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123456>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
教導 教导 see styles |
jiào dǎo jiao4 dao3 chiao tao kyoudou / kyodo きょうどう |
More info & calligraphy: Teach / Instruct(noun, transitive verb) instruction; teaching To instruct and lead. |
領導 领导 see styles |
lǐng dǎo ling3 dao3 ling tao ryoudou / ryodo りょうどう |
More info & calligraphy: Leadership(noun/participle) leadership; guidance |
リート see styles |
riido / rido リード |
More info & calligraphy: Riet |
倡 see styles |
chàng chang4 ch`ang chang shō |
to initiate; to instigate; to introduce; to lead dancer |
導 导 see styles |
dǎo dao3 tao michi みち |
to transmit; to lead; to guide; to conduct; to direct guidance; guide; (given name) Michi To lead, indicate, educe, induce. |
帥 帅 see styles |
shuài shuai4 shuai tsukasa つかさ |
(bound form) commander-in-chief; (bound form) to lead; to command; handsome; graceful; dashing; elegant; (coll.) cool!; sweet!; (Chinese chess) general (on the red side, equivalent to a king in Western chess) (See 大宰府) director of the Dazaifu; (given name) Tsukasa |
帶 带 see styles |
dài dai4 tai tai たらし |
band; belt; girdle; ribbon; tire; area; zone; region; CL:條|条[tiao2]; to wear; to carry; to take along; to bear (i.e. to have); to lead; to bring; to look after; to raise (out-dated kanji) (out-dated or obsolete kana usage) obi; kimono sash; (out-dated kanji) (1) obi; kimono sash; (2) paper wrapper on books, CDs, etc. A girdle, belt, bandage, tape, appendage; connect; implicate; take along. |
引 see styles |
yǐn yin3 yin hiki ひき |
to draw (e.g. a bow); to pull; to stretch something; to extend; to lengthen; to involve or implicate in; to attract; to lead; to guide; to leave; to provide evidence or justification for; old unit of distance equal to 10 丈[zhang4], one-thirtieth of a km or 33.33 meters (surname) Hiki To stretch, draw, lead, bring in or on. |
掔 see styles |
qiān qian1 ch`ien chien |
lead along; substantial |
提 see styles |
tí ti2 t`i ti hisage ひさげ |
to carry (hanging down from the hand); to lift; to put forward; to mention; to raise (an issue); upwards character stroke; lifting brush stroke (in painting); scoop for measuring liquid (kana only) ceremonial sake decanter with a spout and semicircular handle; (place-name) Hisage To raise, mention, bring forward, summon, lead. |
枕 see styles |
zhěn zhen3 chen makura まくら |
(bound form) pillow; to rest one's head on (Taiwan pr. [zhen4]) (n,n-suf) (1) pillow; bolster; (n,n-suf) (2) introduction (e.g. to a rakugo story); lead-in; (female given name) Makura pillow |
牽 牵 see styles |
qiān qian1 ch`ien chien ken |
to lead along; to pull (an animal on a tether); (bound form) to involve; to draw in To haul, drag, influence, implicate. |
率 see styles |
shuài shuai4 shuai ritsu りつ |
to lead; to command; rash; hasty; frank; straightforward; generally; usually (n,n-suf) rate; ratio; proportion; percentage A net with handle; to pursue, follow after; lead on; suddenly; generally. |
線 线 see styles |
xiàn xian4 hsien sen せん |
thread; string; wire; line; CL:條|条[tiao2],股[gu3],根[gen1]; (after a number) tier (unofficial ranking of a Chinese city) (n,n-suf) (1) line; stripe; stria; (n,n-suf) (2) line (e.g. telephone line); wire; (n,n-suf) (3) (See X線) ray (e.g. X-ray); beam; (n,n-suf) (4) line (e.g. of a railroad); track; route; lane; (n,n-suf) (5) outline; contours; form; (n,n-suf) (6) level; (n,n-suf) (7) division; (n,n-suf) (8) (See いい線) line (of action); position; approach; policy; principle; (n,n-suf) (9) (See 線が太い,線が細い) impression one leaves; air one gives off; (surname) Sen A thread, wire, clue, spy, lead, connection. |
