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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
嫪 see styles |
lào lao4 lao rō |
More info & calligraphy: Laoto have affection |
情 see styles |
qíng qing2 ch`ing ching makoto まこと |
More info & calligraphy: Passions / Feelings / Emotions(1) feelings; emotion; sentiment; (2) compassion; sympathy; (3) passion; affection; love; (4) the way things really are; the actual situation; (personal name) Makoto The feelings, passions, desires, affections, sensations; sentient; affinities; affairs, facts. Particular affections, duties, or affairs. |
慾 欲 see styles |
yù yu4 yü yoku よく |
More info & calligraphy: Desire / Longing / Cravinggreed; craving; desire; avarice; wants Passion, inordinate desire, lust, v. 欲. |
欲 see styles |
yù yu4 yü yoku よく |
More info & calligraphy: Desire / Longing / Cravinggreed; craving; desire; avarice; wants; (surname) Yoku rājas, passion. Also kāma, desire, love. The Chinese word means to breathe after, aspire to, desire, and is also used as 慾 for lust, passion; it is inter alia intp. as 染愛塵 tainted with the dust (or dirt) of love, or lust. The three desires are for beauty, demeanour, and softness; the five are those of the five physical senses. |
熱 热 see styles |
rè re4 je netsu ねつ |
More info & calligraphy: Hot / Heat(1) heat; (2) fever; temperature; (n,suf) (3) zeal; passion; enthusiasm; mania; craze; rage tap, tapana, tapas. Hot; to heat. |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
情熱 see styles |
jounetsu / jonetsu じょうねつ |
More info & calligraphy: Enthusiasm / Passion for a Cause |
激情 see styles |
jī qíng ji1 qing2 chi ch`ing chi ching gekijou / gekijo げきじょう |
More info & calligraphy: Romantic Passionviolent emotion; passion; fury |
熱情 热情 see styles |
rè qíng re4 qing2 je ch`ing je ching netsujou / netsujo ねつじょう |
More info & calligraphy: Passion for a Causeardour; ardor; passion; fervour; fervor |
道諦 道谛 see styles |
dào dì dao4 di4 tao ti doutai / dotai どうたい |
More info & calligraphy: Four Noble Truths: Path Leading Away From Sufferingmārga, the dogma of the path leading to the extinction of passion, the fourth of the four axioms, i.e. the eightfold noble path, v. 八聖道. |
奢摩他 see styles |
shē mó tā she1 mo2 ta1 she mo t`a she mo ta shamata |
More info & calligraphy: Samatha |
惑 see styles |
huò huo4 huo waku わく |
to confuse; to be puzzled {Buddh} (See 煩悩・ぼんのう・2) klesha; (given name) Waku moha. Illusion, delusion, doubt, unbelief; it is also used for kleśa, passion, temptation, distress, care, trouble. |
焔 see styles |
yàn yan4 yen homura ほむら |
old variant of 焰[yan4] (1) flame; blaze; (2) flames (of intense emotion, e.g. love, jealousy, anger); passion; (surname, female given name) Homura |
痼 see styles |
gù gu4 ku |
obstinate disease; (of passion, hobbies) long-term |
貪 贪 see styles |
tān tan1 t`an tan tan; ton; don たん; とん; どん |
to have a voracious desire for; to covet; greedy; corrupt (1) coveting; (2) {Buddh} (usu. とん) raga (desire) rāga; colouring, dyeing, tint, red; affection, passion, vehement longing or desire; cf. M. W. In Chinese: cupidity, desire; intp. tainted by and in bondage to the five desires; it is the first in order of the 五鈍使 pañca-kleśa q. v., and means hankering after, desire for, greed, which causes clinging to earthly life and things, therefore reincarnation. |
魔 see styles |
mó mo2 mo ma ま |
(bound form) evil spirit; devil; (prefix) supernatural; magical (1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma 魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc. |
三術 三术 see styles |
sān shù san1 shu4 san shu sanjutsu |
Three devices in meditation for getting rid of Māra-hindrances: within, to get rid of passion and delusion; without, to refuse or to withdraw from external temptation. |
