There are 46 total results for your Pilgrim search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
八廓 see styles |
bā kuò ba1 kuo4 pa k`uo pa kuo |
Barkhor, pilgrim circuit around Jokhang temple in Lhasa, Tibet |
六部 see styles |
rokube ろくべ |
(1) six copies; (2) (abbreviation) (See 六十六部) Buddhist pilgrim (carrying 66 copies of the Lotus Sutra to be left at sites across Japan); (surname) Rokube |
報謝 报谢 see styles |
bào xiè bao4 xie4 pao hsieh housha / hosha ほうしゃ |
(n,vs,vi) (1) requital of a favor; repaying a favor; remuneration; (n,vs,vi) (2) giving alms (to a priest or pilgrim) To acknowledge and thank; also, retribution ended. |
巡礼 see styles |
junrei / junre じゅんれい |
(noun/participle) pilgrimage; pilgrim |
法顯 法显 see styles |
fǎ xiǎn fa3 xian3 fa hsien hokken ほっけん |
(personal name) Hokken Faxian, the famous pilgrim who with fellow-monks left Chang'an A.D. 399 overland for India, finally reached it, remained alone for six years, and spent three years on the return journey, arriving by sea in 414. His 佛國記 Records of the Buddhistic Kingdoms were made, for his information, by Buddhabhadra, an Indian monk in China. His own chief translation is the 僧祗律, a work on monastic discipline. |
玄奘 see styles |
xuán zàng xuan2 zang4 hsüan tsang genjou / genjo げんじょう |
Xuanzang (602-664), Tang dynasty Buddhist monk and translator who traveled to India 629-645 (given name) Genjō; (person) Xuanzang (602-664) Xuanzang, whose name is written variously e. g. Hsüan Chuang, Hiüen-tsang, Hiouen Tsang, Yüan Tsang, Yüen Chwang; the famous pilgrim to India, whose surname was 陳 Chen and personal name 禕 Wei; a native of Henan, A. D. 600-664 (Giles). It is said that he entered a monastery at 13 years of age and in 618 with his elder brother, who had preceded him in becoming a monk, went to Chang-an 長安, the capital, where in 622 he was fully ordained. Finding that China possessed only half of the Buddhist classics, he took his staff, bound his feet, and on foot braved the perils of the deserts and mountains of Central Asia. The date of his setting out is uncertain (629 or 627), but the year of his arrival in India is given as 633: after visiting and studying in many parts of India, he returned home, reaching the capital in 645, was received with honour and presented his collection of 657 works, 'besides many images and pictures, and one hundred and fifty relics, 'to the Court. Taizong, the emperor, gave him the 弘福寺 Hongfu monastery in which to work. He presented the manuscript of his famous 大唐西域記 Record of Western Countries in 646 and completed it as it now stands by 648. The emperor Gaozong called him to Court in 653 and gave him the 慈恩寺 Cien monastery in which to work, a monastery which ever after was associated with him; in 657 he removed him to the 玉華宮 Yuhua Gong and made that palace a monastery. He translated seventy-five works in 1335 juan. In India he received the titles of 摩訶耶那提婆 Mahāyānadeva and 木叉提婆 Mokṣadeva; he was also known as 三藏法師 Tripiṭaka teacher of Dharma. He died in 664, in his 65th year. |
行者 see styles |
xíng zhě xing2 zhe3 hsing che gyouja / gyoja ぎょうじゃ |
pedestrian; walker; itinerant monk ascetic; pilgrim; devotee; (surname) Gyouja An abbot's attendant; also ācārin, performing the duties of a disciple. |
詠歌 see styles |
eika; eiga / eka; ega えいか; えいが |
(1) poem (esp. tanka); song; composition of a poem or song; (2) {Buddh} (See 御詠歌) pilgrim's song; pilgrim's hymn; (3) singing a poem or song in a loud voice |
遍路 see styles |
henro へんろ |
(1) (See 四国八十八箇所) pilgrimage; (2) pilgrim |
順礼 see styles |
junrei / junre じゅんれい |
(noun/participle) pilgrimage; pilgrim; (personal name) Junrei |
香客 see styles |
xiāng kè xiang1 ke4 hsiang k`o hsiang ko |
Buddhist pilgrim; Buddhist worshipper |
ご詠歌 see styles |
goeika / goeka ごえいか |
(Buddhist term) pilgrim's song; pilgrim's hymn; song in praise of the Buddha |
八廓街 see styles |
bā kuò jiē ba1 kuo4 jie1 pa k`uo chieh pa kuo chieh |
Barkhor street, central business area and pilgrim circuit around Jokhang temple in Lhasa, Tibet |
八角街 see styles |
