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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
君 see styles |
jun jun1 chün kun くん |
More info & calligraphy: June(suffix) (1) (after the name of a male of equal or lower status) Mr; master; boy; (suffix) (2) (after the name of a female of lower status; used by males in formal settings) Ms; miss; (suffix) (3) (archaism) (still used among members of the Japanese Diet) sir; madam; (personal name) Kunji Prince, noble, ideal man or woman; translit. kun. |
文 see styles |
wén wen2 wen mon もん |
More info & calligraphy: Ven(1) (hist) mon; one-thousandth of a kan (unit of currency 1336-1870); (2) mon; traditional unit used for shoe and sock sizes (approx. 2.4 cm); (3) letter; character; sentence; (4) (abbreviation) (See 経文,呪文) scripture; incantation; (female given name) Remon Letters, literature, writing; refined; culture; civil; a despatch; veined; a cash; to gloss. |
業 业 see styles |
yè ye4 yeh waza わざ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
狂 see styles |
kuáng kuang2 k`uang kuang kyou / kyo きょう |
More info & calligraphy: Crazy / Mad / Wild(suffix) (1) (some type of) enthusiast; (suffix) (2) someone possessed of a (certain kind of) mental abnormality Deranged, mad, wild. |
誠 诚 see styles |
chéng cheng2 ch`eng cheng masakatsu まさかつ |
More info & calligraphy: Honesty(adv,n) (1) truth; reality; (2) sincerity; honesty; integrity; fidelity; (3) (archaism) that's right (used when recalling forgotten information, suddenly changing the subject, etc.); (personal name) Masakatsu Truthful, true, truth; real; sincere, sincerity.; See under Fourteen Strokes. |
身 see styles |
shēn shen1 shen mi み |
More info & calligraphy: Body(1) one's body; one's person; (2) oneself; one's appearance; (3) one's place (in society, etc.); one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身. |
ビフ see styles |
pifu ピフ |
More info & calligraphy: Biff |
一流 see styles |
yī liú yi1 liu2 i liu itsuru いつる |
More info & calligraphy: Top Quality / First Class(adj-no,n) (1) first-class; top grade; foremost; top-notch; leading; (adj-no,n) (2) characteristic; peculiar; unique; (3) school (e.g. of a performance art); (4) (also written as 一旒) one flag; one banner; one streamer; (female given name) Itsuru In one, or the same flow; of the same class. |
五行 see styles |
wǔ xíng wu3 xing2 wu hsing gogyou / gogyo ごぎょう |
More info & calligraphy: Five Elements(1) (See 五大・ごだい・1) the five elements (in Chinese philosophy: wood, fire, earth, metal and water); the five phases; wu xing; (2) {Buddh} five practices of the Bodhisattvas; (3) (See 六信五行) the five pillars of Islam; (surname, given name) Gogyou The five lines of conduct. I. According to the 起信論 Awakening of Faith they are almsgiving; keeping the commandments; patience under insult; zeal or progress; meditation. II. According to the 涅槃經 Nirvana Sutra they are saintly or bodhisattva deeds; arhat, or noble deeds; deva deeds; children's deeds (i. e. normal good deeds of men, devas, and Hinayanists); sickness conditions, e. g. illness, delusion, etc.; — into all these lines of conduct and conditions a Bodhisattva enters. III. The five elements, or tanmātra— wood, fire, earth, metal, and water; or earth, water, ire, air, and ether (or space) as taught by the later Mahāyāna philosophy; idem 五大. |
仙人 see styles |
xiān rén xian1 ren2 hsien jen sennin せんにん |
More info & calligraphy: Sennin(1) immortal mountain wizard (in Taoism); mountain man (esp. a hermit); (2) one not bound by earthly desires or the thoughts of normal men; (surname, given name) Sennin seer |
内内 see styles |
nainai ないない uchiuchi うちうち |
(adj-no,adv,n) family circle; the inside; private; informal; secret; confidential |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
友人 see styles |
yǒu rén you3 ren2 yu jen yuujin / yujin ゆうじん |
More info & calligraphy: Yujin(more formal than 友達) (See 友達) friend; (personal name) Yūto |
嚴整 严整 see styles |
yán zhěng yan2 zheng3 yen cheng gonsei |
