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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
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Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 119 total results for your Goodness search. I have created 2 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
xìn
    xin4
hsin
 shin
    しん

More info & calligraphy:

Honesty / Fidelity
letter; mail; CL:封[feng1]; to trust; to believe; to profess faith in; truthful; confidence; trust; at will; at random
(1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki
śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論.

see styles
shàn
    shan4
shan
 zen
    ぜん

More info & calligraphy:

Goodness / Good Deed
good (virtuous); benevolent; well-disposed; good at something; to improve or perfect
(ant: 悪・あく・1) good; goodness; right; virtue; (personal name) Yoshikatsu
su; sādhu; bhadra; kuśala. Good, virtuous, well; good at; skilful.

see styles

    de2
te
 toku

More info & calligraphy:

Moral and Virtuous
virtue; goodness; morality; ethics; kindness; favor; character; kind
Virtue, moral excellence, moral power, power; also translates guṇa; translit. ta.

忍法

see styles
rěn fǎ
    ren3 fa3
jen fa
 ninpou / ninpo
    にんぽう

More info & calligraphy:

Ninpo
ninja arts
(忍法位) The method or stage of patience, the sixth of the seven stages of the Hīnayāna in the attainment of arhatship, or sainthood: also the third of the four roots of goodness.

真善美

see styles
zhēn shàn měi
    zhen1 shan4 mei3
chen shan mei
 shinzenbi
    しんぜんび

More info & calligraphy:

Truth Goodness and Beauty
truth, goodness and beauty
the true, the good, and the beautiful; (female given name) Mazemi

see styles

    he1
ho
 ka
    しかり
expel breath; my goodness
scolding
he, ko. Breathe out, yawn, scold; ha, laughter; used for 訶 and 阿.

see styles

    zu2
tsu
 soku
    そく
(bound form) foot; leg; sufficient; ample; as much as; fully
(counter) counter for pairs of socks, shoes, etc.; (given name) Mitsuru
Foot, leg; enough, full.; A man's two legs, compared to goodness and wisdom, 福 being counted as the first five of the pāramitās, 智 as the sixth; v. 六度. 二足尊 The honoured one among bipeds or men, i. e. a Buddha; cf. 兩足.

はれ

see styles
 hare
    はれ
(interjection) (archaism) (indicates surprise, admiration, etc.) huh?; what?; oh my!; goodness!; (personal name) Pare

まあ

see styles
 maa / ma
    まあ
(adverb) (1) just (e.g. "just wait here"); come now; now, now; (2) tolerably; passably; moderately; reasonably; fairly; rather; somewhat; (3) well...; I think...; it would seem...; you might say...; Hmmm, I guess so...; (interjection) (4) (feminine speech) oh!; oh dear!; oh, my!; wow!; goodness gracious!; good heavens!

一善

see styles
yī shàn
    yi1 shan4
i shan
 kazuyoshi
    かずよし
(male given name) Kazuyoshi
one [act of] goodness

七賢


七贤

see styles
qī xián
    qi1 xian2
ch`i hsien
    chi hsien
 shichiken
    しちけん
(1) (See 七賢人) the Seven Wise Men (of Confucius's Analects); (2) (See 竹林の七賢) Seven Sages of the Bamboo Grove
(七賢位) Also七方便位, 七加行位 The seven grades or steps in virtue preceding the entry into見道faultless wisdom, or faultlessness in its first realization. These seven are preliminary to the七聖 (七聖位). Both are grades of the倶舍 Kośa school of Hīnayāna.

三善

see styles
sān shàn
    san1 shan4
san shan
 miyoshi
    みよし
(surname, female given name) Miyoshi
idem 三時敎 and 三善根.

世善

see styles
shì shàn
    shi4 shan4
shih shan
 sezen
The pleasures of the world, v. 世福.

乖乖

see styles
guāi guai
    guai1 guai5
kuai kuai
goodness gracious!; oh my lord!

亂善


乱善

see styles
luàn shàn
    luan4 shan4
luan shan
 ranzen
To disturb the good, confound goodness; the confused goodness of those who worship, etc., with divided mind.

