There are 14 total results for your No Anger search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
五障 see styles |
wǔ zhàng wu3 zhang4 wu chang goshou / gosho ごしょう |
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt) The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge. |
己れ see styles |
onore おのれ |
(pn,adj-no) (1) (archaism) oneself (itself, etc.); (2) (humble language) I; me; (3) (derogatory term) you; (adverb) (4) by oneself (itself, etc.); (interjection) (5) interjection expressing anger or chagrin |
忿怒 see styles |
fèn nù fen4 nu4 fen nu funnu ふんぬ |
variant of 憤怒|愤怒[fen4 nu4] (n,adj-no,vs) anger; rage; resentment; indignation; exasperation Anger, angry, fierce, over-awing: a term for the 忿王 or 忿怒王 (忿怒明王) the fierce mahārājas as opponents of evil and guardians of Buddhism; one of the two bodhisattva forms, resisting evil, in contrast with the other form, manifesting goodness. There are three forms of this fierceness in the Garbhadhātu group and five in the Diamond group. |
憤怒 愤怒 see styles |
fèn nù fen4 nu4 fen nu funnu ふんぬ fundo ふんど |
angry; indignant; wrath; ire (n,adj-no,vs) anger; rage; resentment; indignation; exasperation |
満身 see styles |
mitsumi みつみ |
(1) the whole body; (can be adjective with の) (2) all one's (strength, anger, spirit, etc.); (surname) Mitsumi |
無忿 无忿 see styles |
wú fèn wu2 fen4 wu fen mufun |
no anger |
無瞋 无瞋 see styles |
wú chēn wu2 chen1 wu ch`en wu chen mushin むしん |
{Buddh} (See 三善根) non-anger; non-hatred; no-enmity no-enmity |
熾盛 炽盛 see styles |
chì shèng chi4 sheng4 ch`ih sheng chih sheng shijou; shisei / shijo; shise しじょう; しせい |
ablaze (fire); intense (anger, desire etc); prosperous; booming (n,adj-na,adj-no) vigor (like leaping flames); liveliness to flourish |
七種捨 七种舍 see styles |
qī zhǒng shě qi1 zhong3 she3 ch`i chung she chi chung she shichishu sha |
Seven abandonments or riddances―cherishing none and nothing, no relations with others, riddance of love and hate, of anxiety about the salvation of others, of form, giving to others (e.g. supererogation), benefiting others without hope of return. Another form is―cherishing nothing, riddance of love and hate, of desire, anger, etc., of anxiety about, etc., as above. |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
Variations: |
funnu; fundo ふんぬ; ふんど |
(n,adj-no,vs,vi) anger; rage; resentment; indignation; exasperation |
八十一品思惑 see styles |
bā shí yī pǐn sī huò ba1 shi2 yi1 pin3 si1 huo4 pa shih i p`in ssu huo pa shih i pin ssu huo hachijūippon (no) shiwaku |
The eighty-one kinds of illusion, or misleading thoughts, arising out of desire, anger, foolishness, and pride - nine grades in each of the nine realms of desire, of form and beyond form. |
Variations: |
yarukatanai やるかたない |
(exp,adj-i) (kana only) (after a noun expressing a negative emotion) having no way to relieve (one's grief, mortification, etc.); unable to give vent to (one's anger) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 14 results for "No Anger" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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