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12>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
勒 see styles |
lēi lei1 lei roku ろく |
More info & calligraphy: Le(1) bit (horse mouthpiece); (2) (See 永字八法) second stroke in the Eight Principles of Yong; rightward stroke Rein; extort, force; a left stroke; to draw in. |
慧 see styles |
huì hui4 hui megumi めぐみ |
More info & calligraphy: Wisdom / Intelligence(1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi. |
智 see styles |
zhì zhi4 chih masaru まさる |
More info & calligraphy: Wisdom(1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (given name) Masaru jñāna 若那; 闍那 Knowledge; wisdom; defined as 於事理決斷也 decision or judgment as to phenomena or affairs and their principles, of things and their fundamental laws. There are numerous categories, up to 20, 48, and 77, v. 一智; 二智 and others. It is also used as a tr. of prajñā, cf. 智度. |
理 see styles |
lǐ li3 li ri り |
More info & calligraphy: Science(1) reason; principle; logic; (2) {Buddh} (See 事・じ) general principle (as opposed to individual concrete phenomenon); (3) the underlying principles of the cosmos (in neo-Confucianism); (given name) Wataru siddhānta; hetu. Ruling principle, fundamental law, intrinsicality, universal basis, essential element; nidāna, reason; pramāṇa, to arrange, regulate, rule, rectify. |
佛法 see styles |
fó fǎ fo2 fa3 fo fa buppō |
More info & calligraphy: Dharma / Buddhist Doctrinebuddhadharma; the Dharma or Law preached by the Buddha, the principles underlying these teachings, the truth attained by him, its embodiment in his being. Buddhism. |
人の道 see styles |
hitonomichi ひとのみち |
More info & calligraphy: Moral Principles Of Life |
捨生取義 舍生取义 see styles |
shě shēng qǔ yì she3 sheng1 qu3 yi4 she sheng ch`ü i she sheng chü i |
More info & calligraphy: Better to sacrifice your life than your principles |
大綱 大纲 see styles |
dà gāng da4 gang1 ta kang taikou / taiko たいこう |
synopsis; outline; program; leading principles (1) fundamental principles; main lines; (2) outline; summary; general features; (place-name, surname) Ootsuna The main principles of Buddhism, likened to the great ropes of a net. |
三民主義 三民主义 see styles |
sān mín zhǔ yì san1 min2 zhu3 yi4 san min chu i sanminshugi さんみんしゅぎ |
Dr Sun Yat-sen's 孫中山|孙中山 Three Principles of the People (late 1890s) (Sun Yat-sen's) Three Principles of the People |
側 侧 see styles |
zhāi zhai1 chai soku そく |
lean on one side (See 永字八法) first principle of the Eight Principles of Yong; tiny dash or speck; (surname) Soba lean to one side |
啄 see styles |
zhuó zhuo2 cho taku たく |
to peck (See 永字八法) seventh principle of the Eight Principles of Yong; stroke that falls leftwards with slight curve; (given name) Taku |
宗 see styles |
zōng zong1 tsung sou / so そう |
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs (1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派. |
掠 see styles |
lüè lu:e4 lu:e ryaku りゃく |
to take over by force; to rob; to plunder; to brush over; to skim; to sweep (See 永字八法) sixth principle of the Eight Principles of Yong; tapering thinning curve, usually concave left to rob |
界 see styles |
jiè jie4 chieh kai かい |
(bound form) boundary; border; (bound form) realm (suffix noun) (1) community; circles; world; (n,n-suf) (2) {biol} kingdom; (n,n-suf) (3) {geol} erathem; (suffix noun) (4) field (electrical); (5) border; boundary; division; (place-name, surname) Sakai dhātu. 馱都 Whatever is differentiated; a boundary, limit, region; that which is contained or limited, e. g. the nature of a thing; provenance; a species, class, variety; the underlying principle; the root or underlying principles of a discourse. |
磔 see styles |
