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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
心 see styles |
xīn xin1 hsin haato / hato ハート |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
印度 see styles |
yìn dù yin4 du4 yin tu indo いんど |
More info & calligraphy: India(ateji / phonetic) (kana only) India; (place-name) India 印特伽; 身毒; 賢豆; 天竺 Indu (meaning 'moon' in Sanskrit), Hindu, Sindhu; see also 信度 and 閻浮 India in general. In the Tang dynasty its territory is described as extending over 90, 000 li in circuit, being bounded on three sides by the sea; north it rested on the Snow mountains 雪山, i. e. Himālayas; wide at the north, narrowing to the south, shaped like a half-moon; it contained over seventy kingdoms, was extremely hot, well watered and damp; from the centre eastwards to 震旦 China was 58, 000 li; and the same distance southwards to 金地國, westwards to 阿拘遮國, and northwards to 小香山阿耨達. |
怡保 see styles |
yí bǎo yi2 bao3 i pao |
More info & calligraphy: Ipoh |
阿賴耶 阿赖耶 see styles |
ā lài yé a1 lai4 ye2 a lai yeh araya |
More info & calligraphy: Alaya |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
ＰＣ see styles |
pii shii; piishii(sk) / pi shi; pishi(sk) ピー・シー; ピーシー(sk) |
(1) (See パーソナルコンピューター) personal computer; PC; (2) (See プレストレストコンクリート) prestressed concrete; (3) (See プレキャストコンクリート) precast concrete; (4) (See ポリカーボネート) polycarbonate; (5) (See ポリティカルコレクトネス) political correctness; (6) (See パトロールカー) patrol car; police car; (7) (See パブリックコメント) public comment; (8) (See プレイヤーキャラクター) player character; playable character |
三心 see styles |
sān xīn san1 xin1 san hsin sanshin さんしん |
(given name) Sanshin The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups. |
三識 三识 see styles |
sān shì san1 shi4 san shih sanshiki |
The three states of mind or consciousness: 眞識 the original unsullied consciousness or Mind, the tathāgatagarbha, the eighth or ālaya 阿賴耶識 ; 現識 mind or consciousness diversified in contact with or producing phenomena, good and evil; 分別識 consciousness discriminating and evolving the objects of the five senses. Also 意識 manas, 心識 ālaya, and 無垢識 amala, v. 識. |
九識 九识 see styles |
jiǔ shì jiu3 shi4 chiu shih kumi くみ |
(female given name) Kumi The kinds of cognition or consciousness (vijñāna); those of sight, hearing, smell, taste, touch, mind, mānas (or阿陁那識 ādāna), i.e. mental perception; 阿賴耶 ālāya, bodhi-consciousness, and 阿摩羅識 amala, purified or Buddha-consciousness. There is considerable difference as to the meaning of the last three. |
二相 see styles |
èr xiàng er4 xiang4 erh hsiang nisou / niso にそう |
(noun - becomes adjective with の) two-phase The two forms, or characteristics, of the bhutatathata, universal and particular. The 起信論 gives (a) 淨智相 pure wisdom, cf. ālaya-vijñāna, out of whose primary condition arise (b) 不思議用相 inconceivable, beneficial functions and uses. The same śāstra gives also a definition of the 眞如 as (a) 同相 that all things, pure or impure, are fundamentally of the same universal, e.g. clay which is made into tiles; (b) 異相 but display particular qualities, as affected by pure or impure causes, e.g. the tiles. Another definition, of the 智度論 31, is (a) 總相 universals, as impermanence; (b) 別相 particulars, for though all things have the universal basis of impermanence they have particular qualities, e.g. earth-solidity, heat of fire, etc. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
內種 内种 see styles |
nèi zhǒng nei4 zhong3 nei chung naishu |
The seed contained in the 八識, i. e. ālayavijñāna, the basis of all phenomena. |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
