There are 2232 total results for your Power - Strength search. I have created 23 pages of results for you. Each page contains 100 results...
12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
光 see styles |
guāng guang1 kuang rei / re れい |
More info & calligraphy: Light / Bright / Shine(1) light; (2) illumination; ray; beam; gleam; glow; (3) happiness; hope; (4) influence; power; (5) vision; eyesight; (6) (abbreviation) (See 光回線) optical fiber; optical fibre; (female given name) Rei 光明 prabha, light, brightness, splendour, to illuminate. |
力 see styles |
lì li4 li riki りき |
More info & calligraphy: Power / Strength(suffix) strength; power; proficiency; ability; (given name) Riki bala; power, strength, of which there are several categories: 二力 power of choice and of practice; 三力 the power of Buddha; of meditation (samādhi) and of practice. 五力 pañcabala, the five powers of faith, zeal, memory (or remembering), meditation, and wisdom. 六力 A child's power is in crying; a woman's in resentment; a king's in domineering; an arhat's in zeal (or progress); a Buddha's in mercy; and a bhikṣu's in endurance (of despite) . 十力 q.v. The ten powers of Buddhas and bodhisattvas. |
勢 势 see styles |
shì shi4 shih seiji / seji せいじ |
More info & calligraphy: Potential / Momentum(suffix noun) group (of people, players, companies, etc.); camp; team; (personal name) Seiji bala, sthāman. Power, influence, authority; aspect, circumstances. |
壮 see styles |
yuuki / yuki ゆうき |
(noun or adjectival noun) (1) vibrancy; strength; bravery; manliness; (noun or adjectival noun) (2) (esp. of men) one's prime (approx. age 30); (counter) (3) (also 草) counter for times of moxibustion; (personal name) Yūki |
強 强 see styles |
qiǎng qiang3 ch`iang chiang tsuyomi つよみ |
More info & calligraphy: Strong / Powerful / Force(suffix) (1) (ant: 弱・1) a little over; a little more than; (2) (ant: 弱・2) strength; the strong; (suffix) (3) powerhouse; one of the biggest; one of the most powerful; (suffix) (4) (after a number on the Japan Meteorological Agency seismic intensity scale; e.g. 5強) (ant: 弱・3) -upper (seismic intensity); (personal name) Tsuyomi Strong, forceful, violent; to force; to strengthen. |
德 see styles |
dé de2 te toku |
More info & calligraphy: Moral and VirtuousVirtue, moral excellence, moral power, power; also translates guṇa; translit. ta. |
心 see styles |
xīn xin1 hsin haato / hato ハート |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
慧 see styles |
huì hui4 hui megumi めぐみ |
More info & calligraphy: Wisdom / Intelligence(1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi. |
方 see styles |
fāng fang1 fang michi みち |
More info & calligraphy: Phuong(1) direction; way; side; area (in a particular direction); (2) (often 私の方, あなたの方, etc.) side (of an argument, etc.); one's part; (3) type; category; (4) field (of study, etc.); (5) indicates one side of a comparison; (6) way; method; manner; means; (7) length (of each side of a square); (given name) Michi Square; place; correct; a means, plan, prescription; then, now, just. |
明 see styles |
míng ming2 ming meishuu / meshu めいしゅう |
More info & calligraphy: Light / Bright(1) (ant: 暗) brightness; (2) discernment; insight; an eye (for); (3) (See 明を失う) eyesight; vision; (prefix) (4) (abbreviation) (See 明治) nth year in the Meiji era (1868.9.8-1912.7.30); (surname) Meishuu vidyā, knowledge. ming means bright, clear, enlightenment, intp. by 智慧 or 聰明 wisdom, wise; to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence; it is a term for 眞言 because the 'true word' can destroy the obscurity of illusion; the 'manifestation' of the power of the object of worship; it means also dhāraṇīs or mantras of mystic wisdom. Also, the Ming dynasty A. D. 1368-1644. |
