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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
精神的 see styles |
seishinteki / seshinteki せいしんてき |
(adjectival noun) mental; spiritual; emotional | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
精神論 see styles |
seishinron / seshinron せいしんろん |
(See 精神主義) spiritualism; idealism | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
精神面 see styles |
seishinmen / seshinmen せいしんめん |
(noun - becomes adjective with の) spiritual plane; spiritual aspect; mental level | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
kate; ryou; karite(ok) / kate; ryo; karite(ok) かて; りょう; かりて(ok) |
(1) food; provisions; (2) (かて only) nourishment (mental, spiritual, etc.); sustenance (e.g. of one's life); source of encouragement | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
縛日羅 缚日罗 see styles |
fú rì luó fu2 ri4 luo2 fu jih lo bajira |
vajra, 嚩日囉 (or 嚩馹囉); 跋日囉 (or 跋折囉, or 跋闍囉); 跋折囉; 波闍羅; 伐折羅 (or 伐闍羅); intp. as 金剛 (金剛杵), a diamond (club). Adamantine, hard. The sceptre of Indra as god of thunder and lightning with which he slays the enemies of Buddhism. Used by monks to indicate spiritual authority, and the all-subduing power of Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
腹切り see styles |
harakiri はらきり |
(colloquialism) ritual suicide; (self-)disembowelment; harakiri | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
花かご see styles |
hanakago はなかご |
(1) flower basket; (2) (Buddhist term) flower basket (or plate) used for flower-scattering rituals | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
hajikami はじかみ |
(1) (archaism) (esp. 薑) (See 生薑) ginger (Zingiber officinale); (2) (esp. 椒) (See 山椒) Japanese pepper (Zanthoxylum piperitum) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
藍馬雞 蓝马鸡 see styles |
lán mǎ jī lan2 ma3 ji1 lan ma chi |
(bird species of China) blue eared pheasant (Crossoptilon auritum) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
視える see styles |
mieru みえる |
(v1,vi) (See 見える・1) to be seen (esp. of something immaterial, spiritual, supernatural, etc.); to be visible | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
觀落陰 观落阴 see styles |
guān luò yīn guan1 luo4 yin1 kuan lo yin |
a ritual whereby the living soul is brought to the nether world for a spiritual journey | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
角鷿鷈 角䴙䴘 see styles |
jiǎo pì tī jiao3 pi4 ti1 chiao p`i t`i chiao pi ti |
(bird species of China) horned grebe (Podiceps auritus) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
護摩木 护摩木 see styles |
hù mó mù hu4 mo2 mu4 hu mo mu gomagi ごまぎ |
{Buddh} homa stick; stick on which prayers are written, then ritually burnt before an idol to ask for blessings wood for the fire ritual |
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贈五重 赠五重 see styles |
zèng wǔ chóng zeng4 wu3 chong2 tseng wu ch`ung tseng wu chung sō gojū |
A service of the Pure-land sect, consisting of five esoteric rituals, for admitting the deceased into the lineage of the Buddha to ensure his welfare in the next life. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
追い腹 see styles |
oibara おいばら |
following one's master into death by committing ritual suicide (seppuku) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
退修会 see styles |
taishuukai / taishukai たいしゅうかい |
(rare) retreat (spiritual, religious) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
金剛杵 金刚杵 see styles |
jīn gāng chǔ jin1 gang1 chu3 chin kang ch`u chin kang chu kongousho / kongosho こんごうしょ |
vajra scepter (ritual object of Buddhism) vajra (mystical weapon in Hinduism and Buddhism) (or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs. |
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金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
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金剛盤 see styles |
kongouban / kongoban こんごうばん |
{Buddh} kongoban; ritual tray on which a vajra bell and three kinds of vajra pestles are placed | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鎮め物 see styles |
shizumemono しずめもの |
{sumo} sacred items buried in the ring during its ritual purification | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
阿尾捨 阿尾舍 see styles |
ā wěi shě a1 wei3 she3 a wei she abisha |
avesa, spiritualistic possession, a youthful medium. Also 阿尾舍, 阿尾奢, 阿尾賖, 阿毘舍. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
降神術 see styles |