More info & calligraphy: Well-Disciplined / Orderlyto make neat and tidy |
四大 see styles |
sì dà si4 da4 ssu ta shidai しだい |
More info & calligraphy: Shidai / Sida / Mahabhuta(1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假. |
変態 see styles |
hentai へんたい |
More info & calligraphy: Hentai |
大名 see styles |
dà míng da4 ming2 ta ming daimyou / daimyo だいみょう |
More info & calligraphy: Daimyo / Great Name(hist) (See 小名) daimyo (Japanese feudal lord); (place-name) Daimyou Mahānāman |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
尊敬 see styles |
zūn jìng zun1 jing4 tsun ching sonkei / sonke そんけい |
More info & calligraphy: Respect / Honor / Esteem(noun, transitive verb) respect; esteem; reverence; honour; honor; (given name) Sonkyō |
師範 师范 see styles |
shī fàn shi1 fan4 shih fan shihan しはん |
More info & calligraphy: Shihan(noun or adjectival noun) instructor; (fencing) teacher; model |
情報 情报 see styles |
qíng bào qing2 bao4 ch`ing pao ching pao jouhou / joho じょうほう |
More info & calligraphy: Intelligence / Information-Gathering(1) information; news; report; intelligence; (2) information (data contained in characters, signals, code, etc.) |
成績 成绩 see styles |
chéng jì cheng2 ji4 ch`eng chi cheng chi seiseki / seseki せいせき |
More info & calligraphy: Achievementresults; record; grades; marks |
柔術 柔术 see styles |
róu shù rou2 shu4 jou shu juujutsu / jujutsu じゅうじゅつ |
More info & calligraphy: Jujitsu / Jujutsujujitsu (classical Japanese martial art, usually referring to fighting without a weapon); jiujitsu; jujutsu |
滑稽 see styles |
huá jī hua2 ji1 hua chi kokkei / kokke こっけい |
More info & calligraphy: Funny / Humorous(noun or adjectival noun) (1) funny; comical; humorous; laughable; (noun or adjectival noun) (2) ridiculous; silly; absurd |
知識 知识 see styles |
zhī shi zhi1 shi5 chih shih tomoshiki ともしき |
More info & calligraphy: Perception of Knowledgeknowledge; information; (surname) Tomoshiki (1) To know and perceive, perception, knowledge. (2) A friend, an intimate. (3) The false ideas produced in the mind by common, or unenlightened knowledge; one of the 五識 in 起信論. |
舞蹈 see styles |
wǔ dǎo wu3 dao3 wu tao butou / buto ぶとう |
More info & calligraphy: Dance / Dancing(n,vs,vi) dancing |
蛟龍 蛟龙 see styles |
jiāo lóng jiao1 long2 chiao lung kouryuu / koryu こうりゅう |
More info & calligraphy: Water Dragon / Rain Dragon(1) mizuchi; mythical dragon-like beast, believed to ascend to the heavens through rain; (2) unfulfilled genius; dormant talent; (given name) Kōryū |
行德 see styles |
xíng dé xing2 de2 hsing te gyō toku |
More info & calligraphy: Morality of Deed |
路德 see styles |
lù dé lu4 de2 lu te |
More info & calligraphy: Luther |
通靈 通灵 see styles |
tōng líng tong1 ling2 t`ung ling tung ling |
More info & calligraphy: Psychic Energy |
ノルマ see styles |
noruma ノルマ |
More info & calligraphy: Norma |
阿修羅 阿修罗 see styles |
ā xiū luó a1 xiu1 luo2 a hsiu lo ashura; asura あしゅら; あすら |
More info & calligraphy: Frightful Demon / Asura{Buddh} Asura; demigod; anti-god; titan; demigods that fight the Devas (gods) in Hindu mythology; (female given name) Ashura asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps. |
キャスター see styles |
kyasutaa / kyasuta キャスター |
More info & calligraphy: Caster |
け see styles |
ke け |
(particle) particle indicating that the speaker is trying to recall some information |
ん see styles |
n ん |
(interjection) (1) (See うん・1) yes; yeah; uh huh; (interjection) (2) huh?; what?; (aux-v,suf) (3) (negative verb ending used in informal speech; abbr. of negative verb ending ぬ) (See ぬ・1) not; (particle) (4) (abbr. of particle の; indicates possessive) (See の・1,の・4) 's; of; belonging to; (particle) (5) (abbr. of particle に, used esp. when it precedes the verb なる) (See に・1) at (place, time); in; on; during |
乖 see styles |
guāi guai1 kuai ke |
(of a child) obedient, well-behaved; clever; shrewd; alert; perverse; contrary to reason; irregular; abnormal to be contrary to |
余 馀 see styles |
yú yu2 yü yosaki よさき |
