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1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
悟 see styles |
wù wu4 wu satoru さとる |
More info & calligraphy: Satori / Enlightenment(given name) Satoru Awaken to, apprehend, perceive, become aware; similar to 覺, hence 覺悟. |
覺 觉 see styles |
jué jue2 chüeh satoru さとる |
More info & calligraphy: Awareness(personal name) Satoru bodhi, from bodha, 'knowing, understanding', means enlightenment, illumination; 覺 is to awake, apprehend, perceive, realize; awake, aware; (also, to sleep). It is illumination, enlightenment, or awakening in regard to the real in contrast to the seeming; also, enlightenment in regard to moral evil. Cf. 菩提 and 佛. |
十法 see styles |
shí fǎ shi2 fa3 shih fa jippō |
More info & calligraphy: Ten perfect Mahayana rules |
參悟 参悟 see styles |
cān wù can1 wu4 ts`an wu tsan wu |
More info & calligraphy: Truth Flashed Through The Mind |
洛倫茨 洛伦茨 see styles |
luò lún cí luo4 lun2 ci2 lo lun tz`u lo lun tzu |
More info & calligraphy: Lorenz |
マヘンドラ see styles |
mahendora マヘンドラ |
More info & calligraphy: Mahendra |
ヘンダーソン see styles |
hendaason / hendason ヘンダーソン |
More info & calligraphy: Henderson |
ヘンドリック see styles |
hendorikku ヘンドリック |
More info & calligraphy: Hendrik |
ヘンドリックス see styles |
hendorikkusu ヘンドリックス |
More info & calligraphy: Hendrix |
兼 see styles |
jiān jian1 chien kensou / kenso けんそう |
double; twice; simultaneous; holding two or more (official) posts at the same time (conjunction) cum (e.g. bedroom-cum-study); and (concurrently; e.g. chauffeur and secretary); in addition to; at the same time; (personal name) Kensou Both; also; to unite, join, comprehend. |
懂 see styles |
dǒng dong3 tung |
to understand; to comprehend |
拿 see styles |
ná na2 na |
to hold; to seize; to catch; to apprehend; to take; (used in the same way as 把[ba3]: to mark the following noun as a direct object) |
挐 see styles |
ná na2 na |
to apprehend; to take |
會 会 see styles |
kuài kuai4 k`uai kuai kai かい |
(bound form) to reckon accounts (surname) Kai Meet, assemble, collect, associate, unite; assembly, company; communicate; comprehend, skilled in, can, will; a time, moment. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
不覺 不觉 see styles |
bù jué bu4 jue2 pu chüeh fukaku |
unconsciously Unenlightened, uncomprehending, without 'spiritual' insight, the condition of people in general, who mistake the phenomenal for the real, and by ignorance beget karma, reaping its results in the mortal round of transmigration; i. e. people generally. |
信根 see styles |
xìn gēn xin4 gen1 hsin ken nobune のぶね |
(surname) Nobune śraddhendriya. Faith, one of the five roots or organs producing a sound moral life. |
偏土 see styles |
hendo へんど |
rural areas |
偏袒 see styles |
piān tǎn pian1 tan3 p`ien t`an pien tan hendan |
to bare one shoulder; (fig.) to side with; to discriminate in favor of Bare on one side, i. e. to wear the toga, or robe, over the right shoulder, baring the other as a mark of respect. |
六慧 see styles |
liù huì liu4 hui4 liu hui rokue |
The six kinds of wisdom. Each is allotted seriatim to one of the six positions 六位 q. v. (1) 聞慧 the wisdom of hearing and apprehending the truth of the middle way is associated with the 十住; (2) 思慧 of thought with the 十行; (3) 修慧 of observance with the 十廻向; (4) 無相慧 of either extreme, or the mean, with the 十地; (5) 照寂慧 of understanding of nirvana with 等覺慧; (6) 寂照慧 of making nirvana illuminate all beings associated with 佛果 Buddha-fruition. They are a 別教 Differentiated School series and all are associated with 中道 the school of the 中 or middle way. |
分る see styles |
wakaru わかる |
(v5r,vi) (1) (kana only) to understand; to comprehend; to grasp; to see; to get; to follow; (2) (kana only) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
判る see styles |
wakaru わかる |
(v5r,vi) (1) (kana only) to understand; to comprehend; to grasp; to see; to get; to follow; (2) (kana only) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
包蔵 see styles |
houzou / hozo ほうぞう |
(noun, transitive verb) containing; keeping; comprehending; entertaining (an idea) |
化心 see styles |
