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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
型 see styles |
xíng xing2 hsing kata(p); gata かた(P); がた |
More info & calligraphy: Kata(n,n-suf) (1) (がた when a suffix) type; style; model; pattern; (2) mold; mould; model; pattern; template; impression; (3) kata (set sequence of positions and movements in martial arts); style (in kabuki, noh, etc.); form; (4) convention; tradition; (standard) form; formula; usage; (5) (set) size; inches (in sizes of displays, disks, image sensors, etc.); (6) (rare) (See 品種・2) (taxonomical) form |
忍 see styles |
rěn ren3 jen nin にん |
More info & calligraphy: Patience / Perseverance(archaism) endurance; forbearance; patience; self-restraint; (given name) Nin kṣānti, 羼提 (or 羼底); patience, endurance, (a) in adverse circumstances, (b) in the religious state. There are groups of two, three, four, five, six, ten, and fourteen, indicating various forms of patience, equanimity, repression, forbearance, endurance, constancy, or "perseverance of the saints," both in mundane and spiritual things. |
恕 see styles |
shù shu4 shu yutaka ゆたか |
More info & calligraphy: Forgiveness(form) consideration; sympathy; compassion; (personal name) Yutaka |
情 see styles |
qíng qing2 ch`ing ching makoto まこと |
More info & calligraphy: Passions / Feelings / Emotions(1) feelings; emotion; sentiment; (2) compassion; sympathy; (3) passion; affection; love; (4) the way things really are; the actual situation; (personal name) Makoto The feelings, passions, desires, affections, sensations; sentient; affinities; affairs, facts. Particular affections, duties, or affairs. |
意 see styles |
yì yi4 i kokoro こころ |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
慧 see styles |
huì hui4 hui megumi めぐみ |
More info & calligraphy: Wisdom / Intelligence(1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi. |
文 see styles |
wén wen2 wen remon れもん |
More info & calligraphy: Ven(1) (hist) mon; one-thousandth of a kan (unit of currency 1336-1870); (2) mon; traditional unit used for shoe and sock sizes (approx. 2.4 cm); (3) letter; character; sentence; (4) (abbreviation) (See 経文,呪文) scripture; incantation; (female given name) Remon Letters, literature, writing; refined; culture; civil; a despatch; veined; a cash; to gloss. |
月 see styles |
yuè yue4 yüeh runa るな |
More info & calligraphy: Moon(1) Moon; (2) month; (3) moonlight; (4) (See 衛星・1) (a) moon; natural satellite; (female given name) Runa candra, 旅達 (旅達羅); 旂陀羅; 戰達羅; 戰捺羅 the moon, called also 蘇摩 soma, from the fermented juice of asclepias acida used in worship, and later personified in association with the moon. It has many other epithets, e. g. 印度 Indu, incorrectly intp. as marked like a hare; 創夜神 Niśākara, maker of the night; 星宿王 Nakṣatranātha, lord of constellations; 喜懷之頭飾 the crest of Siva; 蓮華王 Kumuda-pati, lotus lord; 白馬主 Śvetavājin, drawn by (or lord of) white horses; 大白光神 Śītāṃśu, the spirit with white rays; 冷光神 Sitamarici, the spirit with cool rays; 鹿形神 Mṛgāṅka, the spirit with marks m form like a deer; 野兎形神 Śaśi, ditto like a hare. |
業 业 see styles |
yè ye4 yeh hajime はじめ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
派 see styles |
pài pai4 p`ai pai minamata みなまた |
More info & calligraphy: Pai(n,n-suf) (1) group; faction; clique; coterie; (n,n-suf) (2) (political) faction; wing; camp; (n,n-suf) (3) school (of thought, painting, etc.); (n,n-suf) (4) sect; denomination; (surname) Minamata branch |
生 see styles |
shēng sheng1 sheng yanao やなお |
