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<1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
爭持 争持 see styles |
zhēng chí zheng1 chi2 cheng ch`ih cheng chih |
to refuse to concede; not to give in |
爭氣 争气 see styles |
zhēng qì zheng1 qi4 cheng ch`i cheng chi |
to work hard for something; to resolve on improvement; determined not to fall short |
爭臣 争臣 see styles |
zhēng chén zheng1 chen2 cheng ch`en cheng chen |
minister not afraid to give forthright criticism |
犬顔 see styles |
inugao いぬがお |
(colloquialism) (not derogatory) dog-like face |
猶未 犹未 see styles |
yóu wèi you2 wei4 yu wei yumi |
still not |
玄應 玄应 see styles |
xuán yìng xuan2 ying4 hsüan ying genou / geno げんおう |
(surname) Gen'ou Deep, or abstruse response; also Xuanying, the author in the Tang dynasty of the 玄應音義, i. e. 一切經音義 a Buddhist dictionary in 25 juan, not considered very reliable. |
玄覽 玄览 see styles |
xuán lǎn xuan2 lan3 hsüan lan genran |
to be absorbed in the deepest part of one's mind and not see the myriad phenomena |
玩忽 see styles |
wán hū wan2 hu1 wan hu |
to neglect; to trifle with; not to take seriously |
甘い see styles |
amai あまい |
(adjective) (1) sweet-tasting; sweet; sugary; sugared; (adjective) (2) fragrant (smelling); sweet (music); (adjective) (3) lightly salted; light in salt; not spicy; (adjective) (4) (See 甘く見る) naive; overly optimistic; soft on; generous; indulgent; easy-going; lenient; (adjective) (5) half-hearted; not finished properly; (adjective) (6) insufficient; not satisfactory; inadequate; loose; (adjective) (7) mild; (adjective) (8) (See 甘い言葉) tempting; enticing; luring |
生字 see styles |
shēng zì sheng1 zi4 sheng tzu |
new character (in textbook); character that is unfamiliar or not yet studied |
生怕 see styles |
shēng pà sheng1 pa4 sheng p`a sheng pa |
to fear; afraid; extremely nervous; for fear that; to avoid; so as not to |
生澀 生涩 see styles |
shēng sè sheng1 se4 sheng se |
unripe; tart; not fully proficient; somewhat shaky |
生牌 see styles |
shonpai ションパイ |
{mahj} tile that has not been discarded once yet |
生疏 see styles |
shēng shū sheng1 shu1 sheng shu |
unfamiliar; strange; out of practice; not accustomed |
生詞 生词 see styles |
shēng cí sheng1 ci2 sheng tz`u sheng tzu |
new word (in textbook); word that is unfamiliar or not yet studied; CL:組|组[zu3],個|个[ge4] |
用滅 用灭 see styles |
yòng miè yong4 mie4 yung mieh yōmetsu |
Function or activity ceasing; i. e. matter (or the body 體) does not cease to exist, but only its varying functions or activities. |
男鰥 see styles |
otokoyamome おとこやもめ |
(1) widower; divorced man not remarried; (2) bachelor; single man |
界內 界内 see styles |
jien ei jien4 ei4 jien ei kainai |
Within the region, limited, within the confines of the 三界, i. e. the three regions of desire, form, and formlessness, and not reaching out to the infinite. |
留下 see styles |
liú xià liu2 xia4 liu hsia |
to leave behind; to stay behind; to remain; to keep; not to let (sb) go |
異事 异事 see styles |
yì shì yi4 shi4 i shih |
something else; a separate matter; not the same thing; with different jobs (not colleagues); a remarkable thing; something special; an odd thing; something strange or incomprehensible |
異形 异形 see styles |
yì xíng yi4 xing2 i hsing igyou / igyo いぎょう |
not the usual type; atypical; heterotype (adj-no,adj-na,n) fantastic; grotesque; strange-looking; suspicious-looking |
異族 异族 see styles |
yì zú yi4 zu2 i tsu izoku いぞく |