三餘 三余 see styles |
sān yú san1 yu2 san yü sanyo |
The three after death remainders, or continued mortal experiences, of śrāvakas and pratyekabuddhas, who mistakenly think they are going to 無餘涅槃final nirvāṇa, but will still find 煩惱餘 further passion and illusion, 業餘 further karma, and 果餘 continued rebirth, in realms beyond the 三界trailokya. |
不動 不动 see styles |
bù dòng bu4 dong4 pu tung fudou / fudo ふどう |
motionless (adj-no,n) (1) immovable; motionless; firm; unwavering; unshakable; steadfast; (2) (abbreviation) {Buddh} (See 不動明王) Acala (Wisdom King); Fudō; fierce Buddhist deity; (place-name, surname) Fudou acala; niścala; dhruva. The unmoved, immobile, or motionless; also 無動 the term is used for the unvarying or unchanging, for the pole-star, for fearlessness, for indifference to passion or temptation. It is a special term of Shingon 異言 applied to its most important Bodhisattva, the 不動明王 q. v. |
五忍 see styles |
wǔ rěn wu3 ren3 wu jen gonin |
The five stages of bodhisattva-kṣānti, patience or endurance according to the 別教: (1) 伏忍the causes of passion and illusion controlled but not finally cut off, the condition of 十住, 十行, and 十廻向; (2) 信忍 firm belief, i. e. from the 初地 to the 三地; (3) 順忍 patient progress towards the end of all mortality, i. e. 四地 to 六地; (4) 無生忍 patience for full apprehension, of the truth of no rebirth, 七地 to 九地; and (5) 寂滅忍 the patience that leads to complete nirvana, 十地 to 妙覺; cf. 五位. |
五障 see styles |
wǔ zhàng wu3 zhang4 wu chang goshou / gosho ごしょう |
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt) The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge. |
凝る see styles |
koru こる |
(v5r,vi) (1) to become stiff (of muscles); (v5r,vi) (2) to get absorbed in; to develop a passion for; to devote oneself to; to become obsessed with; to get hooked on; (v5r,vi) (3) to be elaborate; to be intricate; to be exquisite; to be particular about; to pay great attention to |
出塵 出尘 see styles |
chū chén chu1 chen2 ch`u ch`en chu chen shutsu jin |
To leave the dusty world of passion and delusion. |
動情 动情 see styles |
dòng qíng dong4 qing2 tung ch`ing tung ching |
to get excited; passionate; aroused to passion; to fall in love; on heat (of animals) |
受難 受难 see styles |
shòu nàn shou4 nan4 shou nan junan じゅなん |
to suffer a calamity; to suffer (e.g. under torture); distress (noun/participle) (1) sufferings; ordeals; agony; (noun/participle) (2) {Christn} Passion (of Christ); crucifixion |
向腹 see styles |
mukabara むかばら |
anger; passion |
圓融 圆融 see styles |
yuán róng yuan2 rong2 yüan jung enyū |
accommodating; (Buddhism) completely integrated Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one. |
執情 执情 see styles |
zhí qíng zhi2 qing2 chih ch`ing chih ching shūjō |
The foolish passion of clinging to the unreal. |
塵累 尘累 see styles |
chén lěi chen2 lei3 ch`en lei chen lei jinrui |
The passion-karma which entangles the mind. |
女賊 女贼 see styles |
nǚ zéi nv3 zei2 nü tsei jozoku; nyozoku じょぞく; にょぞく |
(1) (hist) female bandit; female robber; (2) (にょぞく only) (derogatory term) {Buddh} woman (who distracts men's search for truth) Woman the robber, as the cause of sexual passion, stealing away the riches of religion, v. 智度論 14. |
婬火 淫火 see styles |
yín huǒ yin2 huo3 yin huo inka |
The fire of sexual passion. 婬羅綱 Its net. |
心垢 see styles |
xīn gòu xin1 gou4 hsin kou shinku |
The impurities of the mind, i. e. 煩惱 passion and delusion; the two phrases are used as synonyms. |
心猿 see styles |
xīn yuán xin1 yuan2 hsin yüan shinen しんえん |
passion; passions; (given name) Shin'en The mind as a restless monkey. |
恋愛 see styles |
rena れんあ |
(n,vs,vi,adj-no) love; love-making; passion; emotion; affections; (female given name) Ren'a |