bā jiǎo jiē ba1 jiao3 jie1 pa chiao chieh |
Barkhor street, central business area and pilgrim circuit around Jokhang temple in Lhasa, Tibet, aka 八廓街[Ba1 kuo4 Jie1] |
参拝者 see styles |
sanpaisha さんぱいしゃ |
worshipper; worshiper; visitor (to a shrine or temple); pilgrim |
参詣者 see styles |
sankeisha / sankesha さんけいしゃ |
worshipper; pilgrim; visitor to temple or shrine |
巡礼者 see styles |
junreisha / junresha じゅんれいしゃ |
pilgrim |
御詠歌 see styles |
goeika / goeka ごえいか |
(Buddhist term) pilgrim's song; pilgrim's hymn; song in praise of the Buddha |
朝聖者 朝圣者 see styles |
cháo shèng zhě chao2 sheng4 zhe3 ch`ao sheng che chao sheng che |
pilgrim |
無東西 see styles |
mutouzai / mutozai むとうざい |
(1) not knowing one's bearings; being disorientated; (2) itinerant monk; pilgrim |
西域記 西域记 see styles |
xī yù jì xi1 yu4 ji4 hsi yü chi Saiiki ki |
Report of the regions west of Great Tang; travel record of Xuan Zang 玄奘 on his travels to Central Asia and India 大唐西域記; 西域傳 Records of Western countries, by the Tang dynasty pilgrim 玄奘 Xuanzang, in 12 juan A.D. 646-8. There was a previous 西域傳 by 彦琮 Yancong of the Sui dynasty. |
遊行者 see styles |
yóu xíng zhě you2 xing2 zhe3 yu hsing che yuugyousha / yugyosha ゆうぎょうしゃ |
pilgrim wanderer |
遍歴者 see styles |
henrekisha へんれきしゃ |
pilgrim; nomad; itinerant |
遍路姿 see styles |
henrosugata へんろすがた |
(See 遍路) pilgrim's outfit |
金剛杖 see styles |
kongouzue; kongoujou / kongozue; kongojo こんごうづえ; こんごうじょう |
pilgrim's staff |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
集印帖 see styles |
shuuinjou / shuinjo しゅういんじょう |
stamp book; pilgrim's passport; souvenir seal album; book for collecting commemorative seals or stamps (at tourist sights, temples, shrines, etc.) |
集印帳 see styles |
shuuinchou / shuincho しゅういんちょう |
stamp book; pilgrim's passport; souvenir seal album; book for collecting commemorative seals or stamps (at tourist sights, temples, shrines, etc.) |
さんや袋 see styles |
sanyabukuro さんやぶくろ |
pilgrim's carry-all bag |
伊勢参り see styles |
isemairi いせまいり |
(1) Ise pilgrimage; pilgrimage to the Ise Grand Shrine; (2) Ise pilgrim |
六十六部 see styles |
rokujuurokubu / rokujurokubu ろくじゅうろくぶ |
Buddhist pilgrim (carrying 66 copies of the Lotus Sutra to be left at sites across Japan) |
四国巡礼 see styles |
shikokujunrei / shikokujunre しこくじゅんれい |
Shikoku pilgrimage (to the 88 temples); Shikoku pilgrim |
四国遍路 see styles |
shikokuhenro しこくへんろ |
(See 四国巡礼) Shikoku pilgrimage (to the 88 temples); Shikoku pilgrim |
四国順礼 see styles |
shikokujunrei / shikokujunre しこくじゅんれい |
Shikoku pilgrimage (to the 88 temples); Shikoku pilgrim |
天路歴程 see styles |
tenrorekitei / tenrorekite てんろれきてい |
Pilgrim's Progress |
天路歷程 天路历程 see styles |
tiān lù lì chéng tian1 lu4 li4 cheng2 t`ien lu li ch`eng tien lu li cheng |
Pilgrim's Progress, 1678 novel by John Bunyan (first Chinese translation 1851) |
ピルグリム see styles |
pirugurimu ピルグリム |
(personal name) Pilgrim |
約翰·本仁 约翰·本仁 see styles |
yuē hàn · běn rén yue1 han4 · ben3 ren2 yüeh han · pen jen |
John Bunyan (1628-1688), English puritan writer, author of Pilgrim's Progress 天路歷程|天路历程 |
Variations: |
goeika / goeka ごえいか |
{Buddh} pilgrim's song; pilgrim's hymn; song in praise of the Buddha |
Variations: |
junrei / junre じゅんれい |
(n,vs,vi) pilgrimage; pilgrim |
Variations: |
shikokujunrei / shikokujunre しこくじゅんれい |
(See 四国八十八箇所) Shikoku pilgrimage (to the 88 temples); Shikoku pilgrim |
ピルグリムファーザーズ see styles |
pirugurimufaazaazu / pirugurimufazazu ピルグリムファーザーズ |
Pilgrim Fathers |
ピルグリム・ファーザーズ see styles |
pirugurimu faazaazu / pirugurimu fazazu ピルグリム・ファーザーズ |
Pilgrim Fathers |
Variations: |
junrei / junre じゅんれい |
(n,vs,vi) pilgrimage; pilgrim |
Variations: |
kongouzue; kongoujou / kongozue; kongojo こんごうづえ; こんごうじょう |
pilgrim's staff |
Variations: |
pirugurimufaazaazu; pirugurimu faazaazu / pirugurimufazazu; pirugurimu fazazu ピルグリムファーザーズ; ピルグリム・ファーザーズ |
(hist) Pilgrim Fathers (early Puritan settlers in North America) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 46 results for "Pilgrim" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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