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<12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
清一 see styles |
chinitsu; chinichi チンイツ; チンイチ |
(kana only) {mahj} (See 清一色・1) having only tiles of one suit and no honor tiles (meld) (chi:); (given name) Seiichi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
玄奘 see styles |
xuán zàng xuan2 zang4 hsüan tsang genjou / genjo げんじょう |
Xuanzang (602-664), Tang dynasty Buddhist monk and translator who traveled to India 629-645 (given name) Genjō; (person) Xuanzang (602-664) Xuanzang, whose name is written variously e. g. Hsüan Chuang, Hiüen-tsang, Hiouen Tsang, Yüan Tsang, Yüen Chwang; the famous pilgrim to India, whose surname was 陳 Chen and personal name 禕 Wei; a native of Henan, A. D. 600-664 (Giles). It is said that he entered a monastery at 13 years of age and in 618 with his elder brother, who had preceded him in becoming a monk, went to Chang-an 長安, the capital, where in 622 he was fully ordained. Finding that China possessed only half of the Buddhist classics, he took his staff, bound his feet, and on foot braved the perils of the deserts and mountains of Central Asia. The date of his setting out is uncertain (629 or 627), but the year of his arrival in India is given as 633: after visiting and studying in many parts of India, he returned home, reaching the capital in 645, was received with honour and presented his collection of 657 works, 'besides many images and pictures, and one hundred and fifty relics, 'to the Court. Taizong, the emperor, gave him the 弘福寺 Hongfu monastery in which to work. He presented the manuscript of his famous 大唐西域記 Record of Western Countries in 646 and completed it as it now stands by 648. The emperor Gaozong called him to Court in 653 and gave him the 慈恩寺 Cien monastery in which to work, a monastery which ever after was associated with him; in 657 he removed him to the 玉華宮 Yuhua Gong and made that palace a monastery. He translated seventy-five works in 1335 juan. In India he received the titles of 摩訶耶那提婆 Mahāyānadeva and 木叉提婆 Mokṣadeva; he was also known as 三藏法師 Tripiṭaka teacher of Dharma. He died in 664, in his 65th year. |
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生年 see styles |
seinen; shounen / senen; shonen せいねん; しょうねん |
(1) (せいねん only) year of a person's birth; (n,n-pref) (2) (e.g. 生年35歳) number of years since one's birth; age | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
生死 see styles |
shēng sǐ sheng1 si3 sheng ssu seishi(p); shouji; shoushi / seshi(p); shoji; shoshi せいし(P); しょうじ; しょうし |
life or death (1) life and death; life or death; (2) (しょうじ, しょうし only) {Buddh} samsara (cycle of death and rebirth); (3) (しょうじ, しょうし only) death saṃsāra: birth and death: rebirth and redeath; life and death; 生死, 死生; 生生死死 ever-recurring saṃsāra or transmigrations; the round of mortality. There are two, three, four, seven, and twelve kinds of 生死; the two are 分斷生死 the various karmaic transmigrations, and 不思義變易生死 (or simply 變易生死) the inconceivable transformation life in the Pure Land. Among the twelve are final separation from mortality of the arhat, with 無餘 no remains of it causing return; one final death and no rebirth of the anāgāmin; the seven advancing rebirths of the srota-āpanna; down to the births-cum-deaths of hungry ghosts. |
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皮肉 see styles |
pí ròu pi2 rou4 p`i jou pi jou hiniku ひにく |
skin and flesh; superficial; physical (suffering); bodily (n,adj-na,adj-no) (1) irony; sarcasm; cynicism; satire; (adj-na,adj-no,n) (2) unexpected; different from what one expected; not as one had planned; (3) (only) surface; something superficial; (4) (archaism) (literal meaning) skin and bone; body |
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真果 see styles |
shinka しんか |
(See 偽果) true fruit (i.e. one that forms from the ovary only); (female given name) Mika | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
群生 see styles |
qún shēng qun2 sheng1 ch`ün sheng chün sheng mureo むれお |
(noun/participle) (1) (ぐんせい only) growing en masse in one location (of plants); (noun/participle) (2) (ぐんせい only) (See 群棲) living gregariously (of animals); living in flocks, herds, colonies, etc.; (3) {Buddh} all animate creation; (male given name) Mureo all beings |