情塵 情尘 see styles |
qíng chén qing2 chen2 ch`ing ch`en ching chen jōjin |
The six guṇas or objects of sensation of the six organs of sense; sensation and its data; sensation-data; passion-defilement. |
情殺 情杀 see styles |
qíng shā qing2 sha1 ch`ing sha ching sha |
murder as a crime of passion |
情火 see styles |
jouka / joka じょうか |
passion (of love) |
情炎 see styles |
jouen / joen じょうえん |
burning passion; flaming desires |
情焔 see styles |
jouen / joen じょうえん |
burning passion; flaming desires |
情見 情见 see styles |
qíng jiàn qing2 jian4 ch`ing chien ching chien jōken |
The perverted views produced by passion or affection. |
愛慾 see styles |
aiyoku あいよく |
(1) passion; sexual desire; lust; (2) (Buddhist term) attachment (esp. to one's family or a member of the opposite sex) |
愛染 爱染 see styles |
ài rǎn ai4 ran3 ai jan aizome あいぞめ |
(1) {Buddh} being drawn to something one loves; amorous passion; (2) (abbreviation) (See 愛染明王) Ragaraja (esoteric school deity of love); (surname, female given name) Aizome The taint of desire. |
愛欲 爱欲 see styles |
ài yù ai4 yu4 ai yü aiyoku あいよく |
(1) passion; sexual desire; lust; (2) (Buddhist term) attachment (esp. to one's family or a member of the opposite sex) Love and desire; love of family. |
愛水 爱水 see styles |
ài shuǐ ai4 shui3 ai shui yoshimi よしみ |
(female given name) Yoshimi Semen; also the passion of desire which fertilizes evil fruit. |
感動 感动 see styles |
gǎn dòng gan3 dong4 kan tung kandou / kando かんどう |
to move (sb); to touch (sb emotionally); moving (n,vs,vi) being deeply moved emotionally; excitement; passion; inspiration; deep emotion; strong impression to be moved [emotionally] |
斷德 断德 see styles |
duàn dé duan4 de2 tuan te dantoku |
The power or virtue of bringing to an end all passion and illusion—one of the three powers of a buddha. |
斷結 断结 see styles |
duàn jié duan4 jie2 tuan chieh danketsu |
To snap the bonds, i.e. of passion, etc. |
春情 see styles |
chūn qíng chun1 qing2 ch`un ch`ing chun ching shunjou / shunjo しゅんじょう |
amorous feelings (1) scenery of spring; (2) (archaism) lust; sexual passion |
染心 see styles |
rǎn xīn ran3 xin1 jan hsin zenshin |
A mind contaminated (with desire, or sexual passion). |
梵魔 see styles |
fàn mó fan4 mo2 fan mo Bon Ma |
Brahmā and Māra, the former lord of the realm of form, the latter of desire or passion. |
欲天 see styles |
yù tiān yu4 tian1 yü t`ien yü tien yokuten |
The six heavens of desire or passion, the kāmadhātu. |
欲念 see styles |
yù niàn yu4 nian4 yü nien yokunen よくねん |
desire desire; wish; passion |
欲情 see styles |
yù qíng yu4 qing2 yü ch`ing yü ching yokujou / yokujo よくじょう |
(noun/participle) passion; passions; (sexual) desire; craving passion |
欲愛 欲爱 see styles |
yù ài yu4 ai4 yü ai yokuai |
Passion-love; love inspired by desire, through any of the five senses; love in the passion realm as contrasted to 法愛 the love inspired by the dharma. |
欲氣 欲气 see styles |
yù qì yu4 qi4 yü ch`i yü chi yokuke |
Desire-breath, passion-influence, the spirit or influence of desire, lust. |
欲覺 欲觉 see styles |
yù jué yu4 jue2 yü chüeh yokukaku |
Passion-consciousness; the consciousness of desire. |
欲貪 欲贪 see styles |
yù tān yu4 tan1 yü t`an yü tan yokuton |
Desire and coveting, or coveting as the result of passion; craving. |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
毒氣 毒气 see styles |
dú qì du2 qi4 tu ch`i tu chi dokuke |
poison gas; toxic gas; manifestation of passion, anger etc (Buddhism) Poison vapour, emitted by the three poisons, 貪瞋痴, desire, hate (or anger), stupor (or ignorance). |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
(Buddhism) to achieve nirvana (extinction of desire and pain); to die (loanword from Sanskrit, abbr. for 涅槃那[nie4pan2na4]) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
