ yin1 guo3 yin kuo inga いんが |
More info & calligraphy: Karma - Cause and Effect(1) cause and effect; causality; (2) {Buddh} karma; fate; (adjectival noun) (3) unfortunate; unlucky; ill-fated Cause and effect; every cause has its effect, as every effect arises from a cause. |
布施 see styles |
bù shī bu4 shi1 pu shih fuho ふほ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
平等 see styles |
píng děng ping2 deng3 p`ing teng ping teng byoudou / byodo びょうどう |
More info & calligraphy: Equality(n,adj-na,adj-no) equality; impartiality; evenness; (place-name) Byōdō sama; samatā. Level, even, everywhere the same, universal, without partiality; it especially refers to the Buddha in his universal; impartial, and equal attitude towards all beings. |
復仇 复仇 see styles |
fù chóu fu4 chou2 fu ch`ou fu chou fukkyuu; fukukyuu / fukkyu; fukukyu ふっきゅう; ふくきゅう |
More info & calligraphy: Revenge(n,vs,vi) reprisal; revenge |
救世 see styles |
jiù shì jiu4 shi4 chiu shih kyuusei; guze; kuse / kyuse; guze; kuse きゅうせい; ぐぜ; くせ |
More info & calligraphy: Salvationsalvation To save the world; a saviour of the world, i.e. 救世者 or 救世尊; 救世菩薩 Buddhas and bodhisattvas as world-saviours, especially 救世觀世音 Guanyin, also called 救世圓滿 complete saviour of the world. |
沙拉 see styles |
shā lā sha1 la1 sha la |
More info & calligraphy: Shara |
海德 see styles |
hǎi dé hai3 de2 hai te kaitoku |
More info & calligraphy: HyderThe eight virtues, or powers of the ocean, i.e. vastness, tidal regularity, throwing out of the dead, containing the seven kinds of pearls, absorption of all rivers, of all rain without increase, holding the most mighty fish, universal unvarying saltness. |
済度 see styles |
saido さいど |
More info & calligraphy: Redemption / Salvation |
瑜伽 see styles |
yú jiā yu2 jia1 yü chia yuga ゆが |
More info & calligraphy: Yoga{Buddh} (See ヨーガ) yoga; (surname) Yuga yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general. |
聖地 圣地 see styles |
shèng dì sheng4 di4 sheng ti seichi / sechi せいち |
More info & calligraphy: Holy Land(1) sacred place; holy ground; the Holy Land; (2) (slang) real-life location used as a setting in a novel, film, anime, etc.; (place-name) Seichi stage of enlightenment |
自力 see styles |
zì lì zi4 li4 tzu li jiriki じりき |
More info & calligraphy: Power of Oneself / Self-Sufficientself-power |
色拉 see styles |
sè lā se4 la1 se la |
More info & calligraphy: Sera |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
薩羅 萨罗 see styles |
sà luó sa4 luo2 sa lo Sara |
More info & calligraphy: Sarro |
薩莉 萨莉 see styles |
sà lì sa4 li4 sa li |
More info & calligraphy: Sallie |
詩篇 诗篇 see styles |
shī piān shi1 pian1 shih p`ien shih pien shihen しへん |
More info & calligraphy: Psalms(1) book containing a collection of poems; (2) Psalms (book of the Bible) |
詩編 see styles |
shihen しへん |
More info & calligraphy: Psalms |
銷售 销售 see styles |
xiāo shòu xiao1 shou4 hsiao shou |
More info & calligraphy: Sales |
エステ see styles |
esute エステ |
More info & calligraphy: Estee |
サルバ see styles |
zaruba ザルバ |
More info & calligraphy: Salva |
しゃり see styles |
jari ジャリ |
(food term) sushi rice; rice seasoned with vinegar, sugar and salt; (place-name) Zary (Poland); Jarry |
ソルト see styles |
zorudo ゾルド |
More info & calligraphy: Sorto |
チャイ see styles |
chai チャイ |
More info & calligraphy: Chay |
ドラド see styles |
