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Simple Dictionary Definition |
代 see styles |
dài dai4 tai daisaki だいさき |
More info & calligraphy: Dynasty(n,n-suf) (1) charge; cost; price; (n,n-suf) (2) generation; age; (school) year; cohort; reign; (n,n-suf) (3) {geol} era; (n,n-suf) (4) (after someone's name or title) a representative of; on behalf of; for (someone); (n,n-suf) (5) (used after a phone number) (See 代表電話番号) switchboard number; (counter) (6) counter for decades of ages, eras, etc.; (counter) (7) counter for generations (of inheritors to a throne, etc.); (counter) (8) (abbreviation) (See 代理申請会社) proxy application company; (9) (abbreviation) (used in dictionaries, etc.) (See 代名詞・1) pronoun; (surname) Daisaki Instead of, in place of, acting for, for; e. g. 代香 to offer incense in place of another; a generation, v. 世代. |
僧 see styles |
sēng seng1 seng sou / so そう |
More info & calligraphy: Sangha / Order of Monks(1) monk; priest; (2) (abbreviation) (See 僧伽・そうぎゃ) sangha (the Buddhist community); (surname) Sou 僧伽 saṅgha, an assembly, collection, company, society. The corporate assembly of at least three (formerly four) monks under a chairman, empowered to hear confession, grant absolution, and ordain. The church or monastic order, the third member of the triratna. The term 僧 used alone has come to mean a monk, or monks in general. Also僧佉, 僧加, 僧企耶.; A fully ordained monk, i.e. a bhikṣu as contrasted with the śramaņa. |
力 see styles |
lì li4 li riki りき |
More info & calligraphy: Power / Strength(suffix) strength; power; proficiency; ability; (given name) Riki bala; power, strength, of which there are several categories: 二力 power of choice and of practice; 三力 the power of Buddha; of meditation (samādhi) and of practice. 五力 pañcabala, the five powers of faith, zeal, memory (or remembering), meditation, and wisdom. 六力 A child's power is in crying; a woman's in resentment; a king's in domineering; an arhat's in zeal (or progress); a Buddha's in mercy; and a bhikṣu's in endurance (of despite) . 十力 q.v. The ten powers of Buddhas and bodhisattvas. |
土 see styles |
tǔ tu3 t`u tu do ど |
More info & calligraphy: Earth(abbreviation) (kana only) (See 土耳古・トルコ・1) Turkey; (place-name) Do Bhū; bhūmi; pṛthivī. Earth, locality, local, vulgar. |
塔 see styles |
tǎ ta3 t`a ta tousaki / tosaki とうさき |
More info & calligraphy: Ta(n,n-suf) (1) tower; steeple; spire; (2) (abbreviation) (original meaning) (See 卒塔婆・1,塔婆・1) stupa; pagoda; dagoba; (surname) Tousaki stūpa; tope; a tumulus, or mound, for the bones, or remains of the dead, or for other sacred relics, especially of the Buddha, whether relics of the body or the mind, e.g. bones or scriptures. As the body is supposed to consist of 84,000 atoms, Aśoka is said to have built 84,000 stūpas to preserve relics of Śākyamuni. Pagodas, dagobas, or towers with an odd number of stories are used in China for the purpose of controlling the geomantic influences of a neighbourbood. Also 塔婆; 兜婆; 偸婆; 藪斗波; 窣堵波; 率都婆; 素覩波; 私鍮簸, etc. The stūpas erected over relics of the Buddha vary from the four at his birthplace, the scene of his enlightenment, of his first sermon, and of his death, to the 84,000 accredited to Aśoka. |
智 see styles |
zhì zhi4 chih masaru まさる |
More info & calligraphy: Wisdom(1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (given name) Masaru jñāna 若那; 闍那 Knowledge; wisdom; defined as 於事理決斷也 decision or judgment as to phenomena or affairs and their principles, of things and their fundamental laws. There are numerous categories, up to 20, 48, and 77, v. 一智; 二智 and others. It is also used as a tr. of prajñā, cf. 智度. |