淫心 see styles |
inshin いんしん |
sexual passion |
淫欲 see styles |
yín yù yin2 yu4 yin yü inyoku いんよく |
lust Sexual passion. |
淫羅 淫罗 see styles |
yín luó yin2 luo2 yin lo inra |
The net of passion. Also 婬羅. |
激す see styles |
gekisu げきす |
(Godan verb with "su" ending) (1) (See 激する) to intensify; (Godan verb with "su" ending) (2) to be excited; to fly into a rage; to get into a passion; (Godan verb with "su" ending) (3) to dash against; (Godan verb with "su" ending) (4) to encourage |
瀑流 see styles |
pù liú pu4 liu2 p`u liu pu liu boru |
A torrent, the stream of passion, or illusion. |
無漏 无漏 see styles |
wú lòu wu2 lou4 wu lou muro むろ |
(surname) Muro anāsrava. No drip, leak, or flow; outside the passion-stream; passionless; outside the stream (of transmigratory suffering); away from the downflow into lower forms of rebirth. |
熱量 热量 see styles |
rè liàng re4 liang4 je liang netsuryou / netsuryo ねつりょう |
heat; quantity of heat; calorific value (1) quantity of heat (e.g. in calories, BTU, etc.); heat value; calorific value; (2) (degree of) enthusiasm; zeal; passion |
狂熱 狂热 see styles |
kuáng rè kuang2 re4 k`uang je kuang je kyounetsu / kyonetsu きょうねつ |
zealotry; fanatical; feverish extreme passion; wild enthusiasm |
疳癪 see styles |
kanshaku かんしゃく |
(irregular kanji usage) passion; temper; irritability |
痴情 see styles |
chijou / chijo ちじょう |
(See 情痴) being struck mad by love; foolish passion; blind love; infatuation; jealousy |
癇癪 see styles |
kanshaku かんしゃく |
passion; temper; irritability |
癖好 see styles |
pǐ hào pi3 hao4 p`i hao pi hao |
one's passion; one's obsession |
百香 see styles |
bǎi xiāng bai3 xiang1 pai hsiang yuka ゆか |
passion fruit (female given name) Yuka |
等染 see styles |
děng rǎn deng3 ran3 teng jan tōzen |
passion |
結業 结业 see styles |
jié yè jie2 ye4 chieh yeh ketsugō |
to finish school, esp. a short course; to complete a course; (of a company) to cease operations The karma resulting from the bondage to passion, or delusion. |
習氣 习气 see styles |
xí qì xi2 qi4 hsi ch`i hsi chi jikke |
custom; practice (usu. a regrettable one) Habit, the force of habit; the uprising or recurrence of thoughts, passions, or delusions after the passion or delusion has itself been overcome, the remainder or remaining influence of illusion. |
色情 see styles |
sè qíng se4 qing2 se ch`ing se ching shikijou / shikijo しきじょう |
pornography; sex sexual passion; lust |
色欲 see styles |
sè yù se4 yu4 se yü shikiyoku しきよく |
lust; sexual appetite Sexual desire, or passion. |
色道 see styles |
shikidou / shikido しきどう |
sexual passion |
護摩 护摩 see styles |
hù mó hu4 mo2 hu mo goma ごま |
{Buddh} homa; Buddhist rite of burning wooden sticks to ask a deity for blessings homa, also 護磨; 呼麽 described as originally a burnt offering to Heaven; the esoterics adopted the idea of worshipping with fire, symbolizing wisdom as fire burning up the faggots of passion and illusion; and therewith preparing nirvāṇa as food, etc.; cf. 大日經; four kinds of braziers are used, round, semi-circular, square, and octagonal; four, five, or six purposes are recorded i.e. śāntika, to end calamities; pauṣṭika (or puṣṭikarman) for prosperity; vaśīkaraṇa, 'dominating,' intp. as calling down the good by means of enchantments; abhicaraka, exorcising the evil; a fifth is to obtain the loving protection of the Buddhas and bodhisattvas; a sixth divides puṣṭikarman into two parts, the second part being length of life; each of these six has its controlling Buddha and bodhisattvas, and different forms and accessories of worship. |
酒興 酒兴 see styles |
jiǔ xìng jiu3 xing4 chiu hsing shukyou / shukyo しゅきょう |
interest in wine; passion for drinking merrymaking |
