Free Chinese & Japanese Online Dictionary

If you enter English words, search is Boolean mode:
Enter fall to get just entries with fall in them.
Enter fall* to get results including "falling" and "fallen".
Enter +fall -season -autumn to make sure fall is included, but not entries with autumn or season.

Key:

Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...

There are 1718 total results for your Leas search. I have created 18 pages of results for you. Each page contains 100 results...

12345678910...>
Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
sēng
    seng1
seng
 sou / so
    そう

More info & calligraphy:

Sangha / Order of Monks
(bound form) Buddhist monk (abbr. for 僧伽[seng1 qie2])
(1) monk; priest; (2) (abbreviation) (See 僧伽・そうぎゃ) sangha (the Buddhist community); (surname) Sou
僧伽 saṅgha, an assembly, collection, company, society. The corporate assembly of at least three (formerly four) monks under a chairman, empowered to hear confession, grant absolution, and ordain. The church or monastic order, the third member of the triratna. The term 僧 used alone has come to mean a monk, or monks in general. Also僧佉, 僧加, 僧企耶.; A fully ordained monk, i.e. a bhikṣu as contrasted with the śramaņa.

see styles

    xi3
hsi
 yoshimi
    よしみ

More info & calligraphy:

Happiness / Joyful / Joy
to be fond of; to like; to enjoy; to be happy; to feel pleased; happiness; delight; glad
(female given name) Yoshimi
prīti; ānanda. Joy; glad; delighted, rejoice; to like.


see styles
yuán
    yuan2
yüan
 sonomi
    そのみ

More info & calligraphy:

Garden / Orchard / Park
land used for growing plants; site used for public recreation; abbr. for a place ending in 園|园, such as a botanical garden 植物園|植物园, kindergarten 幼兒園|幼儿园 etc
(n,n-suf) (1) garden (esp. man-made); orchard; park; plantation; (2) place; location; (female given name) Sonomi
vihāra; place for walking about, pleasure-ground, garden, park.

see styles
kuài
    kuai4
k`uai
    kuai
 kai
    かい

More info & calligraphy:

Fast
rapid; quick; speed; rate; soon; almost; to make haste; clever; sharp (of knives or wits); forthright; plainspoken; gratified; pleased; pleasant
pleasure; delight; enjoyment; (female given name) Yoshi
Glad, joyful; quick, sharp.

see styles

    yu2

 yukai
    ゆかい

More info & calligraphy:

Pleasure
pleased
(female given name) Yukai

see styles
fàng
    fang4
fang
 hanashi
    はなし

More info & calligraphy:

Release / Let Go
to put; to place; to release; to free; to let go; to let out; to set off (fireworks)
(place-name) Hanashi
To let go, release, send out; put, place.


see styles
huān
    huan1
huan
 kan
    かん

More info & calligraphy:

Joyful
joyous; happy; pleased
(personal name) Kan
nanda. Pleased, glad.

see styles
měi
    mei3
mei
 bi
    び

More info & calligraphy:

Beauty / Beautiful / Handsome
beautiful; very satisfactory; good; to beautify; to be pleased with oneself
(n,n-suf) beauty; (personal name) Yomisuru
Fine, handsome, beautiful, admirable. madhura, sweet, pleasant.


see styles
huá
    hua2
hua
 ka
    か
magnificent; splendid; flowery
(1) flashiness; showiness; brilliance; splendor; (2) bloom; flowers; (female given name) Ririka
kusuma; puṣpa; padma; a flower, blossom; flowery; especially the lotus; also 花, which also means pleasure, vice; to spend, waste, profligate. 華 also means splendour, glory, ornate; to decorate; China.

see styles
dào
    dao4
tao
 dou / do
    どう

More info & calligraphy:

Daoism / Taoism
road; path (CL:條|条[tiao2],股[gu3]); (bound form) way; reason; principle; (bound form) a skill; an art; a specialization; (Daoism) the Way; the Dao; to say (introducing a direct quotation, as in a novel); (bound form) to express; to extend (polite words); classifier for long thin things (rivers, cracks etc), barriers (walls, doors etc), questions (in an exam etc), commands, courses in a meal, steps in a process; (old) circuit (administrative division)
(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru
mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs.

see styles
táo
    tao2
t`ao
    tao
 sue
    すえ

More info & calligraphy:

Thao
pottery; pleased
(See 陶器) pottery; earthenware; ceramics; porcelain; (surname, given name) Tou
Pottery, kiln.

