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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
無根信 无根信 see styles |
wú gēn xìn wu2 gen1 xin4 wu ken hsin mukon shin |
Faith produced not of oneself but by Buddha in the heart. |
無比身 无比身 see styles |
wú bǐ shēn wu2 bi3 shen1 wu pi shen muhi shin |
The incomparable body (of the Buddha). |
無盡海 无尽海 see styles |
wú jìn hǎi wu2 jin4 hai3 wu chin hai mujin kai |
The Buddha-truth as inexhaustible as the ocean. |
無相佛 无相佛 see styles |
wú xiàng fó wu2 xiang4 fo2 wu hsiang fo musō butsu |
nirlakṣana-buddha; alakṣanabuddha; the Buddha without the thirty-two or eighty marks, i.e. Nāgārjuna. |
無礙人 无碍人 see styles |
wú ài rén wu2 ai4 ren2 wu ai jen muge nin |
The unhindered one, the Buddha, who unbarred the way to nirvāṇa, which releases from all limitations; the omnipresent one; the one who realizes nirvāṇa-truth. |
無礙智 无碍智 see styles |
wú ài zhì wu2 ai4 zhi4 wu ai chih muge chi |
The omniscience of Buddha. |
無稱佛 无称佛 see styles |
wú chēng fó wu2 cheng1 fo2 wu ch`eng fo wu cheng fo Mushō Butsu |
Indescribable Buddha |
無等等 无等等 see styles |
wú děng děng wu2 deng3 deng3 wu teng teng mu tōdō |
asamasama; of rank unequalled, or equal with the unequalled, Buddha and Buddhism. |
無邊身 无边身 see styles |
wú biān shēn wu2 bian1 shen1 wu pien shen muhen shin |
The immeasurable body of the Buddha: the more the Brahman measured it the higher it grew, so he threw away his measuring rod, which struck root and became a forest. |
無量壽 无量寿 see styles |
wú liàng shòu wu2 liang4 shou4 wu liang shou muryō ju |
boundless life (expression of good wishes); Amitayus, the Buddha of measureless life, good fortune and wisdom Boundless, infinite life, a name for Amitābha, as in無量壽佛; 無量壽如來; 無量壽王. |
無量慧 无量慧 see styles |
wú liáng huì wu2 liang2 hui4 wu liang hui muryō e |
Infinite wisdom, a term applied to a Buddha. |
無門宗 无门宗 see styles |
wú mén zōng wu2 men2 zong1 wu men tsung mumon shū |
The unsectarian, Chan or meditative sect, so called because it claimed to derive its authority directly from the mind of Buddha. |
然燈佛 然灯佛 see styles |
rán dēng fó ran2 deng1 fo2 jan teng fo Nentō Butsu |
Dīpaṃkara Buddha, the twenty-fourth predecessor of Śākyamuni, who always appears when a Buddha preaches the gospel found in the Lotus Sūtra, in which sūtra he is an important hearer; also 錠光; 提洹竭 (or 提和竭); 大和竭羅. |
燃燈仏 see styles |
nentoubutsu / nentobutsu ねんとうぶつ |
{Buddh} Dīpankara Buddha; Dipankara (the lamp bearer) |
燃燈佛 燃灯佛 see styles |
rán dēng fó ran2 deng1 fo2 jan teng fo Nentō Butsu |
Dipamkara Buddha, the former Buddha before Shakyamuni Buddha and the bringer of lights Dīpaṃkara |
燈明佛 灯明佛 see styles |
dēng míng fó deng1 ming2 fo2 teng ming fo Tōmyō Butsu |
日月燈明佛 A Buddha mentioned in the Lotus Sūtra. |
牙菩薩 牙菩萨 see styles |
yá pú sà ya2 pu2 sa4 ya p`u sa ya pu sa Ga bosatsu |
The bodhisattva fiercely showing his teeth in defence of the Buddha, also styled 金剛藥叉; he is east of the Buddha in the Vajradhātu. |
牟尼王 see styles |
