There are 240 total results for your Intelligence search. I have created 3 pages of results for you. Each page contains 100 results...
123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
哲 see styles |
zhé zhe2 che yutaka ゆたか |
More info & calligraphy: Tetsu / Wise Sage(1) sage; wise man; philosopher; disciple; (noun or adjectival noun) (2) sagacity; wisdom; intelligence; (given name) Yutaka discerning |
心 see styles |
xīn xin1 hsin haato / hato ハート |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
意 see styles |
yì yi4 i kokoro こころ |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
賢 贤 see styles |
xián xian2 hsien masaru まさる |
More info & calligraphy: Wise and Virtuous(noun or adjectival noun) (archaism) intelligence; genius; scholarship; virtue; (male given name) Masaru Wise and virtuous, sage, second rank to a 聖 saint; good, excellent in character, virtuous. |
心燈 心灯 see styles |
xīn dēng xin1 deng1 hsin teng shintō |
More info & calligraphy: Inner Light / Intelligence |
情報 情报 see styles |
qíng bào qing2 bao4 ch`ing pao ching pao jouhou / joho じょうほう |
More info & calligraphy: Intelligence / Information-Gathering(1) information; news; report; intelligence; (2) information (data contained in characters, signals, code, etc.) |
才智 see styles |
cái zhì cai2 zhi4 ts`ai chih tsai chih saitomo さいとも |
ability and wisdom wit and intelligence; (surname) Saitomo exceptional ability and intelligence |
智恵 see styles |
norie のりえ |
More info & calligraphy: Wisdom / Intelligence |
智慧 see styles |
zhì huì zhi4 hui4 chih hui tomoe ともえ |
More info & calligraphy: Wisdom(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Tomoe jñāna as 智 knowledge and prajñā as 慧 discernment, i.e. knowledge of things and realization of truth; in general knowledge and wisdom; but sometimes implying mental and moral wisdom. |
智能 see styles |
zhì néng zhi4 neng2 chih neng chinou / chino ちのう |
More info & calligraphy: Intelligence / Intellectintelligence; intellect; brains |
知恵 see styles |
tomoe ともえ |
More info & calligraphy: Wisdom |
神明 see styles |
shén míng shen2 ming2 shen ming jinmei / jinme じんめい |
More info & calligraphy: Deities / Gods(1) deity; god; (2) (See 天照大神) Amaterasu (as an enshrined deity); (surname) Jinmei The spirits of heaven and earth, the gods; also the intelligent or spiritual nature. |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
軍事情報 军事情报 see styles |
jun shì qíng bào jun1 shi4 qing2 bao4 chün shih ch`ing pao chün shih ching pao |
More info & calligraphy: Military Intelligence |
中央情報局 中央情报局 see styles |
zhōng yāng qíng bào jú zhong1 yang1 qing2 bao4 ju2 chung yang ch`ing pao chü chung yang ching pao chü chuuoujouhoukyoku / chuojohokyoku ちゅうおうじょうほうきょく |
More info & calligraphy: CIACentral Intelligence Agency (US); CIA |
智力 see styles |
zhì lì zhi4 li4 chih li chiriki ちりき |
intelligence; intellect (noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains; (given name) Chiriki Knowledge and supernatural power; power of knowledge; the efficient use of mystic knowledge. |
諜報 谍报 see styles |
dié bào die2 bao4 tieh pao chouhou / choho ちょうほう |
spy report; intelligence secret information; intelligence |
商 see styles |
shāng shang1 shang shouzaki / shozaki しょうざき |
commerce; merchant; dealer; to consult; 2nd note in pentatonic scale; quotient (as in 智商[zhi4 shang1], intelligence quotient) (1) {math} (See 積・1) quotient; (2) business; merchant; dealer; (3) (See 五音) second degree (of the Japanese and Chinese pentatonic scale); (4) (hist) (See 殷) Shang dynasty (of China; approx. 1600-1046 BCE); Yin dynasty; (surname) Shouzaki To consult arrange; trade, a merchant; translit. śaṇ, saṃ, śa, śā. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
ＡＩ see styles |
ee ai; eeai(sk) エー・アイ; エーアイ(sk) |
(See 人工知能) artificial intelligence; AI |
ＩＱ see styles |
ai kyuu; aikyuu(sk) / ai kyu; aikyu(sk) アイ・キュー; アイキュー(sk) |
(See 知能指数) IQ; intelligence quotient |
一識 一识 see styles |
yī shì yi1 shi4 i shih isshiki |