まし

see styles
 mashi
    マシ
(auxiliary) (1) (polite language) please; (2) used to increase the politeness of a greeting, apology, etc.; (female given name) Mashi

十法

see styles
shí fǎ
    shi2 fa3
shih fa
 jippō

More info & calligraphy:

Ten perfect Mahayana rules
The ten 成就 perfect or perfecting Mahāyāna rules; i.e. in (1) right belief; (2) conduct; (3) spirit; (4) the joy of the bodhi mind; (5) joy in the dharma; (6) joy in meditation in it; (7) pursuing the correct dharma; (8) obedience to, or accordance with it; (9) departing from pride, etc.; (10) comprehending the inner teaching of Buddha and taking no pleasure in that of the śrāvaka and pratyeka-buddha order.

可人

see styles
kě rén
    ke3 ren2
k`o jen
    ko jen
 yoshihito
    よしひと

More info & calligraphy:

Keren
pleasant; agreeable; a person after one's heart (charming person); a gifted person
(given name) Yoshihito

地獄


地狱

see styles
dì yù
    di4 yu4
ti yü
 jigoku
    じごく

More info & calligraphy:

Hell
hell; infernal; underworld; (Buddhism) Naraka
(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

快感

see styles
kuài gǎn
    kuai4 gan3
k`uai kan
    kuai kan
 kaikan
    かいかん

More info & calligraphy:

Pleasant Feeling
pleasure; thrill; delight; joy; pleasurable sensation; a high
pleasant feeling; pleasant sensation; pleasure

想開


想开

see styles
xiǎng kāi
    xiang3 kai1
hsiang k`ai
    hsiang kai

More info & calligraphy:

Accept the Situation and Move On
to get over (a shock, bereavement etc); to avoid dwelling on unpleasant things; to accept the situation and move on

更生

see styles
gēng shēng
    geng1 sheng1
keng sheng
 tsugio
    つぎお

More info & calligraphy:

Rehabilitation / Rebirth
resurrection; rebirth; reinvigorated; rejuvenated; a new lease of life
(noun/participle) (1) rehabilitation; remaking one's life; starting life anew; (noun/participle) (2) rebirth; regeneration; reorganization; rebuilding; recovery; restoration; remaking; (noun/participle) (3) coming back to life; revival; resuscitation; (given name) Tsugio
rebirth

金剛


金刚

see styles
jīn gāng
    jin1 gang1
chin kang
 kongou / kongo
    こんごう

More info & calligraphy:

Diamond
diamond; (used to translate Sanskrit "vajra", a thunderbolt or mythical weapon); guardian deity (in Buddhist iconography)
(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou
vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶.

リース

see styles
 riisu / risu
    リース

More info & calligraphy:

Leas
(noun, transitive verb) lease; (place-name) Leeds (UK); Lees; Leese; Rees; Reese

リート

see styles
 riido / rido
    リード

More info & calligraphy:

Riet
(noun, transitive verb) (1) lead; leading; taking the lead; (noun, transitive verb) (2) {baseb} lead (from a base); (3) lead (of an article); lede; (4) lead (wire); (5) leash; lead; (6) (See セールスリード) (sales) lead; prospective client; (place-name) Lead; Reade; Read; Reed; Ried

花柳界

see styles
 karyuukai / karyukai
    かりゅうかい

More info & calligraphy:

The Geisha’s World
red-light district; pleasure quarters; world of the geisha; demimonde

チャンタ

see styles
 chanta
    チャンタ

More info & calligraphy:

Chanta
(abbreviation) {mahj} (See 混全帯公九・ホンチャンタイヤオチュウ) winning hand with at least one terminal or honor tile in each set; (place-name) Chanda

一路平安

see styles
yī lù píng ān
    yi1 lu4 ping2 an1
i lu p`ing an
    i lu ping an
 ichiroheian / ichirohean
    いちろへいあん

More info & calligraphy:

Bon Voyage
to have a pleasant journey; Bon voyage!
(yoji) (wishing someone) bon voyage

一路順風


一路顺风

see styles
yī lù shùn fēng
    yi1 lu4 shun4 feng1
i lu shun feng
 ichirojunpuu / ichirojunpu
    いちろじゅんぷう

More info & calligraphy:

Pleasant Journey
to have a pleasant journey (idiom)
(yoji) sailing before the wind; everything is going well

吃喝玩樂


吃喝玩乐

see styles
chī hē wán lè
    chi1 he1 wan2 le4
ch`ih ho wan le
    chih ho wan le

More info & calligraphy:

Eat Drink and Be Merry
to eat, drink and be merry (idiom); to abandon oneself to a life of pleasure

釋迦牟尼


释迦牟尼

see styles
shì jiā móu ní
    shi4 jia1 mou2 ni2
shih chia mou ni
 Shakamuni

More info & calligraphy:

Shakyamuni / The Buddha
Shakyamuni (Sanskrit for "the Sage of the Shakyas", i.e. the Buddha, Siddhartha Gautama)
釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉.

