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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一 see styles |
yī yi1 i moto もと |
More info & calligraphy: One(numeric) one (chi: yī); (female given name) Moto eka. One, unity, monad, once, the same; immediately on (seeing, hearing, etc.). |
徹 彻 see styles |
chè che4 ch`e che michi みち |
More info & calligraphy: Tetsu / Penetrating(personal name) Michi Penetrate, pervious, perspicacious; throughout; communal. |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
頓 顿 see styles |
dùn dun4 tun tomi とみ |
More info & calligraphy: Dayton(n,adj-nari) (1) (archaism) (See 頓に・とみに,頓と・とんと・1) sudden; abrupt; unexpected; (n,adj-nari) (2) (とん only) (archaism) stupid; foolish; (3) (とん only) {Buddh} attaining enlightenment in one effort (without ascetic practices, etc.); (surname) Tomi To fall headlong, prostrate; at one time, at once; suddenly; immediate; a pause; to stamp; make ready; used chiefly in contrast with 漸 gradually. |
上帝 see styles |
shàng dì shang4 di4 shang ti joutei; shoutei / jote; shote じょうてい; しょうてい |
More info & calligraphy: God of Zion / God of Abraham(1) Shangdi (creator deity in Chinese folk religion); (2) {Christn} God |
信心 see styles |
xìn xīn xin4 xin1 hsin hsin shinjin しんじん |
More info & calligraphy: Confidence / Faithful Heart(noun, transitive verb) faith; belief; piety; devotion; godliness A believing mind, which receives without doubting.; Great or firm faith in, or surrender to Buddha, especially to Amitabha. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
堅信 坚信 see styles |
jiān xìn jian1 xin4 chien hsin kenshin けんしん |
More info & calligraphy: Firm Belief / Strong Faith(Christian rite of) confirmation; (personal name) Kenshin firm faith |
平安 see styles |
píng ān ping2 an1 p`ing an ping an bean べあん |
More info & calligraphy: Safe and Sound(noun or adjectival noun) (1) peace; tranquility; tranquillity; (2) (hist) (See 平安時代) Heian period (794-1185); (surname) Bean agreeable |
平等 see styles |
píng děng ping2 deng3 p`ing teng ping teng byoudou / byodo びょうどう |
More info & calligraphy: Equality(n,adj-na,adj-no) equality; impartiality; evenness; (place-name) Byōdō sama; samatā. Level, even, everywhere the same, universal, without partiality; it especially refers to the Buddha in his universal; impartial, and equal attitude towards all beings. |
浪人 see styles |
làng rén lang4 ren2 lang jen rounin / ronin ろうにん |
More info & calligraphy: Ronin / Masterless Samurai(n,vs,adj-no) (1) ronin; wandering samurai without a master to serve; (2) out of work; (3) waiting for another chance to enter a university; (given name) Rounin |
海德 see styles |
hǎi dé hai3 de2 hai te kaitoku |
More info & calligraphy: HyderThe eight virtues, or powers of the ocean, i.e. vastness, tidal regularity, throwing out of the dead, containing the seven kinds of pearls, absorption of all rivers, of all rain without increase, holding the most mighty fish, universal unvarying saltness. |
無事 无事 see styles |
wú shì wu2 shi4 wu shih buji ぶじ |
More info & calligraphy: No Trouble / Freedom from Problemsno phenomena |
無心 无心 see styles |
wú xīn wu2 xin1 wu hsin mushin むしん |
More info & calligraphy: No Mind / Mushin(n,adj-no,adj-na) (1) innocence; (noun - becomes adjective with の) (2) {Buddh} (See 有心・2) mind free of obstructive thoughts; detachment; no-mind; (adj-no,n) (3) insentient; (noun, transitive verb) (4) pestering (someone for money, etc.); asking; begging; request Mindless, without thought, will, or purpose; the real immaterial mind free from illusion; unconsciousness, or effortless action. |