koushinjutsu / koshinjutsu こうしんじゅつ |
spiritualism | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
降霊術 see styles |
koureijutsu / korejutsu こうれいじゅつ |
necromancy; spiritism; spiritualism | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
離相戒 离相戒 see styles |
lí xiàng jiè li2 xiang4 jie4 li hsiang chieh risō kai |
無相戒 The inner commands, or observance in the heart, in contrast with external observance or ritual. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
霊媒師 see styles |
reibaishi / rebaishi れいばいし |
spiritualist; medium; necromancer | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
靈樞經 灵枢经 see styles |
líng shū jīng ling2 shu1 jing1 ling shu ching |
Lingshu Jing (Divine Pivot, or Spiritual Pivot), ancient Chinese medical text (c. 1st century BC) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鬢そぎ see styles |
binsogi びんそぎ |
(archaism) cutting a person's sidelocks; evenly cut sidelocks (symbol of adulthood for noblewomen in the Heian era); ritual of cutting the sidelocks (coming-of-age ceremony for women from about 1568-1867) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鬢削ぎ see styles |
binsogi びんそぎ |
(archaism) cutting a person's sidelocks; evenly cut sidelocks (symbol of adulthood for noblewomen in the Heian era); ritual of cutting the sidelocks (coming-of-age ceremony for women from about 1568-1867) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鬢曽木 see styles |
binsogi びんそぎ |
(archaism) cutting a person's sidelocks; evenly cut sidelocks (symbol of adulthood for noblewomen in the Heian era); ritual of cutting the sidelocks (coming-of-age ceremony for women from about 1568-1867) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鬢除ぎ see styles |
binsogi びんそぎ |
(archaism) cutting a person's sidelocks; evenly cut sidelocks (symbol of adulthood for noblewomen in the Heian era); ritual of cutting the sidelocks (coming-of-age ceremony for women from about 1568-1867) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
おなり神 see styles |
onarigami おなりがみ |
(belief in) spiritual power possessed by sisters to protect their brothers (in the Ryukyu Islands) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
たき上げ see styles |
takiage たきあげ |
(1) (Shinto) bonfire often in temple grounds, usu. of charms, talismans, New Year decorations, etc.; (2) ritual burning of money, cedar sticks, or other objects as an offering | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
タリーカ see styles |
tariika / tarika タリーカ |
tariqa (ara: tarīqah); tariqah; tariqat; Sufi religious brotherhood or its doctrines on spiritual learning | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
チャクラ see styles |
chakura チャクラ |
chakra (centers of spiritual power in the human body, in Indian thought) (san:); (personal name) Chakra | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ピリツ湖 see styles |
piritsuko ピリツこ |
(place-name) Laguna de Piritu (lake) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一實境界 一实境界 see styles |
yī shí jìng jiè yi1 shi2 jing4 jie4 i shih ching chieh ichi jitsu kyōgai |
The state or realm of 一實; the realization of the spirituality of all things; it is the 如來法身 the tathāgata-dharmakāya. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三魂七魄 see styles |
sān hún qī pò san1 hun2 qi1 po4 san hun ch`i p`o san hun chi po |
three immortal souls and seven mortal forms in Daoism, contrasting the spiritual and carnal side of man | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上皇陛下 see styles |
joukouheika / jokoheka じょうこうへいか |
(honorific or respectful language) (See 上皇) retired emperor; ex-emperor; former emperor; emperor emeritus | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不受三昧 see styles |
bù shòu sān mèi bu4 shou4 san1 mei4 pu shou san mei fuju zanmai |
In the Lotus Sutra, cap. 25, the bodhisattva 無盡意 obeying the Buddha's command, offered Guanyin a jewel-garland, which the latter refused saying he had not received the Buddha's command to accept it. This attitude is attributed to his 不受 samādhi, the samādhi of 畢竟空 utter 'voidness', or spirituality. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不立文字 see styles |
bù lì wén zì bu4 li4 wen2 zi4 pu li wen tzu furyuumonji; furitsumonji / furyumonji; furitsumonji ふりゅうもんじ; ふりつもんじ |