苦は楽の種

see styles
 kuharakunotane
    くはらくのたね

More info & calligraphy:

There is no pleasure without pain
(expression) (proverb) (See 楽は苦の種、苦は楽の種) one cannot have pleasure without pain; no pain, no gain

Q

see styles
q
    q
q
cute (loanword); (of food) having a pleasant chewiness (like mochi, tapioca pearls, taro balls etc – foods with a springy or gel-like mouthfeel); (loanword) to cue sb

see styles
 da
    だ
(cop) (1) (plain copula) (See である,です) be; is; (auxiliary verb) (2) (た after certain verb forms; indicates past or completed action) (See た・1) did; (have) done; (auxiliary verb) (3) (indicates light imperative) (See た・2) please; do

see styles
jiù
    jiu4
chiu
(literary) to rent; to hire; to lease

see styles
níng
    ning2
ning
 tomoda
    ともだ
to congeal; to concentrate attention; to stare
(1) muscle stiffness (esp. in shoulders); (2) (med) (kana only) lump (in tissue, esp. breast); swelling; hardening; lesion; (3) (kana only) lingering discomfort; uneasiness; bad aftertaste; unpleasant feeling; muscle stiffness (esp. in shoulders); (personal name) Tomoda
To congeal, consolidate, form.


see styles
yàn
    yan4
yen
 on
    いや
(bound form) to loathe; to be fed up with; (literary) to satiate; to satisfy
(noun or adjectival noun) disagreeable; detestable; unpleasant; reluctant
Satiated; weary of; disgusted with.

see styles
shòu
    shou4
shou
 ju
    じゅ
to receive; to accept; to suffer; subjected to; to bear; to stand; pleasant; (passive marker); (LGBT) bottom
{Buddh} (See 五蘊,十二因縁) vedana (sensation); (place-name) Uke
To receive, be, bear; intp. of vedana, 'perception,' 'knowledge obtained by the senses, feeling, sensation.' M. W. It is defined as mental reaction to the object, but in general it means receptivity, or sensation; the two forms of sensation of physical and mental objects are indicated. It is one of the five skandhas; as one of the twelve nidānas it indicates the incipient stage of sensation in the embryo.

see styles
chēn
    chen1
ch`en
    chen
 shin
    しん
to be angry at; to be displeased and annoyed
(Buddhist term) dosa (ill will, antipathy)
anger

see styles
xián
    xian2
hsien
 ken
    いや
to dislike; suspicion; resentment; enmity; abbr. for 嫌犯[xian2 fan4], criminal suspect
(noun or adjectival noun) disagreeable; detestable; unpleasant; reluctant
to dislike


see styles

    wu3
wu
flatter; to please

see styles

    xi1
hsi
 ureshi
    うれし
amusement
(f,s,p) Ureshi
Play, pleasure.

see styles
biàn
    bian4
pien
delighted; pleased

see styles
xiān
    xian1
hsien
(literary) to want; to desire; (literary) pleased; gratified; happy

see styles

    yi2
i
 i
harmony; pleased
happy

see styles

    zi4
tzu
 shi
    ほしいまま
to abandon restraint; to do as one pleases; comfortable (dialect)
(adjectival noun) (kana only) selfish; self-indulgent; arbitrary
offered


see styles
yuè
    yue4
yüeh
 etsu
pleased
To please, pleased.


see styles

    yi4
i
pleased; rejoice


see styles

    xi4
hsi
 ajara; ajare; azare
    あじゃら; あじゃれ; あざれ
variant of 戲|戏[xi4]
(archaism) pleasantry; joke; tomfoolery


see styles

    xi4
hsi
 ke
trick; drama; play; show; CL:齣|出[chu1],場|场[chang3],臺|台[tai2]
khelā, krīḍā. Play, sport, take one's pleasure; theatricals, which are forbidden to a monk or nun.

see styles

    pi1
p`i
    pi
 hi
to ascertain; to act on; to criticize; to pass on; classifier for batches, lots, military flights; tier (for the ranking of universities and colleges)
An order of a court, rescript; a contract, lease; to comment, criticize.