zhé zhe2 che taku たく |
old term for the right-falling stroke in Chinese characters (e.g. the last stroke of 大[da4]), now called 捺[na4]; sound made by birds (onom.); (literary) to dismember (form of punishment); to spread (See 永字八法) eighth principle of the Eight Principles of Yong; stroke that falls rightwards and fattens at the bottom |
端 see styles |
duān duan1 tuan hashi(p); haji; hana はし(P); はじ; はな |
end; extremity; item; port; to hold something level with both hands; to carry; regular (1) end (e.g. of street); tip; point; edge; margin; (2) beginning; start; first; (3) odds and ends; scrap; odd bit; least; (female given name) Mizuki Beginning, coming forth, elementary principles; a point either beginning or end; straight, proper. |
策 see styles |
cè ce4 ts`e tse saku さく |
policy; plan; scheme; bamboo slip for writing (old); to whip (a horse); to encourage; riding crop with sharp spines (old); essay written for the imperial examinations (old); upward horizontal stroke in calligraphy (n,n-suf) (1) plan; policy; means; measure; stratagem; scheme; (2) (See 永字八法) fifth principle of the Eight Principles of Yong; right upward flick; (male given name) Hakaru A treatise, book, memo, tablet, card; a plan, scheme; question; whip; etc. |
虛 虚 see styles |
xū xu1 hsü kyo |
emptiness; void; abstract theory or guiding principles; empty or unoccupied; diffident or timid; false; humble or modest; (of health) weak; virtual; in vain śūnya. Empty, vacant; unreal, unsubstantial, untrue; space; humble; in vain. |
貞 贞 see styles |
zhēn zhen1 chen tei / te てい |
chaste (1) firm adherence to one's principles; (2) chastity (of a woman); (given name) Misao Chaste, lucky. |
趯 see styles |
yuè yue4 yüeh teki てき |
to jump (See 永字八法) fourth principle of the Eight Principles of Yong; hook at the end of a vertical or horizontal stroke |
項 项 see styles |
xiàng xiang4 hsiang kou / ko こう |
back of neck; item; thing; term (in a mathematical formula); sum (of money); classifier for principles, items, clauses, tasks, research projects etc (1) clause; paragraph; item; (2) {ling} argument; (3) {math} term (of an equation); (4) (archaism) (See 項・うなじ) nape (of the neck); (surname) Kō the neck |
三學 三学 see styles |
sān xué san1 xue2 san hsüeh sangaku |
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras. |
三軌 三轨 see styles |
sān guǐ san1 gui3 san kuei sanki |
The three rules 三法 (三法妙) of the Tiantai Lotus School: (a) 眞性軌 The absolute and real, the 眞如 or bhūtatathatā; (b) 觀照軌meditation upon and understanding of it; (c) 資成軌 the extension of this understanding to all its workings. In the 三軌弘經 the three are traced to the 法師品 of the Lotus Sutra and are developed as: (a) 慈悲室 the abode of mercy, or to dwell in mercy; (b) 忍辱衣 the garment of endurance, or patience under opposition; (c) 法空座 the throne of immateriality (or spirituality), a state of nirvāṇa tranquility. Mercy to all is an extension of 資成軌 , patience of 觀照軌 and nirvāṇa tranquility of 眞性軌 . |
亂倫 乱伦 see styles |
luàn lún luan4 lun2 luan lun |
to violate moral principles; depravity; (esp.) to commit incest; incest |
事造 see styles |
shì zào shi4 zao4 shih tsao jizō |
Phenomenal activities. According to Tiantai there are 3,000 underlying factors or principles 理具 giving rise to the 3,000 phenomenal activities. |
二力 see styles |
èr lì er4 li4 erh li nika にか |
(female given name) Nika Dual powers; there are three definitions: (1) 自力 one's own strength, or endeavours, i.e. salvation by cultivating 戒, 定, and 慧; 他カ another's strength, e.g. the saving power of Amitābha. (2) 思擇力 Power of thought in choosing (right principles); 修習力 power of practice and performance. (3) 有力 and 無力 positive and negative forces: dominant and subordinate; active and inert energy. |