different tribe (1) person of a different bloodline; person not related by blood; (2) different race; different tribe |
疾い see styles |
hayai はやい |
(out-dated kanji) (adjective) (1) fast; quick; hasty; brisk; (2) early (in the day, etc.); premature; (3) (too) soon; not yet; (too) early; (4) easy; simple; quick |
病閹 see styles |
byouen / byoen びょうえん |
(rare) long illness that will not heal |
痴長 痴长 see styles |
chī zhǎng chi1 zhang3 ch`ih chang chih chang |
to not be wiser despite being older; (humble) to be older than (you) by |
白丁 see styles |
hakutei / hakute はくてい hakuchou / hakucho はくちょう |
(1) (archaism) young man of conscription age who has not yet undergone military training; (2) (archaism) man with no title and no rank (under the ritsuryo system); commoner; (3) (archaism) servant dressed in a white uniform who carries objects for his master |
白張 see styles |
hakuchou / hakucho はくちょう shirahari しらはり |
(1) (archaism) young man of conscription age who has not yet undergone military training; (2) (archaism) man with no title and no rank (under the ritsuryo system); commoner; (3) (archaism) servant dressed in a white uniform who carries objects for his master; (1) (archaism) starched white uniform worn by menservants of government officials; (2) something pasted with plain white paper (e.g. umbrella, lantern) |
白撞 see styles |
bái zhuàng bai2 zhuang4 pai chuang |
(car) accident where the driver is not held responsible |
皆目 see styles |
kaimoku かいもく |
(adverb) (with neg. sentence) entirely; (not) at all |
皮肉 see styles |
pí ròu pi2 rou4 p`i jou pi jou hiniku ひにく |
skin and flesh; superficial; physical (suffering); bodily (n,adj-na,adj-no) (1) irony; sarcasm; cynicism; satire; (adj-na,adj-no,n) (2) unexpected; different from what one expected; not as one had planned; (3) (only) surface; something superficial; (4) (archaism) (literal meaning) skin and bone; body |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
眞宗 see styles |
zhēn zōng zhen1 zong1 chen tsung shinjū |
The true sect or teaching, a term applied by each sect to its own teaching; the teaching which makes clear the truth of the bhūtatathatā. The True Sect, or Shin Sect of Japan, founded by Shinran in A. D. 1224, known also as the Hongwanji sect; celibacy of priests is not required; Amida is the especial object of trust, and his Pure Land of hope. |
眞空 see styles |
zhēn kōng zhen1 kong1 chen k`ung chen kung mahiro まひろ |
(female given name) Mahiro (1) The absolute void, complete vacuity, said to be the nirvana of the Hīnayāna. (2) The essence of the bhūtatathatā, as the 空眞如 of the 起信論, 唯識, and 華嚴. (3) The void or immaterial as reality, as essential or substantial, the 非 空 之 空 not-void void, the ultimate reality, the highest Mahāyāna concept of true voidness, or of ultimate reality. |
眞諦 眞谛 see styles |
zhēn dì zhen1 di4 chen ti shindai しんだい |
(personal name) Shindai The asseverations or categories of reality, in contrast with 俗諦 ordinary categories; they are those of the sage, or man of insight, in contrast with those of the common man, who knows only appearance and not reality. |
真平 see styles |
mahira まひら |
(adverb) (kana only) (not) by any means; (not) for anything; humbly; sincerely; (personal name) Mahira |
真逆 see styles |
masaka まさか |
(interjection) (1) (kana only) by no means; never!; well, I never!; you don't say!; certainly (not); (noun - becomes adjective with の) (2) (kana only) (See まさかの時) something unexpected; emergency; (3) (kana only) (archaism) currently; for the time being; presently; for now; (adv,adj-no) (4) (kana only) (rare) (See 本当に) indeed; really; truly; unexpectedly |