see styles
shě
    she3
she
 sha
    しゃ
to give up; to abandon; to give alms
{Buddh} equanimity; upeksa; upekkha
upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r).

see styles
shū
    shu1
shu
dice; gambling; to release


see styles
gòu
    gou4
kou
 kamae
    かまえ
to construct; to form; to make up; to compose; literary composition; paper mulberry (Broussonetia papyrifera)
(irregular okurigana usage) (1) structure; construction; appearance; (2) posture (e.g. in martial arts); pose; stance; (3) readiness; determination; preparedness; (4) kanji enclosure type radical (must enclose at least two sides of the kanji); (kana only) paper mulberry (Broussonetia papyrifera); (surname) Kamae

see styles
xīn
    xin1
hsin
pleased; moved

see styles
huān
    huan1
huan
 kan
    かん
old variant of 歡|欢[huan1]
joy; enjoyment; delight; pleasure; (given name) Kan

see styles
háo
    hao2
hao
 gou / go
    ごう
hair; drawing brush; (in the) least; one thousandth; currency unit, 0.1 yuan
(male given name) Gō
Down, soft hair; minute, trifling, tiny.


see styles

    wu1
wu
 yogore; yogore
    よごれ; ヨゴレ
variant of 污[wu1]
(kana only) (See 汚鮫・よごれざめ,オーシャニックホワイトティップシャーク) oceanic whitetip shark (Carcharhinus longimanus)
Filthy, impure. kleśa; contamination of attachment to the pleasures of sense, to heretical views, to moral and ascetic practices regarded as adequate to salvation, to the belief in the self, all which cause misery.; Impure; to defile.

see styles
shuǎng
    shuang3
shuang
 takashi
    たかし
bright; clear; crisp; open; frank; straightforward; to feel well; fine; pleasurable; invigorating; to deviate
(given name) Takashi

see styles
fèng
    feng4
feng
contraction of 勿用; (dialect) need not; please don't

see styles

    zu1
tsu
 so
    そ
to hire; to rent; to charter; to rent out; to lease out; rent; land tax
(1) (See 田租) rice tax (ritsuryō system); rice levy; tax on rice fields; (2) annual tribute; annual tax; (given name) Mitsugi

see styles
duān
    duan1
tuan
 hashi(p); haji; hana
    はし(P); はじ; はな
end; extremity; item; port; to hold something level with both hands; to carry; regular
(1) end (e.g. of street); tip; point; edge; margin; (2) beginning; start; first; (3) odds and ends; scrap; odd bit; least; (female given name) Mizuki
Beginning, coming forth, elementary principles; a point either beginning or end; straight, proper.

see styles
chī
    chi1
ch`ih
    chih
 chi
    ち
to whip with bamboo strips
(hist) (See 五刑・2) caning (10-50 strokes; least severe of the five ritsuryō punishments)

see styles
cuì
    cui4
ts`ui
    tsui
 sui
    すい
Japanese variant of 粹
(1) essence; the best; cream; (noun or adjectival noun) (2) (See 粋・いき・1) chic; smart; stylish; tasteful; refined; sophisticated; (noun or adjectival noun) (3) considerate; understanding; thoughtful; tactful; (noun or adjectival noun) (4) familiar with worldly pleasures (esp. sexual relations, geisha districts and red-light districts); (female given name) Sui


see styles
niǔ
    niu3
niu
 himo(p); himo
    ひも(P); ヒモ
to turn; to wrench; button; nu (Greek letter Νν)
(1) (kana only) string; cord; (2) (kana only) leash; (3) (kana only) (colloquialism) (esp. ヒモ) man who is financially dependent on a woman; gigolo; pimp; (4) (kana only) restrictions; conditions; (5) (kana only) mantle (shellfish, etc.); (6) (kana only) {food} small intestine (beef, pork); oviduct meat (chicken)


see styles
xiè
    xie4
hsieh
 setsu
    せつ
to tie; to bind; to hold on a leash; rope; cord
(1) bonds (between people); (emotional) ties; relationship; connection; link; (2) tether; fetters; (given name) Setsu


see styles
líng
    ling2
ling
 rin
    りん
damask; thin silk
(1) (kana only) figure; design; (2) twill weave; pattern of diagonal stripes; (3) (kana only) style (of writing); figure (of speech); (4) (kana only) design; plot; plan; (5) (kana only) minor market fluctuation; technical correction; (6) (kana only) (abbreviation) cat's cradle; (7) (kana only) (abbreviation) lease rod (in a loom); (female given name) Rin