二惑 see styles |
èr huò er4 huo4 erh huo niwaku |
The two aspects of illusion: 見惑 perplexities or illusions and temptations arise from false views or theories. 思惑 or 修惑, ditto from thoughts arising through contact with the world, or by habit, such as desire, anger, infatuation, etc. They are also styled 理惑 illusions connected with principles and 事惑 illusions arising, in practice; v. 見思. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
佛宗 see styles |
fó zōng fo2 zong1 fo tsung busshū |
Buddhism; principles of the Buddha Law, or dharma. |
俗諦 俗谛 see styles |
sú dì su2 di4 su ti zokutai ぞくたい |
{Buddh} (See 真諦・1) conventional truth 世諦 Common principles, or axioms; normal unenlightened ideas, in contrast with reality. |
信道 see styles |
xìn dào xin4 dao4 hsin tao nobumichi のぶみち |
(telecommunications) channel; (in Confucian texts) to believe in the principles of wisdom and follow them (surname) Nobumichi |
僧佉 see styles |
sēng qiā seng1 qia1 seng ch`ia seng chia sōkya |
saṅkhyā, 僧企耶; intp. 數 number, reckon, calculate; Saṅkhyā, 'one of the great divisions of Hindu philosophy ascribed to the sage Kapila, and so called as 'reckoning up' or 'enumerating' twenty-five Tattvas or true principles, its object being to effect the final liberation of the twenty-fifth (Purusha, the Soul) from the fetters of the phenomenal creation by conveying the correct knowledge of the twenty-four other Tattvas, and rightly discriminating the soul from them.' M.W. Cf. 迦 and 數. |
党是 see styles |
touze / toze とうぜ |
party platform; party principles |
六義 see styles |
rikugi; rokugi りくぎ; ろくぎ |
(1) six forms of the Shi Jing (genre: folk song, festal song, hymn; style: narrative, explicit comparison, implicit comparison); (2) six forms of waka (allegorical, enumerative, metaphorical, allusive, plain, congratulatory); (3) six principles of calligraphy; (4) (See 六書・1) six classes of kanji characters; (given name) Rokugi |
化法 see styles |
huà fǎ hua4 fa3 hua fa kehō |
Instruction in the Buddhist principles, as 化儀 is in practice, Tiantai in its 化法四教 divides the Buddha's teaching during his lifetime into the four periods of 藏, 通, 別, and 圓 Pitaka, Interrelated, Differentiated, and Complete, or All-embracing. |
南泉 see styles |
nán quán nan2 quan2 nan ch`üan nan chüan minamiizumi / minamizumi みなみいずみ |
(place-name) Minamiizumi Nan-ch'uan, a monk of the Tang dynasty circa 800, noted for his cryptic sayings, inheritor of the principles of his master, Ma Tsu 馬祖. |
原論 see styles |
genron げんろん |
theory; principles |
哲理 see styles |
zhé lǐ zhe2 li3 che li tetsuri てつり |
philosophic theory; philosophy philosophic principles; philosophy |
四宗 see styles |
sì zōng si4 zong1 ssu tsung shishū |
The four kinds of inference in logic— common, prejudged or opposing, insufficiently founded, arbitrary. Also, the four schools of thought I. According to 淨影 Jingying they are (1) 立性宗 that everything exists, or has its own nature; e. g. Sarvāstivāda, in the 'lower' schools of Hīnayāna; (2) 破性宗 that everything has not a nature of its own; e. g. the 成實宗 a 'higher' Hīnayāna school, the Satyasiddhi; (3) 破相宗 that form has no reality, because of the doctrine of the void, 'lower' Mahāyāna; (4) 願實宗 revelation of reality, that all comes from the bhūtatathatā, 'higher ' Mahāyāna. II. According to 曇隱 Tanyin of the 大衍 monastery they are (1) 因緣宗, i. e. 立性宗 all things are causally produced; (2) 假名宗, i. e. 破性宗 things are but names; (3) 不眞宗, i. e. 破相宗, denying the reality of form, this school fails to define reality; (4) 眞宗, i. e. 顯實宗 the school of the real, in contrast with the seeming. |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
四維 四维 see styles |