One sense or perception; the one individual intelligence or soul which uses the various senses, likened to a monkey which climbs in and out of the various windows of a house— a Satyasiddhi and Sautrāntika doctrine. Also, a Vairocana maṇḍala. |
三覺 三觉 see styles |
sān jué san1 jue2 san chüeh sankaku |
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
下棒 see styles |
xià bàng xia4 bang4 hsia pang abō |
To lay on the cudgel, beat; syn. for the 德山 Te Shan monastery, whose Chan sect abbot instilled intelligence with his staff. |
低能 see styles |
dī néng di1 neng2 ti neng teinou / teno ていのう |
incapable; incompetent; stupid; mentally deficient (noun or adjectival noun) low intelligence; feeble-mindedness; imbecility |
低脳 see styles |
teinou / teno ていのう |
(irregular kanji usage) (noun or adjectival noun) low intelligence; feeble-mindedness; imbecility |
佛智 see styles |
fó zhì fo2 zhi4 fo chih butchi |
anuttara-samyak-sambodhi, Buddha-wisdom, i.e. supreme, universal gnosis, awareness or intelligence; sarvajñatā, omniscience. |
俐発 see styles |
rihatsu りはつ |
cleverness; wisdom; intelligence |
優孟 优孟 see styles |
yōu mèng you1 meng4 yu meng |
You Meng, famous court jester during the reign of King Zhuang of Chu 楚莊王|楚庄王[Chu3 Zhuang1 wang2], known for his intelligence and sharp tongue |
元明 see styles |
yuán míng yuan2 ming2 yüan ming motoaki もとあき |
(surname, given name) Motoaki 本明 Original brightness or intelligence; the 眞如 or bhūtatathatā as the source of all light or enlightenment. |
內薰 see styles |
nèi xūn nei4 xun1 nei hsün |
Inner censing; primal ignorance, or unenlightenment; perfuming, censing, or acting upon original intelligence causes the common uncontrolled mind to resent the miseries of mortality and to seek nirvana; v. 起信論 Awakening of Faith. |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
利智 see styles |
lì zhì li4 zhi4 li chih richi りち |
(personal name) Richi Keen intelligence, wisdom, discrimination; pāṭava. |
利根 see styles |
lì gēn li4 gen1 li ken rine りね |
(noun or adjectival noun) (ant: 鈍根) intelligence; cleverness; innate aptitude; (personal name) Rine Sharpness, cleverness, intelligence, natural powers, endowment; possessed of powers of the pañca-indryāni (faith, etc.) or the five sense-organs, v. 五根. |
利発 see styles |
rihatsu りはつ |
(noun or adjectival noun) intelligence |
叡智 see styles |
ruì zhì rui4 zhi4 jui chih eichi / echi えいち |
wisdom; intelligence; intellect; (female given name) Eichi wise |
叡知 see styles |
eichi / echi えいち |
wisdom; intelligence; intellect; (personal name) Eichi |
報知 see styles |
houchi / hochi ほうち |
(noun, transitive verb) information; news; intelligence |
妄慧 see styles |
wàng huì wang4 hui4 wang hui mōe |
deceived intelligence |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
巧幹 巧干 see styles |
qiǎo gàn qiao3 gan4 ch`iao kan chiao kan |
to work resourcefully; to apply intelligence |
御頭 see styles |
otsumu おつむ |
(1) (abbreviation) (kana only) (child. language) (from おつむり) (See 頭・つむ) head; (2) (kana only) brains; intelligence |
心神 see styles |
xīn shén xin1 shen2 hsin shen shinshin しんしん |
mind; state of mind; attention; (Chinese medicine) psychic constitution mind The spirit of the mind, mental intelligence: mind. |
心靈 心灵 see styles |
xīn líng xin1 ling2 hsin ling shinryō |
bright; smart; quick-witted; heart; thoughts; spirit The mind spirit, or genius; intelligence; cf. 心燈. |
忍俊 see styles |
rěn jun ren3 jun4 jen chün inshun |
smiling outstanding intelligence |
性覺 性觉 see styles |
xìng jué xing4 jue2 hsing chüeh shōgaku |
Inherent intelligence, or knowledge, i. e. that of the bhūtatathatā. |
情商 see styles |
qíng shāng qing2 shang1 ch`ing shang ching shang |
emotional intelligence; emotional intelligence quotient (EQ) (abbr. for 情緒商數|情绪商数[qing2xu4 shang1shu4]); (Tw) to ask a special favor of (sb) |
情蒐 see styles |
qíng sōu qing2 sou1 ch`ing sou ching sou |
intelligence gathering |
情資 情资 see styles |
qíng zī qing2 zi1 ch`ing tzu ching tzu |
intelligence; information |
惠數 惠数 see styles |
huì shù hui4 shu4 hui shu eshu |
mental function of intelligence |
惡慧 恶慧 see styles |
è huì e4 hui4 o hui akue |
impaired intelligence |
愚才 see styles |
gusai ぐさい |
(humble language) (one's own) abilities and intelligence |