無敵 无敌 see styles |
wú dí wu2 di2 wu ti muteki むてき |
More info & calligraphy: Tough / Unbeatable(adj-no,adj-na,n) invincible; unrivaled; unrivalled; matchless; unbeatable; undefeatable; (surname) Muteki |
無盡 无尽 see styles |
wú jìn wu2 jin4 wu chin mujin むじん |
More info & calligraphy: Endless / Without Limit(given name) Mujin Inexhaustible, without limit. It is a term applied by the 權教 to the noumenal or absolute; by the 實教 to the phenomenal, both being considered as infinite. The Huayan sūtra 十地品 has ten limitless things, the infinitude of living beings, of worlds, of space, of the dharmadhātu, of nirvāṇa, etc. |
禪宗 禅宗 see styles |
chán zōng chan2 zong1 ch`an tsung chan tsung Zenshū |
More info & calligraphy: Zen BuddhismThe Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門. |
空手 see styles |
kōng shǒu kong1 shou3 k`ung shou kung shou sorate そらて |
More info & calligraphy: Karate(1) karate; (2) empty handed; (surname) Sorate |
突貫 see styles |
tokkan とっかん |
More info & calligraphy: Bolt of Lightning / Lightning Attack |
自然 see styles |
zì rán zi4 ran2 tzu jan minori みのり |
More info & calligraphy: Nature(n,adv) (dated) occurring naturally (without human influence); (female given name) Minori svayaṃbhū, also 自爾; 法爾 self-existing, the self-existent; Brahmā, Viṣṇu, and others; in Chinese it is 'self-so', so of itself, natural, of course, spontaneous. It also means uncaused existence, certain sects of heretics 自然外道 denying Buddhist cause and effect and holding that things happen spontaneously. |
虛空 虚空 see styles |
xū kōng xu1 kong1 hsü k`ung hsü kung kokū |
More info & calligraphy: Nothingness / Empty / Voidśūnya; empty, void, space; ākāśa, in the sense of space, or the ether; gagana, the sky, atmosphere, heaven; kha, space, sky, ether, 虛 is defined as that which is without shape or substantiality, 空 as that which has no resistance. The immaterial universe behind all phenomena. |
大丈夫 see styles |
dà zhàng fu da4 zhang4 fu5 ta chang fu masurao ますらお |
More info & calligraphy: Man of Character(adjectival noun) (1) safe; secure; sound; problem-free; without fear; all right; alright; OK; okay; (adverb) (2) certainly; surely; undoubtedly; (int,adj-na) (3) (colloquialism) no thanks; I'm good; that's alright; (4) (だいじょうぶ only) (archaism) (See 大丈夫・だいじょうふ) great man; fine figure of a man; (given name) Masurao a great man |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
阿修羅 阿修罗 see styles |
ā xiū luó a1 xiu1 luo2 a hsiu lo ashura あしゅら |
More info & calligraphy: Frightful Demon / Asura{Buddh} Asura; demigod; anti-god; titan; demigods that fight the Devas (gods) in Hindu mythology; (female given name) Ashura asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps. |
一帆風順 一帆风顺 see styles |
yī fān fēng shùn yi1 fan1 feng1 shun4 i fan feng shun |
More info & calligraphy: Smooth Sailing |
不經一事 不经一事 see styles |
bù jīng yī shì bu4 jing1 yi1 shi4 pu ching i shih |
More info & calligraphy: Wisdom comes from Experience |
千慮一得 千虑一得 see styles |
qiān lǜ yī dé qian1 lu:4 yi1 de2 ch`ien lü i te chien lü i te senryoittoku; senryonoittoku せんりょいっとく; せんりょのいっとく |
More info & calligraphy: Even a fool may sometimes come up with a good idea(expression) (yoji) even a fool may sometimes come up with a good idea |
只管打坐 see styles |
zhǐ guǎn dǎ zuò zhi3 guan3 da3 zuo4 chih kuan ta tso shikan taza しかんたざ |
More info & calligraphy: Shikantazameditation of just sitting |