sì wéi si4 wei2 ssu wei shii; shiyui(ok) / shi; shiyui(ok) しい; しゆい(ok) |
the four social bonds: propriety, justice, integrity and honor; see 禮義廉恥|礼义廉耻[li3 yi4 lian2 chi3]; the four directions; the four limbs (Chinese medicine); four-dimensional (1) (See 四隅・2) four ordinal directions; (2) (しい only) (from Guanzi) four cardinal principles of the state (propriety, justice, integrity, sense of shame); (surname) Yotsui The four half points of the compass, N. E., N. W., S. E., S. W. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓道 圆道 see styles |
yuán dào yuan2 dao4 yüan tao endou / endo えんどう |
(surname) Endō The perfect way (of the three principles of Tiantai, v. above). |
圓頓 圆顿 see styles |
yuán dùn yuan2 dun4 yüan tun enton |
Complete and immediate, i.e. to comprehend the three principles 空假中 at one and the same time, cf. 圓教. |
地脈 地脉 see styles |
dì mài di4 mai4 ti mai |
geographical position according to the principles of feng shui 風水|风水[feng1 shui3]; ley lines |
大本 see styles |
dà běn da4 ben3 ta pen taihon たいほん |
foundation; basic principles; (surname) Daimoto The great, chief, or fundamental book or text. Tiantai takes the 無量壽經 as the major of the three Pure Land sutras, and the 阿彌陀經 as the 小本 minor. |
妙宗 see styles |
miào zōng miao4 zong1 miao tsung myōshū |
Profound principles; the Lotus school. |
守常 see styles |
shǒu cháng shou3 chang2 shou ch`ang shou chang moritsune もりつね |
(given name) Moritsune to maintain eternal principles |
宗元 see styles |
zōng yuán zong1 yuan2 tsung yüan munemoto むねもと |
(surname) Munemoto The basic principles of a sect; its origin or cause of existence. |
宗旨 see styles |
zōng zhǐ zong1 zhi3 tsung chih shuushi / shushi しゅうし |
objective; aim; goal (1) tenets (of a religious sect); doctrines; (2) (religious) sect; denomination; religion; faith; (3) one's principles; one's tastes; one's preferences The main thesis, or ideas, e. g. of a text. |
宗極 宗极 see styles |
zōng jí zong1 ji2 tsung chi shūgoku |
Ultimate or fundamental principles. |
宗用 see styles |
zōng yòng zong1 yong4 tsung yung shūyū |
Principles and their practice, or application. |
寒松 see styles |
kanshou / kansho かんしょう |
(1) winter pine; pine tree that endures the cold of winter; (2) person who does not waver from their own principles; (surname) Kanmatsu |
尋伺 寻伺 see styles |
xún sì xun2 si4 hsün ssu jinshi |
vitarka and vicāra, two conditions in dhyāna discovery and analysis of principles; vitarka 毘擔迦 a dharma which tends to increase, and vicāra 毘遮羅one which tends to diminish, definiteness and clearness in the stream of consciousness; cf. 中間定. |
小節 小节 see styles |
xiǎo jié xiao3 jie2 hsiao chieh shousetsu / shosetsu しょうせつ |
a minor matter; trivia; bar (music) (1) {music} bar; measure; (2) short pause (in writing); (3) petty principles; minor details; (surname) Kobushi |
履む see styles |
fumu ふむ |
(transitive verb) (1) to step on; to tread on; (2) to experience; to undergo; (3) to estimate; to value; to appraise; (4) to rhyme; (5) (archaism) to inherit (the throne, etc.); (6) to follow (rules, morals, principles, etc.) |
帝道 see styles |
teidou / tedo ていどう |
the imperial way; principles of imperial rule |
常途 see styles |
cháng tú chang2 tu2 ch`ang t`u chang tu jōzu |
Regular ways, or methods. |
思慧 see styles |
sī huì si1 hui4 ssu hui shie |
The wisdom attained by meditating (on the principles and doctrines of Buddhism). |
惑趣 see styles |
huò qù huo4 qu4 huo ch`ü huo chü wakushu |
The way or direction of illusion, delusive objective, intp. as deluded in fundamental principles. |
惡覺 恶觉 see styles |
è jué e4 jue2 o chüeh akukaku |
Contemplation or thought contrary to Buddhist principles. |
投機 投机 see styles |
