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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
緩 缓 see styles |
huǎn huan3 huan nobu のぶ |
slow; unhurried; sluggish; gradual; not tense; relaxed; to postpone; to defer; to stall; to stave off; to revive; to recuperate (female given name) Nobu looseness |
縡 see styles |
zài zai4 tsai kon こん koto こと |
matter; affair (out-dated kanji) (1) (kana only) thing; matter; (2) (kana only) incident; occurrence; event; something serious; trouble; crisis; (3) (kana only) circumstances; situation; state of affairs; (4) (kana only) work; business; affair; (5) (kana only) after an inflectable word, creates a noun phrase indicating something the speaker does not feel close to; (suffix noun) (6) (kana only) nominalizing suffix; (7) (kana only) pretending to ...; playing make-believe ...; (n,n-suf) (8) (kana only) alias; aka; nickname; alternative name; also known as |
而 see styles |
ér er2 erh ji |
and; as well as; and so; but (not); yet (not); (indicates causal relation); (indicates change of state); (indicates contrast) and |
艸 草 see styles |
cǎo cao3 ts`ao tsao takakusa たかくさ |
variant of 草[cao3] (1) kanji "grass radical" (radical 140); (2) grass crown; (out-dated kanji) (1) grass; weed; herb; thatch; (2) (archaism) ninja; (prefix) (3) not genuine; substandard; (surname) Takakusa |
莫 see styles |
mò mo4 mo maku まく |
do not; there is none who (adverb) (archaism) must not; may not; (surname) Maku Not; none; no; do not; translit. ma, mu; cf. 摩. |
蓏 see styles |
luǒ luo3 lo |
fruit of plants (not of trees) |
蔑 see styles |
miè mie4 mieh fukura ふくら |
to belittle; nothing (personal name) Fukura Bamboo splints, or strips.; Without, not; minute, small. |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
螭 see styles |
chī chi1 ch`ih chih |
dragon with horns not yet grown (in myth or heraldry); variant of 魑[chi1] |
被 see styles |
bèi bei4 pei hi ひ |
quilt; to cover (with); (literary) to suffer (a misfortune); used to indicate passive voice (placed before the doer of the action like "by" in English passive-voice sentences, or, if the doer is not mentioned, before the verb); (since c. 2009) (sarcastic or jocular) used to indicate that the following word should be regarded as being in air quotes (as in 被旅遊|被旅游[bei4 lu:3 you2] to "go on a trip", for example) (prefix) indicates the target of an activity; -ee (e.g. employee, examinee, trustee) A quilt, coverlet; to cover; to suffer; sign of the passive. |
複 复 see styles |
fù fu4 fu fuku ふく |
to repeat; to double; to overlap; complex (not simple); compound; composite; double; diplo-; duplicate; overlapping; to duplicate (prefix) (1) compound; composite; multiple; re-; bi-; (2) (abbreviation) (See 複試合) doubles (tennis, badminton, etc.); (3) (abbreviation) (See 複勝式) place bet (in horse racing, etc.); show bet; bet that predicts a top 2 or top 3 finish (depending on number of horses, etc. in race) Double garments, wadded, lined; double; repeated. |
覅 see styles |
fiao fiao4 fiao |
contraction of 勿要; must not; please don't |
豈 岂 see styles |
qǐ qi3 ch`i chi ani あに |
how? (emphatic question) (adverb) (1) (archaism) (with neg. verb) never; by no means; not in the least; in no way; (adverb) (2) (archaism) why; what for what |
輕 轻 see styles |
qīng qing1 ch`ing ching kyō |
light; easy; gentle; soft; reckless; unimportant; frivolous; small in number; unstressed; neutral; to disparage Light; frivolous; to slight. |
遂 see styles |
suì sui4 sui toguru とぐる |
