There are 4047 total results for your Great Lotus Wisdom - Samadhi Wisdom search. I have created 41 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
八萬 八万 see styles |
bā wàn ba1 wan4 pa wan hachiman はちまん |
(surname) Hachiman An abbreviation for 八萬四 (八萬四千) The number of atoms in the human body is supposed to be 84,000. Hence the term is used for a number of things, often in the general sense of a great number. It is also the age apex of life in each human world. There are the 84,000 stūpas erected by Aśoka, each to accommodate one of the 84.000 relics of the Buddha's body; also the 84,000 forms of illumination shed by Amitābha; the 84,000 excellent physical signs of a Buddha; the 84,000 mortal distresses, i.e. 84,000 煩惱 or 塵勞; also the cure found in the 84,000 methods, i.e. 法藏, 法蘊, 法門, or教門. |
八葉 八叶 see styles |
bā shě ba1 she3 pa she hachiha はちは |
(surname) Hachiha The eight lotus-petals, a name for Sumeru. |
八軸 see styles |
hachijiku はちじく |
the eight volumes of the Lotus Sutra |
八部 see styles |
bā bù ba1 bu4 pa pu hachibu はちぶ |
(abbreviation) {Buddh} (See 八部衆) the eight legions (devas, nagas, yaksas, gandharvas, asuras, garudas, kimnaras, mahoragas); (surname) Yabe (八部衆) The eight classes of supernatural beings in the Lotus sūtra: 天 deva, 龍 nāga, 夜叉yakṣa, 乾闥婆 gandharva, 阿修羅 asura, 迦樓羅 garuḍa, 緊那羅 kinnara, 摩喉羅迦 mahoraga. Also called 天龍八部 and 龍神八部. |
公侯 see styles |
koukou / koko こうこう |
princes and marquises; great feudal lords |
六大 see styles |
liù dà liu4 da4 liu ta rokudai ろくだい |
{Buddh} the six elements (earth, water, fire, wind, void, and consciousness); (place-name) Rokudai The six great or fundamental things, or elements — earth; water; fire; wind (or air); space (or ether); and 識 mind, or perception. These are universal and creative of all things, but the inanimate 非情 are made only of the first five, while the animate 有情 are of all six. The esoteric cult represents the six elements, somewhat differently interpreted in the garbhadhātu and vajradhātu. Also 六大界. |
六度 see styles |
liù dù liu4 du4 liu tu rokudo ろくど |
(surname) Rokudo The six things that ferry one beyond the sea of mortality to nirvana, i. e. the six pāramitās 波羅蜜 (波羅蜜多): (1) 布施 dāna, charity, or giving, including the bestowing of the truth on others; (2) 持戒 śīla, keeping the command rents; (3) 忍辱 kṣānti, patience under insult; (4) 精進 vīrya, zeal and progress; (5) 闡定 dhyāna, meditation or contemplation; (6) 智慧 prajñā; wisdom, the power to discern reality or truth. It is the last that carries across the saṃsāra (sea of incarnate life) to the shores of nirvana. The opposites of these virtues are meanness, wickedness, anger, sloth, a distracted mind, and ignorance. The 唯識論 adds four other pāramitās: (7) 方便 upāya, the use of appropriate means; (8) 願 praṇidhāna, pious vows; (9) 力 bala, power of fulfillment; (10) 智 jñāna knowledge. |
六慧 see styles |
liù huì liu4 hui4 liu hui rokue |
The six kinds of wisdom. Each is allotted seriatim to one of the six positions 六位 q. v. (1) 聞慧 the wisdom of hearing and apprehending the truth of the middle way is associated with the 十住; (2) 思慧 of thought with the 十行; (3) 修慧 of observance with the 十廻向; (4) 無相慧 of either extreme, or the mean, with the 十地; (5) 照寂慧 of understanding of nirvana with 等覺慧; (6) 寂照慧 of making nirvana illuminate all beings associated with 佛果 Buddha-fruition. They are a 別教 Differentiated School series and all are associated with 中道 the school of the 中 or middle way. |
