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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
園 园 see styles |
yuán yuan2 yüan sonomi そのみ |
More info & calligraphy: Garden / Orchard / Park(n,n-suf) (1) garden (esp. man-made); orchard; park; plantation; (2) place; location; (female given name) Sonomi vihāra; place for walking about, pleasure-ground, garden, park. |
快 see styles |
kuài kuai4 k`uai kuai yoshi よし |
More info & calligraphy: Fast(1) pleasure; delight; enjoyment; (2) (abbreviation) (See 快速・2,快特) rapid (train); (female given name) Yoshi Glad, joyful; quick, sharp. |
華 华 see styles |
huá hua2 hua ririka りりか |
More info & calligraphy: Flowers / Blooming / Splendid / China(1) flashiness; showiness; brilliance; splendor; (2) bloom; flowers; (3) (abbreviation) (See 中華民国・1) Republic of China; (female given name) Ririka kusuma; puṣpa; padma; a flower, blossom; flowery; especially the lotus; also 花, which also means pleasure, vice; to spend, waste, profligate. 華 also means splendour, glory, ornate; to decorate; China. |
十法 see styles |
shí fǎ shi2 fa3 shih fa jippō |
More info & calligraphy: Ten perfect Mahayana rules |
快感 see styles |
kuài gǎn kuai4 gan3 k`uai kan kuai kan kaikan かいかん |
More info & calligraphy: Pleasant Feelingpleasant feeling; pleasant sensation; pleasure |
花柳界 see styles |
karyuukai / karyukai かりゅうかい |
More info & calligraphy: The Geisha’s World |
吃喝玩樂 吃喝玩乐 see styles |
chī hē wán lè chi1 he1 wan2 le4 ch`ih ho wan le chih ho wan le |
More info & calligraphy: Eat Drink and Be Merry |
苦は楽の種 see styles |
kuharakunotane くはらくのたね |
More info & calligraphy: There is no pleasure without pain |
嬉 see styles |
xī xi1 hsi ureshi うれし |
amusement (f,s,p) Ureshi Play, pleasure. |
戲 戏 see styles |
xì xi4 hsi ke |
trick; drama; play; show; CL:齣|出[chu1],場|场[chang3],臺|台[tai2] khelā, krīḍā. Play, sport, take one's pleasure; theatricals, which are forbidden to a monk or nun. |
捨 舍 see styles |
shě she3 she sha しゃ |
to give up; to abandon; to give alms {Buddh} equanimity; upeksa; upekkha upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r). |
歓 see styles |
huān huan1 huan kan かん |
old variant of 歡|欢[huan1] joy; enjoyment; delight; pleasure; (given name) Kan |
汚 污 see styles |
wū wu1 wu yogore; yogore よごれ; ヨゴレ |
variant of 污[wu1] (kana only) (See 汚鮫・よごれざめ,オーシャニックホワイトティップシャーク) oceanic whitetip shark (Carcharhinus longimanus) Filthy, impure. kleśa; contamination of attachment to the pleasures of sense, to heretical views, to moral and ascetic practices regarded as adequate to salvation, to the belief in the self, all which cause misery.; Impure; to defile. |
粋 see styles |
cuì cui4 ts`ui tsui sui すい |
Japanese variant of 粹 (1) essence; the best; cream; (noun or adjectival noun) (2) (See 粋・いき・1) chic; smart; stylish; tasteful; refined; sophisticated; (noun or adjectival noun) (3) considerate; understanding; thoughtful; tactful; (noun or adjectival noun) (4) familiar with worldly pleasures (esp. sexual relations, geisha districts and red-light districts); (female given name) Sui |
興 兴 see styles |
xìng xing4 hsing hajime はじめ |
feeling or desire to do something; interest in something; excitement (1) interest; entertainment; pleasure; (2) (See 六義・1) implicit comparison (style of the Shi Jing); (given name) Hajime abhyudaya. Rise, begin; prosper; elated. |
七情 see styles |
qī qíng qi1 qing2 ch`i ch`ing chi ching shichijou / shichijo しちじょう |
seven emotional states; seven affects of traditional Chinese medical theory and therapy, namely: joy 喜[xi3], anger 怒[nu4], anxiety 憂|忧[you1], thought 思[si1], grief 悲[bei1], fear 恐[kong3], fright 驚|惊[jing1]; seven relations (1) seven emotions (in The Book of Rites: joy, anger, sorrow, fear, love, hate, desire); seven emotions (in Buddhism: joy, anger, sorrow, pleasure, love, hate, desire); (2) seven effects (of a traditional Chinese medicine); (surname) Shichijō The seven emotions : pleasure, anger, sorrow, joy, love, hate, desire. |
三受 see styles |
sān shòu san1 shou4 san shou sanju |