喇嘛 see styles |
lǎ ma la3 ma5 la ma rama らま |
lama, spiritual teacher in Tibetan Buddhism (ateji / phonetic) (kana only) lama (tib: bla-ma) Lama, the Lamaistic form of Buddhism found chiefly in Tibet, and Mongolia, and the smaller Himālayan States. In Tibet it is divided into two schools, the older one wearing red robes, the later, which was founded by Tson-kha-pa in the fifteenth century, wearing yellow; its chiefs are the Dalai Lama and the Panchen Lama, respectively. |
四主 see styles |
sì zhǔ si4 zhu3 ssu chu shishu |
The four Lords of the world, whose domains were supposed to stretch E., S., W., and N. of the Himālayas; E. 人主 the lord of men; S. 象主 of elephants; W. 寳主 of jewels (or precious things); N. 馬主of horses. 西域記. |
四相 see styles |
sì xiàng si4 xiang4 ssu hsiang shisou / shiso しそう |
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相. |
四食 see styles |
sì shí si4 shi2 ssu shih shijiki |
The four kinds of food, i. e. 段食 or 摶食 for the body and its senses; 觸食 or 樂食 for the emotions; 思食 or 念食 for thought; and 識食 for wisdom, i. e. the 六識 of Hīnayāna and the 八識 of Mahāyāna, of which the eighth, i. e. ālayavijñāna, is the chief. |
因相 see styles |
yīn xiàng yin1 xiang4 yin hsiang insō |
Causation; one of the three forms or characteristics of the ālayavijñāna, the character of the origin of all things. |
天祠 see styles |
tiān cí tian1 ci2 t`ien tz`u tien tzu ten shi |
devālaya, devatāgāra, or devatāgṛha. Brahminical temples. |
娑呵 see styles |
suō hē suo1 he1 so ho shaka |
sahā, a herb in the Himālayas imparting immortality to the finder, v. 娑婆. |
彌樓 弥楼 see styles |
mí lóu mi2 lou2 mi lou Mirō |
Meru, 'the Olympus of Hindu mythology.' M.W. Sumeru, cf. 須; but there is dispute as to the identity of the two. Meru also refers to the mountains represented by the Himālayas, in this not differing from Sumeru. It also has the general meaning of 'lofty'. |
本有 see styles |
běn yǒu ben3 you3 pen yu motoari もとあり |
(noun/participle) innateness; innate feature (or character, etc.); (surname) Motoari Originally or fundamentally existing; primal existence; the source and substance of all phenomena; also the present life; also the eighth 八識, i. e. ālaya-vijñāna. |
本識 本识 see styles |
běn shì ben3 shi4 pen shih honjiki |
The fundamental vijñāna, one of the eighteen names of the ālaya-vijñāna, the root of all things. |
果相 see styles |
guǒ xiàng guo3 xiang4 kuo hsiang ka sō |
Reward, retribution, or effect; especially as one of the three forms of the ālaya-vijñāna. |
柔佛 see styles |
róu fó rou2 fo2 jou fo |
Johor (state of Malaysia at south of Malayan peninsula) |
榕樹 榕树 see styles |
róng shù rong2 shu4 jung shu gajumaru; youju; gajumaru / gajumaru; yoju; gajumaru がじゅまる; ようじゅ; ガジュマル |
banyan (kana only) (がじゅまる is originally from Okinawa dialect) Chinese banyan (Ficus microcarpa); Malayan banyan; Indian laurel |
法相 see styles |
fǎ xiàng fa3 xiang4 fa hsiang hossou / hosso ほっそう |
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki. |
現識 现识 see styles |
xiàn shì xian4 shi4 hsien shih genshiki |
Direct knowledge, manifesting wisdom, another name of the ālayavijñāna, on which all things depend for realization, for it completes the knowledge of the other vijñānas. Also the 'representation-consciousness' or perception of an external world, one of the 五識 q.v. of the 起信論. |
現量 现量 see styles |
xiàn liáng xian4 liang2 hsien liang genryō |