(expression) (yoji) Buddhist revelation through intuitive discernment; Spiritual awakening cannot be experienced with words and letters; Spiritual enlightenment can be attained only by means of communion of mind with mind (Zen Buddhism) (不立文字教) The 禪 ch'an or intuitive School does 'not set up scriptures'; it lays stress on meditation and intuition rather than on books and other external aids: cf. Laṅkāvatāra-sūtra. |
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二種寂靜 二种寂静 see styles |
èr zhǒng jí jìng er4 zhong3 ji2 jing4 erh chung chi ching nishu jakujō |
Two kinds of seclusion, or retirement from the world: Bodily withdrawal into seclusion. Spiritual withdrawal from all evil, and into meditation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種舍利 二种舍利 see styles |
èr zhǒng shè lì er4 zhong3 she4 li4 erh chung she li nishu shari |
Two kinds of relics— the whole body, or parts of it. Also, the Buddha's physical remains or relics, and the sutras, which form his spiritual (dharmakāya) remains. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種資糧 二种资粮 see styles |
èr zhǒng zī liáng er4 zhong3 zi1 liang2 erh chung tzu liang nishu shiryō |
The two kinds of (spiritual) provender: charity and wisdom. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伝法灌頂 see styles |
denboukanjou / denbokanjo でんぼうかんじょう |
{Buddh} (See 阿闍梨・2) consecration ritual for the conferral of the status of Acharya (in esoteric Buddhism) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
儀式主義 see styles |
gishikishugi ぎしきしゅぎ |
(noun - becomes adjective with の) ritualism; ceremonialism | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
優婆馱耶 优婆驮耶 see styles |
yōu pó tuó yé you1 po2 tuo2 ye2 yu p`o t`o yeh yu po to yeh ubadaya |
upādhyāya, 'a sub-teacher'; 'a spiritual teacher.' M.W. A general term for monk. There are various names, etc., beginning with 優; 憂; 鄔; 塢; 郁, etc. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
冷暖自知 see styles |
lěng nuǎn zì zhī leng3 nuan3 zi4 zhi1 leng nuan tzu chih reidanjichi / redanjichi れいだんじち |
see 如人飲水，冷暖自知|如人饮水，冷暖自知[ru2 ren2 yin3 shui3 , leng3 nuan3 zi4 zhi1] (expression) (yoji) {Buddh} spiritual enlightenment only comes through personal experience |
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出世間道 出世间道 see styles |
chū shì jiān dào chu1 shi4 jian1 dao4 ch`u shih chien tao chu shih chien tao shusseken dō |
or 出世間法. The way of leaving the world, i. e. of enlightenment, idem 菩提道; the spiritual law. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勝ち残り see styles |
kachinokori かちのこり |
{sumo} winning wrestler who remains ringside in case his involvement is needed in pre-bout rituals | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十金剛心 十金刚心 see styles |
shí jīn gāng xīn shi2 jin1 gang1 xin1 shih chin kang hsin jū kongō shin |
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
名僧知識 see styles |
meisouchishiki / mesochishiki めいそうちしき |
great (learned) priest; celebrated priest who has attained spiritual enlightenment | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
名誉教授 see styles |
meiyokyouju / meyokyoju めいよきょうじゅ |
professor emeritus; emeritus professor | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
執金剛神 执金刚神 see styles |
zhí jīn gāng shén zhi2 jin1 gang1 shen2 chih chin kang shen shukongoujin; shuukongoujin; shikkongoujin / shukongojin; shukongojin; shikkongojin しゅこんごうじん; しゅうこんごうじん; しっこんごうじん |
{Buddh} (See 金剛杵,仁王) Vajradhara (vajra-wielding gods) vajrapāṇi, vajradhara. Any deva-holder of the vajra. (1) Indra, who in a former incarnation took an oath to defend Buddhism, was reborn as king of the yakṣas, hence he and his yakṣas carry vajras. (2) Mañjuśrī as the spiritual reflex of the Dhyāni Buddha Akṣobhya. (3) A popular deity, the terror of all enemies of Buddhist believers, specially worshipped in exorcisms and sorcery by the Yoga school. |
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大悟徹底 see styles |
taigotettei / taigotette たいごてってい |
(n,vs,vi) (yoji) attain divine enlightenment; perceive absolute truth; experience spiritual awakening | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
奉納相撲 see styles |
hounouzumou / honozumo ほうのうずもう |
{sumo} ritual matches held at a shrine | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心の交流 see styles |
kokoronokouryuu / kokoronokoryu こころのこうりゅう |
spiritual exchange; reciprocal flow of feeling | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心の支え see styles |
kokoronosasae こころのささえ |
moral support; emotional support; spiritual support | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心霊主義 see styles |