dorado ドラド |
More info & calligraphy: Dorado |
ミルナ see styles |
miruna ミルナ |
More info & calligraphy: Mirna |
リート see styles |
riido / rido リード |
More info & calligraphy: Riet |
波阿斯 see styles |
bō ā sī bo1 a1 si1 po a ssu |
More info & calligraphy: Boaz |
淨土宗 净土宗 see styles |
jìng tǔ zōng jing4 tu3 zong1 ching t`u tsung ching tu tsung Jōdo Shū |
Pure Land Buddhism The Pure-land sect, whose chief tenet is salvation by faith in Amitābha; it is the popular cult in China, also in Japan, where it is the Jōdo sect; it is also called 蓮宗(蓮花宗) the Lotus sect. Established by Hui-yuan 慧遠 of the Chin dynasty (317— 419), it claims P'u-hsien 普賢 Samantabhadra as founder. Its seven chief textbooks are 無量淸淨平等覺經; 大阿彌陀經; 無量壽經; 觀無量壽經; 阿彌陀經; 稱讚淨土佛攝受經; and 鼓音聲三陀羅尼經. The淨土眞宗 is the Jōdo-Shin, or Shin sect of Japan. |
美容店 see styles |
měi róng diàn mei3 rong2 dian4 mei jung tien biyouten / biyoten びようてん |
More info & calligraphy: Beauty Shop / Beauty Salon(See 美容院・びよういん,美容室・びようしつ) beauty salon; beauty parlor |
美容院 see styles |
měi róng yuàn mei3 rong2 yuan4 mei jung yüan biyouin / biyoin びよういん |
More info & calligraphy: Beauty Salonbeauty parlour; beauty parlor; beauty salon; hairdressing salon |
セールス see styles |
zeerusu ゼールス |
More info & calligraphy: Sales |
リーマン see styles |
riiman / riman リーマン |
More info & calligraphy: Reemaan |
一視同仁 一视同仁 see styles |
yī shì tóng rén yi1 shi4 tong2 ren2 i shih t`ung jen i shih tung jen isshidoujin / isshidojin いっしどうじん |
More info & calligraphy: Impartial and Fair to the Brotherhood and Sisterhood of the World(yoji) loving every human being with impartiality; universal brotherhood; universal benevolence |
四無量心 四无量心 see styles |
sì wú liàng xīn si4 wu2 liang4 xin1 ssu wu liang hsin shi muryōshin |
More info & calligraphy: Brahmavihara - The Four Immeasurables |
薩拉曼卡 萨拉曼卡 see styles |
sà lā màn kǎ sa4 la1 man4 ka3 sa la man k`a sa la man ka |
More info & calligraphy: Salamanca |
薩爾瓦多 萨尔瓦多 see styles |
sà ěr wǎ duō sa4 er3 wa3 duo1 sa erh wa to |
More info & calligraphy: Salvatore |
エルサルバドル see styles |
erusarubadoru エルサルバドル |
More info & calligraphy: El Salvador |
乘 see styles |
shèng sheng4 sheng jō |
(archaic) four horse military chariot; (archaic) four; generic term for history books Yāna 衍; 野那 a vehicle, wain, any means of conveyance; a term applied to Buddhism as carrying men to salvation. The two chief divisions are the 小乘 Hīnayāna and 大乘 Mahāyāna; but there are categories of one, two, three, four, and five sheng q.v., and they have further subdivisions. |
乷 see styles |
xx xx5 xx |
phonetic "sal" (Korean gugja) |
俸 see styles |
fèng feng4 feng hou / ho ほう |
(bound form) salary; stipend salary |
免 see styles |
wèn wen4 wen yurusu ゆるす |
old variant of 絻[wen4] (archaism) dismissal; discharge; (surname) Yurusu Avoid; remit. |
匑 see styles |
gōng gong1 kung |
to bow; to salute |
化 see styles |
huà hua4 hua fua ふあ |
to make into; to change into; -ization; to ... -ize; to transform; abbr. for 化學|化学[hua4 xue2] (suffix) (after a noun) (See 機械化,映画化) change to ...; becoming ...; making into ...; -ization; -ification; (personal name) Fua To transform, metamorphose: (1) conversion by instruction, salvation into Buddhism; (2) magic powers 通力 of transformation, of which there are said to be fourteen mental and eight formal kinds. It also has the meaning of immediate appearance out of the void, or creation 無而忽起; and of giving alms, spending, digesting, melting, etc. |