Reasoning, from the manifest, pratyakṣa. (1) Immediate, or direct reasoning, whereby the eye apprehends and distinguishes colour and form, the ear sound, etc. (2) Immediate insight into, or direct inference in a trance (定) of all the conditions of the ālayavijñāna. |
種子 种子 see styles |
zhǒng zi zhong3 zi5 chung tzu taneko たねこ |
seed; CL:顆|颗[ke1],粒[li4] seed; pit; (female given name) Taneko Seed, germ; the content of the ālayavijñāna as the seed of all phenomena; the esoterics also have certain Sanskrit letters, especially the first letter ā, as a seed or germ containing supernatural powers. |
種識 种识 see styles |
zhǒng shì zhong3 shi4 chung shih shushiki |
The ālayavijñāna. |
緣起 缘起 see styles |
yuán qǐ yuan2 qi3 yüan ch`i yüan chi engi |
to originate; origin; genesis; account of the origins of an endeavor Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause. |
藏識 藏识 see styles |
zàng shì zang4 shi4 tsang shih zōshiki |
The ālayavijñāna, the storehouse of all knowledge, the eighth of the vijñānas, cf. 阿 and 八. |
訓若 训若 see styles |
xùn ruò xun4 ruo4 hsün jo Kunnya |
Sañjana, 'entirely vanquishing' name of the founder of one of the ten heretical sects. Also, one of the six Tīrthyas, former teacher of Maudgālayayana and Śāriputra; also, a king of yakṣas; cf. 珊. |
識主 识主 see styles |
shì zhǔ shi4 zhu3 shih chu shikishu |
The lord of the intellect, the mind, the ālaya-vijñāna as discriminator. |
識藏 识藏 see styles |
shì zàng shi4 zang4 shih tsang shikizō |
The storehouse of mind, or discernment, the ālaya-vijñāna whence all intelligence or discrimination comes. |
賴耶 赖耶 see styles |
lài yé lai4 ye2 lai yeh raiya |
ālaya, v. 賴阿. |
轉識 转识 see styles |
zhuǎn shì zhuan3 shi4 chuan shih tenjiki |
(1) pravṛtti-vijñāna; knowledge or mind being stirred, the external world enters into consciousness, the second of the five processes of mental evolution in the 起信論. (2) The seven stages of knowledge (vijñāna), other than the ālaya-vijñāna, of the 唯識論. (3) Knowledge which transmutes the common knowledge of this transmigration-world into buddha-knowledge. |
陀那 see styles |
tuó nà tuo2 na4 t`o na to na dana |
dāna, bestow, alms; the marks on a scale; ādāna, another name for the ālaya-vijñāna. |
集起 see styles |
jí qǐ ji2 qi3 chi ch`i chi chi shūki |
A term for citta, the mind, and for ālayavijñāna, as giving rise to the mass of things. |
雪山 see styles |
xuě shān xue3 shan1 hsüeh shan yukiyama ゆきやま |
snow-capped mountain (1) snowy mountain; permanently snow-covered mountain; (2) pile of snow; (surname) Yukiyama 雪嶺 The snow mountains, the Himālayas. |
顯識 显识 see styles |
xiǎn shì xian3 shi4 hsien shih |
Manifest, revealing, or open knowledge, the store of knowledge where all is revealed both good and bad, a name for the ālaya-vijñāna. |
馬來 马来 see styles |
mǎ lái ma3 lai2 ma lai maki まき |
Malaya; Malaysia (surname) Maki |
黎耶 see styles |
lí yé li2 ye2 li yeh |
ālaya, v. 阿. |
セラヤ see styles |
seraya セラヤ |
(place-name) Celaya (Mexico); Zelaya |
マレー see styles |
maree マレー |
(1) (hist) Malaya; (can act as adjective) (2) Malay; Malayan; (personal name) Marais; Marey; Murrey |
不死藥 不死药 see styles |
bù sǐ yào bu4 si3 yao4 pu ssu yao fushi yaku |
elixir of life Medicine of immortality, called shāhē 裟訶, which grows on 雪山 the Himālayas and bestows on anyone seeing it endless and painless life. |
与太者 see styles |
yotamono よたもん |
(kana only) hooligan; layabout; good-for-nothing; gangster |
中杜鵑 中杜鹃 see styles |
zhōng dù juān zhong1 du4 juan1 chung tu chüan |
(bird species of China) Himalayan cuckoo (Cuculus saturatus) |
乃堆拉 see styles |
nǎi duī lā nai3 dui1 la1 nai tui la |
Nathu La (Himalayan pass on Silk Road between Tibet and Indian Sikkim) |