see styles
zòng
    zong4
tsung
 shō
vertical; north-south (Taiwan pr. [zong1]); from front to back; longitudinal; lengthwise (Taiwan pr. [zong1]); military unit corresponding to an army corps (Taiwan pr. [zong1]); (bound form) to release (a captive); to indulge; to leap up; (literary) even if
grant

see styles
guō
    guo1
kuo
raucous; clamor; unpleasantly noisy


see styles
xìng
    xing4
hsing
 kyou / kyo
    きょう
feeling or desire to do something; interest in something; excitement
(1) interest; entertainment; pleasure; (2) (See 六義・1) implicit comparison (style of the Shi Jing); (given name) Hajime
abhyudaya. Rise, begin; prosper; elated.

see styles
xūn
    xun1
hsün
 kun
    くん
Japanese variant of 薰
(1) pleasant smell; aroma; fragrance; scent; (2) pleasant-smelling vegetation; (female given name) Nio


see styles
zhòng
    zhong4
chung
 shuu(p); shu / shu(p); shu
    しゅう(P); しゅ
variant of 眾|众[zhong4]
(1) (ant: 寡・か・1) great numbers (of people); numerical superiority; masses; (n,n-suf) (2) (honorific or respectful language) (familiar language) people; folk; clique; bunch; (personal name) Muneyasu
All, the many; a company of at least three.

see styles
kàn
    kan4
k`an
    kan
pleased

see styles
fiao
    fiao4
fiao
contraction of 勿要; must not; please don't


see styles
xiàn
    xian4
hsien
 mi
    み
to appear; also written 現|现[xian4]
(n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru
darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見.

see styles
xiè
    xie4
hsieh
 kai
    かい
acrobatic display (esp. on horseback) (old); variant of 懈[xie4] and 邂[xie4] (old)
(1) {math} solution (of an equation, inequality, etc.); root (e.g. of a polynomial); (2) solution (to a given problem); answer; (3) explanation; interpretation; (surname) Shie
To unloose, let go, release, untie, disentangle, explain, expound; intp. by mokṣa, mukti, vimokṣa, vimukti, cf. 解脫.


see styles
xīn
    xin1
hsin
pleased; delighted; happy; variant of 欣

see styles
pàn
    pan4
p`an
    pan
pleasing; clever talk


see styles
shuō
    shuo1
shuo
 setsu
to speak; to talk; to say; to explain; to comment; to scold; to tell off; (bound form) theory; doctrine
To speak, say, talk, discourse, expound; speech, etc. Used for 悅 pleased.


see styles
qǐng
    qing3
ch`ing
    ching
 shou / sho
    しょう
to ask; to invite; please (do something); to treat (to a meal etc); to request
(1) (archaism) request; invitation; (2) (archaism) privilege in criminal law given to nobles of the fifth rank or above (ritsuryō system); (given name) Michi
Request, ask, invite; please; engage; acknowledge, announce.


see styles

    qi3
ch`i
    chi
 ani
    あに
how? (emphatic question)
(adverb) (1) (archaism) (with neg. verb) never; by no means; not in the least; in no way; (adverb) (2) (archaism) why; what for
what


see styles
shì
    shi4
shih
 toki
    とき
to explain; to release; Buddha (abbr. for 釋迦牟尼|释迦牟尼[Shi4 jia1 mou2 ni2]); Buddhism
(surname) Toki
To separate out, set free, unloose, explain; Buddhism, Buddhist; translit. śa, śi; also ḍ, ḍh.

see styles
yuàn
    yuan4
yüan
 in
    いん
courtyard; institution; CL:個|个[ge4]
(1) (See 下院・かいん) house of parliament (congress, diet, etc.); (2) graduate school; postgraduate school; (suffix) (3) (See 医院・いいん,病院・びょういん) institution (often medical); institutional building; government office; (suffix) (4) {Buddh} sub-temple; minor temple building; temple; cloister; (5) (honorific or respectful language) imperial palace; (6) (honorific or respectful language) (hist) (See 女院・にょういん) title bestowed on empresses, princesses, etc.; (suffix) (7) former (esp. of emperors, daimyos, etc.); late; (surname, female given name) In
ārāma, pleasaunce, garden, grove; a monastery, hall, court.


see styles
yùn
    yun4
yün
 in
    いん
the final (of a syllable) (Chinese phonology); rhyme; appeal; charm; (literary) pleasant sound
(1) (See 韻を踏む) rhyme; (2) {ling} rhyme (of a Chinese character); rime; (personal name) Hibiki
vowel


see styles

    yu4

 ranzou / ranzo
    らんぞう
to advance; in advance; beforehand; to prepare
(personal name) Ranzou
At ease, contented, pleased; arranged, provided for; beforehand; an autumn trip.


