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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
人声 see styles |
hitogoe ひとごえ |
human voice; cry; (given name) Jinsei |
人天 see styles |
rén tiān ren2 tian1 jen t`ien jen tien ninden; jinten; ninten にんでん; じんてん; にんてん |
{Buddh} earth and heaven; human and heavenly beings Men and devas. |
人家 see styles |
rén jia ren2 jia5 jen chia jinka じんか |
other people; sb else; he, she or they; I, me (referring to oneself as "one" or "people") house; dwelling; human habitation |
人寿 see styles |
jinju じんじゅ |
human life span; human lifespan |
人居 see styles |
rén jū ren2 ju1 jen chü |
human habitat |
人工 see styles |
rén gōng ren2 gong1 jen kung jinkou / jinko じんこう |
artificial; manpower; manual work (noun - becomes adjective with の) (ant: 天然・1) artificial; man-made; human work; human skill; artificiality man-made |
人形 see styles |
rén xíng ren2 xing2 jen hsing ningyou / ningyo にんぎょう |
human form; human-shaped; humanoid (1) doll; puppet; marionette; (2) puppet (person under the control of another); straw man; yes-man; (surname) Hitogata |
人影 see styles |
rén yǐng ren2 ying3 jen ying hitokage ひとかげ jinei / jine じんえい |
the shadow of a human figure; a trace of a person's presence (usu. combined with a negative verb) (1) figure of a person; figures of people; (2) shadow of a person |
人心 see styles |
rén xīn ren2 xin1 jen hsin jinshin(p); hitogokoro じんしん(P); ひとごころ |
popular feeling; the will of the people (1) human nature; human heart; human spirit; kindness; sympathy; (2) (じんしん only) public feeling; people's sentiments; (3) (ひとごころ only) (See 人心地・ひとごこち・1) consciousness; awareness; (given name) Jinshin minds of men |
人我 see styles |
rén wǒ ren2 wo3 jen wo jinga じんが |
oneself and others Personality, the human soul, i.e. the false view, 人我見 that every man has a permanent lord within 常一生宰, which he calls the ātman, soul, or permanent self, a view which forms the basis of all erroneous doctrine. Also styled 人見; 我見; 人執; cf. 二我. |
人手 see styles |
rén shǒu ren2 shou3 jen shou hitode ひとで |
manpower; staff; human hand (1) someone else's hands; someone else's possession; (2) hand (worker); aide; (3) labor; labour; work; manpower; effort; (4) help; assistance; (5) (human) hand; human act a person's hand |
人文 see styles |
rén wén ren2 wen2 jen wen jinbun(p); jinmon じんぶん(P); じんもん |
humanities; human affairs; culture humanity; civilization; civilisation; culture |
人智 see styles |
jinchi じんち |
human intellect; knowledge |
人有 see styles |
rén yǒu ren2 you3 jen yu nin'u |
Human bhāva or existence, one of the 七有. |
人本 see styles |
rén běn ren2 ben3 jen pen ninhon |
the nature of human beings |
人材 see styles |
rén cái ren2 cai2 jen ts`ai jen tsai jinzai じんざい |
variant of 人才[ren2 cai2] (noun - becomes adjective with の) (1) capable person; talented person; (2) human resources; personnel |
人柱 see styles |
hitobashira ひとばしら |
human pillar; human sacrifice |
人権 see styles |
jinken じんけん |
human rights; civil liberties |
人權 人权 see styles |
rén quán ren2 quan2 jen ch`üan jen chüan |
human rights |
人欲 see styles |
jinyoku じんよく |
human desires; human passions |
人波 see styles |
hitonami ひとなみ |
surging crowd; wave of humanity; stampede |
人為 人为 see styles |
rén wéi ren2 wei2 jen wei jini じんい |
artificial; man-made; having human cause or origin; human attempt or effort (noun - becomes adjective with の) human work; human agency; art; artificiality |