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1. |
不快 see styles |
bù kuài bu4 kuai4 pu k`uai pu kuai fukai ふかい |
unhappy; in low spirits; (of a knife) not sharp (noun or adjectival noun) (1) displeasure; discomfort; unpleasantness; (2) indisposition; ailment displeased |
不満 see styles |
fuman ふまん |
(noun or adjectival noun) dissatisfaction; discontent; displeasure; complaint; unhappiness |
不興 不兴 see styles |
bù xīng bu4 xing1 pu hsing fukyou / fukyo ふきょう |
out of fashion; outmoded; impermissible; can't (noun or adjectival noun) displeasure; ill humour; ill humor; pique |
世善 see styles |
shì shàn shi4 shan4 shih shan sezen |
The pleasures of the world, v. 世福. |
二受 see styles |
èr shòu er4 shou4 erh shou niju |
The dual receptivity or karma of pleasure and pain, the physical and the mental, i.e. 身 and 心. |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二果 see styles |
èr guǒ er4 guo3 erh kuo nika |
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life. |
二求 see styles |
èr qiú er4 qiu2 erh ch`iu erh chiu nigu |
The two kinds of seeking: 得求 seeking to get (e.g. pleasure) and 命求 seeking long life. |
五受 see styles |
wǔ shòu wu3 shou4 wu shou goju |
The five vedanas, or sensations; i. e. of sorrow, ofjoy; of pain, of pleasure; of freedom from them all; the first two are limited to mental emotions, the two next are of the senses, and the fifth of both; v. 唯識論 5. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五樂 五乐 see styles |
wǔ lè wu3 le4 wu le goraku |
The pleasures of the five senses, v. 五欲. |
五海 see styles |
wǔ hǎi wu3 hai3 wu hai goumi / gomi ごうみ |
(surname) Goumi The five 'seas' or infinities seen in a vision by Puxian, v. 舊華嚴經 3, viz., (1) all worlds, (2) all the living, (3) universal karma, (4) the roots of desire and pleasure of all the living, (5) all the Buddhas, past, present, and future. |
五識 五识 see styles |
wǔ shì wu3 shi4 wu shih goshiki |
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations. |
五逆 see styles |
wǔ nì wu3 ni4 wu ni gogyaku ごぎゃく |
(1) {Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha); (2) (hist) crime of killing one's master, father, grandfather, mother, or grandmother pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby. |
五食 see styles |
wǔ shí wu3 shi2 wu shih gojiki |
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion. |
享受 see styles |
xiǎng shòu xiang3 shou4 hsiang shou kyouju / kyoju きょうじゅ |
to enjoy; to live it up; pleasure; CL:種|种[zhong3] (noun, transitive verb) enjoyment (of freedom, beauty, etc.); reception (of a right, privilege, rank, etc.); having to receive and make one's own |
享楽 see styles |
kyouraku / kyoraku きょうらく |
(noun, transitive verb) enjoyment; pleasure |
享樂 享乐 see styles |
xiǎng lè xiang3 le4 hsiang le |
to enjoy life; pleasures of life |
佚楽 see styles |
itsuraku いつらく |
(noun/participle) pleasure |
偷安 see styles |
tōu ān tou1 an1 t`ou an tou an |
to shirk responsibility; thoughtless pleasure-seeking |
八味 see styles |
bā wèi ba1 wei4 pa wei hachimi |
The eight savours (or pleasures) of the Buddha's nirvāṇa: 常住 perpetual abode, 寂滅extinction (of distress, etc.), 不老 eternal youth, 不死 immortality, 淸淨 purity, 虛通 absolute freedom (as space), 不動 imperturbility, and 快樂 joy. |
八風 八风 see styles |
bā fēng ba1 feng1 pa feng happuu / happu はっぷう |
see 八風穴|八风穴[ba1 feng1 xue2] (1) {Buddh} eight winds; eight things that hinder enlightenment; prosperity, decline, disgrace, honor, praise, censure, suffering, and pleasure; (2) eight winds (e.g. in eight directions); (given name) Happuu The eight winds, or influences which fan the passions, i.e. gain, loss; defamation, eulogy; praise, ridicule; sorrow, joy. Also 八法. |
六情 see styles |
liù qíng liu4 qing2 liu ch`ing liu ching rokujou / rokujo ろくじょう |
the six emotions (joy, anger, sorrow, pleasure, love and hatred) The emotions arising from the six organs of sense 六根 for which term 六情 is the older interpretation; v. 六依. |
六気 see styles |
rokki; rikki; rikuki ろっき; りっき; りくき |