shinreishugi / shinreshugi しんれいしゅぎ |
spiritism; spiritualism | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心霊治療 see styles |
shinreichiryou / shinrechiryo しんれいちりょう |
spiritual healing; faith healing; psychic healing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
心霊論者 see styles |
shinreironsha / shinreronsha しんれいろんしゃ |
spiritualist | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
成長小説 see styles |
seichoushousetsu / sechoshosetsu せいちょうしょうせつ |
novel of formation (education); novel of character development; novel which traces the intellectual, moral, spiritual or social development of a young person; Bildungsroman | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
揃い踏み see styles |
soroibumi そろいぶみ |
(1) (sumo) ritual stamping in the ring; (noun/participle) (2) lineup; appearance together | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
摩奴末耶 see styles |
mó nú mò yé mo2 nu2 mo4 ye2 mo nu mo yeh manumaya |
(or 摩?末耶) manomaya, 'consisting of spirit or mind, spiritual, mental.' M.W. Intp. as mind-produced body, or form, any appearance produced at will. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
教外別伝 see styles |
kyougebetsuden / kyogebetsuden きょうげべつでん |
(yoji) (in Zen Buddhism) (See 不立文字) Buddhist revelation through intuitive discernment; spiritual awakening cannot be experienced with words and letters; spiritual enlightenment can be attained only by means of communion of mind with mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
教養小説 see styles |
kyouyoushousetsu / kyoyoshosetsu きょうようしょうせつ |
novel about one's education, spiritual growth, etc.; Bildungsroman | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
有形無形 see styles |
yuukeimukei / yukemuke ゆうけいむけい |
(yoji) tangible and intangible; material and spiritual | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
榮譽教授 荣誉教授 see styles |
róng yù jiào shòu rong2 yu4 jiao4 shou4 jung yü chiao shou |
emeritus professor | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
毘盧舍那 毘卢舍那 see styles |
pí lú shèn à pi2 lu2 shen4 a4 p`i lu shen a pi lu shen a Birushana |
Vairocana, 'belonging to or coming from the sun' (M. W.), i. e. light. The 眞身 q. v. true or real Buddha-body, e. g. godhead. There are different definitions. Tiantai says Vairocana represents the 法身 dharmakāya, Rocana or Locana the 報身 saṃbhogakāya, Śākyamuni the 應身 nirmāṇakāya. Vairocana is generally recognized as the spiritual or essential body of Buddha-truth, and like light 徧一切處 pervading everywhere. The esoteric school intp. it by the sun, or its light, and take the sun as symbol. It has also been intp. by 淨滿 purity and fullness, or fullness of purity. Vairocana is the chief of the Five dhyāni Buddhas, occupying the central position; and is the 大日如來 Great Sun Tathāgata. There are numerous treatises on the subject. Other forms are 毘盧; 毘盧遮那 (or 毘盧折那); 吠嚧遮那; 鞞嚧杜那. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
法化生身 see styles |
fǎ huà shēng shēn fa3 hua4 sheng1 shen1 fa hua sheng shen hōke shō shin |
The nirmāṇakāya, or corporeal manifestation of the spiritual Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
法界等流 see styles |
fǎ jiè děng liú fa3 jie4 deng3 liu2 fa chieh teng liu hokkai tōru |
The universal outflow of the spiritual body of the Buddha, i.e. his teaching. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
法身如來 法身如来 see styles |
fǎ shēn rú lái fa3 shen1 ru2 lai2 fa shen ju lai hosshin nyorai |
The dharmakāyatathāgata, the Buddha who reveals the spiritual body. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
法身菩薩 法身菩萨 see styles |
fǎ shēn pú sà fa3 shen1 pu2 sa4 fa shen p`u sa fa shen pu sa hōsshin bosatsu |
法身大士 dharmakāyamahāsattva, one who has freed himself from illusion and attained the six spiritual powers 六神通; he is above the 初地, or, according to Tiantai, above the 初住. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
焚き上げ see styles |
takiage たきあげ |
(1) (Shinto) bonfire often in temple grounds, usu. of charms, talismans, New Year decorations, etc.; (2) ritual burning of money, cedar sticks, or other objects as an offering | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
無明長夜 see styles |
mumyoujouya; mumyoujouya / mumyojoya; mumyojoya むみょうじょうや; むみょうぢょうや |
(yoji) {Buddh} the long night of spiritual darkness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
物心両面 see styles |
busshinryoumen / busshinryomen ぶっしんりょうめん |