huà xīn hua4 xin1 hua hsin keshin |
The mind in the transformation body of a Buddha or bodhisattva, which apprehends things in their reality. |
囘悟 回悟 see styles |
huí wù hui2 wu4 hui wu ego |
To turn and apprehend; be converted. |
圓修 圆修 see styles |
yuán xiū yuan2 xiu1 yüan hsiu enshu |
(1) TO observe the complete Tiantai meditation, at one and the same time to comprehend the three ideas of 空假中 q.v. (2) To keep all the commandments perfectly. |
圓悟 圆悟 see styles |
yuán wù yuan2 wu4 yüan wu engo えんご |
(personal name) Engo Completely to apprehend the truth. In Tiantai, the complete apprehension at the same time of noumenon, phenomenon, and the middle way. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓頓 圆顿 see styles |
yuán dùn yuan2 dun4 yüan tun enton |
Complete and immediate, i.e. to comprehend the three principles 空假中 at one and the same time, cf. 圓教. |
変動 see styles |
hendou / hendo へんどう |
(n,vs,vi) change; fluctuation |
変電 see styles |
henden へんでん |
transformation of electrical energy |
念持 see styles |
niàn chí nian4 chi2 nien ch`ih nien chih nenji |
To apprehend and hold in memory. |
思議 思议 see styles |
sī yì si1 yi4 ssu i shigi しぎ |
to imagine; to comprehend (noun/participle) conjecture; guess to think about the meaning of the words of the scriptures (Skt. artha-cintā) |
悟る see styles |
satoru さとる |
(transitive verb) (1) to perceive; to sense; to discern; (2) to understand; to comprehend; to realize; (3) (Buddhist term) to attain enlightenment |
悟入 see styles |
wù rù wu4 ru4 wu ju gonyuu / gonyu ごにゅう |
to understand; to comprehend the ultimate essence of things (Buddhism) (n,vs,vi) {Buddh} entering enlightenment To apprehend or perceive and enter into (the idea of reality). Name of a Kashmir monk, Sugandhara. |
悟道 see styles |
wù dào wu4 dao4 wu tao norimichi のりみち |
to comprehend the truth; to become enlightened {Buddh} (the path of spiritual) enlightenment; (given name) Norimichi To awaken to the truth. |
懂得 see styles |
dǒng de dong3 de5 tung te |
to understand; to know; to comprehend |
把む see styles |
tsukamu つかむ |
(transitive verb) (1) (kana only) to seize; to catch; to grasp; to grip; to grab; to hold; to catch hold of; to lay one's hands on; to clutch; (2) (kana only) to understand; to grasp; to comprehend |
拿捕 see styles |
ná bǔ na2 bu3 na pu daho だほ |
to detain; to apprehend; to capture (noun/participle) (1) capture; seizure; (2) (law) military capture of a foreign vessel; making a prize of |
拿獲 拿获 see styles |
ná huò na2 huo4 na huo |
to capture; to apprehend |
捉む see styles |
tsukamu つかむ |
(transitive verb) (1) (kana only) to seize; to catch; to grasp; to grip; to grab; to hold; to catch hold of; to lay one's hands on; to clutch; (2) (kana only) to understand; to grasp; to comprehend |
掴む see styles |
tsukamu つかむ |
(transitive verb) (1) (kana only) to seize; to catch; to grasp; to grip; to grab; to hold; to catch hold of; to lay one's hands on; to clutch; (2) (kana only) to understand; to grasp; to comprehend |
擒獲 擒获 see styles |
qín huò qin2 huo4 ch`in huo chin huo |
to apprehend; to capture; to seize |
攫む see styles |
tsukamu つかむ |
(transitive verb) (1) (kana only) to seize; to catch; to grasp; to grip; to grab; to hold; to catch hold of; to lay one's hands on; to clutch; (2) (kana only) to understand; to grasp; to comprehend |
會得 会得 see styles |
huì dé hui4 de2 hui te etoku |
To comprehend, understand; to meet with. |
會意 会意 see styles |
huì yì hui4 yi4 hui i |
combined ideogram (one of the Six Methods 六書|六书[liu4 shu1] of forming Chinese characters); Chinese character that combines the meanings of existing elements; also known as joint ideogram or associative compound; to comprehend without being told explicitly; to cotton on; knowing (smile, glance etc) See: 会意 |
會繹 会绎 see styles |
huì yì hui4 yi4 hui i eyaku |
To assemble and explain the meaning; to comprehend and explain. |
減数 see styles |
gensuu / gensu げんすう |
(noun/participle) (1) decreasing in number; (noun/participle) (2) {math} subtrahend |
減數 减数 see styles |
jiǎn shù jian3 shu4 chien shu |
(math.) subtrahend |
片田 see styles |
henda へんだ |
(surname) Henda |
