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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 12 total results for your Quiet Mind search.

Characters Pronunciation
Romanization
Simple Dictionary Definition


see styles
shàn
    shan4
shan
 yuzuri
    ゆずり

More info & calligraphy:

Zen / Chan / Meditation
to abdicate
(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.

安心

see styles
ān xīn
    an1 xin1
an hsin
 anjin
    あんじん
at ease; to feel relieved; to set one's mind at rest; to keep one's mind on something
{Buddh} obtaining peace of mind through faith or ascetic practice; (female given name) Anshin
To quiet the heart, or mind; be at rest.

奢摩他

see styles
shē mó tā
    she1 mo2 ta1
she mo t`a
    she mo ta
 shamata

More info & calligraphy:

Samatha
(or 奢摩陀); 舍摩他 śamatha, 'quiet, tranquility, calmness of mind, absence of passion.' M. W. Rest, peace, power to end (passion, etc.), one of the seven names for dhyāna.

落付く

see styles
 ochitsuku
    おちつく
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued

落着く

see styles
 ochitsuku
    おちつく
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued

調直定


调直定

see styles
tiáo zhí dìng
    tiao2 zhi2 ding4
t`iao chih ting
    tiao chih ting
 jōjikijō
To harmonize the discords of the mind, to straighten its irregularities, and quiet its distractions, an explanation of samādhi given by Tiantai.

一相三昧

see styles
yī xiàng sān mèi
    yi1 xiang4 san1 mei4
i hsiang san mei
 ichisō zanmai
A state of samādhi in which are repressed hate and love, accepting and rejecting, etc., and in which the mind reaches an undivided state, being anchored in calm and quiet.

落ちつく

see styles
 ochitsuku
    おちつく
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued

落ち付く

see styles
 ochitsuku
    おちつく
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued

落ち着く

see styles
 ochitsuku
    おちつく
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued

Variations:
落ち着く(P)
落ちつく
落着く
落ち付く
落付く

see styles
 ochitsuku
    おちつく
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; to relax; (v5k,vi) (2) to calm down; to settle down; to die down; to become stable; to abate; (v5k,vi) (3) to settle down (in a location, job, etc.); to settle in; (v5k,vi) (4) (of an arrangement, conclusion, etc.) to be settled; to be fixed; to have been reached; (v5k,vi) (5) to harmonize with; to harmonise with; to match; to suit; to fit; (v5k,vi) (6) (usu. used pronominally as 落ち着いた) (See 落ち着いた・おちついた・3) to be unobtrusive; to be quiet; to be subdued

Variations:
落ち着く(P)
落ちつく
落着く
落ち付く(rK)
落付く(sK)

see styles
 ochitsuku
    おちつく
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; to relax; (v5k,vi) (2) to calm down; to settle down; to die down; to become stable; to abate; (v5k,vi) (3) to settle down (in a location, job, etc.); to settle in; (v5k,vi) (4) to be settled (of an arrangement, conclusion, etc.); to be fixed; to have been reached; (v5k,vi) (5) to harmonize with; to harmonise with; to match; to suit; to fit; (v5k,vi) (6) (usu. before a noun as 落ち着いた) (See 落ち着いた・おちついた・3) to be unobtrusive; to be quiet; to be subdued

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 12 results for "Quiet Mind" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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