Free Chinese & Japanese Online Dictionary

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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

お約束

see styles
 oyakusoku
    おやくそく
(noun/participle) (1) (honorific or respectful language) (humble language) promise; agreement; arrangement; one's word; contract; pact; appointment; engagement; date; (adj-no,n) (2) cliched; typical; usual; trite; banal; obligatory

ご笑納

see styles
 goshounou / goshono
    ごしょうのう
(noun/participle) (humble language) please accept (this); used to refer to another's acceptance of one's present

上がる

see styles
 agaru
    あがる
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion

上げる

see styles
 ageru
    あげる
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ...

不動佛


不动佛

see styles
bù dòng fó
    bu4 dong4 fo2
pu tung fo
 Fudō Butsu
不動如來; 阿閦鞞 or 阿閦婆, Akṣobhya, one of the 五智如來 Five Wisdom, or Dhyāni-Buddhas, viz., Vairocana, Akṣobhya, Ratnasambhava, Amitābha, and Amoghasiddhi. He is especially worshipped by the Shingon sect, as a disciple of Vairocana. As Amitābha is Buddha in the western heavens, so Akṣobhya is Buddha in the eastern heaven of Abhirati, the realm of joy, hence he is styled 善快 or 妙喜, also 無瞋恚 free from anger. His cult has existed since the Han dynasty, see the Akṣobhya-Tathāgatasya-vyūha. He is first mentioned in the prajnapāramitā sutra, then in the Lotus, where he is the first of the sixteen sons of Mahābhijñā-jñānabhibhu. His dhyāni-bodhisattva is Vajrapāṇi. His appearance is variously described, but he generally sits on a lotus, feet crossed, soles upward, left hand closed holding robe, right hand fingers extended touching ground calling it as color is pale gold, some say blue a vajra is before him. His esoteric word is Hum; his element the air, his human form Kanakamuni, v. 拘. Jap. Ashuku, Fudo, and Mudo; Tib. mi-bskyod-pa, mi-'khrugs-pa (mintug-pa); Mong. Ülü küdelükci. v. 不動明王.

不束者

see styles
 futsutsukamono
    ふつつかもの
(humble language) incompetent person; ignoramus

不肖私

see styles
 fushouwatakushi / fushowatakushi
    ふしょうわたくし
(exp,pn) (humble language) me; I

伯父御

see styles
 ojigo
    おじご
(humble language) (polite language) uncle

何とぞ

see styles
 nanitozo
    なにとぞ
(adverb) (1) (humble language) please; kindly; I beg of you; if it pleases you; (2) by all means; without fail

参する

see styles
 sanzuru
    さんずる
(vz,vi) (1) (humble language) (See 参じる・1,参る・1) to come; to go; (vz,vi) (2) (See 参じる・2) to participate; (vz,vi) (3) (See 参じる・3) to perform Zen meditation

叔父御

see styles
 ojigo
    おじご
(humble language) (polite language) uncle

口号む

see styles
 kuchizusamu
    くちずさむ
(irregular kanji usage) (transitive verb) to hum; to sing to oneself; to compose impromptu (poems)

口吟む

see styles
 kuchizusamu
    くちずさむ
(transitive verb) to hum; to sing to oneself; to compose impromptu (poems)

口遊む

see styles
 kuchizusamu
    くちずさむ
(transitive verb) to hum; to sing to oneself; to compose impromptu (poems)

唸り声

see styles
 unarigoe
    うなりごえ
(1) groan; moan; (2) roar; growl; (3) buzz; hum (e.g. motor); whistling (e.g. wind, wires in the wind)

嗡嗡叫

see styles
wēng wēng jiào
    weng1 weng1 jiao4
weng weng chiao
hum; drone; buzz (of insects)

嗡嗡聲


嗡嗡声

see styles
wēng wēng shēng
    weng1 weng1 sheng1
weng weng sheng
hum; drone; buzz

噶啷啷

see styles
gá lāng lāng
    ga2 lang1 lang1
ka lang lang
(onom.) hum and clatter

大護印


大护印

see styles
dà hù yìn
    da4 hu4 yin4
ta hu yin
 dai goin
The great protective sign, a manual sign, accompanied with a transliterated repetition of 'Namaḥ sarva-tathāgatebhyaḥ; Sarvathā Haṃ Khaṃ Rākṣasī mahābali; Sarva-Tathāgata-puṇyo nirjāti; Hūṃ Hūṃ Trāta Trāta apratihati svāhā'.