眼 see styles |
yǎn yan3 yen mesaki めさき |
More info & calligraphy: Eyeballs / Eyes(1) eye; eyeball; (2) (archaism) pupil and (dark) iris of the eye; (3) (archaism) insight; perceptivity; power of observation; (4) (archaism) look; field of vision; (5) (archaism) core; center; centre; essence; (surname) Mesaki cakṣuh, the eye. |
神 see styles |
shén shen2 shen miwa みわ |
More info & calligraphy: Spirit / Spiritual Essence(1) spirit; psyche; (2) (See 神・かみ・1) god; deity; divinity; kami; (female given name) Miwa Inscrutable spiritual powers, or power; a spirit; a deva, god, or divinity; the human spirit; divine, spiritual, supernatural. |
能 see styles |
néng neng2 neng nozaki のざき |
More info & calligraphy: Neng(1) talent; gift; function; (2) noh (theatre); (surname) Nozaki śak. Able to, can; capability, power. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
体力 see styles |
tairyoku たいりょく |
More info & calligraphy: Physical Strength |
信德 see styles |
xìn dé xin4 de2 hsin te shintoku |
More info & calligraphy: Faith |
力量 see styles |
lì liang li4 liang5 li liang rikiryou / rikiryo りきりょう |
More info & calligraphy: Strength / Ability(1) ability; capacity; capability; talent; (2) physical strength |
勇力 see styles |
yǒng lì yong3 li4 yung li yuuri / yuri ゆうり |
More info & calligraphy: Courage and Strengthcourage; (personal name) Yūri |
動力 动力 see styles |
dòng lì dong4 li4 tung li ichiriki いちりき |
More info & calligraphy: Motivation(1) power; motive power; (2) {engr} (See 三相交流) three-phase electricity; (personal name) Ichiriki |
化身 see styles |
huà shēn hua4 shen1 hua shen keshin けしん |
More info & calligraphy: Avatar(n,vs,adj-no) {Buddh} incarnation; impersonation; personification; avatar nirmāṇakāya, 應身, 應化身; 變化身 The third characteristic or power of the trikāya 三身, a Buddha's metamorphosic body, which has power to assume any shape to propagate the Truth. Some interpret the term as connoting pan-Buddha, that all nature in its infinite variety is the phenomenal 佛身 Buddha-body. A narrower interpretation is his appearance in human form expressed by 應身, while 化身 is used for his manifold other forms of appearances. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
大力 see styles |
dà lì da4 li4 ta li dairiki だいりき |
More info & calligraphy: Great Power(noun - becomes adjective with の) immense physical strength; (p,s,g) Dairiki great power or energy |
威德 see styles |
wēi dé wei1 de2 wei te itoku |
power and virtue Of respect-inspiring virtue; dignified. |
強力 强力 see styles |
qiáng lì qiang2 li4 ch`iang li chiang li gouriki / goriki ごうりき |
More info & calligraphy: Herculean Strength(noun or adjectival noun) powerful; strong; (surname) Gouriki strength |
強固 see styles |
kyouko / kyoko きょうこ |
More info & calligraphy: Strength: Strong and Solid |
悟性 see styles |
wù xìng wu4 xing4 wu hsing gosei / gose ごせい |
More info & calligraphy: Power of Understanding and Wisdomwisdom; understanding |
慧能 see styles |
huì néng hui4 neng2 hui neng enou / eno えのう |
More info & calligraphy: Huineng(person) Huineng (638-713) The power of wisdom. Huineng, name of a noted monk, sixth patriarch of the Intuitional or Meditation sect; died 713. |
拉力 see styles |
lā lì la1 li4 la li |
More info & calligraphy: Rally |
氣力 气力 see styles |
qì lì qi4 li4 ch`i li chi li |