More info & calligraphy: Birth / Life(n,n-suf) (See 芝生) area of thick growth (of trees, grass, etc.); (surname) Yanao jāti 惹多; life; utpāda means coming forth, birth, production; 生 means beget, bear, birth, rebirth, born, begin, produce, life, the living. One of the twelve nidānas, 十二因緣; birth takes place in four forms, catur yoni, v. 四生, in each case causing: a sentient being to enter one of the 六道 six gati, or paths of transmigration. |
花 see styles |
huā hua1 hua ririka りりか |
More info & calligraphy: Flower(1) flower; blossom; bloom; petal; (2) cherry blossom; (3) beauty; (4) blooming (esp. of cherry blossoms); (5) ikebana; (6) (abbreviation) Japanese playing cards; (7) (the) best; (female given name) Ririka 華 puṣpa, a flower, flowers; especially the lotus, and celestial flowers. 花座 The lotus throne on which buddhas and bodhisattvas sit. |
葉 叶 see styles |
yè ye4 yeh you / yo よう |
More info & calligraphy: Yat(suf,ctr) (1) counter for leaves, pieces of paper, etc.; (suf,ctr) (2) (archaism) counter for boats; (female given name) Yō; (surname) Yō; Ye pattra; parṇa; leaf, leaves. |
蘭 兰 see styles |
lán lan2 lan ran らん |
More info & calligraphy: Orchid(1) orchid; (2) (abbreviation) (See 阿蘭陀・オランダ) Netherlands; Holland; (surname, female given name) Ran The epidendrum, orchid; scented, refined; pledged, sworn; translit. ra, ram, ran; abbrev. for 偸蘭遮 q.v. |
蜜 see styles |
mì mi4 mi mitsu みつ |
More info & calligraphy: Honey / Nectar(1) nectar; (2) honey; (3) honeydew; (4) treacle; molasses; (5) sorbitol (when visible as dark patches inside an apple); (female given name) Mitsu Honey; translit. m. |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
から see styles |
kara カラ |
(particle) (1) from (e.g. time, place, numerical quantity); since; (particle) (2) from (originator); by; (particle) (3) (follows verbs, adjectives) because; since; (particle) (4) out of (constituent, part); (particle) (5) through (e.g. window, vestibule); (particle) (6) (following the te-form of a verb) after; since; (particle) (7) (See いいから・1) expresses sympathy or warning; (place-name) Qara (Arab Union) |
はと see styles |
pato パト |
(abbreviation) (See バドミントン) badminton; (personal name) Pato |
メロ see styles |
mero メロ |
More info & calligraphy: Melo |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
五行 see styles |
wǔ xíng wu3 xing2 wu hsing gogyou / gogyo ごぎょう |
More info & calligraphy: Five Elements(1) (See 五大・ごだい・1) the five elements (in Chinese philosophy: wood, fire, earth, metal and water); the five phases; wu xing; (2) {Buddh} five practices of the Bodhisattvas; (3) (See 六信五行) the five pillars of Islam; (surname, given name) Gogyou The five lines of conduct. I. According to the 起信論 Awakening of Faith they are almsgiving; keeping the commandments; patience under insult; zeal or progress; meditation. II. According to the 涅槃經 Nirvana Sutra they are saintly or bodhisattva deeds; arhat, or noble deeds; deva deeds; children's deeds (i. e. normal good deeds of men, devas, and Hinayanists); sickness conditions, e. g. illness, delusion, etc.; — into all these lines of conduct and conditions a Bodhisattva enters. III. The five elements, or tanmātra— wood, fire, earth, metal, and water; or earth, water, ire, air, and ether (or space) as taught by the later Mahāyāna philosophy; idem 五大. |
人情 see styles |
rén qíng ren2 qing2 jen ch`ing jen ching ninjou / ninjo にんじょう |
More info & calligraphy: Empathy / Humanity(1) humanity; empathy; kindness; sympathy; (2) human nature; common sense; customs and manners human emotions |
人道 see styles |
rén dào ren2 dao4 jen tao jindou(p); nindou / jindo(p); nindo じんどう(P); にんどう |
More info & calligraphy: The Tao or Dao of Being Human / Humanity(1) humanity; (2) sidewalk; footpath; (3) (にんどう only) {Buddh} (See 六道) human realm rebirth as a human being |
企望 see styles |
qǐ wàng qi3 wang4 ch`i wang chi wang kibou / kibo きぼう |