Variations:

see styles
 warawa
    わらわ
(pronoun) (archaism) (humble language) (feminine speech) I; me

存じる

see styles
 zonjiru
    ぞんじる
(transitive verb) (1) (humble language) to know; to be aware (of); to be acquainted (with); (transitive verb) (2) (humble language) to think; to consider; to believe; to feel

存する

see styles
 zonzuru
    ぞんずる
(vz,vt) (1) (humble language) (See 存じる・1) to know; to be aware (of); to be acquainted (with); (vz,vt) (2) (humble language) to think; to consider; to believe; to feel

御笑納

see styles
 goshounou / goshono
    ごしょうのう
(noun/participle) (humble language) please accept (this); used to refer to another's acceptance of one's present

御粗末

see styles
 osomatsu
    おそまつ
(noun or adjectival noun) (humble language) poor; lame; ill-prepared

御約束

see styles
 oyakusoku
    おやくそく
(noun/participle) (1) (honorific or respectful language) (humble language) promise; agreement; arrangement; one's word; contract; pact; appointment; engagement; date; (adj-no,n) (2) cliched; typical; usual; trite; banal; obligatory

戴き物

see styles
 itadakimono
    いただきもの
(humble language) (received) present; gift

戴ける

see styles
 itadakeru
    いただける
(v1,vi) (1) (humble language) (kana only) to be able to receive; to be able to take; to be able to accept; (2) (humble language) (kana only) to be able to eat; to be able to drink; (3) (kana only) to be acceptable; to be satisfactory

手前共

see styles
 temaedomo
    てまえども
(pronoun) (humble language) we (esp. used by merchants, etc.); my store; my shop

拝する

see styles
 haisuru
    はいする
(vs-s,vt) (1) to bow; to worship; (vs-s,vt) (2) (humble language) to receive; (vs-s,vt) (3) (humble language) to see

挙がる

see styles
 agaru
    あがる
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be arrested; (16) to turn up (of evidence, etc.); (17) to be spoken loudly; (18) to get stage fright; (19) to be offered (to the gods, etc.); (20) (humble language) to go; to visit; (21) (honorific or respectful language) to eat; to drink; (22) to be listed (as a candidate); (23) to serve (in one's master's home); (24) to go north; (suf,v5r) (25) indicates completion

挙げる

see styles
 ageru
    あげる
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) to arrest; (15) to nominate; (16) (polite language) to give; (17) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (18) to bear (a child); (19) to conduct (a ceremony, esp. a wedding); (v1,vi) (20) (of the tide) to come in; (v1,vi,vt) (21) to vomit; (aux-v,v1) (22) (kana only) (polite language) to do for (the sake of someone else); (23) to complete ...; (24) (humble language) to humbly do ...

揚がる

see styles
 agaru
    あがる
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be deep fried; (16) to be spoken loudly; (17) to get stage fright; (18) to be offered (to the gods, etc.); (19) (humble language) to go; to visit; (20) (honorific or respectful language) to eat; to drink; (21) to be listed (as a candidate); (22) to serve (in one's master's home); (23) to go north; (suf,v5r) (24) indicates completion

揚げる

see styles
 ageru
    あげる
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to deep-fry; (6) to show someone (into a room); (7) (kana only) to summon (for geishas, etc.); (8) to send someone (away); (9) to enrol (one's child in school); to enroll; (10) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (11) to make (a loud sound); to raise (one's voice); (12) to earn (something desirable); (13) to praise; (14) to give (an example, etc.); to cite; (15) to summon up (all of one's energy, etc.); (16) (polite language) to give; (17) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (18) to bear (a child); (19) to conduct (a ceremony, esp. a wedding); (v1,vi) (20) (of the tide) to come in; (v1,vi,vt) (21) to vomit; (aux-v,v1) (22) (kana only) (polite language) to do for (the sake of someone else); (23) to complete ...; (24) (humble language) to humbly do ...

