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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二分心 see styles |
nibunshin にぶんしん |
{psych} bicameral mind; bicameralism |
二我執 二我执 see styles |
èr wǒ zhí er4 wo3 zhi2 erh wo chih ni gashū |
The two reasons for clinging to the idea of the self: (a) 具生我執 the natural, or instinctive cleaving to the idea of a self, or soul; (b) 分別我執 the same idea developed as the result of (erroneous) reasoning. Cf. 二法執. |
二我見 二我见 see styles |
èr wǒ jiàn er4 wo3 jian4 erh wo chien ni gaken |
two views of self |
二無我 二无我 see styles |
èr wú wǒ er4 wu2 wo3 erh wu wo ni muga |
The two categories of anātman: — 人無我 no (permanent) human ego, or soul; 法無我 no (permanent) individuality in or independence of self or of things. |
二自性 see styles |
èr zì xìng er4 zi4 xing4 erh tzu hsing ni jishō |
dual self-nature |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
于栗駄 see styles |
yú lì tuó yu2 li4 tuo2 yü li t`o yü li to urida |
heart |
五人組 see styles |
goningumi ごにんぐみ |
(1) five-family unit; five-man group; quintet; (2) (archaism) five-household neighborhood unit (for mutual aid, self-protection, etc.; Edo period); (place-name) Goningumi |
五念門 五念门 see styles |
wǔ niàn mén wu3 nian4 men2 wu nien men gonenmon ごねんもん |
{Buddh} five gates of mindfulness: worship, praise, vows, observation, prayers for the dead The five devotional gates of the Pure-land sect: (1) worship of Amitābha with the 身 body; (2) invocation with the 口 mouth; (3) resolve with the 意 mind to be reborn in the Pure-land; (4) meditation on the glories of that land, etc.; (5) resolve to bestow one's merits, e. g. works of supererogation, on all creatures. |
五無量 五无量 see styles |
wǔ wú liáng wu3 wu2 liang2 wu wu liang go muryō |
The five infinites, or immeasurables — body, mind, wisdom, space, and all the living— as represented respectively by the five Dhyāni Buddhas, i. e. 寶生, 阿閦, 無量壽, 大日, and 不空. |
五神通 see styles |
wǔ shén tōng wu3 shen2 tong1 wu shen t`ung wu shen tung go jinzū |
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
人工弁 see styles |
jinkouben / jinkoben じんこうべん |
(See 人工心臓弁・じんこうしんぞうべん) artificial valve; artificial heart valve |
人我執 人我执 see styles |
rén wǒ zhí ren2 wo3 zhi2 jen wo chih ningashū |
inherently existent self |
人我見 人我见 see styles |
rén wǒ jiàn ren2 wo3 jian4 jen wo chien ninga ken |
view of attachment to an inherently existent self |
人空觀 人空观 see styles |
rén kōng guān ren2 kong1 guan1 jen k`ung kuan jen kung kuan ningū kan |
The meditation on, or insight into the selflessness of person 人空. |
介する see styles |
kaisuru かいする |
(vs-s,vt) (1) (See を介して) to use as an intermediary; (vs-s,vt) (2) (as 意に介する) (See 意に介する) to worry; to mind; to care |
体する see styles |
taisuru たいする |
(vs-s,vt) to keep in mind and do as one has been told; to learn and obey; to act in accordance; to comply |
何なら see styles |
nannara なんなら |
(adverb) (1) if you like; if you prefer; if it suits you; if it's fine with you; if you don't mind; if necessary; (adverb) (2) (as ...が何なら) if ... doesn't suit you; if you don't like ...; if ... doesn't take your fancy; (adverb) (3) (colloquialism) what's more; furthermore; (adverb) (4) (colloquialism) if so; if that's the case |
佛心印 see styles |
fó xīn yìn fo2 xin1 yin4 fo hsin yin busshin in |
The seal of the Buddha heart or mind, the stamp of the universal Buddha-heart in every one; the seal on a Buddha's heart, or breast; the svastika. |
佛心宗 see styles |
fó xīn zōng fo2 xin1 zong1 fo hsin tsung Busshin Shū |
The sect of the Buddha-heart, i.e. the Chan (Zen) or Intuitive sect of Bodhidharma, holding that each individual has direct access to Buddha through meditation. |
佛語必 佛语必 see styles |
fó yǔ bì fo2 yu3 bi4 fo yü pi butsugohitsu |
The bhūtatathatā, as the mind or storehouse of Buddha's words. |
作下劣 see styles |
zuò xià liè zuo4 xia4 lie4 tso hsia lieh sa geretsu |
self-deprecation |
作願門 作愿门 see styles |
zuò yuàn mén zuo4 yuan4 men2 tso yüan men sagan mon |
To make a vow to benefit self and others, and to fulfil the vow so as to be born in the Pure Land of Amitābha. The third of the five doors or ways of entering the Pure Land. |