(literary) I; me; variant of 餘|余[yu2] (n,suf) (1) over; more than; (pn,adj-no) (2) (archaism) formal or oratory first person pronoun; I; (surname) Yosaki I (the writer) |
你 see styles |
nǐ ni3 ni |
you (informal, as opposed to courteous 您[nin2]) |
像 see styles |
xiàng xiang4 hsiang zou / zo ぞう |
to resemble; to be like; to look as if; such as; appearance; image; portrait; image under a mapping (math.) (n,n-suf) (1) image; figure; statue; picture; portrait; (n,n-suf) (2) figure; form; shape; appearance; (n,n-suf) (3) {physics;math} image; (surname) Zou pratirūpa; pratirūpaka. Like, similar, resemblance; semblance; image; portrait; form, formal. |
化 see styles |
huà hua4 hua ka か |
to make into; to change into; -ization; to ... -ize; to transform; abbr. for 化學|化学[hua4 xue2] (suffix) (after a noun) (See 機械化,映画化) change to ...; becoming ...; making into ...; -ization; -ification; (personal name) Fua To transform, metamorphose: (1) conversion by instruction, salvation into Buddhism; (2) magic powers 通力 of transformation, of which there are said to be fourteen mental and eight formal kinds. It also has the meaning of immediate appearance out of the void, or creation 無而忽起; and of giving alms, spending, digesting, melting, etc. |
哦 see styles |
o o5 o ga |
sentence-final particle that conveys informality, warmth, friendliness or intimacy; may also indicate that one is stating a fact that the other person is not aware of Translit. ga; cf. 我, 誐, 伽, M003598, 疙. |
囃 see styles |
hayashi はやし |
(music) accompaniment for traditional performances (noh, kabuki, etc.); orchestra; band |
報 报 see styles |
bào bao4 pao hou / ho ほう |
to announce; to inform; report; newspaper; recompense; revenge; CL:份[fen4],張|张[zhang1] (n,n-suf) (1) information; news; report; (2) (obsolete) reward; retribution; (given name) Mitsugi Recompense, retribution, reward, punishment, tell. |
巴 see styles |
bā ba1 pa pa パ |
to long for; to wish; to cling to; to stick to; something that sticks; close to; next to; spread open; informal abbr. for bus 巴士[ba1 shi4]; bar (unit of pressure); nominalizing suffix on certain nouns, such as 尾巴[wei3 ba5], tail (abbreviation) (See パーリ語) Pali language; (personal name) He The open hand, palm; to lay hold of; to flatter. |
常 see styles |
cháng chang2 ch`ang chang toko とこ |
always; ever; often; frequently; common; general; constant (prefix) constant; unchanging; eternal; (female given name) Hisashi nitya; śāśvata. Prolonged, constant, always, unceasing, permanent, perpetual, ever, eternal; normal, ordinary, regular. |
彞 彝 see styles |
yí yi2 i |
ancient wine vessel; ancient sacrificial vessel; Yi ethnic group; normal nature of man; laws and rules |
復 复 see styles |
fù fu4 fu fuku ふく |
to go and return; to return; to resume; to return to a normal or original state; to repeat; again; to recover; to restore; to turn over; to reply; to answer; to reply to a letter; to retaliate; to carry out (adv,conj,pref) (kana only) again; and; also; still (doing something); (given name) Fuku Again, return, revert, reply. |
怙 see styles |
hù hu4 hu go |
to rely on; father (formal) to depend on |
您 see styles |
nín nin2 nin |
you (courteous, as opposed to informal 你[ni3]) |
手 see styles |
shǒu shou3 shou te て |
hand; (formal) to hold; person engaged in certain types of work; person skilled in certain types of work; personal(ly); convenient; classifier for skill; CL:雙|双[shuang1],隻|只[zhi1] (1) (occ. pronounced た when a prefix) (See お手・おて・1) hand; arm; (2) (colloquialism) (See お手・おて・3) forepaw; foreleg; (3) handle; (4) hand; worker; help; (5) trouble; care; effort; (6) means; way; trick; move; technique; workmanship; (7) hand; handwriting; (8) kind; type; sort; (9) (See 手に入る) one's hands; one's possession; (10) (See 手に余る) ability to cope; (11) hand (of cards); (12) (See 山の手・1) direction; (n,n-suf,ctr) (13) move (in go, shogi, etc.); (surname) Tezaki pāṇī; hasta; kara; hand, arm. |
晴 see styles |
qíng qing2 ch`ing ching haremaki はれまき |
