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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
僧 see styles |
sēng seng1 seng sou / so そう |
More info & calligraphy: Sangha / Order of Monks(1) monk; priest; (2) (abbreviation) (See 僧伽・そうぎゃ) sangha (the Buddhist community); (surname) Sou 僧伽 saṅgha, an assembly, collection, company, society. The corporate assembly of at least three (formerly four) monks under a chairman, empowered to hear confession, grant absolution, and ordain. The church or monastic order, the third member of the triratna. The term 僧 used alone has come to mean a monk, or monks in general. Also僧佉, 僧加, 僧企耶.; A fully ordained monk, i.e. a bhikṣu as contrasted with the śramaņa. |
喜 see styles |
xǐ xi3 hsi yoshimi よしみ |
More info & calligraphy: Happiness / Joyful / Joy(female given name) Yoshimi prīti; ānanda. Joy; glad; delighted, rejoice; to like. |
園 园 see styles |
yuán yuan2 yüan sonomi そのみ |
More info & calligraphy: Garden / Orchard / Park(n,n-suf) (1) garden (esp. man-made); orchard; park; plantation; (2) place; location; (female given name) Sonomi vihāra; place for walking about, pleasure-ground, garden, park. |
快 see styles |
kuài kuai4 k`uai kuai yoshi よし |
More info & calligraphy: Fastpleasure; delight; enjoyment; (female given name) Yoshi Glad, joyful; quick, sharp. |
愉 see styles |
yú yu2 yü yukai ゆかい |
More info & calligraphy: Pleasure(female given name) Yukai |
放 see styles |
fàng fang4 fang hanashi はなし |
More info & calligraphy: Release / Let Go(place-name) Hanashi To let go, release, send out; put, place. |
歡 欢 see styles |
huān huan1 huan kan かん |
More info & calligraphy: Joyful(personal name) Kan nanda. Pleased, glad. |
甘 see styles |
gān gan1 kan kan かん |
More info & calligraphy: Gunn(surname) Kan Sweet, agreeable, willing; kansu. |
美 see styles |
měi mei3 mei yomisuru よみする |
More info & calligraphy: Beauty / Beautiful / Handsome(n,n-suf) beauty; (personal name) Yomisuru Fine, handsome, beautiful, admirable. madhura, sweet, pleasant. |
華 华 see styles |
huá hua2 hua ririka りりか |
More info & calligraphy: Flowers / Blooming / Splendid / China(1) flashiness; showiness; brilliance; splendor; (2) bloom; flowers; (3) (abbreviation) (See 中華民国・1) Republic of China; (female given name) Ririka kusuma; puṣpa; padma; a flower, blossom; flowery; especially the lotus; also 花, which also means pleasure, vice; to spend, waste, profligate. 華 also means splendour, glory, ornate; to decorate; China. |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
陶 see styles |
táo tao2 t`ao tao tou / to とう |
More info & calligraphy: Thao(See 陶器) pottery; earthenware; ceramics; porcelain; (surname, given name) Tou Pottery, kiln. |
十法 see styles |
shí fǎ shi2 fa3 shih fa jippō |
More info & calligraphy: Ten perfect Mahayana rules |
可人 see styles |
kě rén ke3 ren2 k`o jen ko jen yoshihito よしひと |
More info & calligraphy: Keren(given name) Yoshihito |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
快感 see styles |
kuài gǎn kuai4 gan3 k`uai kan kuai kan kaikan かいかん |
More info & calligraphy: Pleasant Feelingpleasant feeling; pleasant sensation; pleasure |
想開 想开 see styles |
xiǎng kāi xiang3 kai1 hsiang k`ai hsiang kai |
More info & calligraphy: Accept the Situation and Move On |
更生 see styles |
gēng shēng geng1 sheng1 keng sheng tsugio つぎお |
More info & calligraphy: Rehabilitation / Rebirth(noun/participle) (1) rehabilitation; remaking one's life; starting life anew; (noun/participle) (2) rebirth; regeneration; reorganization; rebuilding; recovery; restoration; remaking; (noun/participle) (3) coming back to life; revival; resuscitation; (given name) Tsugio rebirth |
金剛 金刚 see styles |
jīn gāng jin1 gang1 chin kang kongou / kongo こんごう |
More info & calligraphy: Diamond(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶. |
リース see styles |
riizu / rizu リーズ |
More info & calligraphy: Leas |
リート see styles |
riido / rido リード |
More info & calligraphy: Riet |