人煙 人烟 see styles |
rén yān ren2 yan1 jen yen jinen じんえん |
sign of human habitation smoke from human habitations |
人牆 人墙 see styles |
rén qiáng ren2 qiang2 jen ch`iang jen chiang |
human barricade; (soccer) defensive wall |
人物 see styles |
rén wù ren2 wu4 jen wu jinbutsu じんぶつ |
person; personage; figure (esp. sb of importance); character (in a play, novel etc); figure painting (as a genre of traditional Chinese painting) (1) person; character; figure; personage; man; woman; (2) one's character; one's personality; (3) able person; talented person human possessions |
人獣 see styles |
jinjuu / jinju じんじゅう |
(1) humans and animals; humans and beasts; (2) (See 人面獣心) beast in human form |
人生 see styles |
rén shēng ren2 sheng1 jen sheng jinsei / jinse じんせい |
life (one's time on earth) (one's) life; (female given name) Hitoha human birth |
人用 see styles |
jinyou / jinyo じんよう |
human usage; (for) use by people |
人界 see styles |
rén jiè ren2 jie4 jen chieh ningai にんがい |
{Buddh} (See 十界) spiritual realm of humanity realm of human existence |
人的 see styles |
jinteki じんてき |
(adjectival noun) human; personal |
人皇 see styles |
rén huáng ren2 huang2 jen huang ninnou; jinnou; jinkou / ninno; jinno; jinko にんのう; じんのう; じんこう |
Human Sovereign, one of the three legendary sovereigns 三皇[san1 huang2] emperor |
人盾 see styles |
rén dùn ren2 dun4 jen tun |
human shield |
人知 see styles |
hitoji ひとじ |
human intellect; knowledge; (place-name) Hitoji |
人種 人种 see styles |
rén zhǒng ren2 zhong3 jen chung jinshu じんしゅ |
race (of people) (1) race (of people); (2) (colloquialism) type of person the human race |
人糞 see styles |
jinpun じんぷん |
human excrement; night soil |
人肉 see styles |
rén ròu ren2 rou4 jen jou jinniku じんにく |
to crowdsource information about sb or something (typically as a form of vigilantism resulting in doxing) (abbr. for 人肉搜索[ren2 rou4 sou1 suo3]); human (used attributively, as in 人肉盾牌[ren2 rou4 dun4 pai2], human shield) human flesh |
人肌 see styles |
hitohada ひとはだ |
(noun - becomes adjective with の) (1) the skin; human skin; (2) body warmth |
人脳 see styles |
jinnou / jinno じんのう |
human brain |
人膚 see styles |
hitohada ひとはだ |
(noun - becomes adjective with の) (1) the skin; human skin; (2) body warmth |
人血 see styles |
jinketsu じんけつ |
human blood |
人行 see styles |
rén xíng ren2 xing2 jen hsing ningyō |
activities as a human being |
人語 see styles |
jingo じんご |
human speech; (given name) Jingo |
人財 see styles |
jinzai じんざい |
(irregular kanji usage) (noun - becomes adjective with の) (1) capable person; talented person; (2) human resources; personnel |
人趣 see styles |
rén qù ren2 qu4 jen ch`ü jen chü ninshu |
人道 The human stage of the six gati, or states of existence. |
人跡 see styles |
jinseki; hitoato じんせき; ひとあと |
signs of human habitation |
人身 see styles |
rén shēn ren2 shen1 jen shen jinshin; hitomi じんしん; ひとみ |
person; personal; human body the human body; one's person The human body, or person. |
人鏈 人链 see styles |
rén liàn ren2 lian4 jen lien |
human chain |
人際 人际 see styles |
rén jì ren2 ji4 jen chi |
human relationships; interpersonal |
人面 see styles |
jinmen じんめん |
human face; (place-name) Hitozura |
人骨 see styles |
jinkotsu じんこつ |
human bones |
人體 人体 see styles |
rén tǐ ren2 ti3 jen t`i jen ti |
human body See: 人体 |
仁心 see styles |
jinshin じんしん |
benevolence; humanity; (female given name) Hitomi |
仁義 仁义 see styles |
rén yi ren2 yi5 jen i jingi じんぎ |