二種子 二种子 see styles |
èr zhǒng zǐ er4 zhong3 zi3 erh chung tzu ni shūji |
Two kinds of seed: (1) (a) 本有種子 the seed or latent undivided (moral) force immanent in the highest of the eight 識, i.e. the ālaya-vijñāna; (b) 新薰種子the newly influenced, or active seed when acted upon by the seven other 識, thus becoming productive. (2) (a) 名言種子 The so-called seed which causes moral action similar to 本有種子, e.g. good or evil seed producing good or evil deeds; (b) 業種子 karma seed, the sixth 識 acting with the eighth. |
二種性 二种性 see styles |
èr zhǒng xìng er4 zhong3 xing4 erh chung hsing nishu shō |
Two kinds of seed-nature, the character of the ālaya seed and its development: (1) (a) 性種子 The original good seed-nature; (b) 習種子 the seed-nature in practice or development. (2) (a) 本性住種性 The immanent abiding original good seed-nature; (b) 習所成種性 the seed productive according to its ground. (3) (a) 聖種性 The seed-nature of the saints, by which they attain nirvana; (b) 愚夫種性 the seed-nature in the foolish and ignorant. |
五八識 五八识 see styles |
wǔ bā shì wu3 ba1 shi4 wu pa shih gohachi shiki |
The five sense perceptions and the eighth or ālaya vijñāna, the fecundating principle of consciousness in man. |
倶生神 see styles |
jù shēng shén ju4 sheng1 shen2 chü sheng shen gushōjin |
The spirit, born at the same time as the individual, which records his deeds and reports to Yama. Another version is the two spirits who record one's good and evil. Another says it is the ālaya-vijñāna. |
初能變 初能变 see styles |
chū néng biàn chu1 neng2 bian4 ch`u neng pien chu neng pien sho nōhen |
The initiator of change, or mutation, i. e. the ālaya-vijñāna, so called because the other vijñānas are derived from it. |
十山王 see styles |
shí shān wáng shi2 shan1 wang2 shih shan wang jūsen ō |
The spirit king of each of the ten mountains―Himālaya, Gandhamādana, Vaidharī, 神仙山, Yugaṅdhara, Aśvakarṇa, Nemindhara, Cakravāḍa, Ketumatī, and Sumeru. |
喜山鵟 喜山𫛭 see styles |
xǐ shān kuáng xi3 shan1 kuang2 hsi shan k`uang hsi shan kuang |
(bird species of China) Himalayan buzzard (Buteo refectus) |
執持識 执持识 see styles |
zhí chí shì zhi2 chi2 shi4 chih ch`ih shih chih chih shih shūji shiki |
adana-vijñāna, a name for the ālaya-vijñāna. |
大水火 see styles |
dà shuǐ huǒ da4 shui3 huo3 ta shui huo dai suika |
(大水災) mahāpralaya; the final and utter destruction of a universe by (wind), flood, and fire. |
寒苦鳥 see styles |
kankuchou; kankudori; kankutori / kankucho; kankudori; kankutori かんくちょう; かんくどり; かんくとり |
(1) {Buddh} cold-suffering bird; kankuchō; imaginary bird said to live in the Himalayas who forgets the cold of night as soon as morning comes; (2) (idiom) (derogatory term) {Buddh} (lazy) person who is poor at practicing asceticism; person unlikely to reach satori |
怡保市 see styles |
yí bǎo shì yi2 bao3 shi4 i pao shih |
Ipoh city in Malaysia, capital of Sultanate of Perak on Malayan peninsula |
所知依 see styles |
suǒ zhī yī suo3 zhi1 yi1 so chih i shochi e |
That on which all knowledge depends, i. e. the ālayavijñāna, the other vijñānas being derived from it; cf. 八識. |
摩羅提 摩罗提 see styles |
mó luó tí mo2 luo2 ti2 mo lo t`i mo lo ti Maradai |
摩羅耶提數 (or 摩羅耶底數); 摩離 Malayadeśa, Malaya country. |
摩羅耶 摩罗耶 see styles |
mó luó yé mo2 luo2 ye2 mo lo yeh Maraya |
Malaya, the Malabar hills, noted for their sandalwood, cf. 末; also 摩羅延; 摩梨; 摩利伽羅耶; 摩賴耶. |
摩那斯 see styles |
mó nà sī mo2 na4 si1 mo na ssu Manashi |
摩那蘇婆帝 Mānasa; Manasvatī. A lake in the Himālayas, one of the four lakes formed when the ocean fell from heaven upon Mount Meru. The dragon who is the tutelary deity of this lake. |