六部 see styles |
rokubu ろくぶ |
(1) six copies; (2) (abbreviation) (See 六十六部) Buddhist pilgrim (carrying 66 copies of the Lotus Sutra to be left at sites across Japan); (surname) Rokube |
六齋 六斋 see styles |
liù zhāi liu4 zhai1 liu chai rokusai |
The six monthly poṣadha, or fast days: the 8th, 14th, 15th, 23rd, 29th, and 30th. They are the days on which the Four Mahārājas 四天王 take note of human conduct and when evil demons are busy, so that great care is required and consequently nothing should be eaten after noon, hence the 'fast', v. 梵王經 30th command. The 智度論 13 describes them as 惡日 evil or dangerous days, and says they arose from an ancient custom of cutting of the flesh and casting it into the fire. |
具に see styles |
tsubusani つぶさに |
(adverb) (kana only) in detail; with great care; completely; again and again |
冀求 see styles |
kikyuu / kikyu ききゅう |
(noun/participle) longing; great desire; aspiration |
冠鳰 see styles |
kanmurikaitsuburi; kanmurikaitsuburi かんむりかいつぶり; カンムリカイツブリ |
(kana only) Great Crested Grebe (Podiceps cristatus) |
凄い see styles |
sugoi(p); sugoi(p); sugoi すごい(P); スゴイ(P); スゴい |
(adjective) (1) (kana only) terrible; dreadful; (adjective) (2) (kana only) amazing (e.g. of strength); great (e.g. of skills); wonderful; terrific; (adjective) (3) (kana only) to a great extent; vast (in numbers); (adverb) (4) (kana only) (colloquialism) (See 凄く) awfully; very; immensely |
凝る see styles |
koru こる |
(v5r,vi) (1) to become stiff (of muscles); (v5r,vi) (2) to get absorbed in; to develop a passion for; to devote oneself to; to become obsessed with; to get hooked on; (v5r,vi) (3) to be elaborate; to be intricate; to be exquisite; to be particular about; to pay great attention to |
出慧 see styles |
chū huì chu1 hui4 ch`u hui chu hui shutsue |
The wisdom of leaving mortality, or reincarnations; the wisdom of leaving the world. |
列強 列强 see styles |
liè qiáng lie4 qiang2 lieh ch`iang lieh chiang rekkyou / rekkyo れっきょう |
the Great Powers (history) major powers of the world; great powers |
別教 别教 see styles |
bié jiào bie2 jiao4 pieh chiao bekkyō |
The 'different' teaching of the 華嚴宗. Both the Huayan school and the Lotus school are founded on the 一乘 or One Vehicle idea; the Lotus school asserts that the Three Vehicles are really the One Vehicle; the Huayan school that the One Vehicle differs from the Three Vehicles; hence the Lotus school is called the 同教一乘 unitary, while the Huayan school is the 別教一乘 Differentiating school. |
利劍 利剑 see styles |
lì jiàn li4 jian4 li chien riken |
sharp sword A sharp sword, used figuratively for Amitābha, and Mañjuśrī, indicating wisdom, discrimination, or power over evil. |
利智 see styles |
lì zhì li4 zhi4 li chih richi りち |
(personal name) Richi Keen intelligence, wisdom, discrimination; pāṭava. |
前哲 see styles |
zentetsu ぜんてつ |
former men of wisdom and virtue |
剣豪 see styles |
kengou / kengo けんごう |
great swordsman; master fencer |
力作 see styles |
lì zuò li4 zuo4 li tso rikisaku(p); ryokusaku りきさく(P); りょくさく |
to put effort into (work, farming, writing etc); a masterpiece (1) (esp. りきさく) painstaking piece of work; work of great effort; tour de force; outstanding work; (noun/participle) (2) (form) (esp. りょくさく) toil; labor; labour; (given name) Rikisaku |
