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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
施護 施护 see styles |
shī hù shi1 hu4 shih hu Sego |
Dānapāla, a native of Udyāna who translated into Chinese some 111 works and in A. D. 982 received the title of Great Master and brilliant expositor of the faith. |
昇天 see styles |
shēng tiān sheng1 tian1 sheng t`ien sheng tien shouten / shoten しょうてん |
(n,vs,vi) (1) {Christn} ascension (into heaven); the Ascension; (n,vs,vi) (2) {Christn} death; (n,vs,vi) (3) rising to heaven ascend to heaven |
昇殿 see styles |
shouden / shoden しょうでん |
(n,vs,vi) (1) entry into the sanctum of a shrine or temple; (n,vs,vi) (2) (hist) entry to the imperial court (in the Heian period) |
星官 see styles |
xīng guān xing1 guan1 hsing kuan seikan / sekan せいかん |
Chinese constellations (rare) (See 星宿・せいしゅく・2) constellation (in ancient China; important constellations were then used to divide the ecliptic into 28 "mansions") |
星宿 see styles |
xīng xiù xing1 xiu4 hsing hsiu shōshuku ほとほりぼし |
constellation (arch., now 星座); one of the 28 constellations of traditional Chinese astronomy and astrology; motion of stars since one's birth (predetermining one's fate in astrology) (1) (astron) constellation; (2) (astron) (archaism) mansion (any of the Chinese constellations used to divide the ecliptic into 28 positions); (3) (astron) Chinese "star" constellation (one of the 28 mansions) The twenty-eight Chinese constellations 二十八宿; also the twenty-eight nakṣatras; the 十二宮 twelve rāṣi, or zodiacal mansions; and the 七曜 seven mobile stars: sun, moon, and five graha or planets; all which are used as auguries in 星占法 astrology. A list giving Sanskrit and Chinese names, etc･, is given in 佛學大辭典, pp. 1579-1 580. |
時分 时分 see styles |
shí fēn shi2 fen1 shih fen jibun じぶん |
time; period during the day; one of the 12 two-hour periods enumerated by the earthly branches 地支 (n,adv) time; hour; season; time of the year Time-division of the day, variously made in Buddhist works: (1) Three periods each of day and night. (2) Eight periods of day and night, each divided into four parts. (3) Twelve periods, each under its animal, as in China. (4) Thirty hours, sixty hours, of varying definition. |
時宗 时宗 see styles |
shí zōng shi2 zong1 shih tsung jishuu / jishu じしゅう |
Jishū sect (of Buddhism); (surname, given name) Tokimune 六時往生宗 A Japanese sect, whose members by dividing day and night into six periods of worship seek immortality. |
時法 see styles |
jihou / jiho じほう |
time convention; way of dividing day into hours; hour system |
普門 普门 see styles |
pǔ mén pu3 men2 p`u men pu men fumon ふもん |
(surname) Fumon Universal door, the opening into all things, or universality; the universe in anything; the unlimited doors open to a Buddha, or bodhisattva, and the forms in which he can reveal himself. |
更湯 see styles |
sarayu さらゆ |
clean, freshly poured bath; hot water just poured into a bath that no one has entered yet |
會通 会通 see styles |
huì tōng hui4 tong1 hui t`ung hui tung etsū |
To compare and adjust; compound; bring into agreement; solve and unify conflicting ideas. |
有作 see styles |
yǒu zuò you3 zuo4 yu tso yuusaku / yusaku ゆうさく |
(given name) Yūsaku 有爲 Functioning, effective; phenomenal, the processes resulting from the law of karma; later 安立 came into use. |
有爲 有为 see styles |
yǒu wéi you3 wei2 yu wei ui |