More info & calligraphy: Strength / Vigor / Energy |
瑜伽 see styles |
yú jiā yu2 jia1 yü chia yuga ゆが |
More info & calligraphy: Yoga{Buddh} (See ヨーガ) yoga; (surname) Yuga yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general. |
自力 see styles |
zì lì zi4 li4 tzu li jiriki じりき |
More info & calligraphy: Power of Oneself / Self-Sufficientself-power |
迫力 see styles |
hakuryoku はくりょく |
More info & calligraphy: Gutsy / Daring / Bold |
金剛 金刚 see styles |
jīn gāng jin1 gang1 chin kang kongou / kongo こんごう |
More info & calligraphy: Diamond(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶. |
體力 体力 see styles |
tǐ lì ti3 li4 t`i li ti li |
More info & calligraphy: Physical StrengthSee: 体力 |
佛知見 佛知见 see styles |
fó zhī jiàn fo2 zhi1 jian4 fo chih chien bucchiken |
More info & calligraphy: Wisdom and Insight of the Buddha |
創造力 创造力 see styles |
chuàng zào lì chuang4 zao4 li4 ch`uang tsao li chuang tsao li souzouryoku / sozoryoku そうぞうりょく |
More info & calligraphy: Creativitycreative power; creativity |
因陀羅 因陀罗 see styles |
yīn tuó luó yin1 tuo2 luo2 yin t`o lo yin to lo Indara |
More info & calligraphy: IndraIndra, 因坻; 因提; 因提梨; 因達羅; 天帝; 天主帝; 帝釋天; originally a god of the atmosphere, i. e. of thunder and rain; idem Śakra; his symbol is the vajra, or thunderbolt, hence he is the 金剛手; he became 'lord of the gods of the sky', 'regent of the east quarter', 'popularly chief after Brahmā, Viṣṇu, and Śiva, '(M.W.); in Buddhism he represents the secular power, and is inferior to a Buddhist saint. Cf. 忉利 and 印. |
奢摩他 see styles |
shē mó tā she1 mo2 ta1 she mo t`a she mo ta shamata |
More info & calligraphy: Samatha |
心技体 see styles |
shingitai しんぎたい |
More info & calligraphy: Shingitai / Shin Gi Tai |
想像力 see styles |
xiǎng xiàng lì xiang3 xiang4 li4 hsiang hsiang li souzouryoku / sozoryoku そうぞうりょく |
More info & calligraphy: Imagination(power of) imagination |
耐久力 see styles |
taikyuuryoku / taikyuryoku たいきゅうりょく |
More info & calligraphy: Stamina / Endurance |
超能力 see styles |
chāo néng lì chao1 neng2 li4 ch`ao neng li chao neng li chounouryoku / chonoryoku ちょうのうりょく |
More info & calligraphy: Supernatural Energy(1) extra-sensory perception; ESP; psi; psychic ability; (2) psychokinesis; PK |
霊能力 see styles |
reinouryoku / renoryoku れいのうりょく |
More info & calligraphy: Psychic Power |
以柔克剛 以柔克刚 see styles |
yǐ róu kè gāng yi3 rou2 ke4 gang1 i jou k`o kang i jou ko kang |
More info & calligraphy: Flexibility Overcomes Strength |
思い切り see styles |
omoikiri おもいきり |
More info & calligraphy: With all the strength of your heart |
大乘無上法 大乘无上法 see styles |
dà shèng wú shàng fǎ da4 sheng4 wu2 shang4 fa3 ta sheng wu shang fa daijō mujō hō |
More info & calligraphy: The Supreme Mahayana Truth |
乗 see styles |
chéng cheng2 ch`eng cheng yotsunoya よつのや |
Japanese variant of 乘[cheng2] (suffix) (1) (nth) power; (counter) (2) counter for vehicles; (3) multiplication; (4) {Buddh} Buddha's teachings; (surname) Yotsunoya |
冪 幂 see styles |
mì mi4 mi beki べき |
(math.) power; exponent; to cover with a cloth; cloth cover; veil (mathematics term) exponent; power |
功 see styles |
gōng gong1 kung tsutomu つとむ |
meritorious deed or service; achievement; result; service; accomplishment; work (physics) (1) merit; success; meritorious deed; (2) achievement; accumulated experience; (male given name) Tsutomu Merit, meritorious; achievement, hence 功力 achieving strength, earnest effort after the good). |
卯 see styles |
mǎo mao3 mao bou / bo ぼう |