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越年 see styles |
etsunen(p); otsunen えつねん(P); おつねん |
(n,vs,vi) (1) seeing the old year out; greeting the New Year; passing the winter; hibernation; (n,vs,vi) (2) (えつねん only) {hanaf} playing more than the usual 12 rounds in one game | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
轉輪 转轮 see styles |
zhuàn lún zhuan4 lun2 chuan lun tenrin |
rotating disk; wheel; rotor; cycle of reincarnation in Buddhism cakravartī, "a ruler the wheels of whose chariot roll everywhere without hindrance." M.W. Revolving wheels; to turn a wheel: also 轉輪王 (轉輪聖王); 輪王; 轉輪聖帝, cf. 斫. The symbol is the cakra or disc, which is of four kinds indicating the rank, i.e. gold, silver, copper, or iron, the iron cakravartī ruling over one continent, the south; the copper, over two, east and south: the silver, over three, east, west, and south; the golden being supreme over all the four continents. The term is also applied to the gods over a universe, and to a buddha as universal spiritual king, and as preacher of the supreme doctrine. Only a cakravartī possesses the 七寳 saptaratna and 1, 000 sons. The cakra, or discus, is also a missile used by a cakravartī for overthrowing his enemies. Its origin is probably the sun with its myriad rays. |
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辟支 see styles |
bì zhī bi4 zhi1 pi chih byakushi |
(辟支迦) pratyeka, each one, individual, oneself only. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
連画 see styles |
renga れんが |
(abbreviation) sequential art or pictures (type of printed, graphic storytelling, differentiated from manga by its liberal use of page space, often only one panel per page, and sparing use of dialogue) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
重畳 see styles |
choujou; juujou / chojo; jujo ちょうじょう; じゅうじょう |
(adjective) (1) (ちょうじょう only) placed one upon another; piled up; (adj-no,n,int) (2) (ちょうじょう only) excellent; splendid; (noun/participle) (3) superimposition; superposition; (surname) Chōjō | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
長者 长者 see styles |
zhǎng zhě zhang3 zhe3 chang che chouja(p); chousha; chouza / choja(p); chosha; choza ちょうじゃ(P); ちょうしゃ; ちょうざ |
senior; older person (1) (ちょうじゃ only) millionaire; (2) one's superior; one's elder; one's senior; (3) (archaism) virtuous and gentle person; (4) (ちょうじゃ only) (archaism) female owner of a whorehouse in a post town; (5) (ちょうじゃ only) (archaism) (See 宿駅) chief of a post town; (place-name, surname) Chōjiya 揭利呵跋底; 疑叻賀鉢底 gṛhapati. A householder; one who is just, straightforward, truthful, honest, advanced in age, and wealthy; an elder. |
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門清 see styles |
menchin メンチン |
(kana only) {mahj} (See メンゼン,清一色・1) having only tiles of one suit and not having called any tiles (meld) (chi:); having only tiles of one suit and a concealed hand | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
開眼 开眼 see styles |
kāi yǎn kai1 yan3 k`ai yen kai yen kaigan; kaigen かいがん; かいげん |
to open one's eyes; to widen one's horizons (n,vs,vi) (1) (esp. かいげん) enlightenment; spiritual awakening; opening one's eyes to the truth; (n,vs,vi) (2) (esp. かいげん) reaching one's peak (as a performer, etc.); reaching the highest echelons; (n,vs,vi,vt) (3) (かいがん only) gaining eyesight; restoring eyesight; opening the eyes; (n,vs,vi) (4) (かいげん only) {Buddh} filling out the eyes (of a Buddha) as the last step of consecrating a new statue or picture; ceremony where a newly made image or idol is consecrated opening the eye |
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限り see styles |
kagiri かぎり |
(1) limit; limits; bounds; (2) degree; extent; scope; (n,n-suf) (3) the end; the last; (n,adv) (4) (after an adjective, verb, or noun) as long as ...; as far as ...; as much as ...; to the limits of ...; all of ...; (n,adv) (5) (after neg. verb) unless ...; (6) (usu. as 〜の限りではない) (not) included in ...; (not) part of ...; (7) (usu. adj+限り) being very much (in a certain state); extreme amount (of a feeling, etc.); (n-suf,n,adv) (8) ... only (e.g. "one time only", "today only"); (9) (archaism) end of one's life; final moments; death; (10) (archaism) funeral; burial | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
陰腹 see styles |
kagebara かげばら |