力編 see styles |
rikihen りきへん |
(See 力作・1) painstaking piece of work; work of great effort; tour de force; outstanding work |
功名 see styles |
gōng míng gong1 ming2 kung ming koumyou(p); koumei / komyo(p); kome こうみょう(P); こうめい |
scholarly honor (in imperial exams); rank; achievement; fame; glory great achievement; glorious deed; (gaining) fame; (earning) distinction; (female given name) Isana |
劣智 see styles |
liè zhì lie4 zhi4 lieh chih retchi |
Inferior wisdom, harmful wisdom. |
劫海 see styles |
jié hǎi jie2 hai3 chieh hai kōkai |
The ocean of kalpas, i.e. their great number. |
勇名 see styles |
yuumei / yume ゆうめい |
fame (for one's bravery); great renown; (female given name) Isana |
勇将 see styles |
yuushou / yusho ゆうしょう |
(See 勇将の下に弱卒無し) brave general; great soldier; (personal name) Yūshou |
勇飛 see styles |
yuuhi / yuhi ゆうひ |
flying jump; great achievement; (female given name) Yūhi |
勝乘 胜乘 see styles |
shèng shèng sheng4 sheng4 sheng sheng shōjō |
The victorious vehicle, i.e. Mahāyāna. |
勝仙 胜仙 see styles |
shèng xiān sheng4 xian1 sheng hsien katsunori かつのり |
(male given name) Katsunori a great sage |
勢至 势至 see styles |
shì zhì shi4 zhi4 shih chih seiji / seji せいじ |
(personal name) Seiji He whose wisdom and power reach everywhere, Mahāsthāmaprāpta, i.e. 大勢至 q.v. Great power arrived (at maturity), the bodhisattva on the right of Amitābha, who is the guardian of Buddha-wisdom.; See 大勢至菩薩. |
化前 see styles |
huà qián hua4 qian2 hua ch`ien hua chien kezen |
In the Amitābha cult the term means before its first sutra, the 觀無量壽經, just as 爾前 in the Lotus School means 'before the Lotus.' |
化城 see styles |
huà chéng hua4 cheng2 hua ch`eng hua cheng kejou / kejo けじょう |
{Buddh} castle magically created by the Buddha The magic, or illusion city, in the Lotus Sutra; it typifies temporary or incomplete nirvana, i. e. the imperfect nirvana of Hīnayāna. |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
北斗 see styles |
běi dǒu bei3 dou3 pei tou hokuto ほくと |
Great Bear; Big Dipper; Beidou or Peitou Town in Changhua County 彰化縣|彰化县[Zhang1 hua4 Xian4], Taiwan (abbreviation) {astron} (See 北斗七星) the Big Dipper (asterism); the Plough; the Plow; (p,s,f) Hokuto; (serv) BeiDou Navigation Satellite System (北斗七星) Ursa major, the Northern Bushel with its seven stars. |
医聖 see styles |
isei / ise いせい |
great doctor; sage physician |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十利 see styles |
shí lì shi2 li4 shih li jūri |
There are many groups of ten profitable things or advantages, e.g. ten in regard to edibles, ten to congee, to learning, to study of the scriptures, to wisdom, to zeal, etc. |
十哲 see styles |
jittetsu; juttetsu(ik) じってつ; じゅってつ(ik) |
ten great disciples (e.g. of Basho, Confucius, etc.) |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十德 see styles |
shí dé shi2 de2 shih te jittoku |