業 业 see styles |
yè ye4 yeh hajime はじめ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
盾 see styles |
dùn dun4 tun tate たて |
More info & calligraphy: Shieldshield; buckler; escutcheon; pretext; (surname) Tate |
石 see styles |
shí shi2 shih tsuruishi つるいし |
More info & calligraphy: Stone / Rock(counter) (1) counter for jewels in a watch; (counter) (2) counter for transistors, diodes, etc. in an electronic product; (surname) Tsuruishi Stone, rock. |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
羊 see styles |
yáng yang2 yang you / yo よう |
More info & calligraphy: Goat / Sheepsheep (Ovis aries); (female given name) Yō avi, a sheep, goat, ram. |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
金 see styles |
jīn jin1 chin kimu キム |
More info & calligraphy: Gold / Metal(1) gold (metal); (2) (See 金色) gold (color); (3) gold (medal); first place (prize); (noun - becomes adjective with の) (4) something of great value; something golden (e.g. silence); (5) money; gold coin; (6) (written before an amount of money) sum (of money); (7) (abbreviation) (See 金曜) Friday; (n,ctr) (8) karat (measure of purity of gold); carat; (9) (See 五行・1) metal (fourth phase of Wu Xing); (10) (hist) Jin dynasty (of China; 1115-1234); Chin dynasty; Jurchen dynasty; (11) (abbreviation) {shogi} (See 金将) gold general; (12) (abbreviation) (colloquialism) (See 金玉) testicles; (surname) Kimu; Kim hiraṇya, 伊爛拏 which means cold, any precious metal, semen, etc.; or 蘇伐刺 suvarṇa, which means "of a good or beautiful colour", "golden", "yellow", "gold", "a gold coin", etc. The Chinese means metal, gold, money. |
三国 see styles |
mikuni みくに |
(1) three countries; (2) (hist) (See 魏・ぎ・1,蜀・しょく・2,呉・ご・3) Three Kingdoms (in China, 220 CE-280 CE); (3) (hist) (See 新羅・しらぎ,百済・くだら,高句麗・こうくり) Three Kingdoms (in Korea, 57 BCE-668 CE); (4) (archaism) Japan, China and India; Japan, Korea and China; the whole world; (p,s,f) Mikuni |
僧侶 僧侣 see styles |
sēng lǚ seng1 lu:3 seng lü souryo / soryo そうりょ |
More info & calligraphy: Buddhist Monk{Buddh} priest; monk; bonze Monastic companions, or company. |
入定 see styles |
rù dìng ru4 ding4 ju ting nyuujou / nyujo にゅうじょう |
More info & calligraphy: Zen Contemplation(n,vs,vi) (1) {Buddh} (ant: 出定) entering a state of intense concentration; (n,vs,vi) (2) death (of a high-ranking priest); (place-name) Nyūjō To enter into meditation by tranquillizing the body, mouth (i.e. lips), and mind, 身口意. |
塔勒 see styles |
tǎ lè ta3 le4 t`a le ta le |
More info & calligraphy: Tulle |
大君 see styles |
ookimi おおきみ |
More info & calligraphy: Great Lord / Tycoon |
宗家 see styles |
zōng jiā zong1 jia1 tsung chia muneie / munee むねいえ |
More info & calligraphy: Soke / ShukeA name for Shandao 善導 (d. 681), a writer of commentaries on the sutras of the Pure Land sect, and one of its principal literary men; cf. 念佛宗. |
布施 see styles |
bù shī bu4 shi1 pu shih fuho ふほ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
惣領 see styles |
souryou / soryo そうりょう |
More info & calligraphy: First Born |
日蓮 日莲 see styles |
rì lián ri4 lian2 jih lien nichiren にちれん |
More info & calligraphy: NichirenNichiren, the Japanese founder, in A. D. 1252, of the 日蓮宗 Nichiren sect, which is also known as the 法華宗 or Lotus sect. Its chief tenets are the three great mysteries 三大祕法, representing the trikāya: (1) 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i. e. the body or nirmāṇakāya of Buddha; (2) 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-gwe-kyo, preceded by Namo, or, 'Adoration to the scripture of the lotus of the wonderful law, ' for it is Buddha's spiritual body; (3) 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya. |