Active, creative, productive, functioning, causative, phenomenal, the processes resulting from the laws of karma, v. 有作; opposite of 無爲 passive, inert, inactive, non-causative, laisser-faire. It is defined by 造作 to make, and associated with saṃskṛta. The three active things 三有爲法 are 色 material, or things which have form, 心 mental and 非色非心 neither the one nor the other. The four forms of activity 四有爲相 are 生住異滅 coming into existence, abiding, change, and extinction; they are also spoken of as three, the two middle terms being treated as having like meaning. |
有部 see styles |
yǒu bù you3 bu4 yu pu aribe ありべ |
(surname) Aribe 一切有部; 薩婆多 Sarvāstivāda; the school of the reality of all phenomena, one of the early Hīnayāna sects, said to have been formed, about 300 years after the Nirvāṇa, out of the Sthavira; later it subdivided into five, Dharmaguptāḥ, Mūlasarvāstivādāḥ, Kaśyapīyāḥ, Mahīśāsakāḥ, and the influential Vātsīputrīyāḥ. v. 一切有部. Its scriptures are known as the 有部律; 律書; 十誦律; 根本說一切有部毘那耶; (根本說一切有部尼陀那) 有部尼陀那; (根本說一切有部目得迦) 有部目得迦; 根本薩婆多部律攝 or 有部律攝, etc. |
服す see styles |
fukusu ふくす |
(v5s,vi) (1) (See 服する・1) to obey; to submit to; to yield to; to accept; to abide by; (v5s,vi) (2) to serve (in the army, a prison sentence, etc.); (v5s,vi) (3) to go into (mourning); to observe; (transitive verb) (4) to take (medicine, poison, etc.); to drink (tea) |
服喪 服丧 see styles |
fú sāng fu2 sang1 fu sang fukumo ふくも |
in mourning (n,vs,vi) going into mourning |
望観 see styles |
boukan / bokan ぼうかん |
(noun/participle) observation; looking out (into the distance); (given name) Mochimi |
末伽 see styles |
mò qié mo4 qie2 mo ch`ieh mo chieh maga |
mārga; track, path, way, the way; the fourth of the four dogmas 四諦, i. e. 道, known as the 八聖道, 八正道 (or 八正門), the eight holy or correct ways, or gates out of suffering into nirvana. Mārga is described as the 因 cause of liberation, bodhi as its 果 result. |
末利 see styles |
mò lì mo4 li4 mo li suetoshi すえとし |
(s,m) Suetoshi mallikā, 摩利; 末羅 (1) jasminum zambac, M. W., which suggests the 茉莉花, i. e. the Chinese jasmine; according to Eitel it is the narrowleaved nyctanthes (with globular berries 柰); the flower, now called kastūrī (musk) because of its odour. By the Fanyimingyi 翻譯名義 it is styled the 鬘花 chaplet flower, as its flowers may be formed into a chaplet. (2) A concoction of various fruits mixed with water offered in worship. |
末化 see styles |
mò huà mo4 hua4 mo hua matsuke |
Buddha transformed into (palm-) branches or leaves; the transformation of the Buddha in the shape of the sutras. |
朱漆 see styles |
zhū qī zhu1 qi1 chu ch`i chu chi shuurushi / shurushi しゅうるし |
(traditional) red paint; red lacquer (See 透漆・すきうるし) vermilion lacquer (made by mixing vermilion into clear lacquer) |
林紓 林纾 see styles |
lín shū lin2 shu1 lin shu |
Lin Shu (1852-1924), writer and influential translator and adaptor of vast swathes of Western literature into Classical Chinese |
林葬 see styles |
lín zàng lin2 zang4 lin tsang rinsō |
Forest burial, to cast the corpse into a forest to be eaten by animals. |
查探 see styles |
chá tàn cha2 tan4 ch`a t`an cha tan |
to check; to investigate; to probe (into) |
校官 see styles |
xiào guān xiao4 guan1 hsiao kuan |
military officer; ranked officer in Chinese army, divided into 大校, 上校, 中校, 少校 |
核顯 核显 see styles |
hé xiǎn he2 xian3 ho hsien |
(computing) integrated GPU (GPU built into a CPU) |
格納 see styles |
kakunou / kakuno かくのう |
(noun, transitive verb) (1) storage; housing for equipment and machines; (noun, transitive verb) (2) {comp} putting into computer memory; saving |
梵天 see styles |
fàn tiān fan4 tian1 fan t`ien fan tien bonten; bonden ぼんてん; ぼんでん |