羑 see styles |
yǒu you3 yu |
to lead |
致 see styles |
zhì zhi4 chih chigai ちがい |
(literary) to send; to transmit; to convey; (bound form) to cause; to lead to; consequently (given name) Chigai to cause |
芯 see styles |
xìn xin4 hsin shin しん |
used in 芯子[xin4zi5]; Taiwan pr. [xin1] (1) wick; marrow; staple (for stapler); (pencil) lead; stuffing; pith; (2) (See 心・しん・3) core; heart; centre; center; (3) (See 蕊・しべ・1) pistil (of a flower); (4) (See 蕊・しべ・2) stamen; (female given name) Shin |
釀 酿 see styles |
niàng niang4 niang |
to ferment; to brew; to make honey (of bees); to lead to; to form gradually; wine; stuffed vegetables (cooking method) |
鉛 铅 see styles |
yán yan2 yen namari なまり |
used in 鉛山|铅山[Yan2shan1], a county in Jiangxi lead (Pb); (surname) Namari |
領 领 see styles |
lǐng ling3 ling ryou / ryo りょう |
neck; collar; to lead; to receive; classifier for clothes, mats, screens etc (n,n-suf) (1) territory (of country, feudal domain, etc.); (counter) (2) (archaism) (See 両・りょう・7) counter for suits of clothing, sets of armor, etc.; (given name) Ryō Neck, collar; lead, direct; receive. |
一乗 see styles |
kazunori かずのり |
{Buddh} ekayana (doctrine that only one teaching, usu. the Lotus Sutra, can lead to enlightenment); (given name) Kazunori |
主唱 see styles |
zhǔ chàng zhu3 chang4 chu ch`ang chu chang shushou / shusho しゅしょう |
to sing the lead vocals; lead singer (noun/participle) advocacy; promotion |
主導 主导 see styles |
zhǔ dǎo zhu3 dao3 chu tao shudou / shudo しゅどう |
leading; dominant; prevailing; to lead; to direct; to dominate (noun, transitive verb) leadership; initiative; spearhead |
主政 see styles |
zhǔ zhèng zhu3 zheng4 chu cheng kazumasa かずまさ |
to lead a government (given name) Kazumasa |
主機 主机 see styles |
zhǔ jī zhu3 ji1 chu chi |
main engine; (military) lead aircraft; (computing) host computer; main processor; server |
主演 see styles |
zhǔ yǎn zhu3 yan3 chu yen shuen しゅえん |
to play the leading role; to star; lead actor (n,vs,vi) starring (in a film, play, etc.); playing the leading part |
主角 see styles |
zhǔ jué zhu3 jue2 chu chüeh |
leading role; lead; protagonist |
主謀 主谋 see styles |
zhǔ móu zhu3 mou2 chu mou shubou / shubo しゅぼう |
mastermind; ringleader; lead plotter (1) plotting; planning (crime, intrigue); (2) ringleader; mastermind; leader (of a plot) |
先導 先导 see styles |
xiān dǎo xian1 dao3 hsien tao sendou / sendo せんどう |
to lead the way; guide; forerunner; pioneer (noun, transitive verb) guidance; leadership; leading the way guide |
先行 see styles |
xiān xíng xian1 xing2 hsien hsing senkou / senko せんこう |
to start off before the others; to precede; to proceed in advance (n,vs,vi,adj-no) (1) going ahead; going first; (n,vs,vi,adj-no) (2) preceding; coming before; being ahead (e.g. of the times); occurring first; happening prior; (n,vs,vi) (3) {sports} scoring first; getting off to a lead; (4) {horse} stalker previously active |
先鞭 see styles |
xiān biān xian1 bian1 hsien pien senben せんべん |
to be the first; to lead the way initiative; pioneering |
先頭 先头 see styles |
xiān tóu xian1 tou2 hsien t`ou hsien tou sentou / sento せんとう |
(usu. of troops) in advance; in the vanguard; previously; in front; placed ahead of others head (of a line, group, etc.); front; lead; forefront; vanguard |
出づ see styles |