牧師 牧师 see styles |
mù shī mu4 shi1 mu shih bokushi ぼくし |
More info & calligraphy: Pastor(noun - becomes adjective with の) pastor; minister; clergyman; reverend |
羅琳 罗琳 see styles |
luó lín luo2 lin2 lo lin |
More info & calligraphy: Rowelyn |
老師 老师 see styles |
lǎo shī lao3 shi1 lao shih roushi / roshi ろうし |
More info & calligraphy: Teacher / Master / Old Sage(1) old master; old teacher; (2) old monk; aged priest old master |
聖職 圣职 see styles |
shèng zhí sheng4 zhi2 sheng chih seishoku / seshoku せいしょく |
More info & calligraphy: Ministry / Priesthood(1) esteemed profession (e.g. priest, monk, teacher, doctor, etc.); venerable vocation; (2) {Christn} ministry; priesthood; holy orders |
道士 see styles |
dào shì dao4 shi4 tao shih michishi みちし |
More info & calligraphy: Taoist / Daoist(1) Taoist; (2) person of high morals; (3) Buddhist monk; (4) immortal mountain wizard; Taoist immortal; (personal name) Michishi A Taoist (hermit), also applied to Buddhists, and to Śākyamuni. |
門主 门主 see styles |
mén zhǔ men2 zhu3 men chu monshu もんしゅ |
More info & calligraphy: Monshu / Gate Keepergate keeper |
雲水 云水 see styles |
yún shuǐ yun2 shui3 yün shui unsui うんすい |
More info & calligraphy: Unsui雲兄水弟; 雲衲; 雲納 Homeless or roaming monks. |
アラブ see styles |
arabu アラブ |
(1) Arab; Arab countries; (2) Arab (horse); Arabian |
ロスト see styles |
rosuto ロスト |
More info & calligraphy: Rost |
牡羊座 see styles |
mǔ yáng zuò mu3 yang2 zuo4 mu yang tso ohitsujiza おひつじざ |
More info & calligraphy: Aries Zodiac Symbol / SignAries (constellation); the Ram |
犬夜叉 see styles |
quǎn yè chà quan3 ye4 cha4 ch`üan yeh ch`a chüan yeh cha inuyasha いぬやしゃ |
More info & calligraphy: Inuyasha(work) Inuyasha (manga series); (wk) Inuyasha (manga series) |
白羊座 see styles |
bái yáng zuò bai2 yang2 zuo4 pai yang tso |
More info & calligraphy: Aries Zodiac Symbol / Sign |
西遊記 西游记 see styles |
xī yóu jì xi1 you2 ji4 hsi yu chi seiyuuki / seyuki せいゆうき |
More info & calligraphy: Journey to the West(1) (work) Journey to the West (classic of Chinese literature); (2) (work) Alakazam the Great (1960 animated film); (3) (work) Monkey (1978-1980 TV series); Monkey Magic; (4) (work) Saiyūki (2006 TV series); (wk) Journey to the West (classic of Chinese literature); (wk) Alakazam the Great (1960 animated film); (wk) Monkey (1978-1980 TV series); Monkey Magic; (wk) Saiyūki (2006 TV series) |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
ソフィー see styles |
zofii / zofi ゾフィー |
More info & calligraphy: Sophy |
ダリウス see styles |
dariusu ダリウス |
More info & calligraphy: Darrius |
バーテル see styles |
baateru / bateru バーテル |
More info & calligraphy: Bhurtel |
不動明王 不动明王 see styles |
bù dòng míng wáng bu4 dong4 ming2 wang2 pu tung ming wang fudoumyouou / fudomyoo ふどうみょうおう |
More info & calligraphy: Fudo Myo-o / Wisdom King不動尊 Aryacalanatha 阿奢羅曩 tr. 不動尊 and 無動尊 and Acalaceta, 阿奢囉逝吒 tr. 不動使者. The mouthpiece or messenger, e. g. the Mercury, of the Buddhas; and the chief of the five Ming Wang. He is regarded as the third person in the Vairocana trinity. He has a fierce mien overawing all evil spirits. He is said to have attained to Buddhahood, but also still to retain his position with Vairocana. He has many descriptive titles, e. g. 無量力神通無動者; 不動忿怒王, etc. Five different verbal signs are given to him. He carries a sharp wisdom-sword, a noose, a thunder-bolt. The colour of his images is various—black, blue, purple. He has a youthful appearance; his hair falls over his left shoulder; he stands or sits on a rock; left eye closed; mouth shut, teeth gripping upper lip, wrinkled forehead, seven locks of hair, full-bodied, A second representation is with four faces and four arms, angry mien, protruding teeth, with fames around him. A third with necklaces. A fourth, red, seated on a rock, fames, trident, etc. There are other forms. He has fourteen distinguishing symbols, and many dharanis associated with the realm of fire, of saving those in distress, and of wisdom. He has two messengers 二童子 Kimkara 矜羯羅 and Cetaka 制吒迦, and, including these, a group of eight messengers 八大童子 each with image, symbol, word-sign, etc. Cf. 不動佛. |