寧缺毋濫 宁缺毋滥 see styles |
nìng quē wú làn ning4 que1 wu2 lan4 ning ch`üeh wu lan ning chüeh wu lan |
More info & calligraphy: Better to Choose Nothing, Rather than Make a Poor Choice |
松濤館流 see styles |
shoutoukanryuu / shotokanryu しょうとうかんりゅう |
More info & calligraphy: Shotokan-Ryu |
死而無悔 死而无悔 see styles |
sǐ ér wú huǐ si3 er2 wu2 hui3 ssu erh wu hui |
More info & calligraphy: Die Without Regret |
滴水穿石 see styles |
dī shuǐ chuān shí di1 shui3 chuan1 shi2 ti shui ch`uan shih ti shui chuan shih |
More info & calligraphy: Dripping Water Penetrates Stone |
腳踏實地 脚踏实地 see styles |
jiǎo tà shí dì jiao3 ta4 shi2 di4 chiao t`a shih ti chiao ta shih ti |
More info & calligraphy: Keep Your Feet on the Ground |
虚心坦懐 see styles |
kyoshintankai きょしんたんかい |
(yoji) with an open and calm mind; with no preconceived notions; without reserve; frank; candid |
苦は楽の種 see styles |
kuharakunotane くはらくのたね |
More info & calligraphy: There is no pleasure without pain |
么 幺 see styles |
yāo yao1 yao |
youngest; most junior; tiny; one (unambiguous spoken form when spelling out numbers, esp. on telephone or in military); one or ace on dice or dominoes; variant of 吆[yao1], to shout See: 幺 |
仮 see styles |
jiǎ jia3 chia kari かり |
Japanese variant of 假[jia3] {Buddh} lacking substance and existing in name only; something without substance; (surname) Kari |
任 see styles |
rèn ren4 jen makoto まこと |
to assign; to appoint; to take up a post; office; responsibility; to let; to allow; to give free rein to; no matter (how, what etc); classifier for terms served in office, or for spouses, girlfriends etc (as in 前任男友) obligation; duty; charge; responsibility; (given name) Makoto Bear, endure, let; office; it is used to connote laisser-faire; one of the 四病, as 任運 implies laisser-aller; it is intp. by let things follow their own course, or by 自然 naturally, without intervention. |
俱 see styles |
jù ju4 chü |
(literary) all; both; entirely; without exception; (literary) to be together; (literary) to be alike |
叫 see styles |
jiào jiao4 chiao kyouji / kyoji きょうじ |
to shout; to call; to order; to ask; to be called; by (indicates agent in the passive mood) (personal name) Kyōji To call, cry. |
叱 see styles |
chì chi4 ch`ih chih shikari しっ |
to scold; shout at; to hoot at (ateji / phonetic) (interjection) (1) (kana only) shh! (used to silence someone); sh!; (2) (kana only) shoo! (used to drive off an approaching animal, etc.); scolding |
吆 see styles |
yāo yao1 yao |
to shout; to bawl; to yell (to urge on an animal); to hawk (one's wares) |
呼 see styles |
hū hu1 hu ko こ |
to call; to cry; to shout; to breath out; to exhale (surname) Ko Call; breathe out. |
喊 see styles |
hǎn han3 han |
to yell; to shout; to call out for (a person) |
喝 see styles |
hè he4 ho katsu かつ |
to shout (interjection) (1) exclamation used to scold practitioners (in Zen); (2) scolding or threatening with a shout To shout, bawl, call, scold; to drink. |
嗆 呛 see styles |
qiàng qiang4 ch`iang chiang |
to irritate the nose; to choke (of smoke, smell etc); pungent; (coll.) (Tw) to shout at sb; to scold; to speak out against sb |
嘑 呼 see styles |
hū hu1 hu |
variant of 呼[hu1]; to shout; to call out See: 呼 |
噭 see styles |
jiào jiao4 chiao |
shout |
嚷 see styles |
rǎng rang3 jang |
to shout; to bellow; to make a big deal of something; to make a fuss about something |
很 see styles |
hěn hen3 hen |
very; quite; (also, often used before an adjective without intensifying its meaning, i.e. as a meaningless syntactic element) |