有分識 有分识 see styles |
yǒu fēn shì you3 fen1 shi4 yu fen shih ubun shiki |
Discrimination, another name for the ālaya-vijñāna. |
末羅遊 末罗遊 see styles |
mò luó yóu mo4 luo2 you2 mo lo yu Marayu |
Malaya, 'the western Ghats in the Deccan (these mountains abound in sandal trees); the country that lies to the east of the Malaya range, Malabar. ' M, W. Eitel gives 秣羅矩吒 Malakūṭa, i. e. Malaya, as 'an ancient kingdom of Southern India, the coast of Malabar, about A. D. 600 a noted haunt of the Nirgrantha sect'. It is also identified with 尸利佛逝 Śrībhoja, which is given as 馬來半嶋 the Malay peninsula; but v. 摩羅耶 Malaya. |
東洋界 东洋界 see styles |
dōng yáng jiè dong1 yang2 jie4 tung yang chieh |
Indomalayan realm |
果熟識 果熟识 see styles |
guǒ shú shì guo3 shu2 shi4 kuo shu shih kajuku shiki |
The ālaya-vijñāna, i. e. storehouse or source of consciousness, from which both subject and object are derived. |
根本識 根本识 see styles |
gēn běn shì gen1 ben3 shi4 ken pen shih konpon shiki |
Original or fundamental mind or intelligence, a name for the ālayavijñāna. |
淸淨識 淸淨识 see styles |
qīng jìng shì qing1 jing4 shi4 ch`ing ching shih ching ching shih shōjō shiki |
amalavijñāna, pure, uncontaminated knowledge; earlier regarded as the ninth, later as the eighth or ālayavijñāna. |
灰林鴞 灰林鸮 see styles |
huī lín xiāo hui1 lin2 xiao1 hui lin hsiao |
(bird species of China) Himalayan owl (Strix nivicolum) |
異熟生 异熟生 see styles |
yì shóu shēng yi4 shou2 sheng1 i shou sheng ijuku shō |
A difference is made in Mahāyāna between 異熟 (異熟識) which is considered as ālaya-vijñāna, and 異熟生 the six senses, which are produced from the ālaya-vijñāna. |
白頰鵯 白颊鹎 see styles |
bái jiá bēi bai2 jia2 bei1 pai chia pei |
(bird species of China) Himalayan bulbul (Pycnonotus leucogenys) |
種子識 种子识 see styles |
zhǒng zǐ shì zhong3 zi3 shi4 chung tzu shih shūji shiki |
ālayavijñāna, the abode or seed-store of consciousness from which all phenomena spring, producing and reproducing momentarily. |
種根器 种根器 see styles |
zhǒng gēn qì zhong3 gen1 qi4 chung ken ch`i chung ken chi shukonki |
The three categories of the ālayavijñāna: (1) the seed, or cause, of all phenomena; (2) the five organs of sensation; (3) the material environment on which they depend. |
第三極 see styles |
daisankyoku だいさんきょく |
(1) third force (e.g. in politics); third pole; (2) Third Pole (i.e. the Hindu Kush Himalayan region) |
第八識 第八识 see styles |
dì bā shì di4 ba1 shi4 ti pa shih dai hasshiki |
The eighth, or ālaya-vijñāna, mind-essence, the root and essence of all things. |
紐歯鯨 see styles |
himohakujira; himohakujira ひもはくじら; ヒモハクジラ |
(kana only) strap-toothed whale (Mesoplodon layardii); Layard's beaked whale |
罽羅多 罽罗多 see styles |
jì luó duō ji4 luo2 duo1 chi lo to Keirata |
Kirāta. A tribe north-west of the Himalayas, which invaded Kashmir during the Han dynasty. |
與太者 see styles |
yotamono よたもん |
(out-dated kanji) (kana only) hooligan; layabout; good-for-nothing; gangster |
菩提子 see styles |
pú tí zǐ pu2 ti2 zi3 p`u t`i tzu pu ti tzu bodaishi ぼだいし |
(given name) Bodaishi bodhi-seeds, or beads, the hard seeds of a kind of Himalayan grass, also of a tree at Tiantai, used for rosaries. |
薄佉羅 薄佉罗 see styles |
bó qiā luó bo2 qia1 luo2 po ch`ia lo po chia lo Hakyara |
Bactria (or Bukhāra), the country of the Yuezhi, described as north-west of the Himālayas. |
贍部洲 赡部洲 see styles |
shàn bù zhōu shan4 bu4 zhou1 shan pu chou senbushū |