affable and even-tempered (1) humanity and justice (esp. in Confucianism); virtue; (2) duty; (3) (perhaps derived from 辞儀) (See 辞儀・じんぎ・1,仁義を切る) formal greeting (between yakuza, street vendors, gamblers, etc.); (4) (gang's) moral code; (male given name) Miyoshi humaneness and rightness |
仁道 see styles |
jindou / jindo じんどう |
the path that one should follow as a human being; the path of benevolence; (surname) Nidō |
仡那 see styles |
yìn à yin4 a4 yin a kitsuna |
繕摩 jāuman, 生 jāti, birth, production; rebirth as man, animal, etc.; life, position assigned by birth; race, being; the four methods of birth are egg, womb, water, and transformation. |
住劫 see styles |
zhù jié zhu4 jie2 chu chieh juukou / juko じゅうこう |
{Buddh} (See 四劫) the kalpa of existence (the second aeon of the universe) vivartasiddhakalpa; the abiding or existing kalpa; the kalpa of human existence; v. 劫. |
佛月 see styles |
fó yuè fo2 yue4 fo yüeh butsu gatsu |
The Buddha-moon, Buddha being mirrored in the human heart like the moon in pure water. Also a meaning similar to 佛日. |
倫常 伦常 see styles |
lún cháng lun2 chang2 lun ch`ang lun chang |
proper human relationships |
假名 see styles |
jiǎ míng jia3 ming2 chia ming karina かりな |
false name; pseudonym; alias; pen name; the Japanese kana scripts; hiragana 平假名[ping2 jia3 ming2] and katakana 片假名[pian4 jia3 ming2] (out-dated kanji) kana; Japanese syllabary (i.e. hiragana, katakana); (surname) Karina Unreal names, i. e. nothing has a name of itself, for all names are mere human appellations. |
健南 see styles |
jiàn nán jian4 nan2 chien nan gonnan |
ghana, a mass, also 健男; 鍵南 (or 蹇南 or 羯南) ; it is intp. as a hard, solid lump, the human embryo formed from the fourth to the seventh day. |
入世 see styles |
rù shì ru4 shi4 ju shih |
to engage with secular society; to involve oneself in human affairs; to join the WTO (abbr. for 加入世界貿易組織|加入世界贸易组织[jia1 ru4 Shi4 jie4 Mao4 yi4 Zu3 zhi1]) |
入伸 see styles |
nyuushin / nyushin にゅうしん |
inspiration; genius; super-human skill |
入神 see styles |
rù shén ru4 shen2 ju shen nyuushin / nyushin にゅうしん |
to be enthralled; to be entranced inspiration; genius; super-human skill |
內卷 内卷 see styles |
nèi juǎn nei4 juan3 nei chüan |
(embryology) to involute; involution; (neologism c. 2017) (of a society) to become more and more of a rat race; to become increasingly competitive (due to limited resources) |
內推 内推 see styles |
nèi tuī nei4 tui1 nei t`ui nei tui |
(math.) interpolation; (human resources) internal referral; employee referral (recommendation of a potential new employee by an existing employee or client) |
八萬 八万 see styles |
bā wàn ba1 wan4 pa wan hachiman はちまん |
(surname) Hachiman An abbreviation for 八萬四 (八萬四千) The number of atoms in the human body is supposed to be 84,000. Hence the term is used for a number of things, often in the general sense of a great number. It is also the age apex of life in each human world. There are the 84,000 stūpas erected by Aśoka, each to accommodate one of the 84.000 relics of the Buddha's body; also the 84,000 forms of illumination shed by Amitābha; the 84,000 excellent physical signs of a Buddha; the 84,000 mortal distresses, i.e. 84,000 煩惱 or 塵勞; also the cure found in the 84,000 methods, i.e. 法藏, 法蘊, 法門, or教門. |
六趣 see styles |
liù qù liu4 qu4 liu ch`ü liu chü rokushu |