懸 悬 see styles |
xuán xuan2 hsüan kakeru かける |
to hang or suspend; to worry; public announcement; unresolved; baseless; without foundation (suf,adj-no) (1) -clad; (2) (kana only) in the midst of; (3) tenths (e.g. wholesale price, as tenths of retail price); (4) times (i.e. multiplied by); (5) able-to-seat (of a chair, etc.); (1) (abbreviation) credit; (2) money owed on an account; bill; (3) (abbreviation) (kana only) hot noodles in broth; (n,n-suf) (4) proportion (of wholesale price, as tenths of list price); (suffix) (5) in the midst of; (6) rest; rack; hanger; (personal name) Kakeru Suspend, hang. |
捨 舍 see styles |
shě she3 she sha しゃ |
to give up; to abandon; to give alms {Buddh} equanimity; upeksa; upekkha upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r). |
擅 see styles |
shàn shan4 shan hoshiimama / hoshimama ほしいまま |
without authority; to usurp; to arrogate to oneself; to monopolize; expert in; to be good at (adjectival noun) (kana only) selfish; self-indulgent; arbitrary |
敪 see styles |
duó duo2 to |
to weigh; to cut; to come without being invited |
柦 see styles |
dàn dan4 tan |
a kind of wooden desk without legs |
楽 see styles |
yuè yue4 yüeh raku らく |
Japanese variant of 樂|乐[yue4] (noun or adjectival noun) (1) comfort; ease; relief; (at) peace; relaxation; (noun or adjectival noun) (2) easy; simple; without trouble; without hardships; (noun or adjectival noun) (3) (economically) comfortable; (4) (abbreviation) (See 楽焼き) raku pottery; (5) {Buddh} (ant: 苦・2) sukha (happiness); (surname, female given name) Raku |
概 see styles |
gài gai4 kai kaiji かいじ |
(bound form) general; approximate; without exception; categorically; (bound form) bearing; deportment (1) appearance; look; aspect; (2) (rare) (See 気概・きがい) strong spirit; mettle; (personal name) Kaiji strickle |
没 see styles |
méi mei2 mei suehiro すえひろ |
(n,n-suf) (1) discard; (2) death; (3) (abbreviation) rejection (of a manuscript, etc.); (prefix noun) (4) lacking; without; (personal name) Suehiro sink |
狸 see styles |
lí li2 li tanuki たぬき |
raccoon dog; fox-like animal (1) (kana only) tanuki (Nyctereutes procyonoides); raccoon dog; (2) (kana only) sly dog; sly old fox; sly fox; cunning devil; craftiness; sly person; someone who makes evil plans without ever breaking their poker face |
甋 see styles |
dì di4 ti |
a jar without ears |
籀 see styles |
zhòu zhou4 chou |
(literary) seal script used throughout the pre-Han period; to recite; to read (aloud) |
者 see styles |
zhě zhe3 che mono(p); mon もの(P); もん |
(after a verb or adjective) one who (is) ...; (after a noun) person involved in ...; -er; -ist; (used after a number or 後|后[hou4] or 前[qian2] to refer to something mentioned previously); (used after a term, to mark a pause before defining the term); (old) (used at the end of a command); (old) this (rarely used without a qualifier) person the one [who, which] |
聃 see styles |
dān dan1 tan |
ears without rim |
苦 see styles |
kǔ ku3 k`u ku ku く |
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly (1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering) duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦. |
蔑 see styles |
miè mie4 mieh fukura ふくら |
to belittle; nothing (personal name) Fukura Bamboo splints, or strips.; Without, not; minute, small. |
蕺 see styles |
jí ji2 chi |
Houttuynia cordata |
蝝 see styles |
yuán yuan2 yüan |
locust larva without wings |
襌 see styles |
dān dan1 tan |
garment without a lining |
謼 see styles |