千慮一得 千虑一得 see styles |
qiān lǜ yī dé qian1 lu:4 yi1 de2 ch`ien lü i te chien lü i te senryoittoku; senryonoittoku せんりょいっとく; せんりょのいっとく |
More info & calligraphy: Even a fool may sometimes come up with a good idea(expression) (yoji) even a fool may sometimes come up with a good idea |
ブリックス see styles |
burigguzu ブリッグズ |
BRIC, BRICs (Brazil, Russia, India, China), referring especially to the fast-growing economies of these countries; (surname) Briggs |
皇天不負苦心人 皇天不负苦心人 see styles |
huáng tiān bù fù kǔ xīn rén huang2 tian1 bu4 fu4 ku3 xin1 ren2 huang t`ien pu fu k`u hsin jen huang tien pu fu ku hsin jen |
More info & calligraphy: Heaven Rewards Hard Work |
串 see styles |
chuàn chuan4 ch`uan chuan kushizaki くしざき |
to string together; to skewer; to connect wrongly; to gang up; to rove; string; bunch; skewer; classifier for things that are strung together, or in a bunch, or in a row: string of, bunch of, series of; to make a swift or abrupt linear movement (like a bead on an abacus); to move across (1) spit; skewer; (2) (slang) (See プロキシサーバー) proxy (computer server); (surname) Kushizaki to get used to |
乘 see styles |
shèng sheng4 sheng jō |
(archaic) four horse military chariot; (archaic) four; generic term for history books Yāna 衍; 野那 a vehicle, wain, any means of conveyance; a term applied to Buddhism as carrying men to salvation. The two chief divisions are the 小乘 Hīnayāna and 大乘 Mahāyāna; but there are categories of one, two, three, four, and five sheng q.v., and they have further subdivisions. |
使 see styles |
shǐ shi3 shih tsukasa つかさ |
to make; to cause; to enable; to use; to employ; to send; to instruct sb to do something; envoy; messenger (1) messenger; (2) (abbreviation) (See 検非違使) police and judicial chief (Heian and Kamakura periods); (3) {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (female given name) Tsukasa To send; cause; a messenger; a pursuer, molester, lictor, disturber, troubler, intp. as 煩惱 kleśa, affliction, distress, worldly cares, vexations, and as consequent reincarnation. There are categories of 10, 16, 98, 112, and 128 such troublers, e. g. desire, hate, stupor, pride, doubt, erroneous views, etc., leading to painful results in future rebirths, for they are karma-messengers executing its purpose. Also 金剛童子 q. v. |
傳 传 see styles |
zhuàn zhuan4 chuan fuu / fu ふう |
biography; historical narrative; commentaries; relay station (surname) Fū To transmit, pass on, hand down, promulgate, propagate; tradition; summon; interpret; record; the Abhidharma. |
函 see styles |
hán han2 han hako はこ |
envelope; case; letter (1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects) |
凾 see styles |
hán han2 han kan はこ |
(1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects) A box, receptacle; to enfold: a letter. |
列 see styles |
liè lie4 lieh narabu ならぶ |
to arrange; to line up; file; series; (in data tables) column; (Tw) row (1) row; line; file; column; queue; rank; procession; (2) company (of someone); group; ranks; (3) {math} sequence; (counter) (4) counter for rows; (given name) Narabu line, row |
副 see styles |