Nirvana (in Buddhist scripture); Lord Brahma (the Hindu Creator) (1) Brahma (Hindu creator god); (2) (See 御幣) large staff with plaited paper streamers (used at religious festivals or as a sign); (3) buoy (used in longline fishing, gillnetting, etc.); (4) down puff (on the end of an ear pick); (given name) Bonten Brahmadeva. Brahmā, the ruler of this world. India. brahmaloka, the eighteen heavens of the realm of form, divided into four dhyāna regions (sixteen heavens in Southern Buddhism). The first three contain the 梵衆天 assembly of brahmadevas, i.e. the brahmakāyika; the 梵輔天 brahmspurohitas, retinue of Brahmā; and 大梵天 Mahābrahman, Brahman himself. |
梵字 see styles |
fàn zì fan4 zi4 fan tzu bonji ぼんじ |
script used to write Sanskrit (esp. Siddham); (given name) Bonji Brahma letters; saṃskṛtam; Sanskrit: also梵書 The classical Aryan language of India, systematized by scholars, in contradistinction to prākrit, representing the languages as ordinarily spoken. With the exception of a few ancient translations probably from Pali versions, most of the original texts used in China were Sanskrit. Various alphabets have been introduced into China for transliterating Indian texts, the devanāgarī alphabet, which was introduced via Tibet, is still used on charms and in sorcery. Pali is considered by some Chinese writers to be more ancient than Sanskrit both as a written and spoken language. |
業風 业风 see styles |
yè fēng ye4 feng1 yeh feng gōfu |
Karma-wind: (1) the fierce wind of evil karma and the wind from the hells, at the end of the age; (2) karma as wind blowing a person into good or evil rebirth. |
榫眼 see styles |
sǔn yǎn sun3 yan3 sun yen |
mortise (slot cut into wood to receive a tenon) |
榫頭 榫头 see styles |
sǔn tou sun3 tou5 sun t`ou sun tou |
tenon (wooden projection to fit into a mortise) |
槓上 杠上 see styles |
gàng shàng gang4 shang4 kang shang |
to get into a dispute with |
櫓杭 see styles |
rogui ろぐい |
fulcrum peg (fitted into the cavity in an oar as part of a traditional oarlock) |
櫓臍 see styles |
robeso ろべそ |
(obscure) fulcrum peg (fitted into the cavity in an oar as part of a traditional oarlock) |
權化 权化 see styles |
quán huà quan2 hua4 ch`üan hua chüan hua gonge |
The power of Buddhas and bodhisattvas to transform themselves into any kind of temporary body. |
欲生 see styles |
yù shēng yu4 sheng1 yü sheng yokushō |
reborn into desire |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
正報 正报 see styles |
zhèng bào zheng4 bao4 cheng pao shouhou / shoho しょうほう |
{Buddh} (See 依報) direct retribution; body and mind one is born into because of karma in previous lives; (given name) Seihou The direct retribution of the individual's previous existence, such as being born as a man, etc. Also 正果. |
步入 see styles |
bù rù bu4 ru4 pu ju |
to step into; to enter |
殉死 see styles |
xùn sǐ xun4 si3 hsün ssu junshi じゅんし |
to be buried alive as sacrifice (together with husband or superior) (n,vs,vi) following one's master into the grave; committing suicide after one's lord has died |
氪肝 see styles |
kè gān ke4 gan1 k`o kan ko kan |
(slang) to put in long hours, typically late into the night, playing a video game (rather than pay for power-ups) |
水天 see styles |
shuǐ tiān shui3 tian1 shui t`ien shui tien suiten すいてん |
(1) water and sky; (2) Varuna; Vedic god of water and sky (adopted into Buddhism as god of water and protector of the west) Varuṇa, 縛嚕拏; 婆樓那 ούϕανός, the heavens, or the sky, where are clouds and dragons; the 水神 water-deva, or dragon-king, who rules the clouds, rains, and water generally. One of the 大神 in the esoteric maṇḍalas; he rules the west; his consort is the 水天妃 represented on his left, and his chief retainer 水天眷屬 is placed on his right. |
水定 see styles |