眠る see styles |
nemuru ねむる neburu ねぶる |
(v5r,vi) (1) to sleep (not necessarily lying down); (2) to die; (3) to lie idle (e.g. of resources); to be dormant; to be unused; (4) (archaism) to close one's eyes; (out-dated or obsolete kana usage) (v5r,vi) (1) to sleep (not necessarily lying down); (2) to die; (3) (archaism) to close one's eyes |
睡る see styles |
nemuru ねむる neburu ねぶる |
(v5r,vi) (1) to sleep (not necessarily lying down); (2) to die; (3) to lie idle (e.g. of resources); to be dormant; to be unused; (4) (archaism) to close one's eyes; (out-dated or obsolete kana usage) (v5r,vi) (1) to sleep (not necessarily lying down); (2) to die; (3) (archaism) to close one's eyes |
瞎說 瞎说 see styles |
xiā shuō xia1 shuo1 hsia shuo |
to talk drivel; to assert something without a proper understanding or basis in fact; not to know what one is talking about |
硬い see styles |
katai かたい |
(adjective) (1) hard; solid; tough; (2) stiff; tight; wooden; unpolished (e.g. writing); (3) strong; firm (not viscous or easily moved); (4) safe; steady; honest; steadfast; (5) obstinate; stubborn; (6) bookish; formal; stuffy |
確か see styles |
tashika たしか |
(noun or adjectival noun) (1) sure; certain; positive; definite; (2) reliable; trustworthy; safe; sound; firm; accurate; correct; exact; (adverb) (3) If I'm not mistaken; If I remember correctly; If I remember rightly |
磊々 see styles |
rairai らいらい |
(n,adv-to,adj-t) (1) large pile of rocks; (2) open-heartedness; not being bothered by unimportant things |
磊磊 see styles |
lěi lěi lei3 lei3 lei lei rairai らいらい |
big pile of rocks; bighearted; open and honest (n,adv-to,adj-t) (1) large pile of rocks; (2) open-heartedness; not being bothered by unimportant things |
礙眼 碍眼 see styles |
ài yǎn ai4 yan3 ai yen |
to be an irksome presence (i.e. something or sb one wishes were not there) |
示弱 see styles |
shì ruò shi4 ruo4 shih jo |
not to fight back; to take it lying down; to show weakness; to show one's softer side |
禁句 see styles |
kinku きんく |
(1) taboo word; forbidden topic; (2) (orig. meaning) words or phrases not allowed (in waka and haikai) |
禁物 see styles |
kinmotsu きんもつ |
thing that should be (carefully) avoided; no-no; thing to definitely not do; something forbidden; taboo |
私鹽 私盐 see styles |
sī yán si1 yan2 ssu yen |
illegally-traded salt (with salt tax not paid) |
秕穀 秕谷 see styles |
bǐ gǔ bi3 gu3 pi ku |
grain not fully grown |
税別 see styles |
zeibetsu / zebetsu ぜいべつ |
(adj-no,n) (ant: 税込み) excluding tax (of a price); not including tax; before tax |
積読 see styles |
tsundoku つんどく |
(noun/participle) (1) buying books and not reading them; stockpiling books; (2) books bought but not read |
穴場 see styles |
anaba あなば |
(1) good place not many people know about; great little-known spot; good out-of-the-way place; well-kept secret; hidden gem of a place; (2) (colloquialism) betting booth (at a racecourse); (surname) Anaba |
空心 see styles |
kòng xīn kong4 xin1 k`ung hsin kung hsin kūshin |
on an empty stomach An empty mind, or heart; a mind meditating on the void, or infinite; a mind not entangled in cause and effect, i.e. detached from the phenomenal. |
空性 see styles |
kōng xìng kong1 xing4 k`ung hsing kung hsing kuushou / kusho くうしょう |
emptiness (personal name) Kuushou śūnyata, v. 空, the nature of the Void, or immaterial, the bhūtatathatā, the universal substance, which is not 我法 ego and things, but while not Void is of the Void-nature. |