The six directions of reincarnation, also 六道: (1) 地獄趣 naraka-gati, or that of the hells; (2) 餓鬼趣 preta-gati, of hungry ghosts; (3) 畜生趣 tiryagyoni-gati, of animals; (4) 阿修羅趣 asura-gati, of malevolent nature spirits; (5 ) 人趣 manuṣya-gati, of human existence; (6) 天趣 deva-gati, of deva existence. The 六趣輪廻經 is attributed to Aśvaghoṣa. |
六道 see styles |
liù dào liu4 dao4 liu tao rokudou; rikudou / rokudo; rikudo ろくどう; りくどう |
{Buddh} the six realms (Deva realm, Asura realm, Human realm, Animal realm, Hungry Ghost realm, Naraka realm); (place-name) Rokudō The six ways or conditions of sentient existence; v. 六趣; the three higher are the 上三途, the three lower 下三途. |
六難 六难 see styles |
liun án liun4 an2 liun an rokunan |
The six difficult things— to be born in a Buddha-age, to hear the true Buddha-law, to beget a good heart, to be born in the central kingdom (India), to be born in human form, and to be perfect; see, Nirvana Sutra 23. |
六齋 六斋 see styles |
liù zhāi liu4 zhai1 liu chai rokusai |
The six monthly poṣadha, or fast days: the 8th, 14th, 15th, 23rd, 29th, and 30th. They are the days on which the Four Mahārājas 四天王 take note of human conduct and when evil demons are busy, so that great care is required and consequently nothing should be eaten after noon, hence the 'fast', v. 梵王經 30th command. The 智度論 13 describes them as 惡日 evil or dangerous days, and says they arose from an ancient custom of cutting of the flesh and casting it into the fire. |
処女 see styles |
shojo しょじょ |
(1) (See 童貞・1) virgin (usu. female); maiden; (can act as adjective) (2) (See 処女林) virgin (e.g. forest); unspoiled by human activity; (can act as adjective) (3) (See 処女航海,処女作) debut; maiden (e.g. voyage) |
出走 see styles |
chū zǒu chu1 zou3 ch`u tsou chu tsou shussou / shusso しゅっそう |
to leave home; to go off; to run away (n,vs,vi) entry in a race; (place-name) Dehashiri |
出足 see styles |
deashi であし |
(1) turnout (of people); (2) start (of a race, campaign, business, etc.); beginning; (3) {sumo} initial charge; dash |
前胸 see styles |
qián xiōng qian2 xiong1 ch`ien hsiung chien hsiung |
human chest; breast |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
化人 see styles |
huà rén hua4 ren2 hua jen kenin けにん |
{Buddh} manifesting in human form (of a Buddha or Bodhisattva); avatar A deva or Buddha transformed into human shape. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
十時 十时 see styles |
shí shí shi2 shi2 shih shih todoroki とどろき |
(personal name) Todoroki ten periods [in a human life] |
半獣 see styles |
hanjuu / hanju はんじゅう |
(See 半人半獣) half-human and half-beast |
単走 see styles |
tansou / tanso たんそう |
first or solo run in a race (grand prix, horse race, etc.) |
古人 see styles |
gǔ rén gu3 ren2 ku jen kojin こじん |
people of ancient times; the ancients; extinct human species such as Homo erectus or Homo neanderthalensis; (literary) deceased person ancient people; (personal name) Furuhito the ancients |
吉庶 see styles |
jí shù ji2 shu4 chi shu kissha |
(or 吉遮 or 吉蔗); 訖利多; 訖栗著 kṛtyā; a demon, or class of demons, yakṣa and human; explained by 起尸鬼 a corpse raising demon. |
同族 see styles |
douzoku / dozoku どうぞく |
(noun - becomes adjective with の) same family (race, tribe) |
同種 同种 see styles |
tóng zhǒng tong2 zhong3 t`ung chung tung chung doushu / doshu どうしゅ |
(noun - becomes adjective with の) same kind; same sort; same species; same race; homogeneity same type |
命濁 命浊 see styles |
mìng zhuó ming4 zhuo2 ming cho myōjoku |
One of the 五濁, turbidity or decay of the vital principle, reducing the length of life. |
喜怒 see styles |
kido きど |
(1) (abbreviation) joy and anger; (2) (See 喜怒哀楽) human emotions; (surname) Kido |
噍類 噍类 see styles |
jiào lèi jiao4 lei4 chiao lei |
a living being (esp. human) |
四執 四执 see styles |
sì zhí si4 zhi2 ssu chih shishū |
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists. |
四端 see styles |
shitan したん |
the four beginnings (in Mencius's belief in humanity's innate goodness); the four sprouts |
國土 国土 see styles |
guó tǔ guo2 tu3 kuo t`u kuo tu kokudo こくど |
country's territory; national land (surname) Kokudo A country, land, native land, abode of a race, or races. |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
增劫 see styles |
zēng jié zeng1 jie2 tseng chieh zōkō |
The kalpa of increment, during which human life increases by one year every century, from an initial life of ten years, till it reaches 84,000 (and the body from 1 foot to 8,400 feet in height), in the 滅劫 similarly diminishing. |
士夫 see styles |
shì fū shi4 fu1 shih fu shio しお |
(personal name) Shio v. 補盧沙 puruṣa. |
外山 see styles |
toyama とやま |
nearby mountain; mountain near a human settlement; (surname) Hokayama |
夜叉 see styles |
yè chā ye4 cha1 yeh ch`a yeh cha yasha やしゃ |
yaksha (malevolent spirit) (loanword); (fig.) ferocious-looking person yaksha (Buddhist guardian deities sometimes depicted as demonic warriors) (san: yaksa); (given name) Yasha 乞叉; 藥叉; 閱叉 yakṣa, (1) demons in the earth, or in the air, or in the lower heavens; they are malignant, and violent, and devourers (of human flesh). (2) The 八大將, the eight attendants of Kuvera, or Vaiśravaṇa, the god of wealth; those on earth bestow wealth, those in the empyrean houses and carriages, those in the lower heavens guard the moat and gates of the heavenly city. There is another set of sixteen. The names of all are given in 陀羅尼集經 3. See also 羅 for rakṣa and 吉 for kṛtya. yakṣa-kṛtya are credited with the powers of both yakṣa and kṛtya. |
大刧 大劫 see styles |
dà jié da4 jie2 ta chieh daikō |
mahākalpa. The great kalpa, from the beginning of a universe till it is destroyed and another begins in its place. It has four kalpas or periods known as vivarta 成刧 the creation period; vivarta‐siddha 住刧 the appearance of sun and moon, i.e. light, and the period of life, human and general; saṃvarta 壤刧 or 滅刧 destruction first by fire, then water, then fire, then deluge, then a great wind, i.e. water during seven small kalpas, fire during 56 and wind one, in all 64; saṃvartatthāhi 増滅刧 total destruction gradually reaching the void. A great kalpa is calculated as eighty small kalpas and to last 1,347,000,000 years. |
大糞 大粪 see styles |
dà fèn da4 fen4 ta fen |
human excrement; night soil (human manure traditionally used as agricultural fertilizer) |
天冠 see styles |
tiān guàn tian1 guan4 t`ien kuan tien kuan tenkan; tengan てんかん; てんがん |
(1) imperial coronation crown; (2) celestial crown; crown worn by Buddha and celestial beings A deva-crown, surpassing human thought. |
天眞 see styles |
tiān zhēn tian1 zhen1 t`ien chen tien chen tenma てんま |
(female given name) Tenma bhūtatathatā, permanent reality underlying all phenomena, pure and unchanging e. g. the sea in contrast with the waves; nature, the natural, 天然之眞理, 非人之造作者 natural reality, not of human creation. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Human Race Humanity - Mankind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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