secretly slitting one's belly (and only eventually revealing one's mortal wound) (in kabuki, bunraku, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
難陀 难陀 see styles |
nán tuó nan2 tuo2 nan t`o nan to Nanda |
難陁 nanda, "happiness, pleasure, joy, felicity." M.W. Name of disciples not easy to discriminate; one is called Cowherd Nanda, an arhat; another Sundarananda, to distinguish him from Ānanda, and the above; also, of a milkman who gave Śākyamuni milk; of a poor woman who could only offer a cash to buy oil for a lamp to Buddha; of a nāga king; etc. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
青柳 see styles |
aoyagi(p); aoyanagi あおやぎ(P); あおやなぎ |
(1) green willow (i.e. one that has budded); (2) (あおやぎ only) (See バカ貝) meat of the trough shell (Mactra chinensis); (given name) Seiryū | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
馬面 马面 see styles |
mǎ miàn ma3 mian4 ma mien umazura; bamen; umagao うまづら; ばめん; うまがお |
Horse-Face, one of the two guardians of the underworld in Chinese mythology (1) long thin face; (2) (うまづら only) (See 馬面剥) Black Scraper (fish); (surname) Bamen |
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髪頭 see styles |
kamikashira; kamigashira かみかしら; かみがしら |
(1) hair on one's head; (2) head; top of one's head; (3) (かみがしら only) kanji "hair" radical at top | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鼻息 see styles |
bí xī bi2 xi1 pi hsi hanaiki(p); bisoku はないき(P); びそく |
breath (1) nasal breathing; breathing through one's nose; (2) (はないき only) person's pleasure; excitement The breath of the nostrils; also the perception of smell. |
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すべた see styles |
subeta すべた |
(1) (derogatory term) bitch (por: espada); witch; ugly woman; dog; (2) normal card; card having only a floral pattern that gives a player only one point | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
まる裸 see styles |
maruhadaka まるはだか |
(noun or adjectival noun) nude; utterly stark naked; wearing only one's birthday suit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一佛乘 see styles |
yī fó shèng yi1 fo2 sheng4 i fo sheng ichibutsu jō |
The Mahāyāna, or one-Buddha vehicle, especially the teaching of the Lotus Sūtra.; The one Buddha-yāna. The One Vehicle, i.e. Mahāyāna, which contains the final or complete law of the Buddha and not merely a part, or preliminary stage, as in Hīnayāna. Mahāyānists claim it as the perfect and only way to the shore of parinirvāṇa. It is especially the doctrine of the 法華經 Lotus Sūtra; v. 大乘. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一帳羅 see styles |
icchoura / icchora いっちょうら |
one's (only) good suit (or kimono) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一張羅 see styles |
icchoura / icchora いっちょうら |
one's (only) good suit (or kimono) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一義的 see styles |
ichigiteki いちぎてき |
(adjectival noun) (1) having a single meaning; allowing only one interpretation; unequivocal; unambiguous; (adjectival noun) (2) principal; primary; most important | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一胎化 see styles |
yī tāi huà yi1 tai1 hua4 i t`ai hua i tai hua |
practice of allowing only one child per family | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
単能工 see styles |
tannoukou / tannoko たんのうこう |
(ant: 多能工・たのうこう) worker who only does one task; single skill worker | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
唯一住 see styles |
wéi yī zhù wei2 yi1 zhu4 wei i chu yuiichijū |
only one abode | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
尺けん see styles |
sekken せっけん |
(1) small amount of silk (i.e. only one foot of cloth); (2) unimportant painting; trivial work of art | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
山の神 see styles |
yamanokami; yamanokami やまのかみ; ヤマノカミ |
(exp,n) (1) (やまのかみ only) mountain god; (exp,n) (2) (やまのかみ only) (joc) one's wife (esp. a nagging wife); (exp,n) (3) (kana only) roughskin sculpin (Trachidermus fasciatus); (place-name) Yamanokami | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思召す see styles |
oboshimesu おぼしめす |
(transitive verb) (1) (honorific or respectful language) to think (only used to speak of others); (2) to turn one's attention toward (only used to speak of others); to have feelings for (only used to speak of others); (3) to honour the target of one's emotions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思食す see styles |