空拳 see styles |
kōng quán kong1 quan2 k`ung ch`üan kung chüan kuuken / kuken くうけん |
with bare hands; with or from nothing riktamuṣṭi; empty fist, i.e. deceiving a child by pretending to have something for it in the closed hand; not the Buddha's method. |
空日 see styles |
kòng rì kong4 ri4 k`ung jih kung jih |
day that is named but not numbered (on ethnic calendar) |
空泛 see styles |
kōng fàn kong1 fan4 k`ung fan kung fan |
vague and general; not specific; shallow; empty |
空然 see styles |
kuuzen / kuzen くうぜん |
(adj-t,adv-to) (1) vacant and unthinking; (adj-t,adv-to) (2) something that should be there is not |
空見 空见 see styles |
kōng jiàn kong1 jian4 k`ung chien kung chien hiromi ひろみ |
(female given name) Hiromi The heterodox view that karma and nirvana are not real, v. 空有. |
空諦 空谛 see styles |
kōng dì kong1 di4 k`ung ti kung ti kuutai / kutai くうたい |
{Buddh} (See 三諦) truth of emptiness (holding that all things are void) The doctrine of immateriality, one of the three dogmas of Tiantai, that all things animate and inanimate, seeing that they result from previous causes and are without reality in themselves, are therefore 空or not material, but "spiritual". |
空載 空载 see styles |
kōng zài kong1 zai4 k`ung tsai kung tsai |
(of a ship, train etc) not carrying any load (i.e. no passengers or freight etc); (electricity) no-load (used to describe the condition of a transformer when there is no load connected to its secondary coil) |
空魔 see styles |
kōng mó kong1 mo2 k`ung mo kung mo kūma |
The demons who arouse in the heart the false belief that karma is not real. |
空鳥 空鸟 see styles |
kōng niǎo kong1 niao3 k`ung niao kung niao kūchō |
The bird that cries 空空, the cuckoo, i.e. one who, while not knowing the wonderful law of true immateriality (or spirituality), yet prates about it. |
童生 see styles |
tóng shēng tong2 sheng1 t`ung sheng tung sheng |
candidate who has not yet passed the county level imperial exam |
童部 see styles |
warawabe わらわべ |
(1) (archaism) child; children; (2) child servant; temple page; (3) (humble language) my (young or child-like) wife; (4) young slacker (who has not yet attained adulthood) |
管制 see styles |
guǎn zhì guan3 zhi4 kuan chih kansei / kanse かんせい |
to control; to restrict; (PRC law) non-custodial sentence with specified restrictions on one's activities for up to 3 years (e.g. not to participate in demonstrations) (noun, transitive verb) (1) control (by the state); controlling; coordination; (2) (abbreviation) (See 航空交通管制) air traffic control |
篇聚 see styles |
piān jù pian1 ju4 p`ien chü pien chü hen ju |
Two divisions of wrong-doing, one called the 五篇 five pian, the other the six and seven ju. The five pian are: (1) pārājika, v. 波, sins demanding expulsion from the order; (2) saṅghāvaśeṣa, v. 僧, sins verging on expulsion, which demand confession before and absolution by the assembly; (3) ? prāyaścitta, v. 波逸, sins deserving hell which may be forgiven; (4) pratideśanīya, v. 波羅 and 提舍, sins which must be confessed; (5) duṣkṛta, v. 突, light sins, errors, or faults. The six ju are the five above with sthūlātyaya, v. 偸, associated with the third, implying thought not developed in action. The seven ju are the above with the division of the fifth into two, action and speech. There are further divisions of eight and nine. |
簡單 简单 see styles |
jiǎn dān jian3 dan1 chien tan |
simple; not complicated |
粗略 see styles |