izu いづ |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (3) (archaism) to move forward; (4) (archaism) to come to; to get to; to lead to; to reach; (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (9) (archaism) to sell; (10) (archaism) to exceed; to go over; (11) (archaism) to stick out; to protrude; (12) (archaism) to break out; to occur; to start; to originate; (13) (archaism) to be produced; (14) (archaism) to come from; to be derived from; (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (16) (archaism) to answer (phone, door, etc.); to get; (17) (archaism) to assume (an attitude); to act; to behave; (18) (archaism) to pick up (speed, etc.); to gain; (19) (archaism) to flow (e.g. tears); to run; to bleed; (20) (archaism) to graduate |
出る see styles |
izuru いずる |
(v1,vi) (1) (ant: 入る・はいる・1) to leave; to exit; to go out; to come out; to get out; (v1,vi) (2) to leave (on a journey); to depart; to start out; to set out; (v1,vi) (3) to move forward; (v1,vi) (4) to come to; to get to; to lead to; to reach; (v1,vi) (5) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v1,vi) (6) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v1,vi) (7) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v1,vi) (8) to be stated; to be expressed; to come up; to be brought up; to be raised; (v1,vi) (9) to sell; (v1,vi) (10) to exceed; to go over; (v1,vi) (11) to stick out; to protrude; (v1,vi) (12) to break out; to occur; to start; to originate; (v1,vi) (13) to be produced; (v1,vi) (14) to come from; to be derived from; (v1,vi) (15) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v1,vi) (16) to answer (phone, door, etc.); to get; (v1,vi) (17) to assume (an attitude); to act; to behave; (v1,vi) (18) to pick up (speed, etc.); to gain; (v1,vi) (19) to flow (e.g. tears); to run; to bleed; (v1,vi) (20) to graduate; (v1,vi) (21) (vulgar) to ejaculate; to cum; (place-name) Izuru |
到る see styles |
itaru いたる |
(v5r,vi) (1) to arrive at (e.g. a decision); to reach (a stage); to attain; (2) to lead to (a place); to get to; (3) (archaism) to come; to arrive; to result in |
前駆 see styles |
zenku; sengu(ok); zengu(ok) ぜんく; せんぐ(ok); ぜんぐ(ok) |
(n,vs,adj-no) (1) outrider (person riding horseback in the lead position of a cavalcade); outriding; (n,vs,adj-no) (2) harbinger; herald; precursor; forerunner; foretoken; (n,vs,adj-no) (3) anticipation |
反超 see styles |
fǎn chāo fan3 chao1 fan ch`ao fan chao |
to reverse (the score); to pull off a comeback; to take the lead |
唱導 唱导 see styles |
chàng dǎo chang4 dao3 ch`ang tao chang tao shoudou / shodo しょうどう |
(noun, transitive verb) (1) leading (movement, revolution, etc.); guiding; (noun, transitive verb) (2) {Buddh} instructing in Buddhism; converting (someone) to Buddhism; (noun, transitive verb) (3) (See 唱道) advocacy To preach to people and lead them to conversion. |
営む see styles |
itonamu いとなむ |
(transitive verb) (1) to run (a business); to operate; to conduct; to practice (law, medicine, etc.); (transitive verb) (2) to carry out; to perform; to lead (a life); (transitive verb) (3) to hold (a Buddhist or Shinto ceremony) |
執行 执行 see styles |
zhí xíng zhi2 xing2 chih hsing yuukou / yuko ゆうこう |
to implement; to carry out; to execute; to run (noun, transitive verb) (1) (しっこう, しゅぎょう only) execution; carrying out; performance; enforcement; exercise; service; conduct; (noun, transitive verb) (2) (しっこう only) {law} execution; (3) {Buddh} lead monk performing various tasks in a temple; (surname) Yūkou temple executor |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
嬰兒 婴儿 see styles |
yīng ér ying1 er2 ying erh eiji |
infant; baby; CL:個|个[ge4]; lead (Pb) a young child |
