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<1234567>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
物証 see styles |
busshou / bussho ぶっしょう |
(abbreviation) (See 物的証拠) physical evidence; real evidence; material evidence |
現實 现实 see styles |
xiàn shí xian4 shi2 hsien shih genjitsu |
reality; actuality; real; actual; realistic; pragmatic; materialistic; self-interested actuality |
理事 see styles |
lǐ shì li3 shi4 li shih riji りじ |
member of council; (literary) to take care of matters director; trustee Noumena and phenomena, principle and practice, absolute and relative, real and empirical, cause and effect, fundamental essence and external activity, potential and actual; e.g. store and distribution, ocean and wave, static and kinetic. |
男兒 男儿 see styles |
nán ér nan2 er2 nan erh |
a (real) man; boy; son |
畸零 see styles |
jī líng ji1 ling2 chi ling |
fractional part of a real number; odd fractional remnant; lone person; solitary |
痴猴 see styles |
chī hóu chi1 hou2 ch`ih hou chih hou |
The deluded monkey seizing the reflection of the moon in the water, e.g. unenlightened men who take the seeming for the real. |
皇馬 皇马 see styles |
huáng mǎ huang2 ma3 huang ma |
Real Madrid soccer team; abbr. for 皇家馬德里|皇家马德里 |
直身 see styles |
naomi なおみ |
(1) (archaism) the real person; said person; (2) real thing; genuine article; (archaism) the real person; said person; (female given name) Naomi |
眞佛 see styles |
zhēn fó zhen1 fo2 chen fo shinbutsu |
The real Buddha, i.e. the saṃbhogakāya, or reward body, in contrast to the nirmāṇakāya, or manifested body. Also the dharmakāya 法身 q.v. |
眞俗 see styles |
zhēn sú zhen1 su2 chen su shinzoku |
Truth and convention; the true view and the ordinary; reality and appearance. 眞 is 空, and 俗 is 假. |
眞假 see styles |
zhēn jiǎ zhen1 jia3 chen chia shinke |
real and the provisional |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
眞妄 see styles |
zhēn wàng zhen1 wang4 chen wang shinmō |
True and false, real and unreal. (1) That which has its rise in Buddha-truth, meditation, and wisdom is true; that which arises from the influences of unenlightenment is untrue. (2) The essential bhūtatathatā as the real, phenomena as the unreal. |
眞實 眞实 see styles |
zhēn shí zhen1 shi2 chen shih mami まみ |
(female given name) Mami tattva. Truth, reality; true, real. |
眞常 see styles |
zhēn cháng zhen1 chang2 chen ch`ang chen chang shinjō |
True and eternal; the eternal reality of Buddha-truth. |
眞德 see styles |
zhēn dé zhen1 de2 chen te shintoku |
real virtues |
眞我 see styles |
zhēn wǒ zhen1 wo3 chen wo shinga |
(1) The real or nirvana ego, the transcendental ego, as contrasted with the illusory or temporal ego. (2) The ego as considered real by non-Buddhists. |
眞明 see styles |
zhēn míng zhen1 ming2 chen ming masaaki / masaki まさあき |
(given name) Masaaki True knowledge or enlightenment (in regard to reality in contrast with appearance). |
眞法 see styles |
zhēn fǎ zhen1 fa3 chen fa shinbō |
The real or absolute dharma without attributes, in contrast to phenomena which are regarded as momentary constructs. |
眞詮 眞诠 see styles |
zhēn quán zhen1 quan2 chen ch`üan chen chüan shinsen |
Commentaries or treatises on reality. |
眞證 眞证 see styles |
zhēn zhèng zhen1 zheng4 chen cheng shinshō |
Real evidence, proof, or assurance, or realization of truth. The knowledge, concept, or idea which corresponds to reality. |
眞識 眞识 see styles |
zhēn shì zhen1 shi4 chen shih shinshiki |
Buddha-wisdom; the original unadulterated, or innocent mind in all, which is independent of birth and death; cf. 楞伽經 and 起信論. Real knowledge free from illusion, the sixth vijñāna. |
眞體 眞体 see styles |
zhēn tǐ zhen1 ti3 chen t`i chen ti shintai |
real essence |
真の see styles |
shinno しんの |
(can act as adjective) true; real; genuine; proper; utter; (female given name) Masano |
真事 see styles |
zhēn shì zhen1 shi4 chen shih makoto まこと |
reality; veracity; the real thing (given name) Makoto |
真人 see styles |
zhēn rén zhen1 ren2 chen jen mahito; mauto; mouto / mahito; mauto; moto まひと; まうと; もうと |