The ten virtues, powers, or qualities, of which there are several groups, e.g. in the 華嚴經,十地品 there are 法師十德 the ten virtues of a teacher of the Law, i.e. he should be well versed in its meaning; able widely to publish it; not be nervous before an audience; be untiring in argument; adaptable; orderly so that his teaching can be easily followed; serious and dignified; bold and zealous; unwearied; and enduring (able to bear insult, etc.). The 弟子十德 ten virtues or qualities of a disciple according to the 大日經疏 4, are faith; sincerity; devotion to the trikāya; (seeking the) adornment of true wisdom; perseverance; moral purity; patience (or bearing shame); generosity in giving; courage; resoluteness. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十眼 see styles |
shí yǎn shi2 yan3 shih yen jūgen |
The ten kinds of eyes: (1) 肉眼 eyes of flesh; (2) 天眼 deva eyes; (3) 慧眼 wisdom eyes; (4) 法眼 dharma eyes; (5) 佛眼 Buddha eyes; (6) 智眼 eyes of judgment; (7) 光明眼 eyes shining with Buddha-light; (8) 出生死眼 immortal eyes; (9) 無碍眼 unhindered eyes; (10) 一切智眼 omniscient eyes. |
千々 see styles |
chiji ちじ |
(noun or adjectival noun) thousands; great number of; variety; (surname) Chiji |
千仞 see styles |
chihiro ちひろ |
(1) great depth; bottomless; (2) great height; (given name) Chihiro |
千化 see styles |
qiān huà qian1 hua4 ch`ien hua chien hua senke |
The thousand-petalled lotus on which sits Locana Buddha, each petal a transformation of Śākyamuni; Locana represents also the Saṃgha, as Vairocana represents the Dharma. |
千千 see styles |
chiji ちぢ |
(noun or adjectival noun) thousands; great number of; variety |
千古 see styles |
qiān gǔ qian1 gu3 ch`ien ku chien ku senko せんこ |
for all eternity; throughout all ages; eternity (used in an elegiac couplet, wreath etc dedicated to the dead) (n,adv) all ages; great antiquity; eternity; (given name) Chifuru great antiquity |
千尋 see styles |
chihiro ちひろ |
(1) great depth; bottomless; (2) great height; (surname, female given name) Chihiro |
千生 see styles |
qiān shēng qian1 sheng1 ch`ien sheng chien sheng chinari ちなり |
(irregular okurigana usage) (1) great collection (of things); cluster; bunch; (2) (abbreviation) bottle gourd; (female given name) Chinari a thousand [re]births |
千種 see styles |
chidane ちだね |
(1) great variety of flowering plants; (2) (abbreviation) light greenish-blue; (adj-na,adj-no,n) (3) various; (surname) Chidane |
千草 see styles |
chigusa ちぐさ |
(1) great variety of flowering plants; (2) (abbreviation) light greenish-blue; (surname, female given name) Chigusa |
千金 see styles |
qiān jīn qian1 jin1 ch`ien chin chien chin chigane ちがね |
thousand jin 斤 (pounds) of gold; money and riches; (honorific) invaluable (support); (honorific) daughter 1000 pounds; 1000 kan; 1000 yen; 1000 pieces of gold; great weight; pricelessness; (place-name, surname) Chigane |
千鈞 see styles |
senkin せんきん |
1000 pounds; 1000 kan; 1000 yen; 1000 pieces of gold; great weight; pricelessness |
半只 see styles |
bàn zhǐ ban4 zhi3 pan chih Hanshi |
(or 半支) 迦般止柯; 般闍迦; 散支 (散支迦); 德叉迦 Pāñcika, the third of the eight great yakṣas, husband of Hāritī 鬼子母. |
半跏 see styles |
hanka はんか |
(abbreviation) (See 半跏趺坐) half lotus position (meditation posture); sitting with one foot placed on the opposite thigh |
卓効 see styles |
takkou / takko たっこう |
great efficiency |
卓見 see styles |
takken たっけん |
excellent idea; great insight; clearsightedness; penetration; wisdom; (given name) Takken |
厚恩 see styles |
kouon / koon こうおん |
great favor; great favour; obligation |
厚望 see styles |
hòu wàng hou4 wang4 hou wang |
great hopes; great expectations |
叔伯 see styles |
shū bai shu1 bai5 shu pai |