害得 see styles |
hài de hai4 de5 hai te |
to cause or lead to something bad |
密陀 see styles |
mitsuda みつだ |
(abbreviation) {chem} (See 密陀僧) litharge; lead oxide |
將導 将导 see styles |
jiāng dǎo jiang1 dao3 chiang tao sōdō |
to lead |
導く see styles |
michibiku みちびく |
(transitive verb) (1) to guide; to lead; to show the way; to conduct; (transitive verb) (2) (See 方程式を導く) to derive; to deduce |
導入 导入 see styles |
dǎo rù dao3 ru4 tao ju dounyuu / donyu どうにゅう |
to introduce into; to channel; to lead; to guide into; to import (data) (noun, transitive verb) (1) introduction; bringing in; installation; setting up; importation; (2) introduction (to a story, lecture, etc.); introductory part |
導化 导化 see styles |
dǎo huà dao3 hua4 tao hua dōke |
To lead and convert, or transform. |
導引 导引 see styles |
dǎo yǐn dao3 yin3 tao yin douin / doin どういん |
same as 引導|引导[yin3 dao3]; Dao Yin, Daoist exercises involving breathing, stretching and self-massage (1) guidance; showing the way; (2) (See あん摩・あんま・1) massage; (3) tao yin; Taoist Neigong; Taoist exercises To lead. |
導生 导生 see styles |
dǎo shēng dao3 sheng1 tao sheng dōshō |
to lead into life |
導線 导线 see styles |
dǎo xiàn dao3 xian4 tao hsien dousen / dosen どうせん |
electrical lead (1) {elec} conducting wire; (2) (See 動線) line of flow (of people, objects, etc.) |
導致 导致 see styles |
dǎo zhì dao3 zhi4 tao chih |
to lead to; to create; to cause; to bring about |
導語 导语 see styles |
dǎo yǔ dao3 yu3 tao yü |
preamble; introduction; (journalism) lede; lead paragraph |
小強 小强 see styles |
xiǎo qiáng xiao3 qiang2 hsiao ch`iang hsiao chiang |
(slang) cockroach ("Little Qiang" was originally the name given to a dead cockroach that had supposedly been a pet of the lead character in the 1993 Hong Kong comedy movie "Flirting Scholar". Subsequently, it came to be used as a name for any cockroach, and also for characters in film and television who are seemingly indestructible or repeatedly resurrected.) |
帶兵 带兵 see styles |
dài bīng dai4 bing1 tai ping |
to lead troops |
帶壞 带坏 see styles |
dài huài dai4 huai4 tai huai |
to lead astray |
帶路 带路 see styles |
dài lù dai4 lu4 tai lu |
to lead the way; to guide; to show the way; (fig.) to instruct |
帶隊 带队 see styles |
dài duì dai4 dui4 tai tui |
to lead a team; to lead a group; group leader; (tourism) tour guide |
帶領 带领 see styles |
dài lǐng dai4 ling3 tai ling |
to guide; to lead |
帶頭 带头 see styles |
dài tóu dai4 tou2 tai t`ou tai tou |
to take the lead; to be the first; to set an example |
引向 see styles |
yǐn xiàng yin3 xiang4 yin hsiang |
to lead to; to draw to; to steer towards |
引導 引导 see styles |
yǐn dǎo yin3 dao3 yin tao indou / indo いんどう |
to guide; to lead (around); to conduct; to boot; introduction; primer (1) {Buddh} last words recited to the newly departed; requiem; (2) {Buddh} converting people to Buddhism To lead men into Buddha-truth); also a phrase used at funerals implying the leading of the dead soul to the other world, possibly arising from setting alight the funeral pyre. |
引發 引发 see styles |
yǐn fā yin3 fa1 yin fa inpotsu |
to lead to; to trigger; to initiate; to cause; to evoke (emotions) to induce |
引綱 see styles |
hikizuna ひきづな |
tow rope; bell rope; dog lead; lanyard; sash cord |
引線 引线 see styles |
yǐn xiàn yin3 xian4 yin hsien |
fuse (for an explosive device); electrical lead; intermediary; catalyst; (dialect) sewing needle |
引腳 引脚 see styles |
yǐn jiǎo yin3 jiao3 yin chiao |
lead; pin (computer hardware) |
引起 see styles |
yǐn qǐ yin3 qi3 yin ch`i yin chi inki |