móu ní wáng mou2 ni2 wang2 mou ni wang muni ō |
The monk-king, a title of the Buddha. |
牽生業 牵生业 see styles |
qiān shēng yè qian1 sheng1 ye4 ch`ien sheng yeh chien sheng yeh kenshō gō |
directive karma |
狼跡山 狼迹山 see styles |
láng jī shān lang2 ji1 shan1 lang chi shan Rōshaku Sen |
Wolf-track, or 尊足山 Buddha's foot mountain, Gurupada.; Wolf track hill, another name for 鷄足山q.v. |
猛尊導 猛尊导 see styles |
měng zūn dǎo meng3 zun1 dao3 meng tsun tao mō sondō |
a vigorous, pre-eminent guide, i.e. a buddha |
獮猴地 狝猴地 see styles |
xiǎn hóu dì xian3 hou2 di4 hsien hou ti sengo chi |
獮猴江 The place in Vaiśālī where Buddha preached. |
王三昧 see styles |
wáng sān mèi wang2 san1 mei4 wang san mei ō zanmai |
三昧王三昧; 三昧王 The king ofsamādhis, the highest degree ofsamādhi, the 首楞嚴定 q. v. The first is also applied to invoking Buddha, or sitting in meditation or trance. |
現起光 现起光 see styles |
xiàn qǐ guāng xian4 qi3 guang1 hsien ch`i kuang hsien chi kuang genki kō |
The phenomenal radiance of Buddha which shines out when circumstances require it, as contrasted to his noumenal radiance which is constant. |
理佛性 see styles |
lǐ fó xìng li3 fo2 xing4 li fo hsing ri busshō |
The fundamental Buddha-nature in contrast with 行佛性the Buddha-nature in action or development. |
甘露法 see styles |
gān lù fǎ gan1 lu4 fa3 kan lu fa kanro hō |
or 甘露雨 The ambrosial truth, or rain, i. e. the Buddha truth. |
甘露鼓 see styles |
gān lù gǔ gan1 lu4 gu3 kan lu ku kanro ku |
The ambrosial drum, the Buddha-truth. |
生き仏 see styles |
ikibotoke いきぼとけ |
(1) living Buddha; saintly Buddhist monk; (2) (colloquialism) (See 仏・3) living person |
生身佛 see styles |
shēng shēn fó sheng1 shen1 fo2 sheng shen fo shōshin butsu |
a born buddha |
生身供 see styles |
shēng shēn gōng sheng1 shen1 gong1 sheng shen kung shōjin ku |
The worship paid to Buddha-relics, 生身舍利. |
畢利叉 毕利叉 see styles |
bì lì chā bi4 li4 cha1 pi li ch`a pi li cha hirisha |
畢洛叉; 畢剌叉 vṛkṣa is a tree; here it is described as the tree i.e. the Jonesia aśoka, a tree under which the Buddha is said to have been born. |
畢境依 see styles |
bì jìng yī bi4 jing4 yi1 pi ching i |
A final trust, ultimate reliance, i.e. Buddha. |
當來佛 当来佛 see styles |
dāng lái fó dang1 lai2 fo2 tang lai fo tōrai butsu |
future Buddha |
當成佛 当成佛 see styles |
dāng chéng fó dang1 cheng2 fo2 tang ch`eng fo tang cheng fo tō jōbutsu |
will become buddha |
白佛言 see styles |
bái fó yán bai2 fo2 yan2 pai fo yen hotoke ni mōshi temō saku |
...addressed the Buddha, saying... |
百法界 see styles |
bǎi fǎ jiè bai3 fa3 jie4 pai fa chieh hyappōkkai |
The realm of the hundred qualities, i. e. the phenomenal realm; the ten stages from Hades to Buddha, each has ten 如是 or qualities which make up the hundred; cf. 百界. |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
相似佛 see styles |
xiàng sì fó xiang4 si4 fo2 hsiang ssu fo sōji butsu |
Approximation or identity of the individual and Buddha, a doctrine of Tiantai; the stage of 十信. |
眞佛子 see styles |
zhēn fó zǐ zhen1 fo2 zi3 chen fo tzu shin busshi |