More info & calligraphy: Looking Forward / Hoping(noun/participle) (obsolete) making a plan and anticipating its fruition |
佩蘭 佩兰 see styles |
pèi lán pei4 lan2 p`ei lan pei lan |
More info & calligraphy: Perrin |
先見 先见 see styles |
xiān jiàn xian1 jian4 hsien chien sakimi さきみ |
More info & calligraphy: Foresight(noun, transitive verb) foresight; anticipation; (personal name) Sakimi |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
同情 see styles |
tóng qíng tong2 qing2 t`ung ch`ing tung ching doujou / dojo どうじょう |
More info & calligraphy: Compassion(n,vs,vi) sympathy; compassion; pity |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
寶林 宝林 see styles |
bǎo lín bao3 lin2 pao lin Hōrin |
More info & calligraphy: PaulineThe groves, or avenues of precious trees (in the Pure Land). The monastery of Huineng, sixth patriarch of the Chan sect, in 韶州典江縣 Dianjiang Xian, Shaozhou, Guangdong, cf. 慧 15. The 寶林傳 and supplement contain the teachings of this school. |
岳飛 岳飞 see styles |
yuè fēi yue4 fei1 yüeh fei gakuhi がくひ |
More info & calligraphy: Yue Fei(personal name) Gakuhi |
布施 see styles |
bù shī bu4 shi1 pu shih fuho ふほ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
師檀 师檀 see styles |
shī tán shi1 tan2 shih t`an shih tan shidan |
More info & calligraphy: Shidan |
庇護 庇护 see styles |
bì hù bi4 hu4 pi hu higo ひご |
More info & calligraphy: Protection(noun, transitive verb) patronage; protection |
忍法 see styles |
rěn fǎ ren3 fa3 jen fa ninpou / ninpo にんぽう |
More info & calligraphy: Ninpo(忍法位) The method or stage of patience, the sixth of the seven stages of the Hīnayāna in the attainment of arhatship, or sainthood: also the third of the four roots of goodness. |
忍耐 see styles |
rěn nài ren3 nai4 jen nai nintai にんたい |
More info & calligraphy: Patience / Perseverance / To Endure / Tolerant(noun, transitive verb) endurance; perseverance; patience forbearance |
悪魔 see styles |
akuma あくま |
More info & calligraphy: Akuma |
慧能 see styles |
huì néng hui4 neng2 hui neng enou / eno えのう |
More info & calligraphy: Huineng(person) Huineng (638-713) The power of wisdom. Huineng, name of a noted monk, sixth patriarch of the Intuitional or Meditation sect; died 713. |
我慢 see styles |
wǒ màn wo3 man4 wo man gaman がまん |
More info & calligraphy: Gamanabhimāna, ātma-mada. Egoism exalting self and depreciating others; self-intoxication, pride. |
木星 see styles |
mù xīng mu4 xing1 mu hsing mokusei / mokuse もくせい |
More info & calligraphy: Jupiter{astron} Jupiter (planet); (given name) Mokusei 勿哩訶婆跋底 Bṛhaspati; 'Lord of increase,' the planet Jupiter. |
業輪 业轮 see styles |
yè lún ye4 lun2 yeh lun gōrin |
More info & calligraphy: Wheel of Karma |
正業 正业 see styles |
zhèng yè zheng4 ye4 cheng yeh seigyou / segyo せいぎょう |
More info & calligraphy: 4. Right Action / Perfect Conductlegitimate occupation; honest business samyakkarmānta, right action, purity of body, avoiding all wrong, the fourth of the 八正道; 'right action, abstaining from taking life, or what is not given, or from carnal indulgence. ' Keith. |
淨土 净土 see styles |
jìng tǔ jing4 tu3 ching t`u ching tu jōdo |
More info & calligraphy: Pure Land / JodoSukhāvatī. The Pure Land, or Paradise of the West, presided over by Amitābha. Other Buddhas have their Pure Lands; seventeen other kinds of pure land are also described, all of them of moral or spiritual conditions of development, e.g. the pure land of patience, zeal, wisdom, etc. |
父愛 父爱 see styles |
fù ài fu4 ai4 fu ai |
More info & calligraphy: A Father’s Love |
祖母 see styles |
zǔ mǔ zu3 mu3 tsu mu sobo(p); baba; ooba; oba; uba そぼ(P); ばば; おおば; おば; うば |
More info & calligraphy: Grandma / Grandmothergrandmother |
祖父 see styles |