作高勝 作高胜 see styles |
zuò gāo shèng zuo4 gao1 sheng4 tso kao sheng sa kōshō |
self-aggrandizement |
依他心 see styles |
yī tā xīn yi1 ta1 xin1 i t`a hsin i ta hsin eta shin |
The mind in a dependent state, that of the Buddha in incarnation. |
保身術 see styles |
hoshinjutsu ほしんじゅつ |
art of self-protection |
信心海 see styles |
xìn xīn hǎi xin4 xin1 hai3 hsin hsin hai |
A heart of faith great as the ocean. |
修心訣 修心诀 see styles |
xiū xīn jué xiu1 xin1 jue2 hsiu hsin chüeh Shushin ketsu |
Secrets on Cultivating the Mind |
個體戶 个体户 see styles |
gè tǐ hù ge4 ti3 hu4 ko t`i hu ko ti hu |
self-employed; a private firm (PRC usage) |
假說我 假说我 see styles |
jiǎ shuō wǒ jia3 shuo1 wo3 chia shuo wo kesetsu ga |
provisionally explained self |
偉そう see styles |
erasou; erasoo(sk); erasoo(sk) / eraso; erasoo(sk); erasoo(sk) えらそう; エラソー(sk); えらそー(sk) |
(adjectival noun) self-important; important-looking; pompous; proud; conceited; snobbish |
偉ぶる see styles |
eraburu えらぶる |
(v5r,vi) to put on airs; to swagger; to act self-importantly |
停める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
僻根性 see styles |
higamikonjou / higamikonjo ひがみこんじょう |
prejudiced mind |
優畢捨 优毕舍 see styles |
yōu bì shě you1 bi4 she3 yu pi she upisha |
(or 優畢叉) upekṣā. The state of mental equilibrium in which the mind has no bent or attachment and neither meditates nor acts, a state of indifference. Explained by 捨 abandonment. |
克己心 see styles |
kokkishin こっきしん |
spirit of self-denial |
全学連 see styles |
zengakuren ぜんがくれん |
(org) All-Japan Federation of Student Self-Government Associations (abbreviation); Zengakuren; (o) All-Japan Federation of Student Self-Government Associations (abbreviation); Zengakuren |
全身心 see styles |
quán shēn xīn quan2 shen1 xin1 ch`üan shen hsin chüan shen hsin |
wholeheartedly; (to devote oneself) heart and soul |
八念法 see styles |
bā niàn fǎ ba1 nian4 fa3 pa nien fa hachi nenhō |
Or 八念門. Eight lines of thought, in the智度論 21 , for resisting Māra-attacks and evil promptings during the meditation on impurity, etc.; i.e. thought of the Buddha, of the Law (or Truth), the fraternity, the commandments, alms-giving, the devas, breathing, and death. There are also the 大人八念 , i.e. that truth 道 is obtained through absence of desire, contentment, aloneness, zeal, correct thinking, a fixed mind, wisdom, and inner joy. v. 八念經. |
八無礙 八无碍 see styles |
bā wú ài ba1 wu2 ai4 pa wu ai hachi muge |
The eight universalized powers of the六識 six senses, 意根 the mind and the 法界 dharmadhātu. |
八葉院 八叶院 see styles |
bā shě yuàn ba1 she3 yuan4 pa she yüan hachishōin |
is the central court of the 胎藏界with Vairocana as its central figure, also termed 八葉蓮臺 or 八葉座 An esoteric name for the heart is the eight-petal fleshly heart, and being the seat of meditation it gives rise to the term eight-leaf lotus meditation. |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
公主病 see styles |
gōng zhǔ bìng gong1 zhu3 bing4 kung chu ping |
(neologism c. 1997) (coll.) self-entitlement |
六尺棒 see styles |
rokushakubou / rokushakubo ろくしゃくぼう |
(1) (See 尺・1) 6-shaku-long wooden pole (traditionally used for self-defence, capturing lawbreakers, etc.); (2) (See 天秤棒) carrying pole; shoulder pole |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
六著心 六着心 see styles |
liù zhāo xīn liu4 zhao1 xin1 liu chao hsin roku jaku shin |
(六著) The six bonds, or the mind of the six bonds: greed, love, hate, doubt, lust, pride. |
六蔽心 see styles |
liù bì xīn liu4 bi4 xin1 liu pi hsin roku heishin |
six kinds of clouded mind |
六識身 六识身 see styles |
liù shì shēn liu4 shi4 shen1 liu shih shen rokushiki shin |
the [self-] body, comprised of the six consciousnesses |
共命鳥 共命鸟 see styles |
gòng mìng niǎo gong4 ming4 niao3 kung ming niao gumyō chō |
命命鳥; 生生鳥 jīvajīva, or jīvañjīva, a bird said to have two heads on one body, i. e. mind and perception differing, but the karma one. |
内なる see styles |
uchinaru うちなる |
(pre-noun adjective) (See 外なる・そとなる) inner (self, voice, man, etc.); internal (conflict, tension, competition, etc.); interior |