mortise (slot cut into wood to receive a tenon); 4th earthly branch: 5-7 a.m., 2nd solar month (6th March-4th April), year of the Rabbit; ancient Chinese compass point: 90° (east); variant of 鉚|铆[mao3]; to exert one's strength (1) the Rabbit (fourth sign of the Chinese zodiac); the Hare; (2) (See 卯の刻) hour of the Rabbit (around 6am, 5-7am, or 6-8am); (3) (obsolete) east; (4) (obsolete) second month in the lunar calendar; (personal name) Bou |
唵 see styles |
ǎn an3 an on おん |
(interjection) oh!; (dialect) to stuff something in one's mouth; (used in buddhist transliterations) om (interjection) (See オーム) om (ritual chant in Hinduism, etc.); aum oṃ; auṃ; 'a word of solemn affirmation and respectful assent (sometimes translated by yes, verily, so be it, and in this sense compared with Amen). 'M. W. It is 'the mystic name for the Hindu triad', and has other significations. It was adopted by Buddhists, especially by the Tantric school, as a mystic spell, and as an object of meditation. It forms the first syllable of certain mystical combinations, e. g. 唵?呢叭 061971 吽 oṃ maṇi padme huṃ, which is a formula of the Lamaistic branch, said to be a prayer to Padmapani; each of the six syllables having its own mystic power of salvation from the lower paths of transmigration, etc.; the formula is used in sorcery, auguries, etc.; other forms of it are 唵?呢鉢頭迷吽; 唵麽抳鉢訥銘吽. |
堅 坚 see styles |
jiān jian1 chien tsuyoshi つよし |
strong; solid; firm; unyielding; resolute (1) (rare) strength; solidity; firmness; (2) (rare) armour; armor; (male given name) Tsuyoshi dṛḍha. sthira : firm, firmly fixed, reliable. |
威 see styles |
wēi wei1 wei tsuyoshi つよし |
power; might; prestige power; authority; might; influence; dignity; majesty; (personal name) Tsuyoshi prabhāva. Awe-inspiring majesty; also 威力 and 威神力. |
度 see styles |
duó duo2 to wataru わたる |
to estimate; Taiwan pr. [duo4] (n,n-suf) (1) degree (angle, temperature, scale, etc.); (counter) (2) counter for occurrences; (n,n-suf) (3) strength (of glasses); glasses prescription; (n,n-suf) (4) alcohol content (percentage); alcohol by volume; (5) (See 度を過ごす) extent; degree; limit; (6) (See 度を失う) presence of mind; composure; (given name) Wataru pāramitā, 波羅蜜; intp. by 渡 to ferry over; to save. The mortal life of reincarnations is the sea; nirvana is the other shore; v. pāramitā, 波. Also, to leave the world as a monk or nun, such is a 度得 or 度者. |
柄 see styles |
bǐng bing3 ping fukumasu ふくます |
handle or shaft (of an axe etc); (of a flower, leaf or fruit) stem; something that affords an advantage to an opponent; classifier for knives or blades hilt (of a sword); haft (of a dagger); handle; handgrip; (personal name) Fukumasu A handle; authority, power. |
根 see styles |
gēn gen1 ken nemawari ねまわり |
root; basis; classifier for long slender objects, e.g. cigarettes, guitar strings; CL:條|条[tiao2]; radical (chemistry) (1) root (of a plant); (2) root (of a tooth, hair, etc.); center (of a pimple, etc.); (3) root (of all evil, etc.); source; origin; cause; basis; (4) one's true nature; (5) (fishing) reef; (personal name) Nemawari mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. M.W. A root, or source; that which is capable of producing or growing, as the eye is able to produce knowledge, as faith is able to bring forth good works, as human nature is able to produce good or evil karma. v. 五根 and 二十二根. |
権 see styles |
quán quan2 ch`üan chüan hajime はじめ |
old variant of 權|权[quan2] (n-suf,n) (1) right (to do something); (n,n-suf) (2) authority; power; (given name) Hajime |
權 权 see styles |
quán quan2 ch`üan chüan gon ごん |