to satisfy; to succeed; then; thereupon; finally; unexpectedly; to proceed; to reach (noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (personal name) Toguru to achieve |
邅 see styles |
zhān zhan1 chan |
not making progress |
除 see styles |
chú chu2 ch`u chu jo じょ |
to get rid of; to remove; to exclude; to eliminate; to wipe out; to divide; except; not including {math} (See 割り算・わりざん) division; (place-name) Nozoki Get rid of. |
非 see styles |
fēi fei1 fei hi ひ |
to not be; not; wrong; incorrect; non-; un-; in-; de-; to reproach; to blame; (coll.) to insist on; simply must (1) fault; error; mistake; (2) going poorly; being disadvantageous; being unfavorable; (prefix) (3) un-; non-; an- Not: un-: without, apart from; wrong. |
靡 see styles |
mǐ mi3 mi mi |
extravagant; go with fashion; not none |
食 see styles |
sì si4 ssu shoku(p); jiki(ok); shi(ok) しょく(P); じき(ok); し(ok) |
to feed (a person or animal) (1) food; foodstuff; (2) (しょく only) eating; appetite; (n,ctr) (3) (しょく only) meal; portion āhāra, 阿賀羅 food; to eat, feed. The rules are numerous, and seem to have changed; originally flesh food was not improper and vegetarianism was a later development; the early three rules in regard to 'clean' foods are that 'I shall not have seen the creature killed, nor heard it killed for me, nor have any doubt that it was killed for me'. The five 'unclean' foods are the above three, with creatures that have died a natural death; and creatures that have been killed by other creatures. The nine classes add to the five, creatures not killed for me; raw flesh, or creatures mauled by other creatures; things not seasonable or at the right time; things previously killed. The Laṅkavātāra Sutra and certain other sutras forbid all killed food. |
鰥 鳏 see styles |
guān guan1 kuan yamome やもめ yamoo やもお |
widower (kana only) widower; divorced man not remarried; widower |
麵 面 see styles |
miàn mian4 mien |
flour; noodles; (of food) soft (not crunchy); (slang) (of a person) ineffectual; spineless See: 面 |
NG see styles |
n g n g n g enu jii; enujii(sk) / enu ji; enuji(sk) エヌ・ジー; エヌジー(sk) |
(loanword from Japanese "NG", an initialism for "no good") (film and TV) blooper; to do a blooper (noun or adjectival noun) (1) (colloquialism) no good; not allowed; not acceptable; (2) outtake; blooper; retake |
ＯＫ see styles |
okkee(p); ookee(p); okke(sk) オッケー(P); オーケー(P); オッケ(sk) |
(int,n,vs,vt,vi) (1) OK; okay; (2) fine (without); not needed; unnecessary; all right |
お凸 see styles |
odeko おでこ |
(1) (kana only) brow; forehead; (2) (kana only) prominent forehead; beetle brow; (3) (kana only) (colloquialism) not catching anything (in fishing) |
お宅 see styles |
otaku おたく |
(1) (honorific or respectful language) your house; your home; your family; (2) (honorific or respectful language) your husband; (3) (honorific or respectful language) your organization; (pn,adj-no) (4) (honorific or respectful language) you (referring to someone of equal status with whom one is not especially close) |
こそ see styles |
koso こそ |
(particle) (1) (emphasizes preceding word or phrase) it is ... that ...; precisely; in particular; definitely; for sure; only (when, after, because, etc.); (particle) (2) (as こそあれ, こそすれ, こそするが, etc.) although; while; it is the case that ... but; (particle) (3) (after conditional -ba form of verb) it is precisely because ... that ...; only because ...; (particle) (4) (form) (after -nai stem of verb + ば) not at all; not in the slightest; absolutely not; never |
こ食 see styles |
koshoku こしょく |
(1) meal with family members eating separate foods; (2) eating alone (not with one's family); (3) food sold in single servings |