shuǐ dìng shui3 ding4 shui ting suijō |
The water dhyāna, in which one becomes identified with water, for during the period of trance one may become water; stories are told of devotees who, having turned to water, on awaking found stones in their bodies which had been thrown into their liquid bodies, and which were only removed during a succeeding similar trance. |
水葬 see styles |
shuǐ zàng shui3 zang4 shui tsang suisou / suiso すいそう |
(noun, transitive verb) burial at sea Water-burial, casting a corpse into the water, one of the four forms of burial. |
汲む see styles |
kumu くむ |
(transitive verb) (1) to draw (water); to ladle; to dip up; to scoop up; to pump; (transitive verb) (2) (See 酌む・くむ・1) to pour (into a cup); to drink (together); (transitive verb) (3) to consider (feelings, the situation, etc.); to sympathize with; to intuit; to understand; (transitive verb) (4) to draw upon; to inherit |
沁入 see styles |
qìn rù qin4 ru4 ch`in ju chin ju |
(usually of something intangible) to seep into; to permeate |
沅江 see styles |
yuán jiāng yuan2 jiang1 yüan chiang |
river in Hunan, flowing into Lake Dongting 洞庭湖; Yuanjiang, county-level city in Yiyang 益陽|益阳[Yi4 yang2], Hunan |
沈淪 沈沦 see styles |
shěn lún shen3 lun2 shen lun chinrin ちんりん |
(n,vs,vi) (1) (form) sinking into obscurity; coming down in the world; being ruined; (n,vs,vi) (2) (form) sinking deeply to sink |
沈潜 see styles |
chinsen ちんせん |
(n,vs,vi) sinking into deep thought; sinking to the depths; contemplation |
沈空 沉空 see styles |
shěn kōng shen3 kong1 shen k`ung shen kung chin kū |
To sink into emptiness, or uselessness. |
沉淪 沉沦 see styles |
chén lún chen2 lun2 ch`en lun chen lun |
to sink into (vice, depravity etc); to pass into oblivion; downfall; passing |
沖天 冲天 see styles |
chōng tiān chong1 tian1 ch`ung t`ien chung tien chuuten / chuten ちゅうてん |
to soar; to rocket rising into the heavens |
没入 see styles |
botsunyuu / botsunyu ぼつにゅう |
(n,vs,vi) (1) being absorbed (in); immersion; (n,vs,vi) (2) sinking (into) |
沱茶 see styles |
tuó chá tuo2 cha2 t`o ch`a to cha |
a cake of tea, commonly Pu'er tea 普洱茶[Pu3 er3 cha2], compacted into a bowl or nest shape; dome shaped tea-brick; caked tea |
泇河 see styles |
jiā hé jia1 he2 chia ho |
Jia River, originating in Shandong and flowing through Jiangsu into the Grand Canal |
法相 see styles |
fǎ xiàng fa3 xiang4 fa hsiang hossou / hosso ほっそう |
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki. |
法身 see styles |
fǎ shēn fa3 shen1 fa shen hosshin; houshin / hosshin; hoshin ほっしん; ほうしん |
{Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories. |
法體 法体 see styles |
fǎ tǐ fa3 ti3 fa t`i fa ti hōtai |
Embodiment of the Law, or of things. (1) Elements into which the Buddhists divided the universe; the Abhidharmakośa has 75, the 成實論 Satyasiddhi Sāstra 84, the Yogācārya 100. (2) A monk. |
注ぐ see styles |
tsugu つぐ |
(transitive verb) (kana only) to pour (into a vessel); to fill (a cup, bowl, etc.) with; to dish out (food or drink) |
注入 see styles |
zhù rù zhu4 ru4 chu ju chuunyuu / chunyu ちゅうにゅう |
to pour into; to empty into (noun, transitive verb) pouring; injection |
注力 see styles |
chuuryoku / churyoku ちゅうりょく |
(n,vs,vi) pouring one's energy into; focusing one's efforts on; concentrating on; committing oneself to |
注水 see styles |
zhù shuǐ zhu4 shui3 chu shui chuusui / chusui ちゅうすい |
to pour water into; to inject water into (n,vs,vi) pouring water; flooding; douche |
注資 注资 see styles |
zhù zī zhu4 zi1 chu tzu |
to inject funds; to put money into (the market) |
泯沒 泯没 see styles |
mǐn mò min3 mo4 min mo |
to sink into oblivion; to be lost to memory; to vanish |