(1) yin, yang, wind, rain, darkness, light; (2) cold, heat, dryness, dampness, wind, fire; (3) six emotions (joy, anger, sorrow, pleasure, love, hate) |
六賊 六贼 see styles |
liù zéi liu4 zei2 liu tsei rokuzoku |
The six cauras, or robbers, i. e. the six senses; the 六根 sense organs are the 媒 'matchmakers', or medial agents, of the six robbers. The 六賊 are also likened to the six pleasures of the six sense organs. Prevention is by not acting with them, i. e. the eye avoiding beauty, the ear sound, nose scent, tongue flavors, body seductions, and mind uncontrolled thoughts. |
六麤 六粗 see styles |
liù cū liu4 cu1 liu ts`u liu tsu rokuso |
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences. |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
叡慮 see styles |
eiryo / eryo えいりょ |
the emperor's pleasure |
味欲 see styles |
wèi yù wei4 yu4 wei yü miyoku |
味著 The taste-desire, hankering after the pleasures of food, etc.; the bond of such desire. |
哀楽 see styles |
airaku あいらく |
grief and pleasure; (given name) Airaku |
喜び see styles |
yorokobi よろこび |
joy; delight; rapture; pleasure; gratification; rejoicing; congratulations; felicitations; (female given name) Yorokobi |
喜受 see styles |
xǐ shòu xi3 shou4 hsi shou ki ju |
The sensation, or receptivity, of joy; to receive with pleasure. |
嘉納 see styles |
yoshino よしの |
(noun, transitive verb) accepting with pleasure; (surname) Yoshino |
噓聲 嘘声 see styles |
xū shēng xu1 sheng1 hsü sheng |
hissing sound; to hiss (as a sign of displeasure) |
噘嘴 see styles |
juē zuǐ jue1 zui3 chüeh tsui |
to pout (to express anger or displeasure) |
四苑 see styles |
sì yuàn si4 yuan4 ssu yüan shion |
The pleasure grounds outside 善見城 Sudarśana, the heavenly city of Indra: E. 衆車苑 Caitrarathavana, the park of chariots; S. 麤惡苑 Parūṣakavana, the war park; W. 雜林苑 Miśrakāvana, intp. as the park where all desires are fulfilled; N. 喜林苑 Nandanavana, the park of all delights. Also 四園. |
園頭 园头 see styles |
yuán tóu yuan2 tou2 yüan t`ou yüan tou sonogashira そのがしら |
(surname) Sonogashira A gardener, or head of a monastery-garden, either for pleasure, or for vegetables. |
天譴 天谴 see styles |
tiān qiǎn tian1 qian3 t`ien ch`ien tien chien tenken てんけん |
the wrath of Heaven; imperial displeasure divine punishment |
娯楽 see styles |
goraku ごらく |
(noun/participle) amusement; entertainment; recreation; pleasure; pastime; hobby |
娯遊 see styles |
goyuu / goyu ごゆう |
amusement; pleasure; recreation; leisure |
尋歡 寻欢 see styles |
xún huān xun2 huan1 hsün huan |
to seek pleasure (esp. sexual) |
少見 少见 see styles |
shǎo jiàn shao3 jian4 shao chien |
rare; seldom seen; (formal) it's a rare pleasure to see you |
征途 see styles |
zhēng tú zheng1 tu2 cheng t`u cheng tu seito / seto せいと |
long journey; trek; course of an expedition (military or pleasure) expedition |
御意 see styles |
gyoi ぎょい |
(1) (honorific or respectful language) your will; your pleasure; your wish; (interjection) (2) (responding to someone of higher status) certainly; as you say; you are quite right |
忌諱 忌讳 see styles |
jì huì ji4 hui4 chi hui kiki; kii / kiki; ki きき; きい |
taboo; to avoid as taboo; to abstain from (n,vs,vt,vi) displeasure; offense; offence; disliking |
快く see styles |
kokoroyoku こころよく |
(adverb) (1) comfortably; pleasantly; cheerfully; (adverb) (2) willingly; gladly; readily; with pleasure; with good grace |
快事 see styles |
kaiji かいじ |
pleasure; delight |
快味 see styles |
kaimi かいみ |
pleasure |
快楽 see styles |
kairaku かいらく |
(1) pleasure; (2) (けらく only) {Buddh} supreme pleasure obtained by freeing oneself from earthly desires; (surname) Kairaku |
性樂 性乐 see styles |
xìng lè xing4 le4 hsing le |
sexual pleasure; orgasm |
悦び see styles |
yorokobi よろこび |
(out-dated kanji) joy; delight; rapture; pleasure; gratification; rejoicing; congratulations; felicitations |
悦楽 see styles |
etsuraku えつらく |
(n,vs,vi) joy; pleasure; delight |
愉悦 see styles |
yuetsu ゆえつ |
(n,vs,vi) joy; pleasure; delight |
愉楽 see styles |
yuraku ゆらく |
pleasure |
愛好 爱好 see styles |
ài hào ai4 hao4 ai hao mai まい |