花柳界 see styles |
karyuukai / karyukai かりゅうかい |
More info & calligraphy: The Geisha’s World |
チャンタ see styles |
chanda チャンダ |
More info & calligraphy: Chanta |
一路平安 see styles |
yī lù píng ān yi1 lu4 ping2 an1 i lu p`ing an i lu ping an ichiroheian / ichirohean いちろへいあん |
More info & calligraphy: Bon Voyage(yoji) (wishing someone) bon voyage |
一路順風 一路顺风 see styles |
yī lù shùn fēng yi1 lu4 shun4 feng1 i lu shun feng ichirojunpuu / ichirojunpu いちろじゅんぷう |
More info & calligraphy: Pleasant Journey(yoji) sailing before the wind; everything is going well |
吃喝玩樂 吃喝玩乐 see styles |
chī hē wán lè chi1 he1 wan2 le4 ch`ih ho wan le chih ho wan le |
More info & calligraphy: Eat Drink and Be Merry |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
苦は楽の種 see styles |
kuharakunotane くはらくのたね |
More info & calligraphy: There is no pleasure without pain |
Q see styles |
q q q |
cute (loanword); (of food) having a pleasant chewiness (like mochi, tapioca pearls, taro balls etc – foods with a springy or gel-like mouthfeel); (loanword) to cue sb |
僦 see styles |
jiù jiu4 chiu |
(literary) to rent; to hire; to lease |
凝 see styles |
níng ning2 ning tomoda ともだ |
to congeal; to concentrate attention; to stare (1) muscle stiffness (esp. in shoulders); (2) (med) (kana only) lump (in tissue, esp. breast); swelling; hardening; lesion; (3) (kana only) lingering discomfort; uneasiness; bad aftertaste; unpleasant feeling; muscle stiffness (esp. in shoulders); (personal name) Tomoda To congeal, consolidate, form. |
厭 厌 see styles |
yàn yan4 yen on いや |
(bound form) to loathe; to be fed up with; (literary) to satiate; to satisfy (noun or adjectival noun) disagreeable; detestable; unpleasant; reluctant Satiated; weary of; disgusted with. |
受 see styles |
shòu shou4 shou uke うけ |
to receive; to accept; to suffer; subjected to; to bear; to stand; pleasant; (passive marker); (LGBT) bottom {Buddh} (See 五蘊,十二因縁) vedana (sensation); (place-name) Uke To receive, be, bear; intp. of vedana, 'perception,' 'knowledge obtained by the senses, feeling, sensation.' M. W. It is defined as mental reaction to the object, but in general it means receptivity, or sensation; the two forms of sensation of physical and mental objects are indicated. It is one of the five skandhas; as one of the twelve nidānas it indicates the incipient stage of sensation in the embryo. |
嗔 see styles |
chēn chen1 ch`en chen shin しん |
to be angry at; to be displeased and annoyed (Buddhist term) dosa (ill will, antipathy) anger |
嫌 see styles |
xián xian2 hsien ken いや |
to dislike; suspicion; resentment; enmity; abbr. for 嫌犯[xian2 fan4], criminal suspect (noun or adjectival noun) disagreeable; detestable; unpleasant; reluctant to dislike |
嫵 妩 see styles |
wǔ wu3 wu |
flatter; to please |
嬉 see styles |
xī xi1 hsi ureshi うれし |
amusement (f,s,p) Ureshi Play, pleasure. |
忭 see styles |
biàn bian4 pien |
delighted; pleased |
忺 see styles |
xiān xian1 hsien |
(literary) to want; to desire; (literary) pleased; gratified; happy |
怡 see styles |
yí yi2 i i |
harmony; pleased happy |
恣 see styles |
zì zi4 tzu shi ほしいまま |
to abandon restraint; to do as one pleases; comfortable (dialect) (adjectival noun) (kana only) selfish; self-indulgent; arbitrary offered |
悅 悦 see styles |
yuè yue4 yüeh etsu |
pleased To please, pleased. |
懌 怿 see styles |
yì yi4 i |
pleased; rejoice |
戯 戏 see styles |
xì xi4 hsi ajara; ajare; azare あじゃら; あじゃれ; あざれ |
variant of 戲|戏[xi4] (archaism) pleasantry; joke; tomfoolery |
戲 戏 see styles |
xì xi4 hsi ke |
trick; drama; play; show; CL:齣|出[chu1],場|场[chang3],臺|台[tai2] khelā, krīḍā. Play, sport, take one's pleasure; theatricals, which are forbidden to a monk or nun. |
批 see styles |
pī pi1 p`i pi hi |
to ascertain; to act on; to criticize; to pass on; classifier for batches, lots, military flights; tier (for the ranking of universities and colleges) An order of a court, rescript; a contract, lease; to comment, criticize. |