洗う see styles |
arau あらう |
(transitive verb) (1) to wash; to cleanse; to rinse; (transitive verb) (2) to inquire into; to investigate; (transitive verb) (3) to purify (one's heart); (transitive verb) (4) to lave (e.g. shore); to wash over (e.g. deck); to sweep |
洗溝 洗沟 see styles |
xǐ gōu xi3 gou1 hsi kou |
to roll a ball into the gutter (ten-pin bowling) |
洗礼 see styles |
senrei / senre せんれい |
(1) {Christn} baptism; christening; (2) initiation (into a society, group, etc.); baptism; (3) one's first experience of something; baptism (by fire, etc.) |
洞穿 see styles |
dòng chuān dong4 chuan1 tung ch`uan tung chuan |
to penetrate; to pierce; to see clearly; to have an insight into |
洲浜 see styles |
suhama すはま |
(1) sandy beach; sandbar that projects into the ocean, particularly in a wavy form; (2) designs and objects with a wavy pattern; (3) sweet mochi cake; (surname) Suhama |
流す see styles |
nagasu ながす |
(transitive verb) (1) to drain; to pour; to run; to let flow; to flush; to shed (blood, tears); to spill; (transitive verb) (2) to float (e.g. logs down a river); to set adrift; (transitive verb) (3) to wash away; to carry away; to sweep away; (transitive verb) (4) to broadcast; to play (e.g. music over a loudspeaker); to send (electricity through a wire); (transitive verb) (5) to circulate (a rumour, information, etc.); to spread; to distribute; (v5s,vi) (6) to cruise (of a taxi); to stroll around (in search of customers, an audience, etc.); to go from place to place; (transitive verb) (7) to cancel (a plan, meeting, etc.); to call off; to reject (e.g. a bill); (transitive verb) (8) to forfeit (a pawn); (v5s,vi) (9) to do leisurely (e.g. running, swimming); to do with ease; to do effortlessly; (transitive verb) (10) to exile; to banish; (transitive verb) (11) {baseb} to hit (the ball) to the opposite field; (suf,v5s) (12) (after the -masu stem of a verb) to do inattentively; to do without concentrating; to put little effort into doing |
流亡 see styles |
liú wáng liu2 wang2 liu wang ryuubou / ryubo りゅうぼう |
to force into exile; to be exiled; in exile (noun/participle) (1) (See 流浪) wandering; (noun/participle) (2) soil erosion |
流入 see styles |
liú rù liu2 ru4 liu ju ryuunyuu / ryunyu りゅうにゅう |
to flow into; to drift into; influx; inflow (n,vs,vi) inflow; influx flow into |
流出 see styles |
liú chū liu2 chu1 liu ch`u liu chu ryuushutsu / ryushutsu りゅうしゅつ |
to flow out; to disgorge; to effuse (n,vs,vi) (1) outflow; effluence; efflux; spillage; spill; discharge; haemorrhage; hemorrhage; bleeding (e.g. of ink into paper); (n,vs,vi) (2) outflow (of people, capital, etc.); drain (of gold, talent, etc. from a country); leak (e.g. of personal information) flow out |
流墮 流堕 see styles |
liú duò liu2 duo4 liu to ruda |
to carry (something) away and plunge (it) into |
流竄 流窜 see styles |
liú cuàn liu2 cuan4 liu ts`uan liu tsuan ryuuzan; ruzan / ryuzan; ruzan りゅうざん; るざん |
to roam all over the place; to go into every nook and corner; to infiltrate; (of criminals, enemies etc) to be on the run; to flee and try to hide (See 流罪,島流し) banishment; exile |
浩淼 see styles |
hào miǎo hao4 miao3 hao miao |
vast; extending into the distance |
浩渺 see styles |
hào miǎo hao4 miao3 hao miao |
vast; extending into the distance |
浮上 see styles |
fú shàng fu2 shang4 fu shang fujou / fujo ふじょう |
to float up; to rise to the surface; fig. to rise in the world (n,vs,vi) (1) surfacing; rising to the surface; (n,vs,vi) (2) emerging; leaping into prominence; (n,vs,vi) (3) rising (of rank) |
浮彫 see styles |
ukibori うきぼり |