卸 see styles |
xiè xie4 hsieh oroshi おろし |
to unload; to unhitch; to remove or strip; to get rid of wholesale; (irregular okurigana usage) (n-suf,n) (1) dropping; unloading; removing; (2) grated vegetables, fruit, etc.; (3) (abbreviation) grater; (4) using new tools (or clothes, etc.); new tools (or clothes, etc.); (place-name) Oroshi |
唵 see styles |
ǎn an3 an on おん |
(interjection) oh!; (dialect) to stuff something in one's mouth; (used in buddhist transliterations) om (interjection) (See オーム) om (ritual chant in Hinduism, etc.); aum oṃ; auṃ; 'a word of solemn affirmation and respectful assent (sometimes translated by yes, verily, so be it, and in this sense compared with Amen). 'M. W. It is 'the mystic name for the Hindu triad', and has other significations. It was adopted by Buddhists, especially by the Tantric school, as a mystic spell, and as an object of meditation. It forms the first syllable of certain mystical combinations, e. g. 唵?呢叭 061971 吽 oṃ maṇi padme huṃ, which is a formula of the Lamaistic branch, said to be a prayer to Padmapani; each of the six syllables having its own mystic power of salvation from the lower paths of transmigration, etc.; the formula is used in sorcery, auguries, etc.; other forms of it are 唵?呢鉢頭迷吽; 唵麽抳鉢訥銘吽. |
唾 see styles |
tuò tuo4 t`o to tsuba(p); tsubaki つば(P); つばき |
saliva; to spit saliva; spit; spittle |
喏 see styles |
rě re3 je |
to salute; make one's curtsy |
塩 see styles |
yán yan2 yen shio しお |
Japanese variant of 鹽|盐 (1) salt; common salt; table salt; sodium chloride; (2) hardship; toil; trouble; (3) {food} saltiness; (prefix noun) (4) (colloquialism) cold; unwelcoming; indifferent; (surname, female given name) Shio |
大 see styles |
dài dai4 tai yutaka ゆたか |
see 大夫[dai4 fu5] (pref,adj-na,n) (1) large; big; great; huge; vast; major; important; serious; severe; (prefix) (2) great; prominent; eminent; distinguished; (suffix) (3) -sized; as big as; the size of; (suffix noun) (4) (abbreviation) (See 大学・1) university; (5) large (e.g. serving size); large option; (6) (abbreviation) (See 大の月) long month (i.e. having 31 days); (given name) Yutaka Maha. 摩訶; 麼賀. Great, large, big; all pervading, all-embracing; numerous 多; surpassing ; mysterious 妙; beyond comprehension 不可思議; omnipresent 體無不在. The elements, or essential things, i.e. (a) 三大 The three all-pervasive qualities of the 眞如 q.v. : its 體, 相 , 用 substance, form, and functions, v. 起信論 . (b) 四大 The four tanmātra or elements, earth, water, fire, air (or wind) of the 倶舍論. (c)五大 The five, i.e. the last four and space 空, v. 大日經. (d) 六大 The six elements, earth, water, fire, wind, space (or ether), mind 識. Hīnayāna, emphasizing impersonality 人空, considers these six as the elements of all sentient beings; Mahāyāna, emphasizing the unreality of all things 法空, counts them as elements, but fluid in a flowing stream of life, with mind 識 dominant; the esoteric sect emphasizing nonproduction, or non-creation, regards them as universal and as the Absolute in differentiation. (e) 七大 The 楞嚴經 adds 見 perception, to the six above named to cover the perceptions of the six organs 根. |
如 see styles |
rú ru2 ju yuki ゆき |
as; as if; such as {Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā). |