𫖮

see styles

    yi3
i
pleasing; respectful manner

OV

see styles
 oo bui; oobui(sk)
    オー・ブイ; オーブイ(sk)
(abbreviation) (See オリジナルビデオ) film released direct-to-video

ご覧

see styles
 goran
    ごらん
(interjection) (1) (abbreviation) (kana only) (please) try to; (2) (abbreviation) (kana only) (please) look; (3) (honorific or respectful language) seeing; looking; watching

ませ

see styles
 mase
    ませ
(auxiliary) (1) (polite language) please; (2) used to increase the politeness of a greeting, apology, etc.

よろ

see styles
 yoro
    よろ
(expression) (slang) (abbreviation) (See 宜しく・2) best regards; please take care of; please do; (place-name) Yoro (Honduras)

一向

see styles
yī xiàng
    yi1 xiang4
i hsiang
 ikkou / ikko
    いっこう
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time
(adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai
One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there.

丁髷

see styles
 chonmage
    ちょんまげ
(1) (kana only) chonmage; topknot hairstyle worn by men in the Edo period; (auxiliary) (2) (kana only) (joc) (after the -te form of a verb; punning form of ちょうだい) (See ちょうだい・3) please do (for me)

七情

see styles
qī qíng
    qi1 qing2
ch`i ch`ing
    chi ching
 shichijou / shichijo
    しちじょう
seven emotional states; seven affects of traditional Chinese medical theory and therapy, namely: joy 喜[xi3], anger 怒[nu4], anxiety 憂|忧[you1], thought 思[si1], grief 悲[bei1], fear 恐[kong3], fright 驚|惊[jing1]; seven relations
(1) seven emotions (in The Book of Rites: joy, anger, sorrow, fear, love, hate, desire); seven emotions (in Buddhism: joy, anger, sorrow, pleasure, love, hate, desire); (2) seven effects (of a traditional Chinese medicine); (surname) Shichijō
The seven emotions : pleasure, anger, sorrow, joy, love, hate, desire.

三受

see styles
sān shòu
    san1 shou4
san shou
 sanju
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1.

三味

see styles
sān wèi
    san1 wei4
san wei
 sami
    さみ
three-stringed guitar; (surname) Mitsuaji
The three flavours, or pleasant savours: the monastic life, reading the scriptures, meditation.

三無


三无

see styles
sān wú
    san1 wu2
san wu
lacking three key attributes (or at least one of them)

不快

see styles
bù kuài
    bu4 kuai4
pu k`uai
    pu kuai
 fukai
    ふかい
unhappy; in low spirits; (of a knife) not sharp
(noun or adjectival noun) (1) displeasure; discomfort; unpleasantness; (2) indisposition; ailment
displeased

不悅


不悦

see styles
bù yuè
    bu4 yue4
pu yüeh
 fuetsu
displeased; annoyed
Unhappy, uneasy, the disturbing influence of desire.

不満

see styles
 fuman
    ふまん
(noun or adjectival noun) dissatisfaction; discontent; displeasure; complaint; unhappiness

不興


不兴

see styles
bù xīng
    bu4 xing1
pu hsing
 fukyou / fukyo
    ふきょう
out of fashion; outmoded; impermissible; can't
(noun or adjectival noun) displeasure; ill humour; ill humor; pique

世善

see styles
shì shàn
    shi4 shan4
shih shan
 sezen
The pleasures of the world, v. 世福.

中看

see styles
zhōng kàn
    zhong1 kan4
chung k`an
    chung kan
pleasant to the eye; Taiwan pr. [zhong4 kan4]

中聽


中听

see styles
zhōng tīng
    zhong1 ting1
chung t`ing
    chung ting
pleasant to hear (i.e. agreeable news); to one's liking; music to one's ears; Taiwan pr. [zhong4 ting1]

乃至

see styles
nǎi zhì
    nai3 zhi4
nai chih
 naishi
    ないし
and even; to go so far as to
(conjunction) (1) (kana only) from ... to; between ... and; (conjunction) (2) (kana only) or
(1) A translation of antaśas meaning "at least"; and (2) of yāvat, as far as.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

12345678910...>

This page contains 100 results for "Leas" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary