There are 176 total results for your Identity search. I have created 2 pages of results for you. Each page contains 100 results...
12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
体 see styles |
tai たい |
More info & calligraphy: Body / Karada |
我慢 see styles |
wǒ màn wo3 man4 wo man gaman がまん |
More info & calligraphy: Gamanabhimāna, ātma-mada. Egoism exalting self and depreciating others; self-intoxication, pride. |
冒 see styles |
mào mao4 mao hounen / honen ほうねん |
to emit; to give off; to send out (or up, forth); to brave; to face; (bound form) reckless; to falsely adopt (sb's identity etc); to feign; (literary) to cover (personal name) Hounen To risk; rash; counterfeit; introduce. |
繻 𦈡 see styles |
xū xu1 hsü |
multicolored silk; piece of silk torn in two, used to verify the holder's identity by matching up the two halves |
ＩＤ see styles |
ai dii; aidii(sk) / ai di; aidi(sk) アイ・ディー; アイディー(sk) |
identification; ID; identity |
お鍋 see styles |
onabe おなべ |
(1) (polite language) pot; (2) (archaism) typical name for a female servant in the Edo-period; (3) working at night; (4) (kana only) (slang) female with symptoms of gender identity disorder (e.g. a transvestite) |
人定 see styles |
rén dìng ren2 ding4 jen ting jintei / jinte じんてい |
middle of the night; the dead of night (1) confirmation of someone's identity; (2) (See 制定) enactment; establishment; creation The third beat of the first watch, 9-11 p.m., when men are settled for the night. |
人頭 人头 see styles |
rén tóu ren2 tou2 jen t`ou jen tou hitogashira ひとがしら |
person; number of people; (per) capita; (a person's) head; (Tw) person whose identity is used by sb else (e.g. to create a bogus account) (1) skull; cranium; (2) (See 人屋根) kanji "person" radical at top; (place-name) Hitogashira |
八不 see styles |
bā bù ba1 bu4 pa pu hachifu |
The eight negations of Nagarjuna, founder of the Mādhyamika or Middle School 三論宗. The four pairs are "neither birth nor death, neither end nor permanence, neither identity nor difference, neither coming nor going." These are the eight negations; add "neither cause nor effect"and there are the 十不 ten negations; v. 八迷. |
八迷 see styles |
bā mí ba1 mi2 pa mi hachimei |
The eight misleading terms, which form the basis of the logic of the 中論, i.e. 生 birth, 滅 death, 去 past, 來 future, 一 identity, 異 difference, 斷 annihilation, 常 perpetuity (or eternity). The 三論宗 regards these as unreal; v. 八不中道. |
冒用 see styles |
mào yòng mao4 yong4 mao yung |
to falsely use (sb's identity etc) |
刷臉 刷脸 see styles |
shuā liǎn shua1 lian3 shua lien |
to scan one's face (for identity verification) |
卽離 卽离 see styles |
jí lí ji2 li2 chi li sokuri |
Identity and difference, agreement and disagreement. |
卽非 see styles |
jí fēi ji2 fei1 chi fei sokuhi |
Identity and difference. |
同相 see styles |
tóng xiàng tong2 xiang4 t`ung hsiang tung hsiang dousou / doso どうそう |
(noun - becomes adjective with の) (1) the said (cabinet) minister; (2) in-phase (component of a wave); (3) homeomorphism identity |
名符 see styles |
myoubu / myobu みょうぶ |
(archaism) proof of identity (for nobles, doctors, etc.) (Heian period) |
名體 名体 see styles |
míng tǐ ming2 ti3 ming t`i ming ti myōtai |
Name and embodiment; the identity of name and substance, as in the dhāraṇī of the esoteric sects; somewhat similar to 名義不離 q. v. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓融 圆融 see styles |
yuán róng yuan2 rong2 yüan jung enyū |
accommodating; (Buddhism) completely integrated Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one. |
埋名 see styles |
mái míng mai2 ming2 mai ming |
to conceal one's identity; to live incognito |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
幻妖 see styles |
genyou / genyo げんよう |
(noun/participle) (1) confusing people; (noun/participle) (2) magic; (noun/participle) (3) ghost, monster, etc., the true identity of which is unknown |
彌樓 弥楼 see styles |
mí lóu mi2 lou2 mi lou Mirō |
Meru, 'the Olympus of Hindu mythology.' M.W. Sumeru, cf. 須; but there is dispute as to the identity of the two. Meru also refers to the mountains represented by the Himālayas, in this not differing from Sumeru. It also has the general meaning of 'lofty'. |
御鍋 see styles |
onabe おなべ |
(1) (polite language) pot; (2) (archaism) typical name for a female servant in the Edo-period; (3) working at night; (4) (kana only) (slang) female with symptoms of gender identity disorder (e.g. a transvestite) |
恆等 恒等 see styles |
héng děng heng2 deng3 heng teng |
identity ≡ (math., logic); identical See: 恒等 |
恒等 see styles |
koutou / koto こうとう |
(prefix noun) {math} identity |
我體 我体 see styles |
wǒ tǐ wo3 ti3 wo t`i wo ti gatai |
self-identity |
斜槓 斜杠 see styles |
xié gàng xie2 gang4 hsieh kang |
slash; forward slash (punctuation mark); (neologism c. 2016) (coll.) (attributive) pursuing multiple career paths concurrently; having a portfolio career; (of a career, identity etc) multi-path; multi-hyphenate; slashie |
正体 see styles |
shoutai / shotai しょうたい |
(1) true character; true form; true colors; identity; truth (of a mystery, phenomenon, etc.); origin; (2) consciousness; one's senses |
氏名 see styles |
shimei(p); ujina / shime(p); ujina しめい(P); うじな |
(full) name; identity |
水波 see styles |
shuǐ bō shui3 bo1 shui po minami みなみ |
wave; (water) ripple (female given name) Minami Waves of water; the wave and the water are two yet one— an illustration of the identity of differences. |
深櫃 深柜 see styles |
shēn guì shen1 gui4 shen kuei |
(slang) (of an LGBT person etc) closeted; person who keeps their sexual orientation, gender identity or political opinions etc private |
混跡 混迹 see styles |
hùn jì hun4 ji4 hun chi |
mixed in as part of a community; hiding one's identity; occupying a position while not deserving it |
盜取 盗取 see styles |
dào qǔ dao4 qu3 tao ch`ü tao chü |
to steal (including identity theft, credit card fraud or theft of computer account); to misappropriate See: 盗取 |
相卽 see styles |
xiāng jí xiang1 ji2 hsiang chi sōsoku |
Phenomenal identity, e. g. the wave is water and water the wave. |
種姓 种姓 see styles |
zhǒng xìng zhong3 xing4 chung hsing shushō すじょう |
caste (traditional Indian social division) (out-dated or obsolete kana usage) birth; lineage; parentage; origin; identity; background; history family |
素姓 see styles |
suzou / suzo すぞう sujou / sujo すじょう |
birth; lineage; parentage; origin; identity; background; history |
素生 see styles |
motoki もとき |
birth; lineage; parentage; origin; identity; background; history; (given name) Motoki |
誰何 see styles |
suika すいか |
(noun, transitive verb) challenging (an unknown person); asking a person's identity |
身份 see styles |
shēn fèn shen1 fen4 shen fen |
identity; aspect of one's identity (i.e. something that one is – mayor, father, permanent resident etc); role; capacity (as in "in his capacity as a ..." 以…的身份[yi3 xx5 de5 shen1 fen4]); status (social, legal etc); position; rank |
身元 see styles |
mimoto みもと |
person's identity; ID; past; background |
身分 see styles |
shēn fèn shen1 fen4 shen fen mibun みぶん |
variant of 身份[shen1 fen4] (1) (social) standing; status; position; rank; (2) identity; birth; origin; (3) one's circumstances; one's means parts of the body |
身許 see styles |
mimoto みもと |
person's identity; ID; past; background |
驗明 验明 see styles |
yàn míng yan4 ming2 yen ming |
to ascertain; to identify; to verify (sb's identity etc) |
マイナ see styles |
maina マイナ |
More info & calligraphy: Mahyna |
主体性 see styles |
shutaisei / shutaise しゅたいせい |
independence of will or action; self-direction; autonomy; initiative; identity |
交差性 see styles |
kousasei / kosase こうさせい |
intersectionality (social and political identity framework) |
人違い see styles |
hitochigai ひとちがい |
(noun, transitive verb) mistaking one person for another; (case of) mistaken identity |
人違え see styles |
hitochigae ひとちがえ |
mistaken identity; person so changed that it's hard to recognize him (recognise) |
個我性 个我性 see styles |
gè wǒ xìng ge4 wo3 xing4 ko wo hsing kaga shō |
personal identity |
分別智 分别智 see styles |
fēn bié zhì fen1 bie2 zhi4 fen pieh chih funbetsu chi |
viveka. Differentiating knowledge, discrimination of phenomena, as contrasted with 無分別智 the knowledge of the fundamental identity of all things. |
単位元 see styles |
tanigen たんいげん |
{math} identity element; neutral element |
卽色宗 see styles |
jí sè zōng ji2 se4 zong1 chi se tsung sokushiki shū |
school [propounding] identity with material form |
同一律 see styles |
douitsuritsu / doitsuritsu どういつりつ |
{logic} law of identity; principle of identity |
同一性 see styles |
douitsusei / doitsuse どういつせい |
identity |
同人種 see styles |
doujinshu / dojinshu どうじんしゅ |
racial identity; same race |
名字卽 see styles |
míng zì jí ming2 zi4 ji2 ming tzu chi myōji soku |
verbal identity |
單位元 单位元 see styles |
dān wèi yuán dan1 wei4 yuan2 tan wei yüan |
identity element (math.) |
天台宗 see styles |
tiān tái zōng tian1 tai2 zong1 t`ien t`ai tsung tien tai tsung tendaishuu / tendaishu てんだいしゅう |
Tiantai school of Buddhism Tendai sect (of Buddhism); (personal name) Tendaishuu The Tiantai, or Tendai, sect founded by 智顗 Zhiyi. It bases its tenets on the Lotus Sutra 法華經 with the 智度論, 涅盤經, and 大品經; it maintains the identity of the Absolute and the world of phenomena, and attempts to unlock the secrets of all phenomena by means of meditation. It flourished during the Tang dynasty. Under the Sung, when the school was decadent, arose 四明 Ciming, under whom there came the division of 山家 Hill or Tiantai School and 山外 the School outside, the latter following 悟恩 Wuen and in time dying out; the former, a more profound school, adhered to Ciming; it was from this school that the Tiantai doctrine spread to Japan. The three principal works of the Tiantai founder are called 天台三部, i. e. 玄義 exposition of the deeper meaning of the Lotus; 文句 exposition of its text; and 止觀 meditation; the last was directive and practical; it was in the line of Bodhidharma, stressing the 'inner light'. |
學生證 学生证 see styles |
xué sheng zhèng xue2 sheng5 zheng4 hsüeh sheng cheng |
student identity card |
弗伽羅 弗伽罗 see styles |
fú qié luó fu2 qie2 luo2 fu ch`ieh lo fu chieh lo futsukara |
福伽羅 (or 富伽羅) ; 補特伽羅 pudgala; Pali, puggala M. W. says 'handsome', 'having form or property', 'the soul, personal identity' Keith uses 'person'; 'personality'. Eitel. 'a general term for all human beings as subject to metempsychosis. A philosophical term denoting personality. ' It is tr. by 人 man and 衆生 all the living; later by 數取趣 those who go on to repeated reincarnations, but whether this means the individual soul in its rebirths is not clear. |
性自認 see styles |
seijinin / sejinin せいじにん |
(See 性同一性) gender identity |
恆等式 恒等式 see styles |
héng děng shì heng2 deng3 shi4 heng teng shih |
identity (math.) See: 恒等式 |
恒等式 see styles |
koutoushiki / kotoshiki こうとうしき |
{math} identity |
氏名権 see styles |
shimeiken / shimeken しめいけん |
right to use one's name; one's identity |
法我見 法我见 see styles |
fǎ wǒ jiàn fa3 wo3 jian4 fa wo chien hōga ken |
view of identity in dharmas |
相似佛 see styles |
xiàng sì fó xiang4 si4 fo2 hsiang ssu fo sōji butsu |
Approximation or identity of the individual and Buddha, a doctrine of Tiantai; the stage of 十信. |
真面目 see styles |
zhēn miàn mù zhen1 mian4 mu4 chen mien mu shinmenmoku; shinmenboku しんめんもく; しんめんぼく |
true identity; true colors (1) one's true character; one's true self; one's true worth; (noun or adjectival noun) (2) (obsolete) (See まじめ・1) serious; earnest |
社員証 see styles |
shainshou / shainsho しゃいんしょう |
staff identity card; employee ID card |
自同律 see styles |
jidouritsu / jidoritsu じどうりつ |
{logic} law of identity; principle of identity |
身もと see styles |
mimoto みもと |
person's identity; ID; past; background |
身份卡 see styles |
shēn fèn kǎ shen1 fen4 ka3 shen fen k`a shen fen ka |
identity card; ID card |
身份證 身份证 see styles |
shēn fèn zhèng shen1 fen4 zheng4 shen fen cheng |
identity card; ID |
身分證 身分证 see styles |
shēn fèn zhèng shen1 fen4 zheng4 shen fen cheng |