現量 现量 see styles |
xiàn liáng xian4 liang2 hsien liang genryō |
Reasoning, from the manifest, pratyakṣa. (1) Immediate, or direct reasoning, whereby the eye apprehends and distinguishes colour and form, the ear sound, etc. (2) Immediate insight into, or direct inference in a trance (定) of all the conditions of the ālayavijñāna. |
理解 see styles |
lǐ jiě li3 jie3 li chieh rikai りかい |
to comprehend; to understand (noun, transitive verb) (1) understanding; comprehension; appreciation; (noun, transitive verb) (2) sympathy to comprehend |
知る see styles |
shiru しる |
(transitive verb) (1) to be aware of; to know; to be conscious of; to cognize; to cognise; (2) to notice; to feel; (3) to understand; to comprehend; to grasp; (4) to remember; to be acquainted with (a procedure); (5) to experience; to go through; to learn; (6) to be acquainted with (a person); to get to know; (7) to concern |
神智 see styles |
shén zhì shen2 zhi4 shen chih jinchi |
mind; wisdom; consciousness Spiritual wisdom, divine wisdom which comprehends all things, material and immaterial. |
網羅 网罗 see styles |
wǎng luó wang3 luo2 wang lo mōra もうら |
net for fishing or bird catching; (fig.) fetters; to snare (a valuable new team member etc); to bring together under the one umbrella (noun/participle) comprising; including; covering; encompassing; comprehending net |
緝捕 缉捕 see styles |
jī bǔ ji1 bu3 chi pu |
to seize; to apprehend; an arrest |
緝獲 缉获 see styles |
jī huò ji1 huo4 chi huo |
to arrest; to apprehend |
罔羅 see styles |
moura / mora もうら |
(out-dated kanji) (noun/participle) comprising; including; covering; encompassing; comprehending |
臨濟 临济 see styles |
lín jǐ lin2 ji3 lin chi Rinzai |
A monastery during the Tang dynasty in 眞定府 Zhending Fu, Zhili, from which the founder of the臨濟school derived his title; his name was 義玄 Yixuan; cf. 禪門. |
見道 见道 see styles |
jiàn dào jian4 dao4 chien tao mimichi みみち |
(surname) Mimichi The way or stage of beholding the truth (of no reincarnation), i. e. that of the śrāvaka and the first stage of the Bodhisattva. The second stage is 修道 cultivating the truth; the third 無學道 completely comprehending the truth without further study. |
覚る see styles |
satoru さとる |
(transitive verb) (1) to perceive; to sense; to discern; (2) to understand; to comprehend; to realize; (3) (Buddhist term) to attain enlightenment |
覺了 觉了 see styles |
jué liǎo jue2 liao3 chüeh liao kakuryō |
Completely and clearly enlightened; clearly to apprehend. |
覺人 觉人 see styles |
juer én juer2 en2 juer en kakunin |
An enlightened man who has apprehended buddha-truth. |
覺悟 觉悟 see styles |
jué wù jue2 wu4 chüeh wu kakugo |
to come to understand; to realize; consciousness; awareness; Buddhist enlightenment (Sanskrit: cittotpāda) To awake, become enlightened, comprehend spiritual reality. |
解る see styles |
wakaru わかる |
(v5r,vi) (1) (kana only) to understand; to comprehend; to grasp; to see; to get; to follow; (2) (kana only) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
解悟 see styles |
jiě wù jie3 wu4 chieh wu gego |
to understand; to comprehend; to grasp the meaning Release and awareness: the attaining of liberation through enlightenment. |
解空 see styles |
jiě kōng jie3 kong1 chieh k`ung chieh kung gekū |
To apprehend or interpret the immateriality of all things. |
識る see styles |
shiru しる |
(transitive verb) (1) to be aware of; to know; to be conscious of; to cognize; to cognise; (2) to notice; to feel; (3) to understand; to comprehend; to grasp; (4) to remember; to be acquainted with (a procedure); (5) to experience; to go through; to learn; (6) to be acquainted with (a person); to get to know; (7) to concern |
賢者 贤者 see styles |
xián zhě xian2 zhe3 hsien che kenja; kensha けんじゃ; けんしゃ |
wise person; sage A good and wise man, not yet free from illusion or fully comprehending reality; also anyone occupying a superior position, or a good man in general. |
辺土 see styles |
hendo へんど |
remote region; (surname) Hendo |
辺田 see styles |
henda へんだ |
(surname) Henda |
返電 see styles |
henden へんでん |
(n,vs,vt,vi) reply telegram |
逮捕 see styles |
dài bǔ dai4 bu3 tai pu taiho たいほ |