cū lüè cu1 lu:e4 ts`u lu:e tsu lu:e soryaku そりゃく |
rough (not precise or accurate); cursory (noun or adjectival noun) coarse; crude; rough |
糅合 see styles |
róu hé rou2 he2 jou ho |
mix together; put together (usu. things that do not blend well together) |
紀錄 纪录 see styles |
jì lù ji4 lu4 chi lu |
variant of 記錄|记录[ji4 lu4] (but in Taiwan, not for the verb sense "to record") |
素人 see styles |
sù rén su4 ren2 su jen shirouto(p); shiroto(ok); shirabito(ok) / shiroto(p); shiroto(ok); shirabito(ok) しろうと(P); しろと(ok); しらびと(ok) |
untrained, inexperienced person; layman; amateur (1) (ant: 玄人・1) amateur; layman; ordinary person; novice; (2) (See 玄人・2) respectable woman (i.e. not a prostitute, hostess, geisha); (3) (archaism) (kyb:) (See 私娼) unlicensed prostitute; (given name) Sojin |
素淨 素净 see styles |
sù jing su4 jing5 su ching |
simple and neat; quiet (colors); unobtrusive; (of food) light; not greasy or strongly flavored |
素面 see styles |
sù miàn su4 mian4 su mien sumen すめん |
face (of a woman) without makeup; solid color (unpatterned) (noun - becomes adjective with の) (1) not wearing a mask (in kendo, noh, etc.); (noun - becomes adjective with の) (2) (See 素面・しらふ・2) sober face; (noun - becomes adjective with の) (3) (See 素面・しらふ・1) sobriety; (n,adj-na,adj-no) (4) (archaism) (See 素顔・すがお・1) face with no make-up; unpainted face |
終い see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; end; close; finish; termination |
終ぞ see styles |
tsuizo ついぞ |
(adverb) (kana only) (used with neg. verb) never; not at all |
結構 结构 see styles |
jié gòu jie2 gou4 chieh kou kekkou / kekko けっこう |
structure; composition; makeup; architecture; CL:座[zuo4],個|个[ge4] (adjectival noun) (1) splendid; nice; wonderful; delightful; lovely; excellent; fine; (adjectival noun) (2) sufficient; satisfactory; enough; fine; all right; OK; (adjectival noun) (3) not needing (any more of something); (already) having enough; fine (as in "I'm fine"); no, thank you; (adverb) (4) rather; quite; fairly; pretty; surprisingly; quite a bit; fairly well; (5) structure; construction; framework; architecture structure |
絕不 绝不 see styles |
jué bù jue2 bu4 chüeh pu |
in no way; not in the least; absolutely not |
絕非 绝非 see styles |
jué fēi jue2 fei1 chüeh fei |
absolutely not |
統貨 统货 see styles |
tǒng huò tong3 huo4 t`ung huo tung huo |
unified goods; goods in the command economy that are not graded by quality and uniformly priced |
網下 网下 see styles |
wǎng xià wang3 xia4 wang hsia |
(of an activity) off-line (not done over the Internet) |
緊い see styles |
katai かたい |
(irregular kanji usage) (adjective) (1) hard; solid; tough; (2) stiff; tight; wooden; unpolished (e.g. writing); (3) strong; firm (not viscous or easily moved); (4) safe; steady; honest; steadfast; (5) obstinate; stubborn; (6) bookish; formal; stuffy |
緊握 紧握 see styles |
jǐn wò jin3 wo4 chin wo |
to hold firmly, not let go |
緣覺 缘觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
pratyekabuddha 辟支佛; 辟支迦佛; 鉢剌翳伽陀 (鉢剌翳伽佛陀) In the early translations it was rendered 緣覺, i.e. enlightened through reasoning on the riddle of life, especially as defined in the twelve nidānas. Later it was rendered 獨覺 or individual enlightenment, i.e. one who lives apart from others and attains enlightenment alone, or for himself, in contrast with the altruism of the bodhisattva principle. The term pratyekabuddha is not limited to Buddhists, but is also general for recluses pondering alone over the meaning of life, an illustration being the rhinoceros, which lives in isolation. The non-Buddhist enlightenment is illusion, e.g. from observing the 'flying flowers and falling leaves'; the Buddhist enlightenment arises from pondering over the twelve nidānas. As a degree of saintship it is undefined by early Buddhism, receiving its definition at a later period. |