気持ち

see styles
 kimochi
    きもち
(1) feeling; sensation; mood; (2) preparedness; readiness; attitude; (3) (humble language) thanks; solicitude; sympathy; (adverb) (4) just a little; somewhat; slightly

目見え

see styles
 memie
    めみえ
(noun/participle) (1) interview; (2) stage debut; first appearance; (3) (humble language) meeting; (4) trial for a servant

目見得

see styles
 memie
    めみえ
(noun/participle) (1) interview; (2) stage debut; first appearance; (3) (humble language) meeting; (4) trial for a servant

私ども

see styles
 watashidomo
    わたしども
    watakushidomo
    わたくしども
(1) (humble language) we; us; (2) I; me; my store (business, etc.)

給わる

see styles
 tamawaru
    たまわる
(transitive verb) (1) (humble language) to be given; to be granted; to be honored with; to be honoured with; (2) (honorific or respectful language) to give; to bestow; to confer; to honor; to honour

荒ら家

see styles
 abaraya
    あばらや
(1) dilapidated house; tumbledown house; hovel; miserable shack; (2) (humble language) my house; my home; (3) small resting place comprising four pillars and a roof (with no walls)

荒ら屋

see styles
 abaraya
    あばらや
(1) dilapidated house; tumbledown house; hovel; miserable shack; (2) (humble language) my house; my home; (3) small resting place comprising four pillars and a roof (with no walls)

賜わる

see styles
 tamawaru
    たまわる
(transitive verb) (1) (humble language) to be given; to be granted; to be honored with; to be honoured with; (2) (honorific or respectful language) to give; to bestow; to confer; to honor; to honour

進ずる

see styles
 shinzuru
    しんずる
(vz,vt) (1) (humble language) (dated) (See 進ぜる・1) to give; to present; to offer; (aux-v,vz) (2) (dated) (after -te form of verb) (See 進ぜる・2) to do for someone's sake

進ぜる

see styles
 shinzeru
    しんぜる
(transitive verb) (1) (humble language) (dated) (See 進ずる・1) to give; to present; to offer; (aux-v,v1) (2) (dated) (after -te form of verb) to do for someone's sake

頂き物

see styles
 itadakimono
    いただきもの
(humble language) (received) present; gift

頂ける

see styles
 itadakeru
    いただける
(v1,vi) (1) (humble language) (kana only) to be able to receive; to be able to take; to be able to accept; (2) (humble language) (kana only) to be able to eat; to be able to drink; (3) (kana only) to be acceptable; to be satisfactory

頂だい

see styles
 choudai / chodai
    ちょうだい
(noun/participle) (1) (humble language) receiving; reception; getting; being given; (2) (humble language) eating; drinking; having; (expression) (3) (familiar language) (feminine speech) (kana only) please; please do for me

あばら家

see styles
 abaraya
    あばらや
(1) dilapidated house; tumbledown house; hovel; miserable shack; (2) (humble language) my house; my home; (3) small resting place comprising four pillars and a roof (with no walls)

あばら屋

see styles
 abaraya
    あばらや
(1) dilapidated house; tumbledown house; hovel; miserable shack; (2) (humble language) my house; my home; (3) small resting place comprising four pillars and a roof (with no walls)

うなり声

see styles
 unarigoe
    うなりごえ
(1) groan; moan; (2) roar; growl; (3) buzz; hum (e.g. motor); whistling (e.g. wind, wires in the wind)