hū hu1 hu |
to shout; to mourn; to invoke |
譹 see styles |
háo hao2 hao |
to shout; to roar; to terrify; swiftly |
貍 狸 see styles |
lí li2 li tanuki たぬき |
variant of 狸[li2] (out-dated kanji) (1) (kana only) tanuki (Nyctereutes procyonoides); raccoon dog; (2) (kana only) sly dog; sly old fox; sly fox; cunning devil; craftiness; sly person; someone who makes evil plans without ever breaking their poker face |
輇 辁 see styles |
quán quan2 ch`üan chüan |
limited (of talent or ability); (archaic) solid wheel (without spokes) |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
鏝 镘 see styles |
màn man4 man kote; kote こて; コテ |
side of coin without words; trowel (1) (kana only) flat-iron; (2) (kana only) soldering iron; (3) (kana only) crimper; curling tongs; (4) (kana only) trowel |
離 离 see styles |
lí li2 li mato まと |
to leave; to part from; to be away from; (in giving distances) from; without (something); independent of; one of the Eight Trigrams 八卦[ba1 gua4], symbolizing fire; ☲ li (one of the trigrams of the I Ching: fire, south); (surname) Mato To leave, part from, apart from. abandon; translit. li, le, r, re, rai. |
非 see styles |
fēi fei1 fei hi ひ |
to not be; not; wrong; incorrect; non-; un-; in-; de-; to reproach; to blame; (coll.) to insist on; simply must (1) fault; error; mistake; (2) going poorly; being disadvantageous; being unfavorable; (prefix) (3) un-; non-; an- Not: un-: without, apart from; wrong. |
驏 骣 see styles |
chǎn chan3 ch`an chan |
(literary) to ride a horse without a saddle |
ＯＫ see styles |
okkee(p); ookee(p); okkee(sk); okkei(sk); okke(sk); okkei(sk); ookee(sk); ookei(sk); okke(sk); okke(sk) / okkee(p); ookee(p); okkee(sk); okke(sk); okke(sk); okke(sk); ookee(sk); ooke(sk); okke(sk); okke(sk) オッケー(P); オーケー(P); おっけー(sk); オッケイ(sk); オッケ(sk); おっけい(sk); おーけー(sk); オーケイ(sk); オッケィ(sk); おっけ(sk) |
(int,n,vs,vt,vi) (1) OK; okay; (2) fine (without); not needed; unnecessary; all right |
せず see styles |
sesu セス |
(expression) (form) (neg. continuative form of する) (See せずに) without doing; (personal name) Saisse; Seth |
ノー see styles |
noo ノー |
(interjection) (1) (See イエス) no; (prefix noun) (2) no; without; not needed; not allowed; (personal name) Nau |
一々 see styles |
ichiichi / ichichi いちいち |
(adv,n) (1) (kana only) one-by-one; separately; (2) (kana only) every single; each and every; without omission; fully; in detail |
一一 see styles |
yī yī yi1 yi1 i i kazuhiro かずひろ |
one by one; one after another (adv,n) (1) (kana only) one-by-one; separately; (2) (kana only) every single; each and every; without omission; fully; in detail; (male given name) Kazuhiro One by one, each, every one, severally. |
一円 see styles |
ichien いちえん |
(1) one yen; (suf,adv) (2) throughout (an area); whole district; (place-name, surname) Ichien |
一切 see styles |
yī qiè yi1 qie4 i ch`ieh i chieh issai いっさい |
everything; every; all (noun - becomes adjective with の) (1) all; everything; entirety; the whole; (adverb) (2) (with neg. verb) absolutely (not); (not) at all; (none) whatsoever; without exception; (place-name) Issai sarva. All, the whole; 普, 遍, 具. |
一喝 see styles |
yī hē yi1 he1 i ho ikkatsu いっかつ |
(noun, transitive verb) (1) sharp, loud rebuke; bark; roar; (noun, transitive verb) (2) (See 喝・かつ・1) rebuke used in Zen to achieve enlightenment A call, shout, deafening shout. |
一声 see styles |
issei / isse いっせい |
voice; cry; shout; (given name) Issei |
一律 see styles |
yī lǜ yi1 lu:4 i lü ichiritsu いちりつ |