捨 舍 see styles |
shě she3 she sha しゃ |
to give up; to abandon; to give alms {Buddh} equanimity; upeksa; upekkha upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r). |
摴 see styles |
shū shu1 shu |
dice; gambling; to release |
構 构 see styles |
gòu gou4 kou kamae かまえ |
to construct; to form; to make up; to compose; literary composition; paper mulberry (Broussonetia papyrifera) (irregular okurigana usage) (1) structure; construction; appearance; (2) posture (e.g. in martial arts); pose; stance; (3) readiness; determination; preparedness; (4) kanji enclosure type radical (must enclose at least two sides of the kanji); (kana only) paper mulberry (Broussonetia papyrifera); (surname) Kamae |
歆 see styles |
xīn xin1 hsin |
pleased; moved |
歓 see styles |
huān huan1 huan kan かん |
old variant of 歡|欢[huan1] joy; enjoyment; delight; pleasure; (given name) Kan |
毫 see styles |
háo hao2 hao gou / go ごう |
hair; drawing brush; (in the) least; one thousandth; currency unit, 0.1 yuan (male given name) Gō Down, soft hair; minute, trifling, tiny. |
汚 污 see styles |
wū wu1 wu yogore; yogore よごれ; ヨゴレ |
variant of 污[wu1] (kana only) (See 汚鮫・よごれざめ,オーシャニックホワイトティップシャーク) oceanic whitetip shark (Carcharhinus longimanus) Filthy, impure. kleśa; contamination of attachment to the pleasures of sense, to heretical views, to moral and ascetic practices regarded as adequate to salvation, to the belief in the self, all which cause misery.; Impure; to defile. |
爽 see styles |
shuǎng shuang3 shuang takashi たかし |
bright; clear; crisp; open; frank; straightforward; to feel well; fine; pleasurable; invigorating; to deviate (given name) Takashi |
甮 see styles |
fèng feng4 feng |
contraction of 勿用; (dialect) need not; please don't |
租 see styles |
zū zu1 tsu mitsugi みつぎ |
to hire; to rent; to charter; to rent out; to lease out; rent; land tax (1) (See 田租) rice tax (ritsuryō system); rice levy; tax on rice fields; (2) annual tribute; annual tax; (given name) Mitsugi |
端 see styles |
duān duan1 tuan mizuki みずき |
(bound form) tip; end; extremity; (bound form) aspect; facet; (bound form) upright; proper; to hold something level with both hands; to carry; to eliminate; to wipe out (1) end (e.g. of street); tip; point; edge; margin; (2) beginning; start; first; (3) odds and ends; scrap; odd bit; least; (female given name) Mizuki Beginning, coming forth, elementary principles; a point either beginning or end; straight, proper. |
笞 see styles |
chī chi1 ch`ih chih chi ち |
to whip with bamboo strips (hist) (See 五刑・2) caning (10-50 strokes; least severe of the five ritsuryō punishments) |
粋 see styles |
cuì cui4 ts`ui tsui sui すい |
Japanese variant of 粹 (1) essence; the best; cream; (noun or adjectival noun) (2) (See 粋・いき・1) chic; smart; stylish; tasteful; refined; sophisticated; (noun or adjectival noun) (3) considerate; understanding; thoughtful; tactful; (noun or adjectival noun) (4) familiar with worldly pleasures (esp. sexual relations, geisha districts and red-light districts); (female given name) Sui |
紐 纽 see styles |
niǔ niu3 niu himo(p); himo ひも(P); ヒモ |
to turn; to wrench; button; nu (Greek letter Νν) (1) (kana only) string; cord; (2) (kana only) leash; (3) (kana only) (colloquialism) (esp. ヒモ) man who is financially dependent on a woman; gigolo; pimp; (4) (kana only) restrictions; conditions; (5) (kana only) mantle (shellfish, etc.); (6) (kana only) {food} small intestine (beef, pork); oviduct meat (chicken) |
紲 绁 see styles |
xiè xie4 hsieh setsu せつ |
to tie; to bind; to hold on a leash; rope; cord (1) bonds (between people); (emotional) ties; relationship; connection; link; (2) tether; fetters; (given name) Setsu |
綾 绫 see styles |
líng ling2 ling rin りん |
damask; thin silk (1) (kana only) figure; design; (2) twill weave; pattern of diagonal stripes; (3) (kana only) style (of writing); figure (of speech); (4) (kana only) design; plot; plan; (5) (kana only) minor market fluctuation; technical correction; (6) (kana only) (abbreviation) cat's cradle; (7) (kana only) (abbreviation) lease rod (in a loom); (female given name) Rin |