(of cousins) descending from the same grandfather or great-grandfather |
叔公 see styles |
shū gōng shu1 gong1 shu kung |
great uncle; grandfather's younger brother; husband's father's younger brother |
受花 see styles |
ukebana うけばな |
(obscure) ukebana (lotus-shaped support of a seat, pedestal or pagoda finial) |
叡智 see styles |
ruì zhì rui4 zhi4 jui chih eichi / echi えいち |
wisdom; intelligence; intellect; (female given name) Eichi wise |
叡知 see styles |
eichi / echi えいち |
wisdom; intelligence; intellect; (personal name) Eichi |
口北 see styles |
kǒu běi kou3 bei3 k`ou pei kou pei |
the area north of the Great Wall |
可惜 see styles |
kě xī ke3 xi1 k`o hsi ko hsi kashaku あったら |
it is a pity; what a pity; unfortunately (adverb) (kana only) alas; regrettably; to my great regret; tragically unfortunately |
名優 名优 see styles |
míng yōu ming2 you1 ming yu meiyuu / meyu めいゆう |
excellent quality; outstanding (product); abbr. for 名牌優質|名牌优质; (old) famous actor or actress great actor; famous actor; star |
名家 see styles |
míng jiā ming2 jia1 ming chia meika / meka めいか |
renowned expert; master (of an art or craft) (1) distinguished family; good family; reputable family; (2) great master; expert; authority; eminent person; (3) (hist) (See 公家・1) Meika; kuge family class ranking above Hanke and below Urinke; (4) (hist) School of Names (China); Logicians; Disputers; (place-name) Myōke |
名将 see styles |
meishou / mesho めいしょう |
great commander; famous commander |
名師 名师 see styles |
míng shī ming2 shi1 ming shih |
famous master; great teacher |
名説 see styles |
meisetsu / mesetsu めいせつ |
excellent idea; great suggestion; excellent opinion |
含華 含华 see styles |
hán huā han2 hua1 han hua gange |
In the closed lotus flower, i.e. those who await the opening of the flower for rebirth in Paradise. |
哀絶 see styles |
aizetsu あいぜつ |
(noun or adjectival noun) extremely sad (event, occurrence); great pity |
唐寅 see styles |
táng yín tang2 yin2 t`ang yin tang yin touin / toin とういん |
Tang Bohu 唐伯虎 or Tang Yin (1470-1523), Ming painter and poet, one of Four great southern talents of the Ming 江南四大才子 (personal name) Touin |
唯至 see styles |
wéi zhì wei2 zhi4 wei chih tadayoshi ただよし |
(male given name) Tadayoshi as great as |
唱題 see styles |
shoudai / shodai しょうだい |
{Buddh} (See 題目・3) chanting the title of a sutra (esp. the Lotus Sutra) |
善慧 see styles |
shàn huì shan4 hui4 shan hui zene |
excellent wisdom |
喧噪 see styles |
kensou / kenso けんそう |
(noun or adjectival noun) tumult; great noise; clatter; hustle and bustle |
喧騒 see styles |
kensou / kenso けんそう |
(noun or adjectival noun) tumult; great noise; clatter; hustle and bustle |
嗢鉢 嗢钵 see styles |
wà bō wa4 bo1 wa po otsuhatsu |
(嗢鉢羅) utpala, the blue lotus; the 6th cold hell. |
嘱望 see styles |
shokubou / shokubo しょくぼう |
(noun/participle) (having great) expectation; pinning one's hopes on |
嚴王 严王 see styles |
yán wáng yan2 wang2 yen wang Gonō |
i.e. 妙莊王 in the Lotus Sutra. |
四一 see styles |
sì yī si4 yi1 ssu i shippin; shippin しっぴん; シッピン |
{cards} (See おいちょかぶ) scoring combination of a 4 and a 1 in oicho-kabu; (given name) Yoichi The four 'ones', or the unity contained (according to Tiantai) in the 方便品 of the Lotus Sutra; i. e. 教一 its teaching of one Vehicle; 行一 its sole bodhisattva procedure; 人一 its men all and only as bodhisattvas; 理一 its one ultimate truth of the reality of all existence. |