(noun - becomes adjective with の) (1) relief; embossed carving; (2) bringing to the fore; throwing something into relief |
浮想 see styles |
fú xiǎng fu2 xiang3 fu hsiang fusō |
passing thought; an idea that comes into one's head; recollection Passing thoughts, unreal fancies. |
浮現 浮现 see styles |
fú xiàn fu2 xian4 fu hsien |
to appear before one's eyes; to come into view; to float into appearance; to come back (of images from the past); to emerge; it emerges; it occurs (to me that..) |
海河 see styles |
hǎi hé hai3 he2 hai ho |
Hai He (a system of five waterways around Tianjin, flowing into Bohai 渤海 at Dagukou 大沽口) |
海苔 see styles |
hǎi tái hai3 tai2 hai t`ai hai tai nori のり |
nori (kana only) nori; laver; edible seaweed, usu. Porphyra yezoensis or P. tenera, usu. dried and pressed into sheets; (surname) Nori |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
nirvana (Buddhism) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
消化 see styles |
xiāo huà xiao1 hua4 hsiao hua shouka / shoka しょうか |
to digest (food); (fig.) to absorb (information etc); to assimilate; to process (noun, transitive verb) (1) digestion (of food); (noun, transitive verb) (2) digestion (of information); assimilation; thorough understanding; (noun, transitive verb) (3) consumption; absorption; using up; meeting (e.g. a quota); completion; (n,vs,vi) (4) (archaism) (orig. meaning) losing one's form and turning into something else extinguish |
消隱 消隐 see styles |
xiāo yǐn xiao1 yin3 hsiao yin |
to hide; to retreat into privacy |
涉世 see styles |
shè shì she4 shi4 she shih |
to see the world; to go out into society; to gain experience |
涉獵 涉猎 see styles |
shè liè she4 lie4 she lieh |
to skim (through a book); to read cursorily; to dip into |
涉足 see styles |
shè zú she4 zu2 she tsu |
to set foot in; to step into; to become involved for the first time |
涵養 涵养 see styles |
hán yǎng han2 yang3 han yang kanyou / kanyo かんよう |
to cultivate (personal qualities); (of forests etc) to support; to provide a suitable environment for the replenishment of (natural resources: groundwater, animals, plants etc) (noun/participle) (1) cultivation (esp. character, virtue, moral sentiment); fostering; training; (2) penetration (e.g. surface water into an aquifer) |
淪落 沦落 see styles |
lún luò lun2 luo4 lun lo rinraku りんらく |
to degenerate; impoverished; to fall (into poverty); to be reduced (to begging) (n,vs,vi) (See 堕落) ruin; depravity; corruption |
淪陷 沦陷 see styles |
lún xiàn lun2 xian4 lun hsien |
to fall into enemy hands; to be occupied; to degenerate; to submerge |
淫湯 淫汤 see styles |
yín tāng yin2 tang1 yin t`ang yin tang intō |
A kind of rice soup, or gruel. |
淫蕩 淫荡 see styles |
yín dàng yin2 dang4 yin tang intou / into いんとう |
loose in morals; lascivious; licentious; lewd (noun or adjectival noun) (form) debauchery; dissipation; lewdness; lasciviousness |
混入 see styles |
hùn rù hun4 ru4 hun ju konnyuu / konnyu こんにゅう |
to sneak into (n,vs,vt,vi) mixing; blending; adding; adulteration |
混進 混进 see styles |
hùn jìn hun4 jin4 hun chin |
to infiltrate; to sneak into |
湧進 涌进 see styles |
yǒng jìn yong3 jin4 yung chin |
to spill; to overflow (of water, crowds); to crowd (into a space) |
湮沒 湮没 see styles |
yān mò yan1 mo4 yen mo |
to bury; to submerge; to pass into oblivion; to obliterate; to annihilate (physics) |
湮滅 湮灭 see styles |
yān miè yan1 mie4 yen mieh enmetsu えんめつ inmetsu いんめつ |
to sink into oblivion; to bury in obscurity (noun/participle) (1) (law) destruction (esp. of evidence); spoliation; suppression; (2) hiding; concealment |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.