oboshimesu おぼしめす |
(out-dated kanji) (transitive verb) (1) (honorific or respectful language) to think (only used to speak of others); (2) to turn one's attention toward (only used to speak of others); to have feelings for (only used to speak of others); (3) to honour the target of one's emotions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
政治屋 see styles |
seijiya / sejiya せいじや |
(derogatory term) politician (esp. one who works only for their own personal gain) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
斯陀含 see styles |
sī tuó hán si1 tuo2 han2 ssu t`o han ssu to han shidagon |
sakṛdāgāmin, once more to arrive, or be born; the second grade of arhatship involving only one rebirth. Cf. 四向 and 四果. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
新型欝 see styles |
shingatautsu しんがたうつ |
new type depression; depression where one is depressed only when at work | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
新型鬱 see styles |
shingatautsu しんがたうつ |
new type depression; depression where one is depressed only when at work | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
束ねる see styles |
tabaneru(p); tsukaneru たばねる(P); つかねる |
(transitive verb) (1) to tie up in a bundle (e.g. straw, hair, bills, letters); to bundle; to sheathe; (transitive verb) (2) to govern; to manage; to control; to administer; (transitive verb) (3) (つかねる only) to fold (one's arms); to put together (one's hands) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
清一色 see styles |
qīng yī sè qing1 yi1 se4 ch`ing i se ching i se chiniisoo / chinisoo チンイーソー |
monotone; only one ingredient; (mahjong) all in the same suit (1) {mahj} full flush (chi:); winning hand containing only tiles of one suit; (2) homogeneity (e.g. manuf. using products from one source) |
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片側町 see styles |
katagawamachi かたがわまち |
street with houses lined up only on one side | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
片働き see styles |
katabataraki かたばたらき |
(colloquialism) only one spouse working; living on a single income | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
片鉄炮 see styles |
katateppou / katateppo かたてっぽう |
{sumo} strong push with only one hand | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
koto; ke こと; け |
(n,adj-na,n-pref) (1) (こと only) (archaism) difference (from one another); different thing; other; (adjectival noun) (2) unusual; extraordinary | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
kate; ryou; karite(ok) / kate; ryo; karite(ok) かて; りょう; かりて(ok) |
(1) food; provisions; (2) (かて only) nourishment (mental, spiritual, etc.); sustenance (e.g. of one's life); source of encouragement | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
般茶迦 see styles |
pán chá jiā pan2 cha2 jia1 p`an ch`a chia pan cha chia hanchaka |
[Note: The middle character is erroneous; it should be 荼. Same with the next entry.] paṇḍaka. The general name for eunuchs. The five classes with various degrees of sexual impotence: (1) 扇搋 ṣaṇḍha (ṣaṇḍha paṇḍaka); by birth impotent. (2) 留拏 rugṇa or ruṇḍa paṇḍaka; 'maimed, ' i.e. emasculated males. (3) 砂梨沙掌拏 īrṣyā (īrṣyā paṇḍaka); those whose sexual desires are only aroused by jealousy. (4) 半擇迦 paṇḍaka are eunuchs in general, but in this category are described as hermaphrodites. (5) 博叉 pakṣa (pakṣa pāṇḍaka); impotent during one-half of the month. A newer classification distinguishes those with incomplete from those with complete organs; the incomplete being (1) ṣaṇḍha, or jātipaṇḍaka as above; and (2) emasculated males; the complete are the others; the fifth being stimulated when bathing or evacuating. Other forms: 般吒; 半托; 半擇迦 tr. 黃門. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
親トモ see styles |
oyatomo おやトモ |
(dated) (slang) (from 親指 and 友達) friend one only keeps in touch with via text messaging | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
跛行婚 see styles |
hakoukon / hakokon はこうこん |
international marriage which is recognized in only one party's country (e.g. same-sex marriage, polygamy, underage marriage) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
過木橋 过木桥 see styles |