縱 纵 see styles |
zòng zong4 tsung shō |
vertical; north-south (Taiwan pr. [zong1]); from front to back; longitudinal; lengthwise (Taiwan pr. [zong1]); military unit corresponding to an army corps (Taiwan pr. [zong1]); (bound form) to release (a captive); to indulge; to leap up; (literary) even if grant |
聒 see styles |
guō guo1 kuo |
raucous; clamor; unpleasantly noisy |
興 兴 see styles |
xìng xing4 hsing hajime はじめ |
feeling or desire to do something; interest in something; excitement (1) interest; entertainment; pleasure; (2) (See 六義・1) implicit comparison (style of the Shi Jing); (given name) Hajime abhyudaya. Rise, begin; prosper; elated. |
薫 see styles |
xūn xun1 hsün nio にお |
Japanese variant of 薰 (1) pleasant smell; aroma; fragrance; scent; (2) pleasant-smelling vegetation; (female given name) Nio |
衆 众 see styles |
zhòng zhong4 chung muneyasu むねやす |
variant of 眾|众[zhong4] (1) (ant: 寡・か・1) great numbers (of people); numerical superiority; masses; (n,n-suf) (2) (honorific or respectful language) (familiar language) people; folk; clique; bunch; (personal name) Muneyasu All, the many; a company of at least three. |
衎 see styles |
kàn kan4 k`an kan |
pleased |
覅 see styles |
fiao fiao4 fiao |
contraction of 勿要; must not; please don't |
見 见 see styles |
xiàn xian4 hsien miru みる |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
解 see styles |
xiè xie4 hsieh shie しえ |
acrobatic display (esp. on horseback) (old); variant of 懈[xie4] and 邂[xie4] (old) (1) {math} solution (of an equation, inequality, etc.); root (e.g. of a polynomial); (2) solution (to a given problem); answer; (3) explanation; interpretation; (surname) Shie To unloose, let go, release, untie, disentangle, explain, expound; intp. by mokṣa, mukti, vimokṣa, vimukti, cf. 解脫. |
訢 䜣 see styles |
xīn xin1 hsin |
pleased; delighted; happy; variant of 欣 |
詊 see styles |
pàn pan4 p`an pan |
pleasing; clever talk |
說 说 see styles |
shuō shuo1 shuo setsu |
to speak; to talk; to say; to explain; to comment; to scold; to tell off; (bound form) theory; doctrine To speak, say, talk, discourse, expound; speech, etc. Used for 悅 pleased. |
請 请 see styles |
qǐng qing3 ch`ing ching michi みち |
to ask; to invite; please (do something); to treat (to a meal etc); to request (1) (archaism) request; invitation; (2) (archaism) privilege in criminal law given to nobles of the fifth rank or above (ritsuryō system); (given name) Michi Request, ask, invite; please; engage; acknowledge, announce. |
豈 岂 see styles |
qǐ qi3 ch`i chi ani あに |
how? (emphatic question) (adverb) (1) (archaism) (with neg. verb) never; by no means; not in the least; in no way; (adverb) (2) (archaism) why; what for what |
釋 释 see styles |
shì shi4 shih toki とき |
to explain; to release; Buddha (abbr. for 釋迦牟尼|释迦牟尼[Shi4 jia1 mou2 ni2]); Buddhism (surname) Toki To separate out, set free, unloose, explain; Buddhism, Buddhist; translit. śa, śi; also ḍ, ḍh. |
院 see styles |
yuàn yuan4 yüan in いん |
courtyard; institution; CL:個|个[ge4] (1) (See 下院・かいん) house of parliament (congress, diet, etc.); (2) graduate school; postgraduate school; (suffix) (3) (See 医院・いいん,病院・びょういん) institution (often medical); institutional building; government office; (suffix) (4) {Buddh} sub-temple; minor temple building; temple; cloister; (5) (honorific or respectful language) imperial palace; (6) (honorific or respectful language) (hist) (See 女院・にょういん) title bestowed on empresses, princesses, etc.; (suffix) (7) former (esp. of emperors, daimyos, etc.); late; (surname, female given name) In ārāma, pleasaunce, garden, grove; a monastery, hall, court. |
韻 韵 see styles |
yùn yun4 yün hibiki ひびき |
the final (of a syllable) (Chinese phonology); rhyme; appeal; charm; (literary) pleasant sound (1) (See 韻を踏む) rhyme; (2) {ling} rhyme (of a Chinese character); rime; (personal name) Hibiki vowel |