fù fu4 fu soe そえ |
secondary; auxiliary; deputy; assistant; vice-; abbr. for 副詞|副词 adverb; classifier for pairs, sets of things & facial expressions (n,pref) (1) assistant; associate; vice-; sub-; deputy; substitute; auxiliary; supplementary; additional; collateral; (2) duplicate; copy; (3) (abbreviation) (dictionary tag used in dictionaries) (See 副詞) adverb; (surname) Soe To aid, assist, second; a deputy |
劇 剧 see styles |
jù ju4 chü geki げき |
theatrical work (play, opera, TV series etc); dramatic (change, increase etc); acute; severe (1) drama; play; (2) (abbreviation) (abbr of 劇薬) powerful drug strict |
匣 see styles |
xiá xia2 hsia hako はこ kushige くしげ |
box (1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects); (archaism) toiletries case |
名 see styles |
míng ming2 ming myou / myo みょう |
name; noun (part of speech); place (e.g. among winners); famous; classifier for people (counter) (1) (honorific or respectful language) counter for people (usu. seating, reservations and such); (2) first name; (prefix) (3) (See 名探偵) famous; great; (suffix) (4) (See コード名,学校名) name; (5) (abbreviation) (part of speech tag used in dictionaries) (See 名詞) noun; (place-name) Myō nāman 娜麽 (or 娜摩); a name, a term; noted, famous. |
品 see styles |
pǐn pin3 p`in pin shina しな |
(bound form) article; commodity; product; goods; (bound form) grade; rank; kind; type; variety; character; disposition; nature; temperament; to taste something; to sample; to criticize; to comment; to judge; to size up; fret (on a guitar or lute) (1) court rank; (suffix) (2) {Buddh} (sometimes pronounced ぼん, ぽん as a suffix) (See 九品・1) level; grade; (suffix) (3) {Buddh} chapter; section; volume; (surname) Shina varga, 跋渠 class, series, rank, character; a chapter of a sutra. |
唵 see styles |
ǎn an3 an on おん |
(interjection) oh!; (dialect) to stuff something in one's mouth; (used in buddhist transliterations) om (interjection) (See オーム) om (ritual chant in Hinduism, etc.); aum oṃ; auṃ; 'a word of solemn affirmation and respectful assent (sometimes translated by yes, verily, so be it, and in this sense compared with Amen). 'M. W. It is 'the mystic name for the Hindu triad', and has other significations. It was adopted by Buddhists, especially by the Tantric school, as a mystic spell, and as an object of meditation. It forms the first syllable of certain mystical combinations, e. g. 唵?呢叭 061971 吽 oṃ maṇi padme huṃ, which is a formula of the Lamaistic branch, said to be a prayer to Padmapani; each of the six syllables having its own mystic power of salvation from the lower paths of transmigration, etc.; the formula is used in sorcery, auguries, etc.; other forms of it are 唵?呢鉢頭迷吽; 唵麽抳鉢訥銘吽. |
層 层 see styles |
céng ceng2 ts`eng tseng sou / so そう |
to pile on top of one another; layer; stratum; floor (of a building); story; (math.) sheaf; classifier for layers (n,n-suf) (1) layer; stratum; seam; bed; (n,n-suf) (2) class; stratum; bracket; group; (n,n-suf) (3) {math} sheaf; (counter) (4) counter for stories (of a building) |
弾 see styles |
dàn dan4 tan hazumu はずむ |
Japanese variant of 彈|弹 (counter) (1) (esp. as 第〜弾, e.g. 第２弾) counter for parts, stages, installments, etc. (of a story, series, project, campaign, etc.); (counter) (2) counter for bullets; (female given name) Hazumu |
形 see styles |
xíng xing2 hsing kata かた |
to appear; to look; form; shape (suffix) (1) form; (2) (abbreviation) {gramm} (part of speech tag used in dictionaries) (See 形容詞) adjective; i-adjective (in Japanese); (surname) Kata Form, figure, appearance, the body. |
感 see styles |
gǎn gan3 kan kan かん |
