There are 17 total results for your Life of Love search.
Characters | Pronunciation Romanization |
Simple Dictionary Definition |
春 see styles |
chūn chun1 ch`un chun haruji はるじ |
More info & calligraphy: Spring Season(n,adv) (1) spring; springtime; (2) New Year; (3) prime (of life); height (of one's prosperity); heyday; (4) adolescence; puberty; (5) sexuality; sexual desire; (personal name) Haruji |
カーマ see styles |
kaama / kama カーマ |
More info & calligraphy: Carma |
好生 see styles |
hǎo shēng hao3 sheng1 hao sheng yoshimi よしみ |
(dialect) very; quite; properly; well; thoroughly (female given name) Yoshimi Love of life; love of the living. |
潤生 润生 see styles |
rùn shēng run4 sheng1 jun sheng mitsuo みつお |
(male given name) Mitsuo The fertilization of the natural conditions which produce rebirth, especially those of the three kinds of attachment in the hour of death, love of body, of home, and of life. |
貪欲 贪欲 see styles |
tān yù tan1 yu4 t`an yü tan yü tonyoku とんよく |
{Buddh} raga (desire) Desire for and love of (the things of this life). |
第二春 see styles |
dì èr chūn di4 er4 chun1 ti erh ch`un ti erh chun |
(lit.) second spring; (fig.) falling in love for the second time; a new lease of life; rebirth |
黃昏戀 黄昏恋 see styles |
huáng hūn liàn huang2 hun1 lian4 huang hun lien |
fig. romantic relationship between an elderly couple; falling in love in the autumn of one's life |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
嗜酒如命 see styles |
shì jiǔ rú mìng shi4 jiu3 ru2 ming4 shih chiu ju ming |
to love wine as one's life (idiom); fond of the bottle |
天須菩提 天须菩提 see styles |
tiān xū pú tí tian1 xu1 pu2 ti2 t`ien hsü p`u t`i tien hsü pu ti Ten Shubodai |
Deva Subhūti, one of three Subhūtis, disciples of the Buddha; said to have been so called because of his love of fine clothing and purity of life. |
愛之如命 爱之如命 see styles |
ài zhī rú mìng ai4 zhi1 ru2 ming4 ai chih ju ming |
to love sb (or something) as one loves life itself |
愛著生死 爱着生死 see styles |
ài zhù shēng sǐ ai4 zhu4 sheng1 si3 ai chu sheng ssu aijaku shōji |
bondage to rebirth and mortality by love of life, and to be rid of this love is essential to deliverance. |
愛財如命 爱财如命 see styles |
ài cái rú mìng ai4 cai2 ru2 ming4 ai ts`ai ju ming ai tsai ju ming |
lit. to love money as much as one's own life (idiom); fig. avaricious; tightfisted |
男出入り see styles |
otokodeiri / otokoderi おとこでいり |
woman with a turbulent love life; woman always having man trouble |
風花雪月 风花雪月 see styles |
fēng huā xuě yuè feng1 hua1 xue3 yue4 feng hua hsüeh yüeh |
wind, flower, snow and moon, trite poetry subject (idiom); effete language without substance; love affair; romance is in the air; dissipated life |
Variations: |
norokebanashi(noroke話, 惚気話); norokebanashi(noroke話) のろけばなし(のろけ話, 惚気話); ノロケばなし(ノロケ話) |
boastful talk about one's love life; speaking fondly about one's sweetheart; going on about one's love affairs |
Variations: |
ubu; ubu ウブ; うぶ |
(adj-na,adj-no,n) (1) (kana only) inexperienced (in life experience); unsophisticated; green; wet behind the ears; (adj-na,adj-no,n) (2) (kana only) inexperienced (in love); innocent; naive; simple |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 17 results for "Life of Love" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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