clear; fine (weather) (noun - becomes adjective with の) (1) clear weather; fine weather; (adj-no,n) (2) formal; ceremonial; public; (3) cleared of suspicion; (surname) Haremaki spotless |
析 see styles |
xī xi1 hsi shaku たく |
to separate; to divide; to analyze (irregular kanji usage) wooden clappers (signalling the beginning or end of a performance) To divide, separate, differentiate, explain. |
柝 see styles |
tuò tuo4 t`o to taku たく ki き |
watchman's rattle wooden clappers (signalling the beginning or end of a performance) |
棹 see styles |
zhuō zhuo1 cho sao さお |
variant of 桌[zhuo1] (1) rod; pole; (2) neck (of a shamisen, etc.); shamisen; (3) beam (i.e. the crossbar of a balance); (4) single line (esp. as a flying formation for geese); (5) (slang) penis; (counter) (6) counter for flags (on poles); counter for long, thin Japanese sweets (e.g. youkan); (surname) Sao pole |
物 see styles |
wù wu4 wu mono(p); mon; mono もの(P); もん; モノ |
(bound form) thing; (literary) the outside world as distinct from oneself; people other than oneself (1) thing; object; article; stuff; substance; (2) (as 〜のもの, 〜のもん) one's things; possessions; property; belongings; (3) things; something; anything; everything; nothing; (4) quality; (5) reason; the way of things; (6) (kana only) (formal noun often used as 〜ものだ) used to emphasize emotion, judgment, etc.; used to indicate a common occurrence in the past (after a verb in past tense); used to indicate a general tendency; used to indicate something that should happen; (suffix noun) (7) (kana only) item classified as ...; item related to ...; work in the genre of ...; (suffix noun) (8) cause of ...; cause for ...; (prefix) (9) (もの only) (See 物寂しい・ものさびしい) somehow; somewhat; for some reason; (prefix) (10) (もの only) (See 物珍しい・ものめずらしい) really; truly; (surname) Mono Thing, things in general, beings, living beings, matters; "substance," cf. 陀羅驃 dravya. |
由 see styles |
yóu you2 yu yoshitsugu よしつぐ |
to follow; from; because of; due to; by; via; through; (before a noun and a verb) it is for ... to ... (1) reason; significance; cause; (2) piece of information that one has heard; I hear that ...; it is said that ...; (personal name) Yoshitsugu From; by: a cause, motive; to allow, let; translit. yo, yu; e. g. 由乾; 由乾陀羅 由乾陁羅, Yugaṃdhara, idem 踰健達羅. |
畸 see styles |
jī ji1 chi |
lopsided; unbalanced; abnormal; irregular; odd fractional remnant |
瘟 see styles |
wēn wen1 wen |
epidemic; pestilence; plague; (fig.) stupid; dull; (of a performance) lackluster |
癍 see styles |
bān ban1 pan |
abnormal pigment deposit on the skin |
祅 see styles |
yāo yao1 yao yō |
evil spirit; goblin; witchcraft; variant of 妖[yao1]; common erroneous variant of 祆[Xian1] Ormazda disaster |
票 see styles |
piào piao4 p`iao piao hyou / hyo ひょう |
ticket; ballot; banknote; CL:張|张[zhang1]; person held for ransom; amateur performance of Chinese opera; classifier for groups, batches, business transactions (n,n-suf,ctr) (1) (sometimes びょう, ぴょう as a suffix) vote; ballot; (n-suf,n) (2) label; ticket; tag; stub |
肴 see styles |
yáo yao2 yao sakana さかな |
meat dishes; mixed viands (1) appetizer or snack served with drinks; (2) performance to liven up a bar; conversation to liven up a party; (female given name) Sakana savory food |
臚 胪 see styles |
lú lu2 lu ro |
belly; skin; to state; to pass on information; to display belly |
芸 see styles |
yún yun2 yün nori のり |
common rue (Ruta graveolens); (used in old compounds relating to books because in former times rue was used to protect books from insect damage) art; craft; accomplishment; artistic skill; technique; performance; (personal name) Nori |
藝 艺 see styles |
yì yi4 i kaori げい |
skill; art art; craft; accomplishment; artistic skill; technique; performance art |
表 see styles |
biǎo biao3 piao hyou / hyo ひょう |
exterior surface; family relationship via females; to show (one's opinion); a model; a table (listing information); a form; a meter (measuring something) (n,n-suf) (1) table; chart; list; (2) memorial to an emperor; (surname) Hyōsaki Indicate, manifest, express, expose; external. |
