There are 29 total results for your Intuition search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
信 see styles |
xìn xin4 hsin yuki ゆき |
More info & calligraphy: Honesty / Fidelity(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論. |
直覺 直觉 see styles |
zhí jué zhi2 jue2 chih chüeh chokkaku |
More info & calligraphy: Intuitionintuition |
第六感 see styles |
dì liù gǎn di4 liu4 gan3 ti liu kan dairokkan だいろっかん |
More info & calligraphy: Sixth Sense / Intuitionthe sixth sense; intuition; hunch |
直感 see styles |
zhí gǎn zhi2 gan3 chih kan chokkan ちょっかん |
intuition; direct feeling or understanding (n,vs,adj-no) intuition; instinct; insight; hunch; immediacy |
勘 see styles |
kān kan1 k`an kan satoru さとる |
to investigate; to survey; to collate perception; intuition; the sixth sense; (given name) Satoru To investigate, examine, collate. |
律禪 律禅 see styles |
lǜ chán lv4 chan2 lü ch`an lü chan ritsuzen |
The two schools of Discipline and Intuition. |
感覚 see styles |
kankaku かんかく |
(noun, transitive verb) sense; sensation; feeling; intuition |
直覚 see styles |
chokkaku ちょっかく |
(n,vs,vt,adj-no) intuition; insight |
直観 see styles |
chokkan ちょっかん |
(n,vs,adj-no) intuition; instinct; insight; hunch; immediacy |
直觀 直观 see styles |
zhí guān zhi2 guan1 chih kuan chokkan |
direct observation; directly perceived through the senses; intuitive; audiovisual intuition |
良知 see styles |
liáng zhī liang2 zhi1 liang chih ryouchi / ryochi りょうち |
innate sense of right and wrong; conscience; bosom friend intuition; (surname, given name) Ryōchi |
預見 预见 see styles |
yù jiàn yu4 jian4 yü chien |
to foresee; to predict; to forecast; to envision; foresight; intuition; vision |
不退相 see styles |
bù tuì xiàng bu4 tui4 xiang4 pu t`ui hsiang pu tui hsiang futai sō |
One of the nine 無學 aśaikṣa, i. e. the stage beyond study, where intuition rules. Name of one of the twenty-seven sages. |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
四空處 四空处 see styles |
sì kōng chù si4 kong1 chu4 ssu k`ung ch`u ssu kung chu shi kūsho |
(or四空天) catur-ārūpya brahmalokas; also 四無色界 and see 四空定. The four immaterial or formless heavens, arūpa-dhātu, above the eighteen brahmalokas: (1) 空無邊處 ākāśānantyāyatana, also termed 虛空 處 the state or heaven of boundless space; (2) 識無邊處 vijñānanāntyāyatana, of boundless knowledge; (3) 無所有處 ākiñcanyāyatana, of nothing, or nonexistence; (4) 非想非非想處 naivasanjñānasañjnāyatana, also styled 非有想非無想 the state of neither thinking nor not thinking (which may resemble a state of intuition). Existence in the first state lasts 20, 000 great kalpas, increasing respectively to 40, 000, 60, 000 and 80, 000 in the other three. |
平等覺 平等觉 see styles |
píng děng jué ping2 deng3 jue2 p`ing teng chüeh ping teng chüeh byōdō gaku |
A Buddha's universal and impartial perception, his absolute intuition above the laws of differentiation. |
第二禪 第二禅 see styles |
dì èr chán di4 er4 chan2 ti erh ch`an ti erh chan daini zen |
The second dhyāna, a degree of contemplation where reasoning gives way to intuition. The second three rūpa heavens. |
論弁的 see styles |
ronbenteki ろんべんてき |
(adjectival noun) discursive (i.e. proceeding by argument or reasoning rather than intuition) |
不立文字 see styles |
bù lì wén zì bu4 li4 wen2 zi4 pu li wen tzu furyuumonji; furitsumonji / furyumonji; furitsumonji ふりゅうもんじ; ふりつもんじ |
(expression) (yoji) Buddhist revelation through intuitive discernment; Spiritual awakening cannot be experienced with words and letters; Spiritual enlightenment can be attained only by means of communion of mind with mind (Zen Buddhism) (不立文字教) The 禪 ch'an or intuitive School does 'not set up scriptures'; it lays stress on meditation and intuition rather than on books and other external aids: cf. Laṅkāvatāra-sūtra. |
意をくむ see styles |
iokumu いをくむ |
(exp,v5m) to enter into a person's feelings; to guess what somebody feels (using one's intuition) |
意を汲む see styles |
iokumu いをくむ |
(irregular kanji usage) (exp,v5m) to enter into a person's feelings; to guess what somebody feels (using one's intuition) |
意を酌む see styles |
iokumu いをくむ |
(exp,v5m) to enter into a person's feelings; to guess what somebody feels (using one's intuition) |
第六感覺 第六感觉 see styles |
dì liù gǎn jué di4 liu4 gan3 jue2 ti liu kan chüeh |
sixth sense; intuition |
菩薩五智 菩萨五智 see styles |
pú sà wǔ zhì pu2 sa4 wu3 zhi4 p`u sa wu chih pu sa wu chih bosatsu no gochi |
The fivefold knowledge of the bodhisattva: that of all things by intuition, of past events, of establishing men in sound religious life, of the elements in or details of all things, of attaining everything at will. |
相想倶絶宗 see styles |
xiāng xiǎng jù jué zōng xiang1 xiang3 ju4 jue2 zong1 hsiang hsiang chü chüeh tsung |
One of the ten schools, as classified by Hsien-shou of Huayan, which sought to eliminate phenomena and thought about them, in favour of intuition. |
勘を働かせる see styles |
kanohatarakaseru かんをはたらかせる |
(exp,v1) to use one's intuition; to use one's instinct; to use one's head |
Variations: |
chokkan ちょっかん |
(noun, transitive verb) intuition; instinct; hunch |
Variations: |
surudoi するどい |
(adjective) (1) sharp (knife, claws, etc.); pointed; (adjective) (2) sharp (pain, tone, etc.); acute; stabbing; cutting (remark, criticism, etc.); stinging; biting; fierce (attack); pointed (question, look, etc.); piercing (gaze); shrill (sound); (adjective) (3) keen (intuition, sense of smell, etc.); acute; sharp (eye, mind, etc.); astute; shrewd; discerning; penetrating (insight, question, etc.); perceptive |
Variations: |
iokumu いをくむ |
(exp,v5m) to enter into a person's feelings; to guess what someone feels (using one's intuition) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 29 results for "Intuition" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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