zǔ fù zu3 fu4 tsu fu sofu そふ |
More info & calligraphy: Grandfather(1) grandfather; (2) (おおじ only) (See 爺・1) old man; (3) (おおじ only) kyogen mask used for the role of an old man; (place-name) Sofu grandfather |
神兵 see styles |
shinpei / shinpe しんぺい |
More info & calligraphy: Soldier of the Gods |
禪宗 禅宗 see styles |
chán zōng chan2 zong1 ch`an tsung chan tsung Zenshū |
More info & calligraphy: Zen BuddhismThe Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門. |
統一 统一 see styles |
tǒng yī tong3 yi1 t`ung i tung i motokazu もとかず |
More info & calligraphy: Unite / Unity(noun, transitive verb) unity; consolidation; uniformity; unification; compatible; (given name) Motokazu |
聖者 圣者 see styles |
shèng zhě sheng4 zhe3 sheng che seija; shouja / seja; shoja せいじゃ; しょうじゃ |
More info & calligraphy: The Saintsaint ārya, holy or saintly one; one who has started on the path to nirvāṇa; holiness. |
荊棘 荆棘 see styles |
jīng jí jing1 ji2 ching chi keikyoku; bara(gikun) / kekyoku; bara(gikun) けいきょく; ばら(gikun) |
More info & calligraphy: Thorns / Bramble / Briar Patch / Wild Rose(1) wild rose; bramble; (2) (けいきょく only) briar patch; (3) (けいきょく only) (idiom) obstacle; source of difficulty; thorn |
行道 see styles |
xíng dào xing2 dao4 hsing tao yukimichi ゆきみち |
More info & calligraphy: Walk in the Wayroute (when going somewhere); way (to get somewhere); (surname, given name) Yukimichi To walk in the way, follow the Buddha-truth; to make procession round an image, especially of the Buddha, with the right shoulder towards it. |
規律 规律 see styles |
guī lǜ gui1 lu:4 kuei lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations order |
道諦 道谛 see styles |
dào dì dao4 di4 tao ti doutai / dotai どうたい |
More info & calligraphy: Four Noble Truths: Path Leading Away From Sufferingmārga, the dogma of the path leading to the extinction of passion, the fourth of the four axioms, i.e. the eightfold noble path, v. 八聖道. |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma だるま |
More info & calligraphy: Daruma / Damodharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
関係 see styles |
riezon りえぞん |
More info & calligraphy: Relationship |
サバタ see styles |
zapata ザパタ |
(surname) Zapata |
シンハ see styles |
shinha シンハ |
More info & calligraphy: Sinha |
はっと see styles |
patto パット |
(n,vs,vt,vi) {golf} putt; (personal name) Pat; Patte |
マーラ see styles |
maara / mara マーラ |
More info & calligraphy: Marla |
ラナイ see styles |
ranai ラナイ |
More info & calligraphy: Ranay |
人の道 see styles |
hitonomichi ひとのみち |
More info & calligraphy: Moral Principles Of Life |
保護者 保护者 see styles |
bǎo hù zhě bao3 hu4 zhe3 pao hu che hogosha ほごしゃ |
More info & calligraphy: Protectorguardian; protector; patron; parent |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
八聖道 八圣道 see styles |
bā shèng dào ba1 sheng4 dao4 pa sheng tao hasshōdō はっしょうどう |
More info & calligraphy: Noble Eightfold Pathnoble eightfold path |
反発力 see styles |
hanpatsuryoku はんぱつりょく |
More info & calligraphy: Resiliency |
愛国者 see styles |
aikokusha あいこくしゃ |
More info & calligraphy: Patriot |
愛國者 爱国者 see styles |
ài guó zhě ai4 guo2 zhe3 ai kuo che |
More info & calligraphy: Patriot |
第六感 see styles |
dì liù gǎn di4 liu4 gan3 ti liu kan dairokkan だいろっかん |
More info & calligraphy: Sixth Sense / Intuitionthe sixth sense; intuition; hunch |
バーテル see styles |
baateru / bateru バーテル |
More info & calligraphy: Bhurtel |
ばってん see styles |
patten パッテン |
(noun/participle) (gay slang) (See 発展・はってん・3) cruising (for sex); (personal name) Patten |
パトナム see styles |
patonamu パトナム |
More info & calligraphy: Putnam |
ハドロン see styles |
patoron パトロン |