to feel; to move; to touch; to affect; feeling; emotion; (suffix) sense of ~ (n,n-suf) (1) feeling; sensation; emotion; admiration; impression; (2) (abbreviation) {ling} (part of speech tag used in dictionaries) (See 感動詞) interjection; (given name) Kan To influence, move. |
慢 see styles |
màn man4 man man |
slow māna. Pride, arrogance, self-conceit, looking down on others, supercilious, etc.; there are categories of seven and nine kinds of pride. |
掖 see styles |
yè ye4 yeh waki わき |
to support by the arm; to help; to promote; at the side; also pr. [yi4] (1) armpit; under one's arm; side; flank; (2) beside; close to; near; by; (3) aside; to the side; away; out of the way; (4) off-track; off-topic; (5) deuteragonist; supporting role; (6) (abbreviation) second verse (in a linked series of poems) |
斎 see styles |
zhāi zhai1 chai watari わたり |
Japanese variant of 齋|斋[zhai1] meals exchanged by parishioners and priests; (surname) Watari |
有 see styles |
yǒu you3 yu yumi ゆみ |
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3 yi4] intentional) (1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence. |
柰 see styles |
nài nai4 nai na |
Chinese pearleaf crabapple (Malus asiatica) Berries of the nyctanthes or musk. āmra, a mango. |
梵 see styles |
fàn fan4 fan bon ぼん |
abbr. for 梵教[Fan4 jiao4] Brahmanism; abbr. for Sanskrit 梵語|梵语[Fan4 yu3] or 梵文[Fan4 wen2]; abbr. for 梵蒂岡|梵蒂冈[Fan4 di4 gang1], the Vatican (1) Brahman (ultimate reality of the universe in Hinduism); Brahma; (2) Brahma (Hindu creator god); (3) (abbreviation) (See 梵語) Sanskrit; (given name) Bon Brahman (from roots bṛh, vṛh, connected with bṛṃh, "religious devotion," "prayer," "a sacred text," or mantra, "the mystic syllable om"; "sacred learning," "the religious life," "the Supreme Being regarded as impersonal," "the Absolute," "the priestly or sacerdotal class," etc. M.W. Translit. |
槵 see styles |
huàn huan4 huan gen |
soapberry (order Sapindales) A species of Sapindus, or soap-berry tree, whose seeds 槵子 are used for rosaries. |
段 see styles |
duàn duan4 tuan dan だん |
paragraph; section; segment; stage (of a process); classifier for stories, periods of time, lengths of thread etc (n,ctr) (1) step; stair; rung; (flight of) steps; (n,ctr) (2) shelf; layer; tier; (3) grade; level; class; (n,ctr) (4) dan (degree of advanced proficiency in martial arts, go, shogi, etc.); rank; (5) paragraph; passage; (n,ctr) (6) column (of print); (n,ctr) (7) act (in kabuki, joruri, etc.); section; scene; (8) row of the multiplication table (e.g. five times table); (9) stage (in a process); phase; occasion; time; moment; situation; (10) (form) (as ...の段) matter; occasion; (11) (as ...どころの段ではない, ...という段じゃない, etc.) degree; extent; (counter) (12) counter for breaks in written language or speech; (place-name, surname) Dan A piece; a section, paragraph. piṇda, a ball, lump, especially of palatable food, sustenance. |
溝 沟 see styles |
gōu gou1 kou mizosaki みぞさき |
ditch; gutter; groove; gully; ravine; CL:道[dao4] (1) ditch; drain; gutter; trench; (2) groove; tread; indentation; (3) gap (between people, countries, etc.); gulf; rift; (surname) Mizosaki |
爿 丬 see styles |
pán pan2 p`an pan |
classifier for strips of land or bamboo, shops, factories etc; slit bamboo or chopped wood (dialect) |
狩 see styles |
shòu shou4 shou kari かり |
to hunt; to go hunting (as winter sport in former times); hunting dog; imperial tour (1) hunting; (n,n-suf) (2) harvesting (e.g. berries, fruit); picking; gathering; (surname) Kari |
番 see styles |
fān fan1 fan ban ばん |