same; identical; uniformly; all; without exception (adj-no,adj-na,adv,n) uniform; even; across-the-board; equal |
一息 see styles |
yī xī yi1 xi1 i hsi hitoiki ひといき |
(1) one breath; (2) time of one breath; (3) pause; break; rest; breather; (4) (as 一息に) (doing in) one go; doing without stopping; (5) small amount of effort; a little more effort A breath, i.e. inspiration-cum-expiration; a rest, or cessation. |
一手 see styles |
yī shǒu yi1 shou3 i shou hitote ひとて |
a skill; mastery of a trade; by oneself; without outside help (1) one's own effort; doing single-handedly; (2) a game (of go, shogi, etc.); a match; (3) a dance; a (musical) composition; (4) a company (e.g. of soldiers); a group; a party; (5) one hand one hand |
一概 see styles |
yī gài yi1 gai4 i kai |
all; without any exceptions; categorically |
一現 see styles |
ichigen いちげん |
(irregular kanji usage) first visit to inn, restaurant, etc. without an introduction |
一生 see styles |
yī shēng yi1 sheng1 i sheng motonaru もとなる |
all one's life; throughout one's life (n,adj-no,adv) (1) whole life; a lifetime; all through life; one existence; a generation; an age; the whole world; the era; (can be adjective with の) (2) (the only, the greatest, etc.) of one's life; (given name) Motonaru All one's life, a whole life time. |
一筆 see styles |
hitofude ひとふで |
(1) one stroke (of a brush); (2) a few lines (of writing); note; short letter; (dropping) a line; (3) writing in one go (without stopping to apply more ink to the brush); (4) parcel (of land); (5) (いっぴつ only) same handwriting; (surname) Hitofude |
丁と see styles |
chouto / choto ちょうと |
(adverb) with a clang; with a bang; with a crash |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三印 see styles |
sān yìn san1 yin4 san yin san'in |
The three signs or proofs of a Hīnayāna sutra— non-permanence, non-personality, nirvāṇa; without these the sūtra is spurious and the doctrine is of Māra; the proof of a Mahāyāna sūtra is the doctrine of 一實 ultimate reality, q. v. Also 三法印. |
三大 see styles |
sān dà san1 da4 san ta miou / mio みおう |
(prefix) (See 三大疾病) the big three ...; (surname) Miou The three great characteristics of the 眞如 in the 起信論 Awakening of Faith: (1) 體大 The greatness of the bhūtatathatā in its essence or substance; it is 衆生心之體性 the embodied nature of the mind of all the living, universal, immortal, immutable, eternal; (2) 相大 the greatness of its attributes or manifestations, perfect in wisdom and mercy, and every achievement; (3) 用大 the greatness of its functions and operations within and without, perfectly transforming all the living to good works and good karma now and hereafter. There are other groups, e.g. 體, 宗, and 用. |
三行 see styles |
sān xíng san1 xing2 san hsing miyuki みゆき |
(g,p) Miyuki Three lines of action that affect karma, i.e. the ten good deeds that cause happy karma; the ten evil deeds that cause unhappy karma; 不動業 or 無動行 karma arising without activity, e.g. meditation on error and its remedy. |
三術 三术 see styles |
sān shù san1 shu4 san shu sanjutsu |
Three devices in meditation for getting rid of Māra-hindrances: within, to get rid of passion and delusion; without, to refuse or to withdraw from external temptation. |
三語 三语 see styles |
sān yǔ san1 yu3 san yü sango |
Buddha's three modes of discourse, i.e. without reserve, or the whole truth; tactical or partial, adapting truth to the capacity of his hearers; and a combination of both. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hout" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.