冠心病 see styles |
guān xīn bìng guan1 xin1 bing4 kuan hsin ping |
coronary heart disease |
凡夫心 see styles |
fán fū xīn fan2 fu1 xin1 fan fu hsin bonbu shin |
ordinary mind |
出世心 see styles |
chū shì xīn chu1 shi4 xin1 ch`u shih hsin chu shih hsin shusse shin |
The nirvana, or other-world mind. |
出家人 see styles |
chū jiā rén chu1 jia1 ren2 ch`u chia jen chu chia jen |
monk; nun (Buddhist or Daoist) One who has left home and become a monk or nun. Two kinds are named: (1) 身出家 one who physically leaves home, and (2) 心出家 one who does so in spirit and conduct. A further division of four is: (1 ) one who physically leaves home, but in spirit remains with wife and family; (2) one who physically remains at home but whose spirit goes forth; (3) one who leaves home, body and spirit; and (4) one who, body and mind, refuses to leave home. |
分別性 分别性 see styles |
fēn bié xìng fen1 bie2 xing4 fen pieh hsing funbetsu shō |
nature of existence according to the discriminating mind |
分別意 分别意 see styles |
fēn bié yì fen1 bie2 yi4 fen pieh i funbetsui |
discriminating mind (discursive thought) |
分別我 分别我 see styles |
fēn bié wǒ fen1 bie2 wo3 fen pieh wo funbetsu ga |
imputed self |
分別識 分别识 see styles |
fēn bié shì fen1 bie2 shi4 fen pieh shih funbetsu shiki |
The discriminating perception, i. e. of 意 mind, the sixth 根 organ. |
利己的 see styles |
rikoteki りこてき |
(adjectival noun) selfish; egoistic; self-serving; self-interested |
利自他 see styles |
lì zì tā li4 zi4 ta1 li tzu t`a li tzu ta ri jita |
the improvement of self and others |
刹那心 see styles |
chàn à xīn chan4 a4 xin1 ch`an a hsin chan a hsin setsuna shin |
momentary mind |
勝眞心 胜眞心 see styles |
shèng zhēn xīn sheng4 zhen1 xin1 sheng chen hsin shō shinshin |
supremely real mind |
勢利眼 势利眼 see styles |
shì lì yǎn shi4 li4 yan3 shih li yen |
to be self-interested |
十善心 see styles |
shí shàn xīn shi2 shan4 xin1 shih shan hsin jūzenshin |
mind of the ten good qualities |
十地心 see styles |
shí dì xīn shi2 di4 xin1 shih ti hsin jūji shin |
Ten stages of mind, or mental development, i.e. (1) 四無量心 the four kinds of boundless mind; (2) 十善心 the mind of the ten good qualities; (3) 明光心 the illuminated mind; (4) 焰慧心 the mind of glowing wisdom; (5) 大勝心 the mind of mastery; (6) 現前心 the mind of the open way (above normal definitions); (7) 無生心 the mind of no rebirth; (8) 不思議心 the mind of the inexpressible; (9) 慧光心 the mind of wisdom-radiance; (10) 受位心 the mind of perfect receptivity. v. also 十心. |
十堅心 十坚心 see styles |
shí jiān xīn shi2 jian1 xin1 shih chien hsin jū kenshin |
ten firm states of mind |
十念處 十念处 see styles |
shí niàn chù shi2 nian4 chu4 shih nien ch`u shih nien chu jūnensho |
A bodhisattva's ten objects of thought or meditation, i.e. body, the senses, mind, things, environment, monastery, city (or district), good name, Buddha-learning, riddance of all passion and delusion. |
十牛図 see styles |
juugyuuzu / jugyuzu じゅうぎゅうず |
(work) Ten Ox-Herding Pictures (ten images and accompanying short poems in Zen iconography that use the herding of an ox as an analogy for training the mind on the path to enlightenment); (wk) Ten Ox-Herding Pictures (ten images and accompanying short poems in Zen iconography that use the herding of an ox as an analogy for training the mind on the path to enlightenment) |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
十重障 see styles |
shí zhòng zhàng shi2 zhong4 zhang4 shih chung chang jū jūshō |
The ten weighty bodhisattva hindrances, according to the 別教, which are respectively overcome by entry into the 十地; v. 成唯識論 9; the first is 異生性 the natural heart hindering the 聖性 holy heart, etc.; v. 十障. |
南泥灣 南泥湾 see styles |
nán ní wān nan2 ni2 wan1 nan ni wan |
Nanniwan, township 45 km south of Yan'an 延安[Yan2 an1], Shaanxi; "Nanniwan", a song written in 1943 to celebrate the achievements of communist revolutionaries in Nanniwan, where the 359th brigade of the Eighth Route Army reclaimed barren land as part of a campaign to become self-sufficient in food during a blockade by enemy forces |