訊 讯 see styles |
xùn xun4 hsün shin |
to question; to ask; to interrogate; rapid; speedy; fast; news; information to investigate |
詐 诈 see styles |
zhà zha4 cha sa |
to cheat; to swindle; to pretend; to feign; to draw sb out; to try to extract information by deceit or bluff Impose on, deceive, feign, pretend. |
謹 谨 see styles |
jǐn jin3 chin hitoshi ひとし |
cautious; careful; solemnly; sincerely (formal) (male given name) Hitoshi to be prudent |
通 see styles |
tòng tong4 t`ung tung tsuu / tsu つう |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
邪 see styles |
xié xie2 hsieh ja じゃ |
demonic; iniquitous; nefarious; evil; unhealthy influences that cause disease (Chinese medicine); (coll.) strange; abnormal wickedness; evil; wicked person Deflected, erroneous, heterodox, depraved; the opposite of 正; also erroneously used for 耶. |
開 开 see styles |
kāi kai1 k`ai kai hiraku ひらく |
to open (transitive or intransitive); (of ships, vehicles, troops etc) to start; to turn on; to put in operation; to operate; to run; to boil; to write out (a prescription, check, invoice etc); (directional complement) away; off; carat (gold); abbr. for Kelvin, 開爾文|开尔文[Kai1 er3 wen2]; abbr. for 開本|开本[kai1 ben3], book format (surname, given name) Hiraku To open, begin, institute, unfold, disclose; dismiss; write out; unloose; to heat, boil. |
限 see styles |
xiàn xian4 hsien sachiyo さちよ |
to limit; to restrict; (bound form) limit; bound (irregular okurigana usage) (1) end; finish; stop; (2) bounds; limits; (3) delivery date (of a futures contract); (4) finale (of a noh song); end of an act (in joruri or kabuki); final performance of the day (in vaudeville); (suf,ctr) (5) counter for slices (esp. thick slices); counter for cuts (e.g. fish, meat); (particle) (6) (kana only) only; just; (7) (kana only) since; after; (8) (kana only) remaining (in a particular state); (personal name) Sachiyo Limit, boundary, to fix. |
陣 阵 see styles |
zhèn zhen4 chen jin じん |
disposition of troops; wave; spate; burst; spell; short period of time; classifier for events or states of short duration (1) (See 背水の陣) battle formation; (2) (See 陣を張る) camp; encampment; position; (n,n-suf) (3) (See 報道陣) group; gang; party; corps; (4) (See 大坂夏の陣) war; battle; campaign; (given name) Noburu a file of soldiers |
ＤＩ see styles |
dii ai; diiai(sk) / di ai; diai(sk) ディー・アイ; ディーアイ(sk) |
(1) diffusion index; (2) discomfort index; (3) drug information |
ＤＸ see styles |
dii ekkusu; diiekkusu(sk) / di ekkusu; diekkusu(sk) ディー・エックス; ディーエックス(sk) |
(1) (See デラックス) deluxe; (2) (See デジタルトランスフォーメーション) digital transformation |
ＩＲ see styles |
ai aaru; aiaaru(sk) / ai aru; aiaru(sk) アイ・アール; アイアール(sk) |
(1) (See 情報検索) information retrieval; IR; (2) investor relations; (3) (See 統合型リゾート) integrated resort; (4) (See 赤外線) infrared radiation; infrared; (5) (See イソプレンゴム) isoprene rubber |
ＩＳ see styles |
ai esu; aiesu(sk) アイ・エス; アイエス(sk) |
(1) Islamic State (of Iraq and the Levant); Daesh; IS; ISIL; (2) {comp} information separator; delimiter |
ＩＴ see styles |
ai tii; aitii(sk) / ai ti; aiti(sk) アイ・ティー; アイティー(sk) |
{comp} (See インフォメーションテクノロジー) information technology; IT |
スジ see styles |
suji スジ |
(1) muscle; tendon; sinew; (2) vein; artery; (3) fiber; fibre; string; (4) line; stripe; streak; (5) reason; logic; (6) plot; storyline; (7) lineage; descent; (8) school (e.g. of scholarship or arts); (9) aptitude; talent; (10) source (of information, etc.); circle; channel; (11) well-informed person (in a transaction); (12) logical move (in go, shogi, etc.); (13) (shogi) ninth vertical line; (14) seam on a helmet; (15) (abbreviation) gristly fish paste (made of muscle, tendons, skin, etc.); (16) (archaism) social position; status; (n-suf,n,adj-no) (17) on (a river, road, etc.); along; (suf,ctr) (18) counter for long thin things; counter for roads or blocks when giving directions; (19) (archaism) (Edo period) counter for hundreds of mon (obsolete unit of currency); (given name) Suji |