(1) patron (of the arts, an artist, etc.); patroness; financial supporter; (2) (See 芸者,旦那・4) sugar daddy; man who provides for a woman (e.g. a geisha); (3) patron; master; manager; boss |
ルバート see styles |
rupaato / rupato ルパート |
{music} rubato (ita:); (personal name) Rupert |
一日千秋 see styles |
ichijitsusenshuu; ichinichisenshuu / ichijitsusenshu; ichinichisenshu いちじつせんしゅう; いちにちせんしゅう |
More info & calligraphy: One Day Seems Like 1000 Years |
不拘一格 see styles |
bù jū yī gé bu4 ju1 yi1 ge2 pu chü i ko |
More info & calligraphy: Unbridled Creativity |
亞伯拉罕 亚伯拉罕 see styles |
yà bó lā hǎn ya4 bo2 la1 han3 ya po la han |
More info & calligraphy: Abrahan |
同病相憐 同病相怜 see styles |
tóng bìng xiāng lián tong2 bing4 xiang1 lian2 t`ung ping hsiang lien tung ping hsiang lien |
More info & calligraphy: Misery Loves Company |
少安毋躁 see styles |
shǎo ān wú zào shao3 an1 wu2 zao4 shao an wu tsao |
More info & calligraphy: Keep Calm, Be Not Impatient |
帕特里克 see styles |
pà tè lǐ kè pa4 te4 li3 ke4 p`a t`e li k`o pa te li ko |
More info & calligraphy: Patryk |
帕特里夏 see styles |
pà tè lǐ xià pa4 te4 li3 xia4 p`a t`e li hsia pa te li hsia |
More info & calligraphy: Patrizia |
思いやり see styles |
omoiyari おもいやり |
More info & calligraphy: Compassion / Kindness |
物の哀れ see styles |
mononoaware もののあわれ mononoahare もののあはれ |
More info & calligraphy: Mono no Aware |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
アルバート see styles |
arupaato / arupato アルパート |
More info & calligraphy: Albert |
ハーディン see styles |
paatein / paten パーテイン |
(personal name) Partain |
パターソン see styles |
pataason / patason パターソン |
More info & calligraphy: Patterson |
パティソン see styles |
patison パティソン |
More info & calligraphy: Pattison |
パトリシア see styles |
patorishia パトリシア |
More info & calligraphy: Patricia |
パトリシオ see styles |
patorishio パトリシオ |
More info & calligraphy: Patricio |
パトリック see styles |
patorikku パトリック |
More info & calligraphy: Patryk |
ローレット see styles |
rooretto ローレット |
More info & calligraphy: Rowlett |
仕方が無い see styles |
shikataganai しかたがない |
More info & calligraphy: Shikataganai |
求學無坦途 求学无坦途 see styles |
qiú xué wú tǎn tú qiu2 xue2 wu2 tan3 tu2 ch`iu hsüeh wu t`an t`u chiu hsüeh wu tan tu |
More info & calligraphy: There is No Royal Road to Learning |
クレオパトラ see styles |
kureopatora クレオパトラ |
More info & calligraphy: Cleopatra |
キルパトリック see styles |
kirupatorikku キルパトリック |
More info & calligraphy: Kilpatrick |
企 see styles |
qǐ qi3 ch`i chi kikuko きくこ |
(bound form) to stand on tiptoe and look; to anticipate; to look forward to; abbr. for 企業|企业[qi3 ye4]; Taiwan pr. [qi4] (female given name) Kikuko |
伏 see styles |
fú fu2 fu fuse ふせ |
to lean over; to fall (go down); to hide (in ambush); to conceal oneself; to lie low; hottest days of summer; to submit; to concede defeat; to overcome; to subdue; volt (surname) Fuse Prostrate; humble; suffer, bear; ambush; dog-days; hatch; it is used for control, under control, e. g. as delusion; 斷 is contrasted with it as complete extirpation, so that no delusive thought arises. |
伐 see styles |
fá fa2 fa isao いさお |
to cut down; to fell; to dispatch an expedition against; to attack; to boast; Taiwan pr. [fa1] (female given name) Isao To cut down, chastise; a go-between; to make a display; translit. va. |
伯 see styles |
bó bo2 po haku はく |
father's elder brother; senior; paternal elder uncle; eldest of brothers; respectful form of address; Count, third of five orders of nobility 五等爵位[wu3 deng3 jue2 wei4] (1) count; earl; (2) (hist) (See 神祇官・2) chief official of the Department of Worship (under the ritsuryō system); (3) (abbreviation) (See 伯剌西爾・ブラジル) Brazil; (surname, given name) Haku eldest brother (?) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Pat" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.