四乘 see styles |
sì shèng si4 sheng4 ssu sheng shijō |
The goat, deer, and ox carts and the great white-bullock cart of the Lotus Sutra, see 四車. |
四依 see styles |
sì yī si4 yi1 ssu i shi e |
The four necessaries, or things on which the religious rely. (1) 行四依 The four of ascetic practitioners— rag clothing; begging for food; sitting under trees; purgatives and diuretics as moral and spiritual means; these are also termed 四聖種. (2) 法四依 The four of the dharma: i. e. the truth, which is eternal, rather than man, even its propagator; the sutras of perfect meaning i. e. of the 道實相 the truth of the 'middle' way; the meaning, or spirit, not the letter; wisdom 智, i.e. Buddha-wisdom rather than mere knowledge 識. There are other groups. Cf. 四事. |
四味 see styles |
sì wèi si4 wei4 ssu wei shimi |
The four 'tastes': the Tiantai definition of the four periods of the Buddha's teaching preliminary to the fifth, i. e. that of the Lotus Sutra; cf. 五味. |
四唱 see styles |
sì chàng si4 chang4 ssu ch`ang ssu chang shishō |
The four commanders or leaders; see Lotus Sutra 15. |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
四姓 see styles |
sì xìng si4 xing4 ssu hsing shisei / shise しせい |
(1) the four great families of the age (esp. the Minamoto clan, the Taira clan, the Fujiwara clan and the Tachibana clan); (2) (See ヴァルナ) varna (each of the four Hindu castes) The four Indian 'clans' or castes— brāhmaṇa, kṣatriya, vaiśya, and śūdra, i. e. (1) priestly, (2) military and ruling, (3) farmers and traders, and (4) serfs; born respectively from the mouth, shoulders, flanks, and feet of Brahma. |
四州 see styles |
sì zhōu si4 zhou1 ssu chou shishuu / shishu ししゅう |
(given name) Shishuu four great continents |
四愛 see styles |
shiai しあい |
the four loves (chrysanthemum, lotus, plum, and orchid; as painting subjects); (female given name) Shichika |
四慧 see styles |
sì huì si4 hui4 ssu hui shie |
The four kinds of wisdom received: (1) by birth, or nature; (2) by hearing, or being taught; (3) by thought; (4) by dhyāna meditation. |
四教 see styles |
sì jiào si4 jiao4 ssu chiao shikyō |
Four teachings, doctrines, or schools; five groups are given, whose titles are abbreviated to 光天曉苑龍: (1) 光宅四教 The four schools of 法雲 Fayun of the 光宅 Guangzhai monastery are the four vehicles referred to in the burning house parable of the Lotus Sutra, i. e. śrāvaka, pratyekabuddha, bodhisattva, and the final or one vehicle teaching. (2) 天台四教 The Tiantai four are 藏通, 別, and 圓, v. 八教. (3) 曉公四教 The group of 元曉 Wŏnhyo of 海東 Haedong are the 三乘別教 represented by the 四諦緣起經; 三乘通教 represented by the 般若深密教; 一乘分教 represented by the 究網經; and 一乘滿教 represented by the 華嚴經. (4) 苑公四教 The group of 慧苑 Huiyuan: the schools of unbelievers, who are misled and mislead; of śrāvakas and pratyekabuddhas who know only the phenomenal bhūtatathatā; of novitiate bodhisattvas who know only the noumenal bhūtatathatā; and of fully developed bodhisattvas, who know both. (5) 龍樹四教 Nāgārjuna's division of the canon into 有 dealing with existence, or reality, cf. the 四阿含; 空 the Void, cf. 般若經; 亦有亦 空 both, cf. 深密經; and 非有非 空 neither, cf. 中論. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Great Lotus Wisdom - Samadhi Wisdom" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.