a real person; Daoist spiritual master (1) (archaism) (See 八色の姓) Mahito (highest of the eight hereditary titles); (pronoun) (2) (まうと, もうと only) (referring to someone of lower status) you; (given name) Michihito |
真価 see styles |
shinka しんか |
true value; real worth |
真性 see styles |
zhēn xìng zhen1 xing4 chen hsing shinsei / shinse しんせい |
real; the nature of something (1) inborn nature; (can be adjective with の) (2) genuine; intrinsic; essential |
真情 see styles |
zhēn qíng zhen1 qing2 chen ch`ing chen ching shinjou / shinjo しんじょう |
real situation; the truth true feeling |
真格 see styles |
zhēn gé zhen1 ge2 chen ko |
true; real |
真正 see styles |
zhēn zhèng zhen1 zheng4 chen cheng shinsei / shinse しんせい |
genuine; real; true; really; indeed (adj-na,adj-no,n) genuine; authentic; true; pure; (given name) Michimasa |
真版 see styles |
zhēn bǎn zhen1 ban3 chen pan |
real version (as opposed to pirated); genuine version |
真的 see styles |
zhēn de zhen1 de5 chen te |
really; truly; indeed; real; true; genuine; (math.) proper |
真知 see styles |
zhēn zhī zhen1 zhi1 chen chih minori みのり |
real knowledge (female given name) Minori |
真箇 see styles |
shinko しんこ |
(adj-na,n-adv,n-t) real; true |
真身 see styles |
zhēn shēn zhen1 shen1 chen shen mami まみ |
the real body (of Buddha or a God); true effigy (personal name) Mami |
真険 see styles |
shinken しんけん |
(irregular kanji usage) (noun or adjectival noun) (1) seriousness; earnestness; (2) real sword (as opposed to unsharpened or wooden practice weapon) |
真髓 see styles |
zhēn suǐ zhen1 sui3 chen sui |
the real essence (of the matter) |
確實 确实 see styles |
què shí que4 shi2 ch`üeh shih chüeh shih |
indeed; really; reliable; real; true |
空塵 空尘 see styles |
kōng chén kong1 chen2 k`ung ch`en kung chen kūjin |
śūnya as sub-material, ghostly, or spiritual, as having diaphanous form, a non-Buddhist view of the immaterial as an entity, hence the false view of a soul or ego that is real. |
空實 空实 see styles |
kōng shí kong1 shi2 k`ung shih kung shih kūjitsu |
emptiness is real |
空教 see styles |
kōng jiào kong1 jiao4 k`ung chiao kung chiao kuukyou / kukyo くうきょう |
(given name) Kuukyō The teaching that all is unreal. The 法相宗 Dharmalakṣaṇa School divided Buddha's teaching into three periods: (1) the Hīnayāna period, teaching that 法有 things are real; (2) the 般若 prajñā period, that 法 空things are unreal; (3) the Huayan and Lotus period of the middle or transcendental doctrine 中道教. |
空有 see styles |
kōng yǒu kong1 you3 k`ung yu kung yu kūu |
Unreal and real, non-existent and existent, abstract and concrete, negative and positive. |
空果 see styles |
kōng guǒ kong1 guo3 k`ung kuo kung kuo kūka |
Empty fruit; also fruit of freedom from the illusion that things and the ego are real. |
空界 see styles |
kōng jiè kong1 jie4 k`ung chieh kung chieh kuukai / kukai くうかい |
(personal name) Kuukai The realm of space, one of the six realms, earth, water, fire, wind, space, knowledge. The空界色 is the visible realm of space, the sky, beyond which is real space. |
空蝉 see styles |
utsusemi うつせみ |
(ateji / phonetic) (out-dated or obsolete kana usage) (1) man of this world; the real world; temporal things; (2) cast-off cicada shell; cicada; (ateji / phonetic) (1) man of this world; the real world; temporal things; (2) cast-off cicada shell; cicada; (personal name) Utsusemi |
空見 空见 see styles |
kōng jiàn kong1 jian4 k`ung chien kung chien hiromi ひろみ |
(female given name) Hiromi The heterodox view that karma and nirvana are not real, v. 空有. |
空魔 see styles |
kōng mó kong1 mo2 k`ung mo kung mo kūma |
The demons who arouse in the heart the false belief that karma is not real. |
築古 see styles |
chikufuru ちくふる |
(n,adj-f) old construction (esp. in real estate); old building |
素で see styles |
sude すで |
(adverb) (colloquialism) genuinely; sincerely; seriously; really; for real |
素顔 see styles |
sugao すがお |
(1) face with no make-up; unpainted face; (2) true face (of a country, celebrity, etc.); real face; true picture; real nature; (3) sober face; sobriety |