単心室 see styles |
tanshinshitsu たんしんしつ |
{med} univentricular heart; single ventricle defect |
厨二病 see styles |
chuunibyou / chunibyo ちゅうにびょう |
(slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
反すう see styles |
hansuu / hansu はんすう |
(n,vs,adj-no) (1) rumination; regurgitation; chewing the cud; (noun/participle) (2) turning over in one's mind; thinking over something; pondering; musing; rumination (about a subject) |
取乱す see styles |
torimidasu とりみだす |
(transitive verb) (1) to put in disorder; to mess up; to disturb; to scatter about; (v5s,vi) (2) to be upset; to lose one's composure; to lose self-control; to go to pieces; to be shaken up; to break down; to be flustered; to blow one's cool |
取相懺 取相忏 see styles |
qǔ xiāng chàn qu3 xiang1 chan4 ch`ü hsiang ch`an chü hsiang chan shu sō zan |
To hold repentance before the mind until the sign of Buddha's presence annihilates the sin. |
受位心 see styles |
shòu wèi xīn shou4 wei4 xin1 shou wei hsin juishin |
mind of perfect receptivity |
古佛心 see styles |
gǔ fó xīn gu3 fo2 xin1 ku fo hsin kobusshin |
the mind of an old Buddha |
名のり see styles |
nanori なのり |
(noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
名乗り see styles |
nanori なのり |
(noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
名告り see styles |
nanori なのり |
(noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
呼起す see styles |
yobiokosu よびおこす |
(transitive verb) (1) to wake someone (by calling for them); to awaken; (2) to call (to mind); to remember |
命終心 命终心 see styles |
mìng zhōng xīn ming4 zhong1 xin1 ming chung hsin myōshū shin |
the state of mind as one approaches death |
和僧海 see styles |
hé sēng hǎi he2 seng1 hai3 ho seng hai wasōkai |
A monastery where all are of one mind as the sea is of one taste. |
唯心偈 see styles |
wéi xīn jié wei2 xin1 jie2 wei hsin chieh yuishin ge |
The eight-line verse of the older 華嚴 sutra, which summarizes the idealistic idea. |
唯識宗 唯识宗 see styles |
wéi shí zōng wei2 shi2 zong1 wei shih tsung yuishikishuu / yuishikishu ゆいしきしゅう |
Yogachara school of Buddhism ("consciousness only" school of Buddhism) (See 法相宗) Hosso sect (of Buddhism) The Dharmalakṣana sect 法相宗, which holds that all is mind in its ultimate nature. |
商品糧 商品粮 see styles |
shāng pǐn liáng shang1 pin3 liang2 shang p`in liang shang pin liang |
commodity grain (grain produced as a commodity rather than for self-sufficiency) |
單身汪 单身汪 see styles |
dān shēn wāng dan1 shen1 wang1 tan shen wang |
(Internet slang) person who is neither married nor in a relationship (used self-deprecatingly) |
單身狗 单身狗 see styles |
dān shēn gǒu dan1 shen1 gou3 tan shen kou |
(Internet slang) person who is neither married nor in a relationship (used self-deprecatingly) |
囘心戒 回心戒 see styles |
huí xīn jiè hui2 xin1 jie4 hui hsin chieh eshin kai |
Commandments bestowed on the converted, or repentant. |
四分家 see styles |
sì fēn jiā si4 fen1 jia1 ssu fen chia shibun ke |
The 法相 school which divides the 識心 cognition-mind into four parts, v. 四分. |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四十心 see styles |
sì shí xīn si4 shi2 xin1 ssu shih hsin shijū shin |
forty [levels of] mind |
四安樂 四安乐 see styles |
sì ān lè si4 an1 le4 ssu an le shi anraku |
(四安樂行) The four means of attaining to a happy contentment, by proper direction of the deeds of the body; the words of the mouth; the thoughts of the mind; and the resolve (of the will) to preach to all the Lotus Sutra. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四煩惱 四烦恼 see styles |
sì fán nǎo si4 fan2 nao3 ssu fan nao shi bonnō |
The four delusions in reference to the ego: 我痴 ignorance in regard to the ego; 我見 holding to the ego idea; 我慢 self-esteem, egotism, pride; 我愛 self-seeking, or desire, both the latter arising from belief in the ego. Also 四惑. |
四種我 四种我 see styles |
sì zhǒng wǒ si4 zhong3 wo3 ssu chung wo shishu no ga |
four kinds of self |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Prideful Mind Self-Respecting Heart" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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