to give rise to; to lead to; to cause; to arouse to induce |
引逗 see styles |
yǐn dòu yin3 dou4 yin tou |
to tantalize; to lead on; to tease |
引領 引领 see styles |
yǐn lǐng yin3 ling3 yin ling |
to crane one's neck; to await eagerly; to lead; to show the way |
御前 see styles |
mimae みまえ |
(1) (See おまえ・2) presence (of a nobleman, the emperor, etc.); (2) (See 前駆・1) outrider (person riding horseback in the lead position of a cavalcade); (n,n-suf) (3) My Lord; My Lady; (surname) Mimae |
徹す see styles |
toosu とおす |
(transitive verb) (1) to stick through; to force through; (2) to spread throughout; to thoroughly diffuse; (3) to make a path between two points; (4) to proceed in a logical manner; (5) to let pass; to allow through; (6) to lead (someone) into (a house, room, etc.); to show in; (7) to go through (a middleman); (8) to (look, listen) through (a window, wall, etc.); (9) to pass (a law, applicant, etc.); (10) to force to accept; to force agreement; (11) to continue (in a state); to persist in; (12) to do to the entirety of; to cover all of; to span the whole ...; (13) to do from beginning to end without a break; (14) to convey (one's ideas, etc.) to the other party; (15) to do to the end; to carry through; to complete |
招く see styles |
maneku まねく |
(transitive verb) (1) to invite; to ask; (transitive verb) (2) to beckon; to wave someone in; to gesture to; (transitive verb) (3) to call in; to send for; to summon; (transitive verb) (4) to bring on oneself; to cause; to incur; to lead to; to result in |
招致 see styles |
zhāo zhì zhao1 zhi4 chao chih shouchi / shochi しょうち |
to recruit (followers); to scout for (talent etc); to incur; to lead to (noun, transitive verb) invitation; summons; bidding (e.g. to host the Olympics); calling to invite |
挑頭 挑头 see styles |
tiǎo tóu tiao3 tou2 t`iao t`ou tiao tou |
to take the lead; to be first to (do something); to pioneer |
接引 see styles |
jiē yǐn jie1 yin3 chieh yin shōin |
to greet and usher in (guests, newcomers etc); (Buddhism) to receive into the Pure Land To receive and lead, to welcome. |
提攜 提携 see styles |
tí xié ti2 xie2 t`i hsieh ti hsieh |
to lead by the hand; to guide; to support See: 提携 |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
朱粉 see styles |
zhū fěn zhu1 fen3 chu fen |
red lead oxide Pb3O4; rouge and white lead; cosmetics |
楽焼 see styles |
rakuyaki らくやき |
raku ware; hand-moulded, lead glazed earthenware pottery fired at low temperatures, esp. used in tea ceremony (molded) |
歩む see styles |
ayumu あゆむ |
(v5m,vi) (1) to walk; to go on foot; (v5m,vi) (2) to tread (a figurative path); to follow; to lead (a life); to experience; (v5m,vi) (3) to advance towards (e.g. a solution); to set out (e.g. on the path to destruction, ruin, etc.); to embark (on the road to ...) |
淨業 淨业 see styles |
jìng yè jing4 ye4 ching yeh jōgō |
Good karma; also the deeds which lead to birth in the Pure Land. |
測鉛 see styles |
sokuen そくえん |
sounding lead; plummet |
漂泊 see styles |
piāo bó piao1 bo2 p`iao po piao po hyouhaku / hyohaku ひょうはく |
(of a boat) to float; to drift; to lie at anchor; (fig.) to roam; to lead a wandering existence (n,vs,vi) (1) roaming; drifting about; wandering; (n,vs,vi) (2) drifting (with the current, on the tide, etc.) |
漂浮 see styles |
piāo fú piao1 fu2 p`iao fu piao fu |
to float; to hover; to drift (also fig., to lead a wandering life); to rove; showy; superficial |
灌鉛 灌铅 see styles |
guàn qiān guan4 qian1 kuan ch`ien kuan chien |
to weight something with lead; (of a die) loaded; to pour molten lead into the mouth (as a punishment) |