identity card; also written 身份證|身份证[shen1 fen4 zheng4] |
首実検 see styles |
kubijikken くびじっけん |
(noun/participle) (1) identifying a severed head; (2) checking a person's identity |
首実験 see styles |
kubijikken くびじっけん |
(irregular kanji usage) (noun/participle) (1) identifying a severed head; (2) checking a person's identity |
ＳＯＧＩ see styles |
soji ソジ |
sexual orientation and gender identity; SOGI |
一致演算 see styles |
icchienzan いっちえんざん |
{comp} identity operation |
一致素子 see styles |
icchisoshi いっちそし |
{comp} identity gate; identity element |
三種圓融 三种圆融 see styles |
sān zhǒng yuán róng san1 zhong3 yuan2 rong2 san chung yüan jung sanshu enyū |
Three kinds of unity or identity of (a) 事理 phenomena with "substance", e.g. waves and the water; (b) 事事 phenomena with phenomena, e.g. wave with wave; (c) 理理 substance with substance, e.g. water with water. |
人定尋問 see styles |
jinteijinmon / jintejinmon じんていじんもん |
establishing the identity of a witness |
人定質問 see styles |
jinteishitsumon / jinteshitsumon じんていしつもん |
establishing the identity of a defendant |
佛無差別 佛无差别 see styles |
fó wú chā bié fo2 wu2 cha1 bie2 fo wu ch`a pieh fo wu cha pieh butsu mu shabetsu |
The identity of all Buddhas, and of their methods and purposes of enlightenment. One of the three identities, of all Buddhas, of all minds, and of all beings. |
修證一如 修证一如 see styles |
xiū zhèng yī rú xiu1 zheng4 yi1 ru2 hsiu cheng i ju shu shō ichinyo |
the identity of practice and realization |
個人番号 see styles |
kojinbangou / kojinbango こじんばんごう |
(See マイナンバー) identity number; national identification number; national identity number; personal identity number |
匿影藏形 see styles |
nì yǐng cáng xíng ni4 ying3 cang2 xing2 ni ying ts`ang hsing ni ying tsang hsing |
to hide from public view; to conceal one's identity; to lay low |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
単位行列 see styles |
tanigyouretsu / tanigyoretsu たんいぎょうれつ |
{math} identity matrix; unit matrix |
卽事卽理 see styles |
jí shì jí lǐ ji2 shi4 ji2 li3 chi shih chi li sokuji sokuri |
The identity of phenomena with their underlying principle, e.g. body and spirit are a unity; 卽事而眞 approximates to the same meaning that phenomena are identical with reality, e.g. water and wave. |
卽心卽佛 see styles |
jí xīn jí fó ji2 xin1 ji2 fo2 chi hsin chi fo sokushin sokubutsu |
卽心是佛 (or 卽心成佛) The identity of mind and Buddha, mind is Buddha, the highest doctrine of Mahāyāna; the negative form is 非心非佛 no mind no Buddha, or apart from mind there is no Buddha; and all the living are of the one mind. |
原形畢露 原形毕露 see styles |
yuán xíng bì lù yuan2 xing2 bi4 lu4 yüan hsing pi lu |
original identity fully revealed (idiom); fig. to unmask and expose the whole truth |
同一原理 see styles |
douitsugenri / doitsugenri どういつげんり |
{logic} principle of identity; law of identity |
同一哲学 see styles |
douitsutetsugaku / doitsutetsugaku どういつてつがく |
identity philosophy |
平等性智 see styles |
píng děng xìng zhì ping2 deng3 xing4 zhi4 p`ing teng hsing chih ping teng hsing chih byōdō shō chi |
samatājñāna. The wisdom of rising above such distinctions as I and Thou, meum and tūm, thus being rid of the ego idea, and wisdom in regard to all things equally and universally, cf. 五智. The esoteric school also call it the 灌頂智 and Ratnasaṃbhava wisdom. |
性同一性 see styles |
seidouitsusei / sedoitsuse せいどういつせい |
gender identity |
恒等写像 see styles |
koutoushazou / kotoshazo こうとうしゃぞう |
{math} identity mapping; identity function |
恒等変換 see styles |
koutouhenkan / kotohenkan こうとうへんかん |
{math} identity transformation |
恒等関係 see styles |
koutoukankei / kotokanke こうとうかんけい |
{math} identity relation |
恒等関数 see styles |
koutoukansuu / kotokansu こうとうかんすう |
{math} identity function; identity operator |
戶口名簿 户口名簿 see styles |
hù kǒu míng bù hu4 kou3 ming2 bu4 hu k`ou ming pu hu kou ming pu |
(Tw) household registration certificate (identity document) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Identity" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.