tóu jī tou2 ji1 t`ou chi tou chi touki / toki とうき |
congenial; agreeable; to speculate; to profiteer speculation; venture; stockjobbing; gambling (on stocks) To avail oneself of an opportunity; to surrender oneself to the principles of the Buddha in the search for perfect enlightenment. |
推究 see styles |
tuī jiū tui1 jiu1 t`ui chiu tui chiu suiku |
to study; to examine; to probe; to study the underlying principles To search out, investigate. |
教理 see styles |
jiào lǐ jiao4 li3 chiao li kyouri / kyori きょうり |
doctrine (religion) doctrine The fundamental principles of a religion; its doctrines, or dogmas, e.g. the four truths, the tweIve nidānas, the eightfold noble path. |
文理 see styles |
wén lǐ wen2 li3 wen li bunri ぶんり |
arts and sciences (1) humanities and sciences; social sciences and hard sciences; (2) context; (3) (line of) reasoning; (surname) Bunri The written word and the truth expressed; written principles, or reasonings; a treatise; literary style. |
智界 see styles |
zhì jiè zhi4 jie4 chih chieh chikai |
The realm of knowledge in contrast with 理界 that of fundamental principles or law. |
束蘆 束芦 see styles |
shù lú shu4 lu2 shu lu sokuro |
To tie reeds together in order to make them stand up, illustration of the interdependence of things and principles. |
格物 see styles |
gé wù ge2 wu4 ko wu |
to study the underlying principles, esp. in neo-Confucian rational learning 理學|理学[li3 xue2]; word for Western natural sciences during late Qing |
概則 see styles |
gaisoku がいそく |
general rules or principles |
樞要 枢要 see styles |
shū yào shu1 yao4 shu yao sūyō |
The pivot; principles. |
正統 正统 see styles |
zhèng tǒng zheng4 tong3 cheng t`ung cheng tung seitou(p); shoutou / seto(p); shoto せいとう(P); しょうとう |
orthodoxy; tradition; orthodox; traditional; principles of dynastic succession; (of an heir) legitimate (adj-na,adj-no,n) legitimate; orthodox; traditional; (given name) Masanori |
物理 see styles |
wù lǐ wu4 li3 wu li butsuri ぶつり |
physics (1) laws of nature; physical laws; (2) (abbreviation) (See 物理学) physics; (place-name) Modoroi principles of things |
玄宗 see styles |
xuán zōng xuan2 zong1 hsüan tsung gensou / genso げんそう |
(person) Xuanzong (Emperor of China, r. 712-756) The profound principles, or propositions, i. e. Buddhism. |
玄機 玄机 see styles |
xuán jī xuan2 ji1 hsüan chi genki げんき |
profound theory (in Daoism and Buddhism); mysterious principles (personal name) Genki |
玄義 玄义 see styles |
xuán yì xuan2 yi4 hsüan i gengi |
The deep meaning; the meaning of the profound; it refers chiefly to the Tiantai method of teaching which was to proceed from a general explanation of the content and meaning of the various great sutras to a discussion of the deeper meaning. the method was: (1) 釋名 explanation of the terms; (2) 辨體 defintion of the substance; (3) 明宗 making clear the principles; (4) 論用 discussing their application; (5) 判教 discriminating the doctrine. v. also 玄疏. |
理気 see styles |
riki りき |
(See 理・り・3) li and qi; li and chi; the underlying principles and the material phenomena of the cosmos (in Song-period neo-Confucianism) |
理論 理论 see styles |
lǐ lùn li3 lun4 li lun riron りろん |
theory; CL:個|个[ge4]; to argue; to take notice of theory; (female given name) Riron Reasoning on, or discussion of, principles, or fundamental truth. |
禪理 禅理 see styles |
chán lǐ chan2 li3 ch`an li chan li zenri |
chan principles |
秉修 see styles |
bǐng xiū bing3 xiu1 ping hsiu heishu |
practices in accord with principles(?) |
節義 see styles |
setsugi せつぎ |
fidelity to one's principles; (male given name) Noriyoshi |
綱常 see styles |
koujou / kojo こうじょう |
code of morals; moral principles; (personal name) Tsunahisa |
緣事 缘事 see styles |
yuán shì yuan2 shi4 yüan shih enji |