置業 置业 see styles |
zhì yè zhi4 ye4 chih yeh |
to buy real estate |
置買 置买 see styles |
zhì mǎi zhi4 mai3 chih mai |
to purchase; to buy (usu. real estate) |
自毛 see styles |
jige じげ |
real hair; one's own hair |
自生 see styles |
zì shēng zi4 sheng1 tzu sheng jisei / jise じせい |
(n,vs,vi,adj-no) natural growth; wild growth; (female given name) Mizuki Self-produced, or naturally existing; also an intp. of bhūta 部多 produced; existing, real; also demons born by transformation 化生 in contrast to the 夜叉 yakṣa who are born from parents. |
萬科 万科 see styles |
wàn kē wan4 ke1 wan k`o wan ko |
Vanke, large Chinese real estate company, founded in 1984 |
著樂 着乐 see styles |
zhāo lè zhao1 le4 chao le jakuraku |
Attachment to bliss, or pleasure regarded as real and permanent. |
虚蝉 see styles |
utsusomi うつそみ utsusemi うつせみ |
(ateji / phonetic) (out-dated or obsolete kana usage) (1) man of this world; the real world; temporal things; (2) cast-off cicada shell; cicada; (ateji / phonetic) (1) man of this world; the real world; temporal things; (2) cast-off cicada shell; cicada |
虛實 虚实 see styles |
xū shí xu1 shi2 hsü shih kojitsu |
what is true and what is false; (to get to know) the real situation the fake and the real |
被套 see styles |
bèi tào bei4 tao4 pei t`ao pei tao |
quilt cover; to have money stuck (in stocks, real estate etc) |
裏話 see styles |
urabanashi うらばなし |
inside story; the real story (behind something); story not generally known |
見漏 见漏 see styles |
jiàn lòu jian4 lou4 chien lou kenro |
The illusion of viewing the seeming as real, v. 四漏. |
見縛 见缚 see styles |
jiàn fú jian4 fu2 chien fu kenpaku |
The bond of the illusion of heterodox opinions, i. e. of mistaking the seeming for the real, which binds men and robs them of freedom: v. 見結. |
謨賀 谟贺 see styles |
mó hè mo2 he4 mo ho boga |
moha, intp. as 痴 unconsciousness, delusion ignorance, foolishness, infatuation. M.W. It is used in the sense of unenlightenment, and is one of the three poisons 貪瞋痴, i.e. the ignorant, unenlightened state which is deceived by appearances, taking the seeming for real. Also 幕何. |
證驗 证验 see styles |
zhèng yàn zheng4 yan4 cheng yen shōken |
real results; to verify bear witness |
身見 身见 see styles |
shēn jiàn shen1 jian4 shen chien shinken |
satkāyadṛṣṭi; the illusion that the body, or self, is real and not simply a compound of the five skandhas; one of the five wrong views 五見. |
追客 see styles |
zhuī kè zhui1 ke4 chui k`o chui ko tsuikyaku ついきゃく |
avid fan who anxiously awaits new content (noun/participle) pursuing a potential customer (esp. in real estate) |
過戶 过户 see styles |
guò hù guo4 hu4 kuo hu |
to transfer ownership (of a vehicle, securities etc); (real estate) conveyancing |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma(p); daruma だるま(P); ダルマ |
(1) (kana only) daruma; tumbling doll; round, red-painted good-luck doll in the shape of Bodhidharma, with a blank eye to be completed when a person's wish is granted; (2) (kana only) Bodhidharma; (3) prostitute; (personal name) Daruma dharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
開顯 开显 see styles |
kāi xiǎn kai1 xian3 k`ai hsien kai hsien kaiken |
To open up and reveal; to expose the one and make manifest the other. It is a term used by Tiantai, i.e. 開權顯實, to expose and dispose of the temporary or partial teaching, and reveal the final and real truth as in the Lotus Sūtra. |
陽動 see styles |
youdou / yodo ようどう |
(See 陽動作戦) diversion (action meant to attract attention away from the real objective); feint |
非實 see styles |
fēi shí fei1 shi2 fei shih |
not real |
非有 see styles |
fēi yǒu fei1 you3 fei yu hiyuu / hiyu ひゆう |
(personal name) Hiyū abhāva. Non-existent, not real. |
非滅 非灭 see styles |
fēi miè fei1 mie4 fei mieh |
The Buddha's 'extinction' or death not considered as real, v. 非生非滅. |
顚倒 see styles |
diān dào dian1 dao4 tien tao |
viparyaya; error. Upside down, inverted; contrary to reality; to believe things to be as they seem to be, e.g. the impermanent to be permanent, the apparent ego to be real; cf. 七 and八顚倒. |