guō mù qiáo guo1 mu4 qiao2 kuo mu ch`iao kuo mu chiao ka bokukyō |
To cross over the single log bridge, i.e. only one string to the bow. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
部分浴 see styles |
bubunyoku ぶぶんよく |
partial bath (e.g. foot bath, hip bath); bathing only one part of the body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
sato さと |
(1) village; hamlet; (2) countryside; country; (3) (里 only) home (of one's parents, etc.); hometown; (4) (里 only) (See 御里) one's origins; one's upbringing; one's past | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
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集合犯 see styles |
shuugouhan / shugohan しゅうごうはん |
(1) single crime that naturally consists of a number of incidences and is charged as only one count (e.g. habitual gambling); (2) (See 集団犯罪) crime whose goal requires a large number of people acting together (e.g. insurrection) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
カキタレ see styles |
kakitare カキタレ |
(slang) woman one dates only with the purpose of having sex | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
しか無い see styles |
shikanai しかない |
(exp,adj-i) (1) (kana only) (after a verb) having no choice but to ...; all one can do is ...; there's nothing to do except ...; (exp,adj-i) (2) (kana only) (after a noun or counter) having nothing but ...; there is only ...; having only ...; having no more than ... | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
どうにか see styles |
dounika / donika どうにか |
(adv,vs) in some way or other; one way or another; somehow; only just; barely | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ワンマン see styles |
wanman ワンマン |
(prefix noun) (1) one-man; (adj-na,adj-no,n) (2) tyrant; dictatorial person; (3) (abbreviation) conductorless bus (i.e. having only a driver); conductorless train | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一つ覚え see styles |
hitotsuoboe ひとつおぼえ |
(noun - becomes adjective with の) knowing only one thing (and repeating it often); saying the only thing one knows (at every opportunity); repeating the only thing one knows | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一佛多佛 see styles |
yī fó duō fó yi1 fo2 duo1 fo2 i fo to fo ichibutsu tabutsu |
One Buddha or many Buddhas, i.e. some Hīnayāna Schools say only one Buddha exists in the same aeon; Mahāyāna says many Buddhas appear in the same aeon in many worlds. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一国一城 see styles |
ikkokuichijou / ikkokuichijo いっこくいちじょう |
(1) (yoji) (possession of) one feudal domain and one castle; being independent (acting without compromise or assistance); (2) (yoji) (hist) establishing only one castle in each feudal domain (edict issued by the shogunate in 1615) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一子相伝 see styles |
isshisouden / isshisoden いっしそうでん |
(yoji) transmission of the secrets of an art, craft, trade or learning from father to only one child | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一幕見席 see styles |
hitomakumiseki ひとまくみせき |
special seats and standing-only space in the galley for people who only intend to see one act of a kabuki play | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一指頭禪 一指头禅 see styles |
yī zhǐ tóu chán yi1 zhi3 tou2 chan2 i chih t`ou ch`an i chih tou chan ichishi zu zen |
The one finger-tip contemplation used by a certain monk to bring to another a conception of the universe. Also a parable in the 楞伽經 Laṅkāvatāra-sūtra. The Chan or Zen sect 禪宗 regard the sūtras merely as indicators, i.e. pointing fingers, their real object being only attained through personal mediation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一枝獨秀 一枝独秀 see styles |
yī zhī dú xiù yi1 zhi1 du2 xiu4 i chih tu hsiu |
lit. only one branch of the tree is thriving (idiom); fig. to be in a league of one's own; outstanding | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一生補處 一生补处 see styles |
yī shēng bǔ chù yi1 sheng1 bu3 chu4 i sheng pu ch`u i sheng pu chu isshō fusho |
Eka-jāti-prati-baddha; a name or Maitreya, who is to be the next Buddha in this world. Another definition is— from one enlightenment to attain to Buddhahood. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一眼之龜 一眼之龟 see styles |
yī yǎn zhī guī yi1 yan3 zhi1 gui1 i yen chih kuei ichigen no kame |