五智如來


五智如来

see styles
wǔ zhì rú lái
    wu3 zhi4 ru2 lai2
wu chih ju lai
 gochi nyorai
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
NameChinesePositionElementSenseColor
Vairocana大日centreethersightwhite
Akṣobhya阿閦eastearthsoundblue
Ratnasaṃbhava寶生southfiresmellyellow
Amitābha彌陀westwatertastered
Amoghasiddhi不空northairtouchgreen
GermAnimalDhyani-BodhisattvaBuddha
aṃlionSamantabhadra 普賢Krakucchanda
hūṃelephantVajrapāṇi 金剛力士Kanakamuni
?aḥhorseRatnapāṇi 寶手Kāśyapa
? hrīḥgoose or peacockAvalokiteśvara 觀音Śākyamuni
?āḥgaruḍaVisvapāṇi?Maitreya


Arrival of the five wise Buddhas

六字文殊

see styles
liù zì wén shū
    liu4 zi4 wen2 shu1
liu tzu wen shu
 rokuji monju
The six-word dhāraṇī of Mañjuśrī 闇婆髻駄那麽 (or 闇婆計陀那麽) or 唵縛鷄淡納莫. There are also the esoteric (Shingon) six words connected with the six forms of Guanyin and the 六字法, 六字供, 六字河臨法, and六字護摩 ceremonials, some connected with Mañjuśrī, and all with Guanyin. There are several 六字 dhāraṇīs, e. g. the Ṣaḍakṣara-vidyāmantra. The six words generally associated with Guanyin are 安荼詈般茶詈 (or 安荼隸般茶詈). There is also the six word Lamaistic charm oṃ maṇi padme hūṃ 唵?呢叭 M061971 吽.

六字真言

see styles
liù zì zhēn yán
    liu4 zi4 zhen1 yan2
liu tzu chen yen
the six-syllable Sanskrit mantra of Avalokiteshvara bodhisattva (i.e. om mani padme hum)

受け賜る

see styles
 uketamawaru
    うけたまわる
(irregular kanji usage) (transitive verb) (1) (humble language) to hear; to be told; to know; (2) to receive (order); to undertake; to comply; to take (a reservation, etc.)

口ずさむ

see styles
 kuchizusamu
    くちずさむ
(transitive verb) to hum; to sing to oneself; to compose impromptu (poems)

吞吞吐吐

see styles
tūn tūn tǔ tǔ
    tun1 tun1 tu3 tu3
t`un t`un t`u t`u
    tun tun tu tu
to hum and haw (idiom); to mumble as if hiding something; to speak and break off, then start again; to hold something back

唸りだす

see styles
 unaridasu
    うなりだす
(Godan verb with "su" ending) to let out a roar (hum, groan, moan); to produce a loud noise

唸り出す

see styles
 unaridasu
    うなりだす
(Godan verb with "su" ending) to let out a roar (hum, groan, moan); to produce a loud noise

小せがれ

see styles
 kosegare
    こせがれ
(1) (humble language) one's son; (2) you little bastard; you little brat

差上げる

see styles
 sashiageru
    さしあげる
(irregular okurigana usage) (aux-v,v1,vt) (1) (humble language) to give; to offer; (transitive verb) (2) (humble language) to lift up; to hold up; to raise

恐悦至極

see styles
 kyouetsushigoku / kyoetsushigoku
    きょうえつしごく
(noun or adjectival noun) (humble language) (yoji) extremely delighted

手前ども

see styles
 temaedomo
    てまえども
(pronoun) (humble language) we (esp. used by merchants, etc.); my store; my shop

手札代り

see styles
 tefudagawari
    てふだがわり
(humble language) (obscure) giving a gift

承り及ぶ

see styles
 uketamawarioyobu
    うけたまわりおよぶ
(v4b,vt) (humble language) (archaism) (See 聞き及ぶ) to hear of; to learn of