彌 弥 see styles |
mí mi2 mi wataru わたる |
full; to fill; completely; more (given name) Wataru To shoot, reach everywhere, pervade; complete, universal; prevent, stop; more; long. |
徧 遍 see styles |
biàn bian4 pien hen |
variant of 遍[bian4] sarvatraga. On every side, ambit, everywhere, universal, pervade, all, the whole. |
懸 悬 see styles |
xuán xuan2 hsüan kakeru かける |
to hang or suspend; to worry; public announcement; unresolved; baseless; without foundation (suf,adj-no) (1) -clad; (2) (kana only) in the midst of; (3) tenths (e.g. wholesale price, as tenths of retail price); (4) times (i.e. multiplied by); (5) able-to-seat (of a chair, etc.); (1) (abbreviation) credit; (2) money owed on an account; bill; (3) (abbreviation) (kana only) hot noodles in broth; (n,n-suf) (4) proportion (of wholesale price, as tenths of list price); (suffix) (5) in the midst of; (6) rest; rack; hanger; (personal name) Kakeru Suspend, hang. |
拌 see styles |
bàn ban4 pan |
to mix; to mix in; to toss (a salad) |
拱 see styles |
gǒng gong3 kung |
to cup one's hands in salute; to surround; to arch; to dig earth with the snout; arched |
掛 挂 see styles |
guà gua4 kua kake かけ |
to hang; to suspend (from a hook etc); to hang up (the phone); (of a line) to be dead; to be worried; to be concerned; (dialect) to make a phone call; to register (at a hospital); to make an appointment (with a doctor); (slang) to kill; to die; to be finished; to fail (an exam); classifier for sets or clusters of objects (suf,adj-no) (1) -clad; (2) (kana only) in the midst of; (3) tenths (e.g. wholesale price, as tenths of retail price); (4) times (i.e. multiplied by); (5) able-to-seat (of a chair, etc.); (suffix) charge; duty; person in charge; official; clerk; (1) (abbreviation) credit; (2) money owed on an account; bill; (3) (abbreviation) (kana only) hot noodles in broth; (n,n-suf) (4) proportion (of wholesale price, as tenths of list price); (suffix) (5) in the midst of; (6) rest; rack; hanger; (surname) Kake To hang, suspend. |
斥 see styles |
chì chi4 ch`ih chih sumihiro すみひろ |
to blame; to reprove; to reprimand; to expel; to oust; to reconnoiter; (of territory) to expand; saline marsh (personal name) Sumihiro reject |
普 see styles |
pǔ pu3 p`u pu fukatsu ふかつ |
general; popular; everywhere; universal (abbreviation) (See 普通預金・2) ordinary bank account; (personal name) Fukatsu viśva; universal, all; pervasive, ubiquitous; translit. po, pa, pu. |
柜 see styles |
jǔ ju3 chü |
Salix multinervis |
案 see styles |
àn an4 an tsukue つくえ |
(legal) case; incident; record; file; table (n,n-suf) (1) idea; plan; proposal; suggestion; (government) bill; (2) draft; rough copy; (3) expectation; (4) (archaism) desk; stand; (female given name) Tsukue A judge's desk; a case at law. |
汐 see styles |
xī xi1 hsi seki せき |
night tides; evening ebbtide; Taiwan pr. [xi4] (1) tide; current; (2) salt water; (3) opportunity; (surname) Seki |
汚 污 see styles |
wū wu1 wu yogore; yogore よごれ; ヨゴレ |
variant of 污[wu1] (kana only) (See 汚鮫・よごれざめ,オーシャニックホワイトティップシャーク) oceanic whitetip shark (Carcharhinus longimanus) Filthy, impure. kleśa; contamination of attachment to the pleasures of sense, to heretical views, to moral and ascetic practices regarded as adequate to salvation, to the belief in the self, all which cause misery.; Impure; to defile. |