To lay hold of, or study things or phenomena, in contrast to principles or noumena, cf. 緣理; meditation on the Buddha's nirmāṇakāya and saṃbhogakāya, in contrast with the dharmakāya. |
緣理 缘理 see styles |
yuán lǐ yuan2 li3 yüan li enri |
To study, or reason on fundamental principles; to contemplate ultimate reality, cf. 緣事. |
總則 总则 see styles |
zǒng zé zong3 ze2 tsung tse |
general rules; general principles; general provisions |
聖諦 圣谛 see styles |
shèng dì sheng4 di4 sheng ti shōtai |
The sacred principles or dogmas, or those of the saints, or sages; especially the four noble truths, cf. 四聖諦. |
諸塵 诸尘 see styles |
zhū chén zhu1 chen2 chu ch`en chu chen shojin |
All the atoms, or active principles of form, sound, smell, taste, touch. |
貫く see styles |
tsuranuku つらぬく |
(transitive verb) (1) to go through; to pierce; to penetrate; (transitive verb) (2) to run through (e.g. a river through a city); to pass through; (transitive verb) (3) to stick to (opinion, principles, etc.); to carry out; to persist with; to keep (e.g. faith); to maintain (e.g. independence) |
践む see styles |
fumu ふむ |
(transitive verb) (1) to step on; to tread on; (2) to experience; to undergo; (3) to estimate; to value; to appraise; (4) to rhyme; (5) (archaism) to inherit (the throne, etc.); (6) to follow (rules, morals, principles, etc.) |
踏む see styles |
fumu ふむ |
(transitive verb) (1) to step on; to tread on; (2) to experience; to undergo; (3) to estimate; to value; to appraise; (4) to rhyme; (5) (archaism) to inherit (the throne, etc.); (6) to follow (rules, morals, principles, etc.) |
迷理 see styles |
mí lǐ mi2 li3 mi li meiri |
Deluded in regard to the fundamental principle, i.e. ignorant of reality; cf. 迷事. |
道智 see styles |
dào zhì dao4 zhi4 tao chih michitoshi みちとし |
(male given name) Michitoshi Religious wisdom; the wisdom which understands the principles of mārga, the eightfold path. |
道理 see styles |
dào li dao4 li5 tao li douri / dori どうり |
reason; argument; sense; principle; basis; justification; CL:個|个[ge4] reason; logic; sense; truth; right; (given name) Michitada Truth, doctrine, principle; the principles of Buddhism, Taoism, etc. |
道義 道义 see styles |
dào yì dao4 yi4 tao i dougi / dogi どうぎ |
morality; righteousness and justice morality; moral principles; (male given name) Michiyoshi Doui |
醫理 医理 see styles |
yī lǐ yi1 li3 i li |
medical knowledge; principles of medical science |
門風 门风 see styles |
mén fēng men2 feng1 men feng menfon メンフォン |
family tradition; family principles {mahj} seat wind (chi:) style of the school |
三原則 三原则 see styles |
sān yuán zé san1 yuan2 ze2 san yüan tse |
the Three Principles (in many contexts) |
三彌叉 三弥叉 see styles |
sān mí chā san1 mi2 cha1 san mi ch`a san mi cha sanmisha |
Samīkṣā, 觀察 investigation, i.e. the Sāṃkhya, a system of philosophy, wrongly ascribed by Buddhists to 闍提首那 Jātisena, or 闍耶犀那 Jayasena, who debated the twenty-five Sāṃkhya principles (tattvas) with Śākyamuni but succumbed, shaved his head and became a disciple, according to the 涅槃經 39. |
世俗理 see styles |
shì sú lǐ shi4 su2 li3 shih su li sezokuri |
conventional principles |
五支戒 see styles |
wǔ zhī jiè wu3 zhi1 jie4 wu chih chieh go shikai |
The five moral laws or principles arising out of the idea of the mahā-nirvāṇa in the 大涅槃經 11. |
八句義 八句义 see styles |
bā jù yì ba1 ju4 yi4 pa chü i hachi ku gi |
The eight fundamental principles, intuitional or relating to direct mental vision, of the Ch'an (Zen) School, 禪宗 q.v.; they are 正法眼藏; 涅槃妙心; 實相無情;微妙法門; 不立文字; 教外別傳; 直指人心; 見性成佛. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Principles" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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