authority; power; right; (literary) to weigh; expedient; temporary (surname) Gon The weight (on a steelyard), weight, authority, power; to balance, adjudge; bias, expediency, partial, provisional, temporary, positional; in Buddhist scriptures it is used like 方便 expediency, or temporary; it is the adversative of 實 q.v. |
犋 see styles |
jù ju4 chü |
unit of animal power (sufficient to pull a plow, harrow etc) |
精 see styles |
jīng jing1 ching makoto まこと |
essence; extract; vitality; energy; semen; sperm; mythical goblin spirit; highly perfected; elite; the pick of something; proficient (refined ability); extremely (fine); selected rice (archaic) (1) spirit; sprite; nymph; (2) energy; vigor (vigour); strength; (3) fine details; (4) (See 精液) semen; (given name) Makoto Cleaned rice, freed from the husk, pure; essential, essence, germinating principle, spirit; fine, best, finest. |
腕 see styles |
wàn wan4 wan ude うで |
wrist; (squid, starfish etc) arm (1) arm; (2) ability; skill; talent; competence; (3) (physical) strength; (place-name) Ude [upper] arm |
膂 see styles |
lǚ lu:3 lü |
backbone; strength |
自 see styles |
zì zi4 tzu mizu みず |
(bound form) self; oneself; from; since; naturally; as a matter of course (prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul. |
藴 see styles |
yùn yun4 yün |
variant of 蘊|蕴, to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
鉚 铆 see styles |
mǎo mao3 mao |
to fasten with rivets; (coll.) to exert one's strength |
雄 see styles |
xióng xiong2 hsiung yuuji / yuji ゆうじ |
male; staminate; grand; imposing; powerful; mighty; person or state having great power and influence (1) male; man; (2) excellence; greatness; best (of); great person; leading figure; (personal name) Yūji hero |
バネ see styles |
pane パネ |
(kana only) spring (e.g. coil, leaf); mainspring; power spring; (personal name) Pane |
三乗 see styles |
minori みのり |
(noun, transitive verb) {math} cube; third power; (surname) Minori |
三仇 see styles |
sān chóu san1 chou2 san ch`ou san chou |
animosity or resentment towards three groups (the bureaucrats, the wealthy, and the police) due to perceived abuse of power |
三力 see styles |
sān lì san1 li4 san li sanriki |
The three powers, of which there are various groups: (1) (a) personal power; (6) tathāgata-power; (c) power of the Buddha-nature within. (2) (a) power of a wise eye to see the Buddha-medicine (for evil); (b) of diagnosis of the ailment; (c) of suiting and applying the medicine to the disease. (3) (a) the power of Buddha; (b) of samādhi; (c) of personal achievement or merit. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
上台 see styles |
shàng tái shang4 tai2 shang t`ai shang tai wandai わんだい |
to rise to power (in politics); to go on stage (in the theater) (place-name) Wandai |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
下野 see styles |
xià yě xia4 ye3 hsia yeh shimono しもの |
to step down from office; to go into opposition (n,vs,vi) (1) resigning from (public) office; (n,vs,vi) (2) going out of power (of a party); going into opposition; (place-name, surname) Shimono |
与党 see styles |
yotou / yoto よとう |
(See 野党) ruling party; government party; party in power; government |
主力 see styles |
zhǔ lì zhu3 li4 chu li shuryoku しゅりょく |
main force; main strength of an army (noun - becomes adjective with の) main force; chief object; mainline |
乏力 see styles |
fá lì fa2 li4 fa li |
lacking in strength; weak; feeble; not up to the task |
乗冪 see styles |
joubeki / jobeki じょうべき |
(mathematics term) power |