緣起 缘起 see styles |
yuán qǐ yuan2 qi3 yüan ch`i yüan chi engi |
to originate; origin; genesis; account of the origins of an endeavor Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause. |
緩い see styles |
yurui ゆるい |
(adjective) (1) loose; (adjective) (2) lenient; lax; (adjective) (3) gentle (curve, slope, etc.); (adjective) (4) slow; weak; (adjective) (5) soft; not firm; (adjective) (6) (hob:) (thb:) (in the negative as ゆるくない) difficult; hard |
老弟 see styles |
lǎo dì lao3 di4 lao ti |
(affectionate form of address for a male who is not very much younger than oneself) my boy; old pal |
而且 see styles |
ér qiě er2 qie3 erh ch`ieh erh chieh |
(not only ...) but also; moreover; in addition; furthermore |
聖域 see styles |
seiiki / seki せいいき |
(noun - becomes adjective with の) (1) sacred precincts; sanctuary; consecrated ground; holy ground; (2) issue that is regarded as being off-limits; matter that is not up for discussion |
聲息 声息 see styles |
shēng xī sheng1 xi1 sheng hsi |
sound (often with negative, not a sound); whisper |
聲類 声类 see styles |
shēng lèi sheng1 lei4 sheng lei |
Shenglei, the earliest Chinese rime dictionary with 11,520 single-character entries, released in 3rd century (was not preserved to this day) |
聴者 see styles |
chousha / chosha ちょうしゃ |
(1) listener; (2) person with normal hearing (i.e. not deaf); hearing person |
背殺 背杀 see styles |
bèi shā bei4 sha1 pei sha |
(slang) (usu. of a woman) sb who looks stunning from behind; sb who has a great figure but not necessarily an attractive face; abbr. for 背影殺手|背影杀手[bei4 ying3 sha1 shou3] |
背稱 背称 see styles |
bèi chēng bei4 cheng1 pei ch`eng pei cheng |
term used to refer to a person who is not present (e.g. 小姨子[xiao3 yi2 zi5]) (contrasted with 面稱|面称[mian4 cheng1]) |
胎生 see styles |
tāi shēng tai1 sheng1 t`ai sheng tai sheng taisei / taise たいせい |
viviparity; zoogony (1) viviparity; (can be adjective with の) (2) viviparous; zoogonous; live-bearing Uterine birth, womb-born. Before the differentiation of the sexes birth is supposed to have been by transformation. The term is also applied to beings enclosed in unopened lotuses in paradise, who have not had faith in Amitābha but trusted to their own strength to attain salvation; there they remain for proportionate periods, happy, but without the presence of the Buddha, or Bodhisattvas, or the sacred host, and do not hear their teaching. The condition is known as 胎宮, the womb-palace. |
能否 see styles |
néng fǒu neng2 fou3 neng fou |
whether or not; can it or can't it; is it possible? |
脫手 脱手 see styles |
tuō shǒu tuo1 shou3 t`o shou to shou |
(not of regular commerce) to sell or dispose of (goods etc); to get rid of; to unload |
膀爺 膀爷 see styles |
bǎng yé bang3 ye2 pang yeh |
topless guy (man who, in a public place, is not wearing a shirt) |
自便 see styles |
zì biàn zi4 bian4 tzu pien |
to do as one pleases; to not inconvenience oneself |
自遊 自游 see styles |
zì yóu zi4 you2 tzu yu |
to travel alone (i.e. not with a tourist group) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hishiryo Not-Thinking" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.