申し開き

see styles
 moushihiraki / moshihiraki
    もうしひらき
(humble language) an excuse; a defense; a defence

申上げる

see styles
 moushiageru / moshiageru
    もうしあげる
(transitive verb) (1) (humble language) to say; to tell; to state; to express; to offer; to extend (greetings, congratulations, etc.); (auxiliary verb) (2) (humble language) to do

申伝える

see styles
 moushitsutaeru / moshitsutaeru
    もうしつたえる
(transitive verb) (humble language) to convey a message (e.g. to one's superior); to communicate; to pass on; to pass; to pass along; to put across

いただき物

see styles
 itadakimono
    いただきもの
(humble language) (received) present; gift

うなり出す

see styles
 unaridasu
    うなりだす
(Godan verb with "su" ending) to let out a roar (hum, groan, moan); to produce a loud noise

さし上げる

see styles
 sashiageru
    さしあげる
(aux-v,v1,vt) (1) (humble language) to give; to offer; (transitive verb) (2) (humble language) to lift up; to hold up; to raise

させて頂く

see styles
 saseteitadaku / sasetetadaku
    させていただく
(exp,v5k) (humble language) (kana only) to have the privilege of doing

ふつつか者

see styles
 futsutsukamono
    ふつつかもの
(humble language) incompetent person; ignoramus

Variations:


see styles
 segare
    せがれ
(1) (humble language) son; (2) punk; brat; (3) (colloquialism) penis

六字大明呪

see styles
liù zì dà míng zhòu
    liu4 zi4 da4 ming2 zhou4
liu tzu ta ming chou
 rokujidaimyouju / rokujidaimyoju
    ろくじだいみょうじゅ
{Buddh} great six-syllable mantra ("om mani padme hum")
great six-syllable mantra

Variations:
卑見
鄙見

see styles
 hiken
    ひけん
(humble language) my humble opinion

取って参る

see styles
 tottemairu
    とってまいる
(Godan verb with "ru" ending) (humble language) to fetch (something)

Variations:
奉る
献る

see styles
 tatematsuru(奉ru); matsuru
    たてまつる(奉る); まつる
(transitive verb) (1) (humble language) to offer; to present; (transitive verb) (2) to set someone up in a high position; to revere at a distance; (aux-v,v5r) (3) (humble language) to do respectfully

Variations:
姉御
姐御

see styles
 anego
    あねご
(humble language) elder sister

存じ上げる

see styles
 zonjiageru
    ぞんじあげる
(transitive verb) (humble language) to know; to think

Variations:
寸簡
寸翰

see styles
 sunkan
    すんかん
(1) (rare) short letter; brief note; (2) (humble language) (rare) (one's) letter

Variations:
小妹
少妹

see styles
 shoumai / shomai
    しょうまい
(1) little sister; younger sister; (2) (humble language) my younger sister; (pronoun) (3) (humble language) (feminine speech) (used by young women mainly in letters) I; me

Variations:
小弟
少弟

see styles
 shoutei / shote
    しょうてい
(1) little brother; younger brother; (2) (humble language) my younger brother; (pronoun) (3) (humble language) (masculine speech) (used mainly in letters) (See 大兄・2) I; me

差し上げる

see styles
 sashiageru
    さしあげる
(aux-v,v1,vt) (1) (humble language) to give; to offer; (transitive verb) (2) (humble language) to lift up; to hold up; to raise

微力ながら

see styles
 biryokunagara
    びりょくながら
(adverb) (humble language) to the best of one's meager ability; the little help one can be; though my help might not be worth much

手札代わり

see styles
 tefudagawari
    てふだがわり
(humble language) (obscure) giving a gift

末席を汚す

see styles
 massekiokegasu; bassekiokegasu
    まっせきをけがす; ばっせきをけがす
(exp,v5s) (idiom) (humble language) to have the honour of being present (at a meeting, etc.); to have the honour of being a member (of a society, etc.); to soil the lowest seat by one's presence