A true Buddha son, i.e. one who has attained the first stage of bodhisattvahood according to the 別教 definition, i.e. the unreality of the ego and phenomena. |
眞實明 眞实明 see styles |
zhēn shí míng zhen1 shi2 ming2 chen shih ming shinjitsu myō |
The Truth-wisdom, or Buddha-illumination, i.e. prajñā. |
眞解脫 眞解脱 see styles |
zhēn jiě tuō zhen1 jie3 tuo1 chen chieh t`o chen chieh to shin gedatsu |
Release from all the hindrances of passion and attainment of the Buddha's nirvana, which is not a permanent state of absence from the needs of the living, but is spiritual, omniscient, and liberating. |
眞言乘 see styles |
zhēn yán shèng zhen1 yan2 sheng4 chen yen sheng shingon jō |
The True Word, or Mantra Vehicle, called also the supernatural vehicle, because of immediate attainment of the Buddha-land through tantric methods. |
眞金像 see styles |
zhēn jīn xiàng zhen1 jin1 xiang4 chen chin hsiang shinkon zō |
An image of pure gold; the body of the Buddha. |
眞金山 see styles |
zhēn jīn shān zhen1 jin1 shan1 chen chin shan shinkon zan |
A mountain of pure gold, i.e. Buddha's body. |
睡佛像 see styles |
shuì fó xiàng shui4 fo2 xiang4 shui fo hsiang suibutsu zō |
reclining buddha image |
知世間 知世间 see styles |
zhī shì jiān zhi1 shi4 jian1 chih shih chien chi seken |
lokavid. He who knows the world, one of the ten characteristics of a Buddha. |
磨崖仏 see styles |
magaibutsu まがいぶつ |
Buddha figure carved on a rock face |
磨崖佛 see styles |
mó yá fó mo2 ya2 fo2 mo ya fo magai butsu |
image of a buddha inscribed on the face of a cliff |
礼讃舞 see styles |
raisanmai らいさんまい |
(See 偈) dance recital praising Buddha, which accompanies the recital of a gatha (in the Pure Land Sect of Buddhism) |
福德身 see styles |
fú dé shēn fu2 de2 shen1 fu te shen fukudoku shin |
The buddhakāya, or body of Buddha, in the enjoyment of the highest samādhi bliss. |
種熟脫 种熟脱 see styles |
zhǒng shóu tuō zhong3 shou2 tuo1 chung shou t`o chung shou to shu juku datsu |
The seed of Buddha-truth implanted, its ripening, and its liberation or harvest. |
究竟佛 see styles |
jiū jìng fó jiu1 jing4 fo2 chiu ching fo kukyō butsu |
The fundamental, ultimate, or supreme Buddha, who has complete comprehension of truth; Buddha in his supreme reality. |
空王佛 see styles |
kōng wáng fó kong1 wang2 fo2 k`ung wang fo kung wang fo Kūō butsu |
Dharmagahanābhyudgata-rāja. A Buddha who is said to have taught absolute intelligence, or knowledge of the absolute, cf. Lotus Sutra 9. |
突路拏 突路拿 see styles |
tú lùn á tu2 lun4 a2 t`u lun a tu lun a Torona |
Droṇa, a Brahman who is said to have divided the cremation remains of the Buddha to prevent strife for them among contending princes. |
竜華会 see styles |
ryuugee / ryugee りゅうげえ |
{Buddh} (See 灌仏会) service celebrating the birth of the Buddha (held on April 8); Buddha's birthday festival |
笑い仏 see styles |
waraihotoke わらいほとけ |
smiling Buddha (statue); laughing Buddha |
等身佛 see styles |
děng shēn fó deng3 shen1 fo2 teng shen fo tōshin butsu |
life-size Buddha image |
等身像 see styles |
děng shēn xiàng deng3 shen1 xiang4 teng shen hsiang tōshin zō |