Jambudvīpa. Name of the southern of the four great continents, said to be of triangular shape, and to be called after the shape of the leaf of an immense Jambu-tree on Mount Meru, or after fine gold that is found below the tree. It is divided into four parts: south of the Himālayas by the lord of elephants, because of their number; north by the lord of horses; west by the lord of jewels; east by the lord of men. This seems to imply a region larger than India, and Eitel includes in Jambudvīpa the following countries around the Anavatapta lake and the Himālayas. North: Huns, Uigurs, Turks. East: China, Corea, Japan, and some islands. South: Northern India with twenty-seven kingdoms, Eastern India ten kingdoms, Southern India fifteen kingdoms, Central India thirty kingdoms. West: Thirty-four kingdoms. |
阿利耶 see styles |
ā lì yé a1 li4 ye2 a li yeh ariya |
idem 阿賴耶 ālaya, and 阿梨耶. |
阿耨達 阿耨达 see styles |
ān òu dá an1 ou4 da2 an ou ta Anokudatsu |
阿那婆答多 (or 阿那波達多) Anavatapta, a lake in Jambudvīpa, north of the Himālayas, south of 香山 Gandha-mādana, descrbed as about 800 li in circumference, bordered by gold, silver, precious stones, etc. It is said to be the source of the four great rivers: east, the Ganges out of a silver ox mouth; south, the Indus out of that of an elephant; west, the Oxus; and north, the Śītā, said to be the Yellow River. Eitel has the Brahmaputra, Ganges, Śatadru (or Sutlej), and the Oxus; but there is confusion in the records. The Dragon-king of this lake became a Bodhisattva and is exempt from the distresses of the other seven dragon-kings. The阿耨達山 are the mountains north of the lake. |
阿陀那 see styles |
ā tuó nà a1 tuo2 na4 a t`o na a to na adana |
ādāna, intp. by 執持 holding on to, maintaining; holding together the karma, good or evil, maintaining the sentient organism, or the germ in the seed or plant. It is another name for the ālaya-vijñāna, and is known as the 阿陀那識 ādānavijñāna. |
雪山偈 see styles |
sessenge せっせんげ |
{Buddh} (See 涅槃経,是生滅法,生滅滅已,寂滅為楽) Himalayan verses (of the Nirvana Sutra) |
雪山部 see styles |
xuě shān bù xue3 shan1 bu4 hsüeh shan pu Sessenbu |
Haimavatāḥ, the Himālaya school, one of the five divisions of the Mahāsāṅghikaḥ. |
馬來亞 马来亚 see styles |
mǎ lái yà ma3 lai2 ya4 ma lai ya |
Malaya |
麽羅庾 see styles |
luō yǔ luo1 yu3 lo yü |
malaya, a kind of incense from the Malaya mountains in Malabar. |
黑冠鳽 see styles |
hēi guān yán hei1 guan1 yan2 hei kuan yen |
(bird species of China) Malayan night heron (Gorsachius melanolophus) |
ゲーム性 see styles |
geemusei / geemuse ゲームせい |
playability; game-like quality |
トロップ see styles |
doroppu ドロップ |
(1) drop (candy); (2) drop (fall); (n,vs,vi) (3) {baseb} curve ball with a vertical drop; (noun, transitive verb) (4) {golf} dropping (an unplayable ball); (noun, transitive verb) (5) {comp} dropping (mouse gesture); (female given name) Doroppu |
ヒマラヤ see styles |
himaraya ヒマラヤ |
(See ヒマラヤ山脈) Himalayas; (place-name) Himalaya |
ベラヤ川 see styles |
berayagawa ベラヤがわ |
(place-name) Belaya (river) |
マレー熊 see styles |
mareeguma; mareeguma マレーぐま; マレーグマ |
(kana only) sun bear (Helarctos malayanus); Malayan bear |
マレー獏 see styles |
mareebaku マレーばく |
(kana only) Malayan tapir (Tapirus indicus) |
マレー貘 see styles |
mareebaku マレーばく |
(kana only) Malayan tapir (Tapirus indicus) |
分別事識 分别事识 see styles |
fēn bié shì shì fen1 bie2 shi4 shi4 fen pieh shih shih funbetsu jishiki |
The third of the three kinds of perception 識, i. e. real (or abstract), manifest, and reasoned (or inferred); it includes all the eight 識 except the ālayavijñāna. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Laya" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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