申しあげる

see styles
 moushiageru / moshiageru
    もうしあげる
(transitive verb) (1) (humble language) to say; to tell; to state; to express; to offer; to extend (greetings, congratulations, etc.); (auxiliary verb) (2) (humble language) to do

申し上げる

see styles
 moushiageru / moshiageru
    もうしあげる
(transitive verb) (1) (humble language) to say; to tell; to state; to express; to offer; to extend (greetings, congratulations, etc.); (auxiliary verb) (2) (humble language) to do

申し伝える

see styles
 moushitsutaeru / moshitsutaeru
    もうしつたえる
(transitive verb) (humble language) to convey a message (e.g. to one's superior); to communicate; to pass on; to pass; to pass along; to put across

申し兼ねる

see styles
 moushikaneru / moshikaneru
    もうしかねる
(exp,v1) (humble language) to hesitate to say; to find it difficult to say

申し添える

see styles
 moushisoeru / moshisoeru
    もうしそえる
(transitive verb) (humble language) (See 言い添える・いいそえる) to add (to what was said before); to say in addition

Variations:
給ふ
賜ふ

see styles
 tamau; tamou / tamau; tamo
    たまう; たもう
(v4h,vt) (1) (archaism) (honorific or respectful language) to give; (v2h-s,vt) (2) (archaism) (humble language) to receive

Variations:


see styles
 yatsuko(臣, 奴); tsubune(奴); yatsukorama
    やつこ(臣, 奴); つぶね(奴); やつこらま
(1) (やつこ only) (archaism) slave; (2) retainer; servant; (3) (やつこ only) captive; (4) (やつこ only) (derogatory term) varlet; (pronoun) (5) (やつこ only) (humble language) I; me

Variations:
茅門
萱門

see styles
 kayamon; boumon(茅門) / kayamon; bomon(茅門)
    かやもん; ぼうもん(茅門)
(1) thatched-roof gate (used as the entrance to a garden, esp. of a tea ceremony house); (2) (ぼうもん only) (humble language) my home

Variations:
鄙懐
卑懐

see styles
 hikai
    ひかい
(humble language) one's own thought; one's own idea

阿卑羅吽欠


阿卑罗吽欠

see styles
ā bēi luó hǒu qiàn
    a1 bei1 luo2 hou3 qian4
a pei lo hou ch`ien
    a pei lo hou chien
 a hi ra ku ketsu
a-vi-ra-hūm-kham, (or āḥ-vi-ra-hūm-kham the Shingon 'true word' or spell of Vairocana, for subduing all māras, each sound representing one of the five elements, earth, water, fire, wind (or air), and space (or ether). Also, 阿毘羅吽欠 (or 阿尾羅吽欠 or阿尾羅吽劍 or阿毘羅吽劍); 阿味囉 M020011欠.

阿毘羅吽欠


阿毘罗吽欠

see styles
ā pí luó hǒu qiàn
    a1 pi2 luo2 hou3 qian4
a p`i lo hou ch`ien
    a pi lo hou chien
 abiraunken; abiraunken
    あびらうんけん; アビラウンケン
(kana only) {Buddh} (See 大日如来) a-bi-ra-un-ken (mantra directed to Vairocana) (san: a vi ra hūm kham)
avi-ra-hūm-kham

お目にかかる

see styles
 omenikakaru
    おめにかかる
(exp,v5r) (1) (humble language) to meet (someone of higher status); (2) (archaism) to be recognized (esp. by someone of higher status); to be visible; to be seen; to be noticed

お目にかける

see styles
 omenikakeru
    おめにかける
(exp,v1) (humble language) to show

お目に掛かる

see styles
 omenikakaru
    おめにかかる
(exp,v5r) (1) (humble language) to meet (someone of higher status); (2) (archaism) to be recognized (esp. by someone of higher status); to be visible; to be seen; to be noticed

お目に掛ける

see styles
 omenikakeru
    おめにかける
(exp,v1) (humble language) to show

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Hum" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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