っけ see styles |
kke っけ |
(particle) particle indicating that the speaker is trying to recall some information |
テマ see styles |
dema デマ |
(abbreviation) (See デマゴギー・1) false rumor (rumour); groundless rumor; misinformation; (place-name) Tema (Ghana) |
とか see styles |
toka とか |
(prt,conj) (1) (oft. as ...とか...とか) and the like; such as; among other things; and so on; (exp,prt) (2) (used to convey hearsay or uncertain information; oft. with 言う, 聞く, etc.) or something; something like; a (certain); (exp,prt) (3) (at sentence end) I hear that ...; people say that...; rumour has it that ...; (exp,prt) (4) (colloquialism) (used to make a statement vague or less absolute; usu. after a noun) or something; something like; or whatever; (personal name) Degas |
ヒム see styles |
pimu ピム |
{comp} personal information manager; PIM; (personal name) Pym |
一報 see styles |
ippou / ippo いっぽう |
(noun, transitive verb) (1) information; (brief) notice; letting someone know; dropping a line; (2) (See 第一報) first report; initial report |
一転 see styles |
itten いってん |
(n,vs,vi) (1) one turn; spinning around; (n,vs,vt,vi,adv) (2) complete change; reversal; (an) about-face; sudden transformation; (given name) Itten |
丈六 see styles |
zhàng liù zhang4 liu4 chang liu jouroku / joroku じょうろく |
(1) one jō and six shaku (4.85m); (2) statue of Buddha measuring one jō and six shaku; (3) sitting cross-legged; (place-name, surname) Jōroku Sixteen "feet", the normal height of a Buddha in his "transformation body" 化 身 nirmāṇa-kāya; said to be the height of the Buddha when he was on earth. |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
三變 三变 see styles |
sān biàn san1 bian4 san pien sanpen |
(土田) The three transformations of his Buddha-realm made by Śākyamuni on the Vulture peak—- first, his revelation of this world, then its vast extension, and again its still vaster extension. See Lotus Sutra. |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三輪 三轮 see styles |
sān lún san1 lun2 san lun sanrin さんりん |
three wheels; (p,s,f) Miwa The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道. |
上場 上场 see styles |
shàng chǎng shang4 chang3 shang ch`ang shang chang joujou / jojo じょうじょう |
on stage; to go on stage; to take the field (noun, transitive verb) (1) listing (on the stock exchange, etc.); taking (a company) public; (noun, transitive verb) (2) (See 上演) performance (of a play, opera, etc.); staging; presentation; (surname) Kanba |
上演 see styles |
shàng yǎn shang4 yan3 shang yen jouen / joen じょうえん |
to screen (a movie); to stage (a play); a screening; a staging (noun, transitive verb) performance (of a play, opera, etc.); staging; presentation |
上簇 see styles |
jouzoku / jozoku じょうぞく |
(noun/participle) spinning of cocoons; silkworm's last sleep; transformation to the pupa stage |
上蔟 see styles |
jouzoku / jozoku じょうぞく |
(noun/participle) spinning of cocoons; silkworm's last sleep; transformation to the pupa stage |
不對 不对 see styles |
bù duì bu4 dui4 pu tui |
incorrect; wrong; amiss; abnormal; queer |
不断 see styles |
fudan ふだん |
(adj-no,adj-na,n) (1) constant; persistent; unremitting; ceaseless; (noun or adjectival noun) (2) indecisiveness; (adj-no,n,adv) (3) (now written as 普段) (See 普段・1) usual; normal; everyday; habitual; ordinary; (place-name, surname) Fudan |
不順 不顺 see styles |
bù shùn bu4 shun4 pu shun fujun ふじゅん |
unfavorable; adverse (noun or adjectival noun) irregular; unseasonable; changeable; unsettled; abnormal opposing |
並盛 see styles |
namimori なみもり |
normal serving; medium size serving |
中入 see styles |
nakairi なかいり |
(irregular okurigana usage) (noun/participle) (1) intermission during a performance (e.g. variety show, play, sumo, etc.); (2) temporary departure of an actor (between the first and second halves of a noh or kyogen performance, during which time they change costumes, etc.); (surname) Nakairi |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Orma" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.