life-size Buddha image |
糸引き see styles |
itohiki いとひき |
(1) stretching out a string; stretching out like a string; (2) (See 糸取り) silk reeling; silk spinning; filature; silk reeler; silk spinner; (3) pulling someone's strings; (4) appearance of strings from a Buddha's fingertips when being prayed to (folk belief); (5) (euph) menstruation |
緣因性 缘因性 see styles |
yuán yīn xìng yuan2 yin1 xing4 yüan yin hsing enin shō |
conditioning cause of (buddha-)nature |
緣覺身 缘觉身 see styles |
yuán jué shēn yuan2 jue2 shen1 yüan chüeh shen engaku shin |
The pratyekabuddha or personal appearing of the Buddha. |
緣起法 缘起法 see styles |
yuán qǐ fǎ yuan2 qi3 fa3 yüan ch`i fa yüan chi fa engi hō |
pratītya-samutpāda; idem 十二緣起, i.e. the twelve nidānas, cf. 十二因緣, 緣起偈; 緣起頌 (緣起法頌) The gāthā of three of the four fundamental dogmas of Buddhism; than all is suffering, that suffering is intensified by desire, and that extinction of desire is practicable. This is found in 智度論. It is also called 緣起法頌. It is placed in the foundations of pagodas and inside of images of Buddha and so is called 法身偈 dharmakāyagāthā. |
縛日羅 缚日罗 see styles |
fú rì luó fu2 ri4 luo2 fu jih lo bajira |
vajra, 嚩日囉 (or 嚩馹囉); 跋日囉 (or 跋折囉, or 跋闍囉); 跋折囉; 波闍羅; 伐折羅 (or 伐闍羅); intp. as 金剛 (金剛杵), a diamond (club). Adamantine, hard. The sceptre of Indra as god of thunder and lightning with which he slays the enemies of Buddhism. Used by monks to indicate spiritual authority, and the all-subduing power of Buddha. |
繪佛師 绘佛师 see styles |
huì fó shī hui4 fo2 shi1 hui fo shih ebusshi |
buddha painter |
羅睺羅 罗睺罗 see styles |
luó huó luó luo2 huo2 luo2 lo huo lo Ragora |
Rāhula, the eldest son of Śākyamuni and Yaśodharā; also羅睺; 羅吼; 羅云; 羅雲; 曷怙羅 or 何怙羅 or 羅怙羅. He is supposed to have been in the womb for six years and born when his father attained buddhahood; also said to have been born during an eclipse, and thus acquired his name, though it is defined in other ways; his father did not see him till he was six years old. He became a disciple of the Hīnayāna, but is said to have become a Mahāyānist when his father preached this final perfect doctrine, a statement gainsaid by his being recognized as founder of the Vaibhāṣika school. He is to be reborn as the eldest son of every buddha, hence is sometimes called the son of Ānanda. |
羯利王 see styles |
jié lì wáng jie2 li4 wang2 chieh li wang Kariō |
Kalirāja, a former incarnation of Kauṇḍinya, when as king he cut off the hands and feet of Kṣānti-ṛṣi because his concubines had strayed to the hermit's hut. Converted by the hermit's indifference, it was predicted that he would become a disciple of Buddha. |
聖師子 圣师子 see styles |
shèng shī zǐ sheng4 shi1 zi3 sheng shih tzu shō shishi |
The holy lion, Buddha. |
聖弟子 圣弟子 see styles |
shèng dì zǐ sheng4 di4 zi3 sheng ti tzu shō daishi |
disciples of the Buddha |
聲聞乘 声闻乘 see styles |
shēng wén shèng sheng1 wen2 sheng4 sheng wen sheng shōmon jō |
śrāvakayāna; the śrāvaka vehicle or sect, the initial stage, Hīnayāna, the second stage being that of pratyeka-buddha, v. above. |