ざる see styles |
zaru ざる |
(auxiliary) (archaism) (literary form of -ない) (See ざり・1) not; un-; (personal name) Zal |
たの see styles |
dano だの |
(particle) (usu. as ~だの~だの) and; or; and the like; and so forth; and what not; (given name) Tano |
ては see styles |
deha では |
(conjunction) (1) (See それでは・1) then; well; so; well then; (interjection) (2) bye then; (expression) (3) (compound of particles で and は; indicates contrast with other possibilities) at; in; by; with; using; (expression) (4) (archaism) (after a -nai stem) (See で) if not ...; unless ...; (place-name) Deva (Roumania); Desbats |
とは see styles |
toha とは |
(exp,prt) (1) (See と言うのは・というのは・2) indicates word or phrase being defined; (exp,prt) (2) (indicates contrast or adds emphasis to a negative statement) (See と・4) used for quoting (thoughts, speech, etc.); (exp,prt) (3) (more emphatic than と) (See と・3) with; (exp,prt) (4) (with neg. verb) (not) as much as; (not) so much as; (exp,prt) (5) (indicates surprise, disbelief, anger, etc.; sometimes at sentence end) the fact that; to think that; such a thing as; (personal name) Doha |
ない see styles |
nai ない |
(suffix) (1) (verb-negating suffix; may indicate question or invitation with rising intonation) not; (suf,adj-i) (2) (after the root of an adjective) (See 忙しない) emphatic suffix; (personal name) Nye |
にも see styles |
nimo にも |
(expression) (1) also; too; not ... either; as well; even; (expression) (2) (after the volitional or dictionary form of verb) (it's not possible) no matter what; although one might wish otherwise; (female given name) Nimo |
にゃ see styles |
niya ニヤ |
(expression) (1) (also にゃあ) (See ねば) if not ... (negative conditional); (2) (See には・1) for (in regard to); in order to; (place-name) Niya |
ねえ see styles |
nee ねえ |
(particle) (1) indicates emphasis, agreement, request for confirmation, etc.; is it so; (interjection) (2) hey; come on; listen; (auxiliary adjective) (3) (colloquialism) not |
ねば see styles |
neba ねば |
(expression) (after the -nai stem of a verb) if not ...; unless ... |
ノー see styles |
noo ノー |
(interjection) (1) (See イエス) no; (prefix noun) (2) no; without; not needed; not allowed; (personal name) Nau |
もう see styles |
mou / mo モウ |
(adverb) (1) now; soon; shortly; before long; presently; (2) (See すでに) already; yet; by now; (not) anymore; (3) further; more; again; another; the other; (interjection) (4) interjection used to strengthen expression of an emotion (often exasperation); (personal name) Moe |
やだ see styles |
yada やだ |
(interjection) (1) (See いやだ) not a chance; not likely; no way; (2) fault; defect; weak point |
やや see styles |
yaya やや |
(interjection) (1) oh!; oh my!; dear me!; (interjection) (2) (ksb:) (from いや+や) (See やだ・1) not a chance; not likely; no way; no; (interjection) (3) (ksb:) (See やだ・2) oh no; yuck; eew; (female given name) Yaya |
一つ see styles |
hitotsu ひとつ |
(numeric) (1) one; (2) for one thing; (3) only; (4) (not) even; (adverbial noun) (5) just (e.g. "just try it") |
一切 see styles |
yī qiè yi1 qie4 i ch`ieh i chieh issai いっさい |
everything; every; all (noun - becomes adjective with の) (1) all; everything; entirety; the whole; (adverb) (2) (with neg. verb) absolutely (not); (not) at all; (none) whatsoever; without exception; (place-name) Issai sarva. All, the whole; 普, 遍, 具. |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang ikkou / ikko いっこう |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一往 see styles |
yī wǎng yi1 wang3 i wang ichiō いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once One passage, or time, once; on one superficial going. |