A sea turtle with only one eye, and that underneath, entered a hollow in a floating log; the log, tossed by the waves, happened to roll over, whereupon the turtle momentarily saw the sun and moon; an illustration of the rareness of the appearance of a Buddha; also of the difficulty of being reborn as a man. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一間聖者 一间圣者 see styles |
yī jiān shèng zhě yi1 jian1 sheng4 zhe3 i chien sheng che ikken shōsha |
The holy ones who have only one interval, or stage of mortality before nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一鱗半爪 一鳞半爪 see styles |
yī lín bàn zhǎo yi1 lin2 ban4 zhao3 i lin pan chao |
lit. one scale and half a claw (idiom); fig. only odd bits and pieces | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不二法門 不二法门 see styles |
bù èr fǎ mén bu4 er4 fa3 men2 pu erh fa men funi hōmon |
the one and only way; the only proper course to take is similar to 不二之法; also the cult of the monistic doctrine; and the immediacy of entering into the truth. |
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九二共識 九二共识 see styles |
jiǔ èr gòng shí jiu3 er4 gong4 shi2 chiu erh kung shih |
1992 Consensus, statement issued after 1992 talks between PRC and Taiwan representatives, asserting that there is only one China | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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仕事一筋 see styles |
shigotohitosuji しごとひとすじ |
living only for one's work; a life with no other interest than one's work | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
但是一心 see styles |
dàn shì yī xīn dan4 shi4 yi1 xin1 tan shih i hsin dan ze isshin |
only this one mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
先憂後楽 see styles |
senyuukouraku / senyukoraku せんゆうこうらく |
(yoji) worrying before one's people worry, enjoying oneself only after one's people have enjoyed themselves (a precept to be observed by a ruler) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
円を描く see styles |
enoegaku; enokaku えんをえがく; えんをかく |
(exp,v5k) (1) (えんをえがく only) to make a circle (of a motion, arrangement, etc.); to move (e.g. one's head) in a circle; to form (the shape of) a circle; (exp,v5k) (2) to draw a circle | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
利に走る see styles |
rinihashiru りにはしる |
(exp,v5r) to be eager to pursue one's own interests; to think only of profit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十二法人 see styles |
shí èr fǎ rén shi2 er4 fa3 ren2 shih erh fa jen jūnihōnin |
Those who follow the twelve practices of the ascetics: (1) live in a hermitage; (2) always beg for food; (3) take turns at begging food; (4) one meal a day; (5) reduce amount of food; (6) do not take a drink made of fruit or honey after midday; (7) wear dust-heap garments; (8) wear only the three clerical garments; (9) dwell among graves; (10) stay under a tree; (11) on the dewy ground; (12) sit and never lie. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
半勞動力 半劳动力 see styles |
bàn láo dòng lì ban4 lao2 dong4 li4 pan lao tung li |
one able to do light manual labor only; semi-able-bodied or part time (farm) worker | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
単記投票 see styles |
tankitouhyou / tankitohyo たんきとうひょう |
voting for one person only | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
只欠東風 只欠东风 see styles |
zhǐ qiàn dōng fēng zhi3 qian4 dong1 feng1 chih ch`ien tung feng chih chien tung feng |
all we need is an east wind (idiom); lacking only one tiny crucial item | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
咎由自取 see styles |
jiù yóu zì qǔ jiu4 you2 zi4 qu3 chiu yu tzu ch`ü chiu yu tzu chü |
(idiom) to have only oneself to blame; to bring trouble through one's own actions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
唯一不二 see styles |
yuiitsufuji / yuitsufuji ゆいいつふじ |
(noun - becomes adjective with の) (yoji) one and only; unique | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
唯一大事 see styles |
wéi yī dà shì wei2 yi1 da4 shi4 wei i ta shih yui ichi daiji |
only one great matter | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
唯一無二 see styles |
yuiitsumuni; yuitsumuni / yuitsumuni; yuitsumuni ゆいいつむに; ゆいつむに |
(adj-no,adj-na,n) (yoji) one and only; unique | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