聲聞子 声闻子 see styles |
shēng wén zǐ sheng1 wen2 zi3 sheng wen tzu shōmon shi |
voice-hearers as children (of the Buddha) |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
胡種族 胡种族 see styles |
hú zhǒng zú hu2 zhong3 zu2 hu chung tsu ko shuzoku |
Of West Asian race, a term applied to the Buddha, as the sūtras were also styled 胡經 Hun classics and 老胡 Old Hun was also a nickname for the Buddha. |
臥佛像 see styles |
wò fó xiàng wo4 fo2 xiang4 wo fo hsiang gabutsu zō |
image of a reclining buddha |
自在王 see styles |
zì zài wáng zi4 zai4 wang2 tzu tsai wang Jizai Ō |
is also a title of Vairocana; and, as Sureśvara, is the name of a mythical king, contemporary of the mythical Śikhin Buddha. |
自性戒 see styles |
zì xìng jiè zi4 xing4 jie4 tzu hsing chieh jishō kai |
The ten natural moral laws, i. e. which are natural to man, apart from the Buddha's commands; also 自性善. |
自然智 see styles |
zì rán zhì zi4 ran2 zhi4 tzu jan chih jinen chi |
The intuitive or inborn wisdom of a Buddha, untaught to him and outside the causal nexus. |
自證壇 自证坛 see styles |
zì zhèng tán zi4 zheng4 tan2 tzu cheng t`an tzu cheng tan jishō dan |
or自證會 The 成身會 assembly of all the Buddha and bodhisattva embodiments in the Vajradhātu maṇḍala. |
至得性 see styles |
zhì dé xìng zhi4 de2 xing4 chih te hsing shitoku shō |
[buddha-nature as] finally actualized |
舍利塔 see styles |
shè lì tǎ she4 li4 ta3 she li t`a she li ta shari tō |
stupa; tower venerating the ashes of the Buddha śarīra-stūpa, a reliquary, or pagoda for a relic (of Buddha). |
舍利弗 see styles |
shè lì fú she4 li4 fu2 she li fu todoroki とどろき |
(surname) Todoroki 奢利弗羅 (or 奢利弗多羅 or 奢利富羅or 奢利富多羅); 奢利補担羅; 舍利子Śāriputra. One of the principal disciples of Śākyamuni, born at Nālandāgrāṃa, the son of Śārikā and Tiṣya, hence known as Upatiṣya; noted for his wisdom and learning; he is the "right-hand attendant on Śākyamuni". The followers of the Abhidharma count him as their founder and other works are attributed, without evidence, to him. He figures prominently in certain sutras. He is said to have died before his master; he is represented as standing with Maudgalyāyana by the Buddha when entering nirvana. He is to reappear as Padmaprabha Buddha 華光佛. |
般涅槃 see styles |
bān niè pán ban1 nie4 pan2 pan nieh p`an pan nieh pan hatsunehan はつねはん |
{Buddh} parinirvana; final release from the cycle of karma and rebirth (般涅槃那) parinirvāṇa; 'quite extinguished, quite brought to an end; the final extinction of the individual.' M. W. The death of the Buddha. Nirvana may be attained in this life, parinirvāṇa after it; for the meaning of 'extinction' v. 涅槃. It may also correspond to the suppression of all mental activity. It is also the second of the three grades of nirvana, parinirvāṇa, and mahānirvāṇa, which are later developments and have association with the ideas of Hīnayāna, Madhyamayāna, and Mahāyāna, or the small, middle, and great vehicles; also with the three grades of bodhi which these three vehicles represent; and the three classes of śrāvakas, pratyekabuddhas, and bodhisattvas. Other forms are:般利涅槃那; 波利涅槃那; 般尼洹. |