both material and moral; both physically and psychologically (spiritually) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
理身理土 see styles |
lǐ shēn lǐ tǔ li3 shen1 li3 tu3 li shen li t`u li shen li tu rishin rido |
The dharmakāya in the dharmakṣetra, e.g. the spiritual Vairocana in the eternal light. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
生佛一如 see styles |
shēng fó yī rú sheng1 fo2 yi1 ru2 sheng fo i ju shōbutsu ichinyo |
生佛一體; 生佛不二; 凡聖一如 The living and the Buddha are one, i. e. all are the one undivided whole, or absolute; they are all of the same substance: all are Buddha, and of the same 法身 dharmakāya, or spiritual nature; all are of the same 空 infinity. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
生死二身 see styles |
shēng sǐ èr shēn sheng1 si3 er4 shen1 sheng ssu erh shen shōji nishin |
The physical body and the spiritual body of the Buddha: the nirmāṇakāya and dharmakāya. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
田植え祭 see styles |
tauematsuri たうえまつり |
(1) shrine ritual held with the first two months of the year to forecast (or pray for) a successful harvest; (2) seasonal planting of rice on a field affiliated with a shrine | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
眞如內熏 眞如内熏 see styles |
zhēn rú nèi xūn zhen1 ru2 nei4 xun1 chen ju nei hsün shinnyo naikun |
The internal perfuming or influence of the bhūtatathatā, or Buddha-spirituality. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
眞如法身 see styles |
zhēn rú fǎ shēn zhen1 ru2 fa3 shen1 chen ju fa shen shinnyo hosshin |
The absolute as dharmakāya, or spiritual body, all embracing. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
眞發明性 眞发明性 see styles |
zhēn fā míng xìng zhen1 fa1 ming2 xing4 chen fa ming hsing shin hotsumyō shō |
The spirit of true enlightenment, i.e. the discipline of the mind for the development of the fundamental spiritual or Buddha-nature. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
真秀呂場 see styles |
mahoroba まほろば |
(ateji / phonetic) (1) (kana only) great and splendid land (of Yamato); (2) spiritual center of the land; one's spiritual home; (3) excellent location; splendid place | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
眠り流し see styles |
nemurinagashi ねむりながし |
ritual to banish the sleep demon (esp. in Tōhoku) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
祭政分離 see styles |
saiseibunri / saisebunri さいせいぶんり |
separation of church and state; separation of religious ritual and government administration | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
misogi みそぎ |
(n,vs,vi) {Shinto} purification ceremony (performed with water); ritual purification; ablutions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
竹槍戦術 see styles |
takeyarisenjutsu たけやりせんじゅつ |
tactics of fighting a technologically advanced adversary with primitive weapons; sole reliance on simple determination (naive spiritualism) in fighting an overwhelming foe | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
精神世界 see styles |
seishinsekai / seshinsekai せいしんせかい |
inner psychological world; mental world; spiritual world | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
精神主義 see styles |
seishinshugi / seshinshugi せいしんしゅぎ |
spiritualism; idealism | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
精神修養 see styles |
seishinshuuyou / seshinshuyo せいしんしゅうよう |
(noun/participle) moral (spiritual) improvement; practice mental training; cultivate one's mind (soul) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
精神支柱 see styles |
jīng shén zhī zhù jing1 shen2 zhi1 zhu4 ching shen chih chu |
moral pillars; spiritual props | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
精神文化 see styles |
seishinbunka / seshinbunka せいしんぶんか |
(See 物質文化) moral culture; spiritual culture; culture born through the workings of the human mind (science, religion, philosophy, religion, art, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
精神文明 see styles |
jīng shén wén míng jing1 shen2 wen2 ming2 ching shen wen ming |
spiritual culture | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
精神生活 see styles |
jīng shén shēng huó jing1 shen2 sheng1 huo2 ching shen sheng huo seishinseikatsu / seshinsekatsu せいしんせいかつ |
spiritual or moral life spiritual life; inner life; mental life |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ritu" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.