(bound form) foreign (non-Chinese); barbarian; classifier for processes or actions that take time and effort; (classifier) a kind; a sort; (classifier) (used after the verb 翻[fan1] to indicate how many times a quantity doubles, as in 翻一番[fan1 yi1 fan1] "to double") (n,n-suf) (1) number (in a series); (2) (one's) turn; (3) watch; guard; lookout; (suffix noun) (4) rank; standing; position; (n,n-suf) (5) {sumo} bout; match; (suffix noun) (6) pieces (in a collection); (surname) Ban Barbarian, foreign; a time, a turn. |
祝 see styles |
zhù zhu4 chu yoshi よし |
to pray for; to wish (sb bon voyage, happy birthday etc); person who invokes the spirits during sacrificial ceremonies (1) {Shinto} (See 宮司,禰宜・1,神主・2) junior Shinto priest; (2) (polite language) (rare) {Shinto} Shinto priest; generic title for a member of the Shinto priesthood; (surname) Yoshi To invoke, either to bless or curse. |
祥 see styles |
xiáng xiang2 hsiang yoshimi よしみ |
auspicious; propitious (1) omen (usu. good); (auspicious) sign; (2) (See 小祥,大祥) first two anniversaries of a person's death; (given name) Yoshimi Felicitous. |
筐 see styles |
kuāng kuang1 k`uang kuang shou / sho しょう |
basket; CL:隻|只[zhi1] (1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects); (archaism) fine-meshed bamboo basket; (personal name) Shou |
筥 see styles |
jǔ ju3 chü hakozaki はこざき |
round bamboo basket (1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects); (surname) Hakozaki |
箱 see styles |
xiāng xiang1 hsiang hakozaki はこざき |
box; trunk; chest (1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects); (surname) Hakozaki |
系 see styles |
xì xi4 hsi kei / ke けい |
system; department; faculty (n,n-suf) (1) system; lineage; group; (2) {math} corollary; (n,n-suf) (3) {geol} system (range of strata that correspond to a particular time period); (n,n-suf) (4) (taxonomical) series; (personal name) Kei |
組 组 see styles |
zǔ zu3 tsu takagumi たかぐみ |
to form; to organize; group; team; classifier for sets, series, groups of people, batteries (n,n-suf) (1) set (of items); (2) group (of people); class (of students); company (esp. construction); family (i.e. mafia); team; (3) typesetting; composition; (surname) Takagumi |
結 结 see styles |
jié jie2 chieh ribon りぼん |
knot; sturdy; bond; to tie; to bind; to check out (of a hotel) (female given name) Ribon Knot, tie, bond; bound; settle, wind up; to form. The bond of transmigration. There are categories of three, five, and nine bonds; e.g. false views, the passions, etc. |
続 see styles |
xù xu4 hsü tsuzuku つづく |
Japanese variant of 續|续 (n,n-pref) (oft. used in book titles) sequel; second series; (surname) Tsuzuku |
肘 see styles |
zhǒu zhou3 chou chū ひじ |
elbow; pork shoulder elbow hasta, forearm, the 16,000th part of a yojana; it varies from 1ft. 4in. to 1ft. 8in. in length. |
脇 胁 see styles |
xié xie2 hsieh wakihama わきはま |
variant of 脅|胁[xie2] (1) armpit; under one's arm; side; flank; (2) beside; close to; near; by; (3) aside; to the side; away; out of the way; (4) off-track; off-topic; (5) deuteragonist; supporting role; (6) (abbreviation) second verse (in a linked series of poems); (adj-no,n-adv,n-t) (1) side; edge; beside; besides; nearby; (adverbial noun) (2) (kana only) while (doing); in addition to; at the same time; (surname) Wakihama The ribs, flanks, sides; forceful, to coerce. |
腋 see styles |
yè ye4 yeh eki わき |
armpit; (biology) axilla; (botany) axil; Taiwan pr. [yi4] (1) armpit; under one's arm; side; flank; (2) beside; close to; near; by; (3) aside; to the side; away; out of the way; (4) off-track; off-topic; (5) deuteragonist; supporting role; (6) (abbreviation) second verse (in a linked series of poems) armpit |
苦 see styles |
kǔ ku3 k`u ku ku く |