唯一無比 see styles |
yuiitsumuhi / yuitsumuhi ゆいいつむひ |
(noun - becomes adjective with の) one and only; unique | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
單刀赴會 单刀赴会 see styles |
dān dāo fù huì dan1 dao1 fu4 hui4 tan tao fu hui |
lit. to go among enemies with only one's sword (idiom); fig. to go alone into enemy lines | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
外題学問 see styles |
gedaigakumon げだいがくもん |
(yoji) putting on a knowing air when one only knows the title of the book (play, etc.); pretending to understand the nature of something when one only knows its name | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
天眞獨朗 天眞独朗 see styles |
tiān zhēn dú lǎng tian1 zhen1 du2 lang3 t`ien chen tu lang tien chen tu lang tenshin dokurō |
The fundamental reality or bhūtatathatā, is the only illumination. It is a dictum of 道邃 Daosui of the Tang to the famous Japanese monk 傳教 Dengyō. The apprehension of this fundamental reality makes all things clear, including the universality of Buddha- hood. It also interprets the phrase 一心三觀 that 空中假 the void, the 'mean ', the seeming, are all aspects of the one mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
孤掌難鳴 孤掌难鸣 see styles |
gū zhǎng nán míng gu1 zhang3 nan2 ming2 ku chang nan ming |
It's hard to clap with only one hand.; It takes two to tango; It's difficult to achieve anything without support. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
kano かの |
(pre-noun adjective) (1) (kana only) that well-known ...; the one and only ...; (pre-noun adjective) (2) (form) (kana only) (See あの) that; those; the | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
後生一生 see styles |
goshouisshou / goshoissho ごしょういっしょう |
extremely important or once in a lifetime (request); only once in one's lifetime | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
必經之路 必经之路 see styles |
bì jīng zhī lù bi4 jing1 zhi1 lu4 pi ching chih lu |
(idiom) the road one must follow; the only way | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
怒らせる see styles |
okoraseru(p); ikaraseru おこらせる(P); いからせる |
(transitive verb) (1) to make (someone) angry; to anger; to offend; to rile up; to provoke (to anger); (transitive verb) (2) (いからせる only) to square (one's shoulders); to raise (one's voice) in anger; to make (one's eyes) glare | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思しめす see styles |
oboshimesu おぼしめす |
(transitive verb) (1) (honorific or respectful language) to think (only used to speak of others); (2) to turn one's attention toward (only used to speak of others); to have feelings for (only used to speak of others); (3) to honour the target of one's emotions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思し召す see styles |
oboshimesu おぼしめす |
(transitive verb) (1) (honorific or respectful language) to think (only used to speak of others); (2) to turn one's attention toward (only used to speak of others); to have feelings for (only used to speak of others); (3) to honour the target of one's emotions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
思し食す see styles |
oboshimesu おぼしめす |
(out-dated kanji) (transitive verb) (1) (honorific or respectful language) to think (only used to speak of others); (2) to turn one's attention toward (only used to speak of others); to have feelings for (only used to speak of others); (3) to honour the target of one's emotions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
意識過剰 see styles |
ishikikajou / ishikikajo いしきかじょう |
(n,adj-na,adj-no) hyperconsciousness; too great a sense (of); something being only one's imagination; letting imagination run away with one | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
戴綠帽子 戴绿帽子 see styles |
dài lǜ mào zi dai4 lu:4 mao4 zi5 tai lü mao tzu |
to have been cheated on by one's partner (formerly meant "to be a cuckold", i.e. applied to men only) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
拾い読み see styles |
hiroiyomi ひろいよみ |
(noun, transitive verb) (1) reading only the important parts; reading here and there; skimming through; browsing; (noun, transitive verb) (2) reading word by word; reading only the parts one can understand |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Only One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.