to arrest; to apprehend; to take into custody; Taiwan pr. [dai3bu3] (noun, transitive verb) arrest; apprehension; capture |
遍斷 遍断 see styles |
biàn duàn bian4 duan4 pien tuan hendan |
nihilism |
邉田 see styles |
henda へんだ |
(surname) Henda |
邊土 see styles |
hendo へんど |
(surname) Hendo |
邊田 see styles |
henda へんだ |
(surname) Henda |
部多 see styles |
bù duō bu4 duo1 pu to buta |
bhūta, 'been, become, produced, formed, being, existing,' etc. (M. W. ); intp. as the consciously existing; the four great elements, earth, fire, wind, water, as apprehended by touch; also a kind of demon produced by metamorphosis. Also, the 眞如 bhūtatathatā. |
頓悟 顿悟 see styles |
dùn wù dun4 wu4 tun wu tongo とんご |
a flash of realization; the truth in a flash; a moment of enlightenment (usually Buddhist) (noun/participle) {Buddh} (See 漸悟) sudden enlightenment Instantly to apprehend, or attain to Buddha-enlightenment, in contrast with Hīnayāna and other methods of gradual attainment. |
領悟 领悟 see styles |
lǐng wù ling3 wu4 ling wu ryōgo |
to understand; to comprehend to become enlightened |
領會 领会 see styles |
lǐng huì ling3 hui4 ling hui |
to understand; to comprehend; to grasp |
領略 领略 see styles |
lǐng lüè ling3 lu:e4 ling lu:e ryouryaku / ryoryaku りょうりゃく |
to have a taste of; to realize; to appreciate (noun/participle) understanding; comprehending to understand |
體悟 体悟 see styles |
tǐ wù ti3 wu4 t`i wu ti wu |
to experience; to realize; to comprehend |
不思議 不思议 see styles |
bù sī yì bu4 si1 yi4 pu ssu i mirakuru みらくる |
unbelievable; [a concept that] cannot be comprehended; unimaginable; unfathomable. (noun or adjectival noun) (1) wonderful; marvelous; strange; incredible; amazing; curious; miraculous; mysterious; (adverb taking the "to" particle) (2) strangely enough; oddly enough; for some reason; curiously; (female given name) Mirakuru Beyond thought and words or linguistic expression, beyond conception, baffling description, amazing, "supraconceptual", inconceivable, non-conceptual, something that cannot be conceptualized or compared to anything worldly. Analogous to Acintya (阿軫帝也). |
偏照り see styles |
henderi へんでり |
stretch of sunshine (after rain) |
分かる see styles |
wakaru わかる |
(v5r,vi) (1) (kana only) to understand; to comprehend; to grasp; to see; to get; to follow; (2) (kana only) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
勘づく see styles |
kanzuku かんづく |
(v5k,vi) to suspect; to get an inkling (of something); to smell (danger); to apprehend |
勘付く see styles |
kanzuku かんづく |
(v5k,vi) to suspect; to get an inkling (of something); to smell (danger); to apprehend |
召取る see styles |
meshitoru めしとる |
(transitive verb) (1) to arrest; to apprehend; (2) (archaism) to call; to summon |
召捕る see styles |
meshitoru めしとる |
(transitive verb) to arrest; to apprehend |
変動幅 see styles |
hendouhaba / hendohaba へんどうはば |
range of fluctuation; fluctuation margin |
変動率 see styles |
hendouritsu / hendoritsu へんどうりつ |
volatility; degree of variability; rate of fluctuation; regulation |
変動費 see styles |
hendouhi / hendohi へんどうひ |
variable cost |
変電所 see styles |
hendensho へんでんしょ |
transformer substation |
寂照慧 see styles |
jí zhào huì ji2 zhao4 hui4 chi chao hui jakushō e |
Buddha-wisdom which comprehends nirvāṇa reality and its functioning. |
感づく see styles |
kanzuku かんづく |
(v5k,vi) to suspect; to get an inkling (of something); to smell (danger); to apprehend |
感付く see styles |
kanzuku かんづく |
(v5k,vi) to suspect; to get an inkling (of something); to smell (danger); to apprehend |
慢半拍 see styles |
màn bàn pāi man4 ban4 pai1 man pan p`ai man pan pai |
(music) a half-beat behind; (fig.) rather slow (in performing a task, comprehending etc) |
摩哂陀 see styles |
mó shěn tuó mo2 shen3 tuo2 mo shen t`o mo shen to Mashinda |
Mahendra, younger brother of Aśoka, reputed as founder of Buddhism in Ceylon. |
相分る see styles |
aiwakaru あいわかる |
(v5r,vi) (1) to be understood; to be comprehended; to be grasped; (2) to become clear; to be known; to be discovered; to be realized; to be realised; to be found out |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hend" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.