般若時 般若时 see styles |
bō rě shí bo1 re3 shi2 po je shih hannya ji |
The prajñā period, the fourth of the (Tiantai) five periods of the Buddha's teaching. |
良福田 see styles |
liáng fú tián liang2 fu2 tian2 liang fu t`ien liang fu tien ryō fukuden |
The field of blessedness, cultivated by offerings to Buddha, the Law, and the Order. |
色相土 see styles |
sè xiàng tǔ se4 xiang4 tu3 se hsiang t`u se hsiang tu shikisō do |
A Buddha's material or visible world. |
花供養 see styles |
hanakuyou / hanakuyo はなくよう |
commemoration of the Buddha's birthday |
花祭り see styles |
hanamatsuri はなまつり |
Buddha's birthday festival (April 8th); Vesak |
莎揭哆 see styles |
suō qì chǐ suo1 qi4 chi3 so ch`i ch`ih so chi chih shakata |
svāgata 善來 'well come', a term of salutation; also 善逝 'well departed'. It is a title of every Buddha; also 莎迦陀 (or 莎伽陀); 沙伽陀 (or 沙竭陀); 裟婆羯多; 蘇揭多. |
莫高窟 see styles |
mò gāo kū mo4 gao1 ku1 mo kao k`u mo kao ku bakkoukutsu / bakkokutsu ばっこうくつ |
Mogao caves in Dunhuang 敦煌, Gansu (place-name) Mogao Caves (China); Thousand Buddha Grottoes; Caves of the Thousand Buddhas Mugao Cave |
蓮華國 莲华国 see styles |
lián huá guó lian2 hua2 guo2 lien hua kuo renge koku |
The pure land of every Buddha, the land of his enjoyment. |
蓮華座 莲华座 see styles |
lián huá zuò lian2 hua2 zuo4 lien hua tso renge za れんげざ |
lotus seat (under Buddha's statue) lotus seat |
薩縛達 萨缚达 see styles |
sà fú dá sa4 fu2 da2 sa fu ta sabada |
Sarvada the all-giving, or all-abandoning, a name for the Buddha in a former incarnation. |
藥師佛 药师佛 see styles |
yào shī fó yao4 shi1 fo2 yao shih fo Yakushi butsu |
Medicine Buddha (Sanskrit: Bhaisajyaguru) Bhaiṣajyaguru |
藥師殿 药师殿 see styles |
yào shī diàn yao4 shi1 dian4 yao shih tien Yakushi den |
Healing Buddha Hall |
蘇怛羅 苏怛罗 see styles |
sū dá luó su1 da2 luo2 su ta lo sotara |
sūtra; thread; a classical work 經 especially the sermons or sayings of the Buddha, v. 素 and 修. |
蘇揭多 苏揭多 see styles |
sū qì duō su1 qi4 duo1 su ch`i to su chi to sokata |
sugata; svāgata; well come, or well departed, title of a Buddha; also 蘇伽多 or 蘇伽陁; v. 修, 沙, 渉, 索. |
蘊馱南 蕴驮南 see styles |
yùn tuó nán yun4 tuo2 nan2 yün t`o nan yün to nan undanan |
udāna, v. 優, an expression of joy, or praise; voluntary addresses (by the Buddha). |
處世佛 处世佛 see styles |
chù shì fó chu4 shi4 fo2 ch`u shih fo chu shih fo Shose butsu |
Laukika Buddha |
虛無身 虚无身 see styles |
xū wú shēn xu1 wu2 shen1 hsü wu shen komu shin |
The immaterial Buddha-body, the spirit free from all limitations. |
螺髻梵 see styles |
luó jì fàn luo2 ji4 fan4 lo chi fan rakei bon |
(螺髻梵志) A name for Brahmā, and for the Buddha. |
衆生界 众生界 see styles |
zhòng shēng jiè zhong4 sheng1 jie4 chung sheng chieh shūjō kai |
The realm of all the living in contrast with the Buddha-realm. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Kensho Jyobutsu - Enlightenment - Path to Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.