to like; to be fond of; to take pleasure in; to be keen on; interest; hobby; CL:個|个[ge4] (noun, transitive verb) love; adoration; (female given name) Mai |
愛読 see styles |
aidoku あいどく |
(noun, transitive verb) reading with pleasure |
慶び see styles |
yorokobi よろこび |
(out-dated kanji) joy; delight; rapture; pleasure; gratification; rejoicing; congratulations; felicitations |
拝眉 see styles |
haibi はいび |
(n,vs,vi) having the pleasure of seeing (a person) |
揚屋 see styles |
ageya あげや |
high-class Edo-period pleasure house (where outside prostitutes were hired to entertained guests); (place-name) Ageya |
放楽 see styles |
houraku / horaku ほうらく |
(rare) (See 法楽・3) pastime; entertainment; amusement; pleasure |
有請 有请 see styles |
yǒu qǐng you3 qing3 yu ch`ing yu ching ariuke ありうけ |
to request the pleasure of seeing sb; to ask sb in; to ask sb to do something (e.g. make a speech) (surname) Ariuke |
染垢 see styles |
rǎn gòu ran3 gou4 jan kou zenku |
染汚 Soiled, contaminated, impure, especially by holding on to the illusory ideas and things of life; deluded. The kleśas or contaminations of attachment to the pleasures of the senses, to false views, to moral and ascetic practices regarded as adequate for salvation, to the belief in a self which causes suffering, etc. |
樂事 乐事 see styles |
lè shì le4 shi4 le shih rakuji |
pleasure pleasing things |
樂受 乐受 see styles |
yuè shòu yue4 shou4 yüeh shou gakuju |
The sensation, or perception of pleasure. |
樂子 乐子 see styles |
lè zi le4 zi5 le tzu rakuko らくこ |
fun; pleasure; laughing matter (female given name) Rakuko |
樂於 乐于 see styles |
lè yú le4 yu2 le yü |
willing (to do something); to take pleasure in |
樂根 乐根 see styles |
lè gēn le4 gen1 le ken rakukon |
The organs of pleasure—eyes, ears, nose, tongue, and body. |
樂欲 乐欲 see styles |
lè yù le4 yu4 le yü rakuyoku |
Desire for the pleasant, or pleasure. |
樂著 乐着 see styles |
lè zhù le4 zhu4 le chu rakujaku |
The bond of pleasure binding to the phenomenal life. |
樂趣 乐趣 see styles |
lè qù le4 qu4 le ch`ü le chü |
delight; pleasure; joy |
樂道 乐道 see styles |
lè dào le4 dao4 le tao |
to take delight in talking about something; to find pleasure in following one's convictions |
欣喜 see styles |
xīn xǐ xin1 xi3 hsin hsi kinki きんき |
happy (n,vs,vi) pleasure; (given name) Kinki |
欣栄 see styles |
yoshihide よしひで |
joy and glory; joyous glory; pleasure; (given name) Yoshihide |
歓び see styles |
yorokobi よろこび |
joy; delight; rapture; pleasure; gratification; rejoicing; congratulations; felicitations |
歓楽 see styles |
kanraku かんらく |
pleasure; merriment |
歡喜 欢喜 see styles |
huān xǐ huan1 xi3 huan hsi kanki |
happy; joyous; delighted; to like; to be fond of Pleased, glad; pleasure, gladness. |
歡娛 欢娱 see styles |
huān yú huan1 yu2 huan yü |
to amuse; to divert; happy; joyful; pleasure; amusement |
歡樂 欢乐 see styles |
huān lè huan1 le4 huan le kanraku |
gaiety; gladness; glee; merriment; pleasure; happy; joyous; gay to totally enjoy |
求む see styles |
motomu もとむ |
(v2m-s,vt) (1) (often now as ...(を)求む) (See 求める・1) to want; to wish for; (v2m-s,vt) (2) (archaism) (See 求める・2) to request; to demand; (v2m-s,vt) (3) (archaism) (See 求める・3) to seek; to search for; to pursue (pleasure); to hunt (a job); (v2m-s,vt) (4) (polite language) (archaism) (See 求める・4) to purchase; to buy |
法楽 see styles |
houraku / horaku ほうらく |
(1) {Buddh} pleasures of a pious life; (2) entertainment for or dedicated to a deity or Buddha; (3) pastime; entertainment; amusement; pleasure; (4) free admission |
淫樂 淫乐 see styles |
yín lè yin2 le4 yin le |
vice; degenerate pleasures |
清遊 see styles |
seiyuu / seyu せいゆう |
(n,vs,vi) excursion (for pleasure); trip |
漫遊 漫游 see styles |
màn yóu man4 you2 man yu manyuu / manyu まんゆう |
to travel around; to roam; (mobile telephony) roaming (n,vs,vi) pleasure trip; tour; (given name) Man'yū |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Leasure" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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