泗 see styles |
sì si4 ssu |
nasal mucus |
洟 see styles |
tì ti4 t`i ti hana はな |
nasal mucus; Taiwan pr. [yi2] snivel; nasal mucus; snot |
涎 see styles |
xián xian2 hsien yodare よだれ |
saliva (kana only) drool to drool |
涕 see styles |
tì ti4 t`i ti tei / te てい |
tears; nasal mucus (1) tear; tears; lachrymal secretion; (2) sympathy; (personal name) Tei to cry |
溥 see styles |
pǔ pu3 p`u pu hiroshi ひろし |
extensive; pervading (given name) Hiroshi Universal. |
滊 see styles |
xiē xie1 hsieh |
saline pond |
滕 see styles |
téng teng2 t`eng teng tou / to とう |
vassal state of Zhou in Shandong; Teng County in Shandong; surname Teng (surname) Tou |
漤 see styles |
lǎn lan3 lan |
to soak (fruits) in hot water or limewater to remove astringent taste; to marinate in salt etc; to pickle |
潟 see styles |
xì xi4 hsi gata がた |
saline land; salt marsh (1) lagoon; (2) inlet; creek; (3) (See 干潟) tidal beach; tidal flat; tideland; (surname) Gata |
潮 see styles |
cháo chao2 ch`ao chao chou / cho ちょう |
tide; damp; moist; humid; fashionable; trendy; (coll.) inferior; substandard (1) tide; current; (2) salt water; (3) opportunity; (given name) Chō The tide; tidal; damp. |
焗 see styles |
jú ju2 chü |
(dialect) to cook in salt or sand, inside a sealed pot; to steam; to bake |
燽 see styles |
chóu chou2 ch`ou chou |
salience; prominent; notable |
硝 see styles |
xiāo xiao1 hsiao katsuyoshi かつよし |
saltpeter; to tan (leather) (male given name) Katsuyoshi |
硭 see styles |
máng mang2 mang |
crude saltpeter |
磠 硵 see styles |
lǔ lu3 lu |
sal ammoniac |
秩 see styles |
zhì zhi4 chih tsukasa つかさ |
(literary) salary according to rank; (literary) an official's rank; (literary) order; orderliness; (literary) decade (given name) Tsukasa |
等 see styles |
děng deng3 teng hitoshi ひとし |
to wait for; to await; by the time; when; till; and so on; etc.; et al.; (bound form) class; rank; grade; (bound form) equal to; same as; (used to end an enumeration); (literary) (plural suffix attached to a personal pronoun or noun) (suffix) (1) (kana only) pluralizing suffix; (suffix) (2) (kana only) (See あちら・1,いくら・1) or so; rough indicator of direction, location, amount, etc.; (suffix) (3) (kana only) (after the stem of an adjective) (See 清ら) nominalizing suffix; (s,m,f) Hitoshi To pair; parallel, equal, of like order; a class, grade, rank; common; to wait; sign of plural. In Buddhist writings it is also used for 'equal everywhere', 'equally everywhere', 'universal'. |
米 see styles |
mǐ mi3 mi yonehama よねはま |
uncooked rice; meter (unit of length); (slang) Chinese yuan (1) (because 米 can be deconstructed into 八十八) 88 years old; (2) (archaism) (See 米・こめ・1) rice; (surname) Yonehama śāli, rice, i. e. hulled rice. The word śālihas been wrongly used for śarīra, relics, and for both words 舍利 has been used. |
而 see styles |
ér er2 erh ji |
and; as well as; and so; but (not); yet (not); (indicates causal relation); (indicates change of state); (indicates contrast) and |
脱 see styles |
datsu だつ |
(prefix) de- (indicating reversal, removal, etc.); post-; (surname) Datsu |
菹 see styles |
zū zu1 tsu |
marshland; swamp; salted or pickled vegetables; to mince; to shred; to mince human flesh and bones; Taiwan pr. [ju1] |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Sal" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.