預 预 see styles |
yù yu4 yü ranzou / ranzo らんぞう |
to advance; in advance; beforehand; to prepare (personal name) Ranzou At ease, contented, pleased; arranged, provided for; beforehand; an autumn trip. |
顗 𫖮 see styles |
yǐ yi3 i |
pleasing; respectful manner |
ご覧 see styles |
goran ごらん |
(interjection) (1) (abbreviation) (kana only) (please) try to; (2) (abbreviation) (kana only) (please) look; (3) (honorific or respectful language) seeing; looking; watching |
ませ see styles |
mase ませ |
(auxiliary) (1) (polite language) please; (2) used to increase the politeness of a greeting, apology, etc. |
よろ see styles |
yoro ヨロ |
(expression) (slang) (abbreviation) (See 宜しく・2) best regards; please take care of; please do; (place-name) Yoro (Honduras) |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang hitomukai ひとむかい |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一點 一点 see styles |
yī diǎn yi1 dian3 i tien itten |
a bit; a little bit; (used in negative expressions) (not) the least bit; (after an adjective, used to form the comparative) a bit more, -er; a point (in a discussion etc); (calligraphy) dot stroke (、); one o'clock (abbr. for 一點鍾|一点钟[yi1 dian3zhong1]) a single speck |
丁髷 see styles |
chonmage ちょんまげ |
(1) (kana only) chonmage; topknot hairstyle worn by men in the Edo period; (auxiliary) (2) (kana only) (joc) (after the -te form of a verb; punning form of ちょうだい) (See ちょうだい・3) please do (for me) |
七情 see styles |
qī qíng qi1 qing2 ch`i ch`ing chi ching shichijou / shichijo しちじょう |
seven emotional states; seven affects of traditional Chinese medical theory and therapy, namely: joy 喜[xi3], anger 怒[nu4], anxiety 憂|忧[you1], thought 思[si1], grief 悲[bei1], fear 恐[kong3], fright 驚|惊[jing1]; seven relations (1) seven emotions (in The Book of Rites: joy, anger, sorrow, fear, love, hate, desire); seven emotions (in Buddhism: joy, anger, sorrow, pleasure, love, hate, desire); (2) seven effects (of a traditional Chinese medicine); (surname) Shichijō The seven emotions : pleasure, anger, sorrow, joy, love, hate, desire. |
三受 see styles |
sān shòu san1 shou4 san shou sanju |
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1. |
三味 see styles |
sān wèi san1 wei4 san wei mitsuaji みつあじ |
three-stringed guitar; (surname) Mitsuaji The three flavours, or pleasant savours: the monastic life, reading the scriptures, meditation. |
三無 三无 see styles |
sān wú san1 wu2 san wu |
lacking three key attributes (or at least one of them) |
不快 see styles |
bù kuài bu4 kuai4 pu k`uai pu kuai fukai ふかい |
unhappy; in low spirits; (of a knife) not sharp (noun or adjectival noun) (1) displeasure; discomfort; unpleasantness; (2) indisposition; ailment displeased |
不悅 不悦 see styles |
bù yuè bu4 yue4 pu yüeh fuetsu |
displeased; annoyed Unhappy, uneasy, the disturbing influence of desire. |
不満 see styles |
fuman ふまん |
(noun or adjectival noun) dissatisfaction; discontent; displeasure; complaint; unhappiness |
不興 不兴 see styles |
bù xīng bu4 xing1 pu hsing fukyou / fukyo ふきょう |
out of fashion; outmoded; impermissible; can't (noun or adjectival noun) displeasure; ill humour; ill humor; pique |
不豫 see styles |
bù yù bu4 yu4 pu yü |
(literary) unhappy; displeased |
世善 see styles |
shì shàn shi4 shan4 shih shan sezen |
The pleasures of the world, v. 世福. |
中看 see styles |
zhōng kàn zhong1 kan4 chung k`an chung kan |
pleasant to the eye; Taiwan pr. [zhong4 kan4] |
中聽 中听 see styles |
zhōng tīng zhong1 ting1 chung t`ing chung ting |
pleasant to hear (i.e. agreeable news); to one's liking; music to one's ears; Taiwan pr. [zhong4 ting1] |
乃至 see styles |
nǎi zhì nai3 zhi4 nai chih naishi ないし |
and even; to go so far as to (conjunction) (1) (kana only) from ... to; between ... and; (conjunction) (2) (kana only) or (1) A translation of antaśas meaning "at least"; and (2) of yāvat, as far as. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Leas" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.