There are 24 total results for your Love Mind search.
Characters | Pronunciation Romanization |
Simple Dictionary Definition |
想い see styles |
omoi おもい |
More info & calligraphy: Omoi / Desire |
愛心 爱心 see styles |
ài xīn ai4 xin1 ai hsin rabu らぶ |
More info & calligraphy: Loving Heart / Compassion(obsolete) love; affection; (female given name) Rabu A loving heart; a mind full of desire; a mind dominated by desire. |
四無量心 四无量心 see styles |
sì wú liàng xīn si4 wu2 liang4 xin1 ssu wu liang hsin shi muryōshin |
More info & calligraphy: Brahmavihara - The Four Immeasurables |
乗り換える see styles |
norikaeru のりかえる |
More info & calligraphy: Move On / Change Way of Thinking |
心所 see styles |
xīn suǒ xin1 suo3 hsin so shinjo しんじょ |
{Buddh} mental functions; mental factors; mental states (心所法) Mental conditions, the attributes of the mind, especially the moral qualities, or emotions, love, hate, etc.; also 心所有法, v. 心心. |
念い see styles |
omoi おもい |
(1) thought; (2) imagination; mind; heart; (3) desire; wish; hope; expectation; (4) love; affection; (5) feelings; emotion; sentiment; experience |
思い see styles |
omoi おもい |
(1) thought; (2) imagination; mind; heart; (3) desire; wish; hope; expectation; (4) love; affection; (5) feelings; emotion; sentiment; experience |
六著心 六着心 see styles |
liù zhāo xīn liu4 zhao1 xin1 liu chao hsin roku jaku shin |
(六著) The six bonds, or the mind of the six bonds: greed, love, hate, doubt, lust, pride. |
愛著心 爱着心 see styles |
ài zhù zhuó xīn ai4 zhu4 zhuo2 xin1 ai chu cho hsin aijaku shin |
mind attached to love |
一相三昧 see styles |
yī xiàng sān mèi yi1 xiang4 san1 mei4 i hsiang san mei ichisō zanmai |
A state of samādhi in which are repressed hate and love, accepting and rejecting, etc., and in which the mind reaches an undivided state, being anchored in calm and quiet. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
乗りかえる see styles |
norikaeru のりかえる |
(transitive verb) (1) to transfer (trains); to change (bus, train); (2) to change one's mind; to move on to (e.g. a new love interest); to change methods; to change one's way of thinking |
乗り替える see styles |
norikaeru のりかえる |
(transitive verb) (1) to transfer (trains); to change (bus, train); (2) to change one's mind; to move on to (e.g. a new love interest); to change methods; to change one's way of thinking |
思いをよせる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
思いを寄せる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
想いをよせる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
想いを寄せる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
死んでもいいわ see styles |
shindemoiiwa / shindemoiwa しんでもいいわ |
(expression) (rare) (euph) (from a Meiji-period translation by Futabatei Shimei of a short story by Turgenev; sometimes as a response to 月が綺麗ですね) (See 月が綺麗ですね) I love you too; I would (now) not mind dying |
Variations: |
kokorogawari こころがわり |
(n,vs,vi) change of heart; change of mind; change in love interest |
Variations: |
omoi おもい |
(1) thought; (2) imagination; mind; heart; (3) desire; wish; hope; expectation; (4) (e.g. A思いのB for 'B who loves A') love; affection; (5) feelings; emotion; sentiment; experience |
Variations: |
kuruoshii / kuruoshi くるおしい |
(adjective) mad (with grief, love, etc.); crazy; out of one's mind; on the verge of insanity |
Variations: |
kuruoshii / kuruoshi くるおしい |
(adjective) mad (with grief, love, etc.); crazy; out of one's mind; on the verge of insanity |
Variations: |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (exp,v1) (2) to turn one's mind towards; to think of |
Variations: |
omou / omo おもう |
(transitive verb) (1) (想う has connotations of heart-felt) to think; to consider; to believe; to reckon; (transitive verb) (2) to think (of doing); to plan (to do); (transitive verb) (3) to judge; to assess; to regard; (transitive verb) (4) to imagine; to suppose; to dream; (transitive verb) (5) to expect; to look forward to; (transitive verb) (6) to feel; to be (in a state of mind); to desire; to want; (transitive verb) (7) to care (deeply) for; to yearn for; to worry about; to love; (transitive verb) (8) to recall; to remember |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 24 results for "Love Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.