一応 see styles |
ichiou / ichio いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once; (place-name) Ichiou |
万更 see styles |
manzara まんざら |
(irregular kanji usage) (adverb) (kana only) (not) altogether; (not) wholly |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三舉 see styles |
sān jǔ san1 ju3 san chü |
The three exposures, i,e. the three sins of a monk each entailing his unfrocking— willful non-confession of sin, unwillingness to repent, claiming that lust is not contrary to the doctrine. |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三馬 三马 see styles |
sān mǎ san1 ma3 san ma minma みんま |
(place-name) Minma The three horses, one young, strong, and tractable; another similar but not tractable; a third old and intractable, i.e. bodhisattvas (or bodhisattva-monks), śrāvakas and icchantis. |
上士 see styles |
shàng shì shang4 shi4 shang shih joushi / joshi じょうし |
(hist) high-ranking retainer of a daimyo (Edo Period) The superior disciple, who becomes perfect in (spiritually) profiting himself and others. The 中士 profits self but not others; the 下士 neither. |
不一 see styles |
bù yī bu4 yi1 pu i fuichi ふいつ |
to vary; to differ (1) Very sincerely yours; (noun or adjectival noun) (2) (archaism) different not one |
不下 see styles |
bù xià bu4 xia4 pu hsia fuge |
to be not less than (a certain quantity, amount etc) undaunted |
不久 see styles |
bù jiǔ bu4 jiu3 pu chiu fu ku |
not long (after); before too long; soon; soon after Not long (in time). |
不乖 see styles |
bù guāi bu4 guai1 pu kuai fuke |
not contradictory |
不了 see styles |
bù liǎo bu4 liao3 pu liao furyō |
(as a resultative verb suffix) unable to (do something); (pattern: {verb} + 個|个[ge5] + ~) without end; incessantly Not to bring to a finish, not to make plain, not plain, not to understand, incomprehensible. |
不二 see styles |
bù èr bu4 er4 pu erh funi ふに |
the only (choice, way etc); undivided (loyalty) {Buddh} advaitam (non-duality); (surname, female given name) Fuji advaya. No second, non-duality, the one and undivided, the unity of all things, the one reality、 the universal Buddha-nature. There are numerous combinations, e. g. 善惡不二 good and evil are not a dualism: nor are 有 and 空 the material and immaterial, nor are 迷 and 悟 delusion and awareness— all these are of the one Buddha-nature. |
不亞 不亚 see styles |
bù yà bu4 ya4 pu ya |
no less than; not inferior to |
不仁 see styles |
bù rén bu4 ren2 pu jen fujin ふじん |
not benevolent; heartless; numb (noun or adjectival noun) heartlessness; inhumanity unkind |
不任 see styles |
bù rén bu4 ren2 pu jen funin |
not tolerating |
不似 see styles |
bù sì bu4 si4 pu ssu fuji |
does not resemble |
不但 see styles |
bù dàn bu4 dan4 pu tan fudan |
not only (... but also ...) not only |
不低 see styles |
bù dī bu4 di1 pu ti futei |
not bending over |
不住 see styles |
bù zhù bu4 zhu4 pu chu fujū |
(verb complement) unable to firmly or securely (grasp, recall etc); repeatedly; continuously; constantly does not abide |
不作 see styles |
bù zuò bu4 zuo4 pu tso fusaku ふさく |
(1) poor crop; bad harvest; crop failure; (2) low quality (e.g. of literary works); (personal name) Fusaku does not do |
不佳 see styles |
bù jiā bu4 jia1 pu chia |
not good |
不來 不来 see styles |
bù lái bu4 lai2 pu lai furai |
Not coming (back to mortality), an explanation of 阿那含 anāgāmin. |
不依 see styles |
bù yī bu4 yi1 pu i fue |
not to comply; not to go along with; not to let off easily; not to let sb get away with it not relying |
不修 see styles |
bù xiū bu4 xiu1 pu hsiu fushu |