乗羃 see styles |
joubeki / jobeki じょうべき |
(mathematics term) power |
乘冪 乘幂 see styles |
chéng mì cheng2 mi4 ch`eng mi cheng mi |
(math.) to exponentiate; to raise (a number) to a power; exponentiation; power |
乘方 see styles |
chéng fāng cheng2 fang1 ch`eng fang cheng fang |
(math.) to exponentiate; to raise (a number) to a power; exponentiation; power |
九鼎 see styles |
jiǔ dǐng jiu3 ding3 chiu ting |
the Nine Tripod Cauldrons, symbol of state power, dating back to the Xia Dynasty |
乾道 see styles |
kendou / kendo けんどう |
(1) the ways of heaven; the virtue of good health and strength; (2) the ways of men; the path that men should follow |
二乗 see styles |
nijou / nijo にじょう jijou / jijo じじょう |
(noun/participle) squaring; multiplying (a number) by itself; second power |
二力 see styles |
èr lì er4 li4 erh li nika にか |
(female given name) Nika Dual powers; there are three definitions: (1) 自力 one's own strength, or endeavours, i.e. salvation by cultivating 戒, 定, and 慧; 他カ another's strength, e.g. the saving power of Amitābha. (2) 思擇力 Power of thought in choosing (right principles); 修習力 power of practice and performance. (3) 有力 and 無力 positive and negative forces: dominant and subordinate; active and inert energy. |
二德 see styles |
èr dé er4 de2 erh te nitoku |
The two kinds of power or virtue are 智德 and 斷德; also 悲德 and 智德; also 性德 and 修德; q.v. and v. 德. |
二根 see styles |
èr gēn er4 gen1 erh ken nikon |
The two "roots" or natural powers. (1) (a) 利根 keen, able (in the religion); (b) 鈍根 dull. (2) (a) 正根; 勝義根The power or ability which uses the sense organs to discern the truth; (b) 扶根; 扶 (or浮) 塵根the sense organs 五根 as aids. (3) The male and female sexual organs. |
二湯 二汤 see styles |
èr tāng er4 tang1 erh t`ang erh tang |
second bouillon, a light broth obtained by reboiling ingredients that were previously used to make a full-strength first bouillon 頭湯|头汤[tou2tang1] |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五轉 五转 see styles |
wǔ zhuǎn wu3 zhuan3 wu chuan goten |
The five evolutions, or developments; (1) resolve on Buddhahood; (2) observance of the rules; (3) attainment of enlightenment; (4) of nirvana; (5) of power to aid others according to need. |
亡者 see styles |
wáng zhě wang2 zhe3 wang che mouja / moja もうじゃ |
the deceased (1) {Buddh} the dead; ghost; (2) (usu. as 〜の亡者) person who is obsessed (with money, power, etc.); person with a blind lust (for) Dead; the dead. |
人力 see styles |
rén lì ren2 li4 jen li jinriki; jinryoku じんりき; じんりょく |
manpower; labor power human power; human strength; human effort; human agency |
人品 see styles |
rén pǐn ren2 pin3 jen p`in jen pin jinpin じんぴん |
character; moral strength; integrity; (coll.) looks; appearance; bearing personal appearance; character; personality |
仏力 see styles |
butsuriki ぶつりき |
the power of Buddha |
他力 see styles |
tā lì ta1 li4 t`a li ta li tariki たりき |
(1) outside help; help from without; (2) {Buddh} salvation by faith; (surname) Tariki Another's strength, especially that of a Buddha, or bodhisattva, obtained through faith in Mahāyāna salvation. |
仗勢 仗势 see styles |
zhàng shì zhang4 shi4 chang shih |
to rely on power |
伏安 see styles |
fú ān fu2 an1 fu an |
volt-ampere (measure of apparent power in alternating current circuits) |
休電 see styles |
kyuuden / kyuden きゅうでん |
(n,vs,vi) suspension of power supply; electricity cut-off |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Power - Strength" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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