ＲＴＡ see styles |
aaru tii ee; aarutiiee(sk) / aru ti ee; arutiee(sk) アール・ティー・エー; アールティーエー(sk) |
{vidg} real-time attack (non-tool-assisted speedrun timed in real-time, i.e. including load screens, cutscenes, etc.) |
ＲＴＳ see styles |
aaru tii esu; aarutiiesu(sk) / aru ti esu; arutiesu(sk) アール・ティー・エス; アールティーエス(sk) |
{vidg} real-time strategy; RTS |
マジ話 see styles |
majibana; majibana マジばな; マジバナ |
(slang) real talk; serious conversation |
リアル see styles |
riaru リアル |
(adjectival noun) (1) real; realistic; true to life; (adjectival noun) (2) (colloquialism) serious; non-joking; earnest; (3) (abbreviation) realtime blog; (4) real world (cf. online games or social networking services); (personal name) Rial; Riehl; Ryall |
リア充 see styles |
riajuu / riaju リアじゅう |
(slang) (from リアル+充実) (See リアル・3,充実・1) person who is satisfied with their real (offline) life; normie |
リア友 see styles |
riatomo リアとも |
(slang) (See リアル・3) real-life friend (as opposed to online friend) |
レアル see styles |
rearu レアル |
real (Brazilian currency) |
一實諦 一实谛 see styles |
yī shí dì yi1 shi2 di4 i shih ti ichi jittai |
one real truth |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三種身 三种身 see styles |
sān zhǒng shēn san1 zhong3 shen1 san chung shen sanshu shin |
The Tiantai School has a definition of 色身 the physical body of the Buddha; 法門身 his psychological body with its vast variety; 實相身 his real body, or dharmakāya. The esoteric sect ascribes a trikāya to each of its honoured ones. v. 三身. |
三般若 see styles |
sān bō rě san1 bo1 re3 san po je san hannya |
The three prajñās, or perfect enlightenments: (a) 實相般若 wisdom in its essence or reality; (b) 觀照般若 the wisdom of perceiving the real meaning of the last; (c) 方便般若 or 文字般若 the wisdom of knowing things in their temporary and changing condition. |
不動產 不动产 see styles |
bù dòng chǎn bu4 dong4 chan3 pu tung ch`an pu tung chan |
real estate; immovable property; immovables |
不動産 see styles |
fudousan / fudosan ふどうさん |
real estate |
不實事 不实事 see styles |
bù shí shì bu4 shi2 shi4 pu shih shih fujitsuji |
things that are not real |
二法執 二法执 see styles |
èr fǎ zhí er4 fa3 zhi2 erh fa chih ni hosshū |
The two tenets in regard to things; of. 二我執, i.e. 倶生法執 the common or natural tendency to consider things as real; 分別法執 the tenet of the reality of things as the result of false reasoning and teaching. |
似現量 似现量 see styles |
sì xiàn liáng si4 xian4 liang2 ssu hsien liang ji genryō |
A syllogism assuming e.g. that a vase or garment is real, and not made up of certain elements. |
偏小情 see styles |
piān xiǎo qíng pian1 xiao3 qing2 p`ien hsiao ch`ing pien hsiao ching henshō no jō |
The partial or narrower Hīnayāna idea that though the ego is unreal, things are real. |
傷腦筋 伤脑筋 see styles |
shāng nǎo jīn shang1 nao3 jin1 shang nao chin |
to be a real headache; to find something a real headache; to beat one's brains |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
初時教 初时教 see styles |
chū shí jiào chu1 shi2 jiao4 ch`u shih chiao chu shih chiao shojikyō |
A term of the 法相宗 Dharmalakṣana school, the first of the three periods of the Buddha's teaching, in which he overcame the ideas of heterodox teachers that the ego is real, and preached the four noble truths and the five skandhas, etc. |
勝眞心 胜眞心 see styles |
shèng zhēn xīn sheng4 zhen1 xin1 sheng chen hsin shō shinshin |
supremely real mind |
勝義空 胜义空 see styles |
shèng yì kōng sheng4 yi4 kong1 sheng i k`ung sheng i kung shōgi kū |
nirvāṇa as surpassingly real or transcendental. |
即時制 即时制 see styles |
jí shí zhì ji2 shi2 zhi4 chi shih chih |
real-time (gaming) |
周樹人 周树人 see styles |
zhōu shù rén zhou1 shu4 ren2 chou shu jen |
Zhou Shuren, the real name of author Lu Xun 魯迅|鲁迅[Lu3 Xun4] |
堅實心 坚实心 see styles |
jiān shí xīn jian1 shi2 xin1 chien shih hsin kenjitsu shin |
With firm heart. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Real" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.