not practicing |
不倶 see styles |
bù jù bu4 ju4 pu chü fuku |
not together with |
不值 see styles |
bù zhí bu4 zhi2 pu chih |
not worth |
不備 不备 see styles |
bù bèi bu4 bei4 pu pei fubi ふび |
unprepared; off guard (n,adj-na,adj-no) (1) defect; deficiency; imperfection; inadequacy; lack; (expression) (2) (valediction of a letter) Yours in haste not equipped |
不僅 不仅 see styles |
bù jǐn bu4 jin3 pu chin |
not just; not limited to; (as a correlative conjunction) not only (..., but also ...) |
不光 see styles |
bù guāng bu4 guang1 pu kuang |
not the only one; not only |
不克 see styles |
bù kè bu4 ke4 pu k`o pu ko |
cannot; to not be able (to); to be unable to |
不免 see styles |
bù miǎn bu4 mian3 pu mien fume ふめ |
inevitably (surname) Fume does not avoid |
不入 see styles |
bù rù bu4 ru4 pu ju funyuu / funyu ふにゅう |
(place-name) Funyū does not enter |
不全 see styles |
bù quán bu4 quan2 pu ch`üan pu chüan fuzen ふぜん |
(adj-na,adj-no,n) partial; incomplete; imperfect not completely |
不共 see styles |
bù gòng bu4 gong4 pu kung fugu |
Not in the same class, dissimilar, distinctive, each its own. |
不再 see styles |
bù zài bu4 zai4 pu tsai fusai |
no more; no longer does not repeat |
不准 see styles |
bù zhǔn bu4 zhun3 pu chun |
not to allow; to forbid; to prohibit |
不出 see styles |
bù chū bu4 chu1 pu ch`u pu chu fushutsu ふしゅつ |
(noun - becomes adjective with の) safekeeping; not going outside; not letting outside not leaving |
不分 see styles |
bù fēn bu4 fen1 pu fen |
not to distinguish; to make no distinction; (LGBT slang) versatile (open to either penetrative or receptive role) |
不別 不别 see styles |
bù bié bu4 bie2 pu pieh fubetsu |
not distinguished |
不利 see styles |
bù lì bu4 li4 pu li furi ふり |
unfavorable; disadvantageous; harmful; detrimental (noun or adjectival noun) (See 有利・1) disadvantage; handicap; unfavorable position not beneficial |
不到 see styles |
bù dào bu4 dao4 pu tao fu tō |
not to arrive; not reaching; insufficient; less than not quite |
不力 see styles |
bù lì bu4 li4 pu li |
not to do one's best; not to exert oneself |
不加 see styles |
bù jiā bu4 jia1 pu chia |
without; not; un- |
不化 see styles |
bù huà bu4 hua4 pu hua fuke |
does not transform |
不卽 see styles |
bù jí bu4 ji2 pu chi fu soku |
not the same |
不厭 不厌 see styles |
bù yàn bu4 yan4 pu yen fuen |
not to tire of; not to object to unwearying |
不去 see styles |
bù qù bu4 qu4 pu ch`ü pu chü fuko |
does not go away |
不及 see styles |
bù jí bu4 ji2 pu chi fukyū |
to fall short of; not as good as; too late is not aware |
不反 see styles |
bù fǎn bu4 fan3 pu fan fuhon |
does not oppose |
不取 see styles |
bù qǔ bu4 qu3 pu ch`ü pu chü fushu |
does not grasp |
不受 see styles |
bù shòu bu4 shou4 pu shou fuju |
not appropriating |
不只 see styles |
bù zhǐ bu4 zhi3 pu chih |
not only; not merely |
不可 see styles |
bù kě bu4 ke3 pu k`o pu ko fuka ふか |
cannot; should not; must not (adj-no,adj-na,n,n-suf) (1) wrong; bad; improper; unjustifiable; inadvisable; (adj-no,adj-na,n,n-suf) (2) not allowed; not possible; (3) failing grade; (place-name) Yobazu May not, can not: unpermissible, for-bidden; unable. Buke, the name of a monk of the 靈妙寺 Ling Miao monastery in the Tang dynasty, a disciple of Subha-karāṣimha, and one of the founders of 眞言 Shingon. |
不合 see styles |
bù hé bu4 he2 pu ho fu gō |
to not conform to; to be unsuited to; to be out of keeping with; should not; ought out unmatched |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hishiryo Not-Thinking" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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