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly (1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering) duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦. |
藨 see styles |
pāo pao1 p`ao pao |
used in the names of various berries |
見 见 see styles |
xiàn xian4 hsien miru みる |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
訹 see styles |
xù xu4 hsü |
to beguile with false stories |
話 话 see styles |
huà hua4 hua hasuike はすいけ |
dialect; language; spoken words; speech; talk; words; conversation; what sb said; CL:種|种[zhong3],席[xi2],句[ju4],口[kou3],番[fan1] (counter) counter for stories, episodes of TV series, etc.; (personal name) Hasuike Words, language, talk. |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
量 see styles |
liàng liang4 liang ryou / ryo りょう |
capacity; quantity; amount; to estimate; abbr. for 量詞|量词[liang4 ci2], classifier (in Chinese grammar); measure word (n,n-suf) (1) quantity; amount; volume; capacity; portion (of food); (2) (See 度量・1) generosity; magnanimity; tolerance; (3) pramana (means by which one gains accurate and valid knowledge; in Indian philosophy); (surname, female given name) Ryō pramāṇa. Measure, capacity, length, ability; to measure, deliberate; a syllogism in logic, v. 比量. A syllogism, consisting of 宗 pratijñā, proposition; 因 hetu, reason; 喩 udāharaṇa, example; but the syllogism varies in the number of its avayava, or members. There are other divisions from 2 to 6, e.g. 現量 and 比量 direct or sense inferences, and comparative or logical inferences; to these are added 聖教量 arguments based on authority; 譬喩量 analogy; 義准 postulation, or general assent; and 無體 negation, or non-existence. |
錏 铔 see styles |
yà ya4 ya shikoro しころ |
ammonium (old) series of articulated plates attached to the back and sides of a Japanese helmet |
錣 see styles |
shikoro しころ |
series of articulated plates attached to the back and sides of a Japanese helmet |
集 see styles |
jí ji2 chi munemoto むねもと |
to gather; to collect; collected works; classifier for sections of a TV series etc: episode (suffix noun) collection; compilation; (personal name) Munemoto samudāya. To assemble, collect together, aggregate, accumulate. |
靬 see styles |
jiān jian1 chien |
see 犂靬[Li2 jian1], Han dynasty name for countries in far West |
魔 see styles |
mó mo2 mo ma ま |
(bound form) evil spirit; devil; (prefix) supernatural; magical (1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma 魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc. |
齲 龋 see styles |
qǔ qu3 ch`ü chü mushiba むしば |
decayed teeth; dental caries (noun - becomes adjective with の) cavity; tooth decay; decayed tooth; caries |
ＣＳ see styles |
shii esu; shiiesu(sk) / shi esu; shiesu(sk) シー・エス; シーエス(sk) |
(1) (See 通信衛星) communications satellite; (2) (See コンテナ船) container ship; (3) (See 顧客満足) customer satisfaction; (4) {med} (See 化学物質過敏症) multiple chemical sensitivity; (5) {baseb} (See クライマックスシリーズ) Climax Series (annual playoff system used by Nippon Professional Baseball); (6) (See コンピュータサイエンス) computer science; CS; (7) {vidg} (from "consumer software") console game |
IP see styles |
i p i p i p ai pii; aipii(sk) / ai pi; aipi(sk) アイ・ピー; アイピー(sk) |
intellectual property (in China, esp. since 2015, often used as an entertainment industry term for a creative work used as the basis of a new product, such as a manga adapted as a tv series, or the image of a cartoon character appearing on merchandise) (1) {comp} (See インターネットプロトコル) Internet Protocol; IP; (2) (See 知的財産) intellectual property |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ries" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.