爲首 为首 see styles |
wéi shǒu wei2 shou3 wei shou ishu |
takes the lead |
牽扶 牵扶 see styles |
qiān fú qian1 fu2 ch`ien fu chien fu |
to lead |
牽頭 牵头 see styles |
qiān tóu qian1 tou2 ch`ien t`ou chien tou |
to lead (an animal by the head); to take the lead; to coordinate (a combined operation); to mediate; a go-between (e.g. marriage broker) |
独走 see styles |
dokusou / dokuso どくそう |
(n,vs,vi) (1) running alone; running solo; (n,vs,vi) (2) having a large lead (over the others); being far ahead (of everyone else); (n,vs,vi) (3) having one's own way; ignoring others' opinions and acting as one wishes; arbitrary action |
率先 see styles |
shuài xiān shuai4 xian1 shuai hsien sossen そっせん |
to take the lead; to show initiative (noun/participle) taking the initiative |
率領 率领 see styles |
shuài lǐng shuai4 ling3 shuai ling shuchiryō |
to lead; to command; to head to lead |
田營 田营 see styles |
tián yíng tian2 ying2 t`ien ying tien ying |
Tianying city in Anhui, having lead processing plants that produce substantial pollution |
直通 see styles |
zhí tōng zhi2 tong1 chih t`ung chih tung naomichi なおみち |
to lead directly to (n,vs,vi,adj-no) direct line; direct communication; connecting directly; through service; nonstop service; (given name) Naomichi |
石墨 see styles |
shí mò shi2 mo4 shih mo ishizumi いしずみ |
black lead; graphite; plumbago graphite; black lead; (surname) Ishizumi |
砂張 see styles |
sahari さはり |
copper alloy with traces of silver, lead, or tin |
立つ see styles |
tatsu たつ |
(v5t,vi) (1) to stand (up); to rise; to get to one's feet; to stand on end (e.g. of hairs); to stick up; (v5t,vi) (2) to stand (in a position; of a person, tree, building, etc.); to be situated (in, on); (v5t,vi) (3) to be (in difficulties, the lead, etc.); to put oneself (in a position or situation); to take up (a position, post, etc.); to position oneself; (v5t,vi) (4) to leave (to do something); (v5t,vi) (5) (oft. written as 発つ) to depart (on a journey, trip, etc.); to leave; to set off; to start; (v5t,vi) (6) to get stuck (into; of an arrow, thorn etc.); to pierce; (v5t,vi) (7) to develop (of a haze, waves, etc.); to form (of steam, bubbles, etc.); to appear (of a rainbow, clouds, etc.); to rise (of smoke, waves, etc.); to begin to blow (of a wind, breeze, etc.); (v5t,vi) (8) to spread (of a rumour, reputation, etc.); to be become widely known; (v5t,vi) (9) to stand (for election); to run; (v5t,vi) (10) (also written as 起つ) to take action; to act; to rise (up); to rouse oneself; (v5t,vi) (11) (colloquialism) (also written as 勃つ) to have an erection; to become erect (e.g. of nipples); (v5t,vi) (12) to be established (of a policy, plan, objective, etc.); to be formed; (v5t,vi) (13) to be valid (of an argument, logic, etc.); to hold up; to hold water; to stand up (e.g. of evidence); to be logical; to be reasonable; (v5t,vi) (14) to be sustained (of a living, business, etc.); to be maintained; to survive; to be preserved (of one's reputation, honour, etc.); to be saved; (v5t,vi) (15) to start (of a season); to begin; (v5t,vi) (16) to be held (of a market); (v5t,vi) (17) to shut (of a door, shoji, etc.); to be shut; to be closed; (v5t,vi) (18) to be (the result of a division) |
筆心 笔心 see styles |
bǐ xīn bi3 xin1 pi hsin |
pencil lead; refill (for a ball-point pen) |
筆芯 笔芯 see styles |
bǐ xīn bi3 xin1 pi hsin |
pencil lead; pen refill |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Lead On" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.