酷愛 酷爱 see styles |
kù ài ku4 ai4 k`u ai ku ai |
to be keen on; to have a passion for |
閨情 闺情 see styles |
guī qíng gui1 qing2 kuei ch`ing kuei ching |
women's love; passion (felt by lady) |
難勝 难胜 see styles |
nán shèng nan2 sheng4 nan sheng nanshō |
Hard to overcome, or be overcome; unconquerable; the fifth of the ten bodhisattva 地 stages when all passion and illusion is overcome and understanding of all things attained. |
餘習 余习 see styles |
yú xí yu2 xi2 yü hsi |
The remnants of habit which persist after passion has been subdued; also called 餘氣; 習氣; 殘習. |
黑蚖 see styles |
hēi yuán hei1 yuan2 hei yüan |
The black adder, or venomous snake, i.e. kleśa, passion, or illusion. |
キスマ see styles |
kisuma キスマ |
(1) (abbreviation) (colloquialism) (See キスマーク・1) hickey; hickie; love bite; passion mark; (2) (abbreviation) (colloquialism) kiss mark; lipstick mark |
フェチ see styles |
fechi フェチ |
(1) (abbreviation) (See フェティッシュ,フェティシズム) fetish; (2) passion; enthusiasm |
三種斷 三种断 see styles |
sān zhǒng duàn san1 zhong3 duan4 san chung tuan sanshu dan |
The three kinds of uccheda— cutting-off, excision, or bringing to an end: (1) (a) 自性斷 with the incoming of wisdom, passion or illusion ceases of itself; (b) 不生斷 with realization of the doctrine that all is 空 unreal, evil karma ceases to arise; (c) 緣縛斷 illusion being ended, the causal nexus of the passions disappears and the attraction of the external ceases. (2) The three śrāvaka or ascetic stages are (a) 見所斷 ending the condition of false views; (b) 修行斷 getting rid of desire and illusion in practice; (c) 非所斷 no more illusion or desire to be cut off. |
九徧知 九遍知 see styles |
jiǔ biàn zhī jiu3 bian4 zhi1 chiu pien chih ku henchi |
The nine forms of complete knowledge of the four axioms and the cutting off of passion, delusion, etc., in the processes of 見 and 修, as distinct from 無學. |
他化天 see styles |
tā huà tiān ta1 hua4 tian1 t`a hua t`ien ta hua tien take ten |
(他化自在天) Paranirmita-vaśavartin, 婆羅尼蜜婆舍跋提天; 婆那和提; 波舍跋提 the sixth of the six heavens of desire, or passion heavens, the last of the six devalokas, the abode of Maheśvara (i. e. Śiva), and of Māra. |
佛世界 see styles |
fó shì jiè fo2 shi4 jie4 fo shih chieh butsu sekai |
A Buddha-realm, divided into two categories, the pure and the impure, i.e. the passionless and passion worlds. |
兜率陀 see styles |
dōu shuài tuó dou1 shuai4 tuo2 tou shuai t`o tou shuai to Tosotsuda |
(兜率 or 兜率哆); 兜術; 珊都史多, 珊覩史多; 鬭瑟多 Tuṣita, from tuṣ, contented, satisfied, gratified; name of the Tuṣita heaven, the fourth devaloka in the 欲界 passion realm, or desire realm between the Yama and Nirmāṇarati heavens. Its inner department is the Pure Land of Maitreya who, like Śākyamuni and all Buddhas, is reborn there before descending to earth as the next Buddha; his life there is 4,000 Tuṣita years (each day there being equal to 4000 earth-years) 584 million such years. |
十念處 十念处 see styles |
shí niàn chù shi2 nian4 chu4 shih nien ch`u shih nien chu jūnensho |
A bodhisattva's ten objects of thought or meditation, i.e. body, the senses, mind, things, environment, monastery, city (or district), good name, Buddha-learning, riddance of all passion and delusion. |
受難劇 see styles |
junangeki じゅなんげき |
Passion Play |
受難曲 see styles |
junankyoku じゅなんきょく |
Passion music |
受難週 see styles |
junanshuu / junanshu じゅなんしゅう |
{Christn} Passion Week |
向か腹 see styles |
mukabara むかばら |
anger; passion |
向っ腹 see styles |
mukappara むかっぱら |
anger; passion |
向学心 see styles |
kougakushin / kogakushin こうがくしん |
love of learning; desire to learn; passion for knowledge |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Passion" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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