才徳 see styles |
saitoku さいとく |
intelligence and virtue |
才知 see styles |
sachi さち |
wit and intelligence; (female given name) Sachi |
才量 see styles |
sairyou / sairyo さいりょう |
(1) wisdom and magnanimity; witty intelligence and large-mindedness; (2) measurement; volume and weight |
捕俘 see styles |
bǔ fú bu3 fu2 pu fu |
to capture enemy personnel (for intelligence purposes) |
探子 see styles |
tàn zi tan4 zi5 t`an tzu tan tzu |
intelligence gatherer; spy; detective; scout; sound (medical instrument); long and narrow probing and sampling utensil |
敵情 敌情 see styles |
dí qíng di2 qing2 ti ch`ing ti ching tekijou / tekijo てきじょう |
the situation of the enemy positions; intelligence about the enemy enemy movements; enemy's position |
明敏 see styles |
míng mǐn ming2 min3 ming min meibin / mebin めいびん |
(noun or adjectival noun) intelligence; discernment; (given name) Meibin Śīghrabodhi. 'A famous priest of the Nālanda monastery.' Eitel. |
明智 see styles |
míng zhì ming2 zhi4 ming chih meichi / mechi めいち |
sensible; wise; judicious; sagacious sagacity; wisdom; intelligence; (surname) Meichi learned |
智商 see styles |
zhì shāng zhi4 shang1 chih shang |
IQ (intelligence quotient) |
智性 see styles |
zhì xìng zhi4 xing4 chih hsing chishō |
intelligence |
智相 see styles |
zhì xiàng zhi4 xiang4 chih hsiang chisō |
Wise mien or appearance, the wisdom-light shining from the Buddha's face; also human intelligence. |
本覺 本觉 see styles |
běn jué ben3 jue2 pen chüeh hongaku |
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being. |
淵沖 渊冲 see styles |
yuān chōng yuan1 chong1 yüan ch`ung yüan chung |
(literary) (of sb's mind or intelligence) deep; insightful |
無明 无明 see styles |
wú míng wu2 ming2 wu ming mumyou / mumyo むみょう |
avidya (Buddhism); ignorance; delusion {Buddh} avidya (ignorance) avidyā, ignorance, and in some senses Māyā, illusion; it is darkness without illumination, the ignorance which mistakes seeming for being, or illusory phenomena for realities; it is also intp. as 痴 ignorant, stupid, fatuous; but it means generally, unenlightened, unillumined. The 起信論 distinguishes two kinds as 根本: the radical, fundamental, original darkness or ignorance considered as a 無始無明 primal condition, and 枝末 'branch and twig' conditions, considered as phenomenal. There is also a list of fifteen distinctions in the Vibhāṣā-śāstra 2. avidyā is also the first, or last of the twelve nidānas.; Commonly tr. 'ignorance', means an unenlightened condition, non-perception, before the stirrings of intelligence, belief that the phenomenal is real, etc. |
獲報 获报 see styles |
huò bào huo4 bao4 huo pao |
to receive a report; to receive intelligence, information etc |
玄同 see styles |
gendou / gendo げんどう |
(See 和光同塵) hiding one's intelligence to avoid being different from the common people; (surname) Gendou |
理智 see styles |
lǐ zhì li3 zhi4 li chih richi りち |
reason; intellect; rationality; rational intellect; intelligence; (female given name) Richi Principle and gnosis (or reason); the noumenal in essence and in knowledge; the truth in itself and in knowledge; li is also the fundamental principle of the phenomenon under observation, chih the observing wisdom; one is reality, the other the knower or knowing; one is the known object, the other the knower, the knowing, or what is known; each is dependent on the other, chih depends on lili is revealed by chih. Also knowledge or enlightenment in its essence or purity, free from incarnational influences. |
理知 see styles |
richi りち |
intellect; intelligence; (female given name) Richi |
生靈 生灵 see styles |
shēng líng sheng1 ling2 sheng ling seirei |
(literary) the people; living thing; creature The mind or intelligence of the living; a living intelligent being; a living soul. |
眞明 see styles |
zhēn míng zhen1 ming2 chen ming masaaki / masaki まさあき |
(given name) Masaaki True knowledge or enlightenment (in regard to reality in contrast with appearance). |
睿智 see styles |
ruì zhì rui4 zhi4 jui chih eichi / echi えいち |
wise and farsighted wisdom; intelligence; intellect |
知力 see styles |
chiryoku ちりょく |
(noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains |
知性 see styles |
chisei / chise ちせい |
intelligence |
知能 see styles |
chino ちの |
intelligence; intellect; brains; (surname) Chino |
知解 see styles |
zhī jiě zhi1 jie3 chih chieh chige ちかい |
(obscure) being enlightened by virtue of knowledge intelligence |
緣緣 缘缘 see styles |
yuán yuán yuan2 yuan2 yüan yüan enen |
The reasoning mind, or the mind reasoning, intelligence in contact with its object; later termed 所緣緣, i.e. 所緣 being the object and 緣 the mind; the relationship being like that of form or colour to the eye. |
脳漿 see styles |
noushou / nosho のうしょう |
(1) (See 脳脊髄液) spinal fluid; cerebrospinal fluid; (2) brains; intelligence |
英智 see styles |
hidenori ひでのり |
wisdom; intelligence; intellect; (personal name) Hidenori |
英知 see styles |
hidetomo ひでとも |
wisdom; intelligence; intellect; (given name) Hidetomo |
蘊識 蕴识 see styles |
yùn shì yun4 shi4 yün shih unshiki |
The skandha of intelligence, or intellectuation; also intp. as 有情 consciousness, or emotion. |
識藏 识藏 see styles |
shì zàng shi4 zang4 shih tsang shikizō |
The storehouse of mind, or discernment, the ālaya-vijñāna whence all intelligence or discrimination comes. |
軍情 军情 see styles |
jun qíng jun1 qing2 chün ch`ing chün ching gunjou / gunjo ぐんじょう |
military situation; military intelligence military situation |
辨了 see styles |
biàn liǎo bian4 liao3 pien liao benryō |
intelligence |
通利 see styles |
tōng lì tong1 li4 t`ung li tung li michitoshi みちとし |
(male given name) Michitoshi Intelligence keen as a blade, able to penetrate truth. |
通敏 see styles |
tōng mǐn tong1 min3 t`ung min tung min michitoshi みちとし |
(male given name) Michitoshi penetrating intelligence |
鈍慧 钝慧 see styles |
dùn huì dun4 hui4 tun hui don'e |
dull intelligence |
開悟 开悟 see styles |
kāi wù kai1 wu4 k`ai wu kai wu kaigo かいご |
to become enlightened (Buddhism) (noun/participle) wisdom; enlightenment To awaken, arouse, open up the intelligence and bring enlightenment. |
離微 离微 see styles |
lí wēi li2 wei1 li wei rimi |
Apart from all the phenomenal; li is intp. as spirit, wei as its subtle, mysterious functioning; li is also intp. as nirvana in character, wei as prajñā , or intelligence, knowledge, discrimination. |
靈性 灵性 see styles |
líng xìng ling2 xing4 ling hsing |
spiritual nature; spirituality; intelligence (esp. in animals) |
駄都 see styles |
tuó dōu tuo2 dou1 t`o tou to tou |
dhātu, intp. by 界 field, area, sphere; 體 embodiment, body, corpus; 性nature, characteristic. It means that which is placed or laid; a deposit, foundation, constituent, ingredient, element; also a śarīra, or relic of Buddha The two dhātus are the conditioned and unconditioned, phenomenal and noumenal; the three are the realms of desire, of form, and of the formless; the four are earth, water, fire, and air; the six add space and intelligence; the eighteen are the twelve āyatanas, with six sensations added. |
黠慧 see styles |
xiá huì xia2 hui4 hsia hui |
Worldly wisdom, cleverness, intelligence. |
ＡＧＩ see styles |
ee jii ai; eejiiai(sk) / ee ji ai; eejiai(sk) エー・ジー・アイ; エージーアイ(sk) |
{comp} (See 汎用ＡＩ) artificial general intelligence; AGI |
ＣＩＡ see styles |
shii ai ee; shiiaiee(sk) / shi ai ee; shiaiee(sk) シー・アイ・エー; シーアイエー(sk) |
Central Intelligence Agency (US); CIA |
ＫＧＢ see styles |
kaa gee bee; kee jii bii; kaageebee(sk); keejiibii(sk) / ka gee bee; kee ji bi; kageebee(sk); keejibi(sk) カー・ゲー・ベー; ケー・ジー・ビー; カーゲーベー(sk); ケージービー(sk) |
(hist) KGB (Soviet Union intelligence agency) |
ＭＩ５ see styles |
emuaifaibu エムアイファイブ |
(o) MI5 (from Military Intelligence Section 5); Security Service (UK) |
ＭＩ６ see styles |
emuaishikkusu エムアイシックス |
(o) MI6 (from Military Intelligence Section 6); Secret Intelligence Service (UK); SIS |
ＭＩＳ see styles |
emu ai esu; misu; emuaiesu(sk) エム・アイ・エス; ミス; エムアイエス(sk) |
(1) {bus} management information system; MIS; (2) {med} minimally invasive surgery; (3) (hist) {mil} Military Intelligence Service (WWII US military unit) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Intelligence" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.