事善

see styles
shì shàn
    shi4 shan4
shih shan
 ji zen
tangible goodness

二善

see styles
èr shàn
    er4 shan4
erh shan
 futayoshi
    ふたよし
(surname) Futayoshi
The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice.

二心

see styles
èr xīn
    er4 xin1
erh hsin
 nishin
    ふたごころ
disloyalty; half-heartedness; duplicity
duplicity; treachery; double-dealing
The two minds, 眞心 the original, simple, pure, natural mind of all creatures, the Buddha-mind, i.e. 如來藏心; and 妄心 the illusion-mind, which results in complexity and confusion. Also, 定心 the meditative mind, or mind fixed on goodness; and the 散心 the scattered, inattentive mind, or mind that is only good at intervals.

二持

see styles
èr chí
    er4 chi2
erh ch`ih
    erh chih
 niji
The two values of the commandments: (a) 止持 prohibitive, restraining from evil; (b) 作持 constructive, constraining to goodness.

五悔

see styles
wǔ huǐ
    wu3 hui3
wu hui
 gokai
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit.

五果

see styles
wǔ guǒ
    wu3 guo3
wu kuo
 goka
    ごか
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life
The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods.

五食

see styles
wǔ shí
    wu3 shi2
wu shih
 gojiki
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion.

仁徳

see styles
 jintoku
    じんとく
benevolence; goodness; (surname) Nintoku

佛因

see styles
fó yīn
    fo2 yin1
fo yin
 butsuin
Buddha-cause, that which leads to Buddhahood, i.e. the merit of planting roots of goodness.

作善

see styles
zuò shàn
    zuo4 shan4
tso shan
 sazen
to cultivate goodness

佳き

see styles
 yoki
    よき
(1) goodness; (pre-noun adjective) (2) (archaism) good

修善

see styles
xiū shàn
    xiu1 shan4
hsiu shan
 shuzen; shuuzen / shuzen; shuzen
    しゅぜん; しゅうぜん
(noun/participle) (しゅぜん is a Buddhist term) accumulating good deeds; doing good; (personal name) Nobuyoshi
To cultivate goodness; the goodness that is cultivated, in contrast with natural goodness.

修斷


修断

see styles
xiū duàn
    xiu1 duan4
hsiu tuan
 shudan
to cultivate [goodness] and to eliminate [harmful habits]

勸善


劝善

see styles
quàn shàn
    quan4 shan4
ch`üan shan
    chüan shan
 kanzen
to encourage goodness

啊喲


啊哟

see styles
ā yo
    a1 yo5
a yo
interjection of surprise or pain; Oh; Ow; My goodness!

善き

see styles
 yoki
    よき
(1) goodness; (pre-noun adjective) (2) (archaism) good

善友

see styles
shàn yǒu
    shan4 you3
shan yu
 zenyuu / zenyu
    ぜんゆう
(rare) good friend; (personal name) Yoshitomo
kalyāṇamitra, 'a friend of virtue, a religious counsellor,' M. W.; a friend in the good life, or one who stimulates to goodness.

善宿

see styles
shàn sù
    shan4 su4
shan su
 zenshuku
Abiding in goodness, disciples who keep eight commandments, upavasatha, poṣadha.

善性

see styles
shàn xìng
    shan4 xing4
shan hsing
 zensei / zense
    ぜんせい
innate goodness of man
Good nature, good in nature, or in fundamental quality.

善果

see styles
shàn guǒ
    shan4 guo3
shan kuo
 zenka
    ぜんか
good results
Good fruit from 善因 q.v.; good fortune in life resulting from previous goodness.

善霊

see styles
 zenrei / zenre
    ぜんれい
spirit of goodness

四住

see styles
sì zhù
    si4 zhu4
ssu chu
 shizumi
    しずみ
(surname) Shizumi
The four abodes or states in the 智度論 3, i. e. (1) 天住 the devalokas, equivalents of charity, morality, and goodness of heart; (2) 梵住 the brahmalokas, equivalents of benevolence, pity, joy, and indifference; (3) 聖住 the abode of śrāvakas, pratyekabuddhas, and bodhisattvas, equivalent of the samādhi of the immaterial realm, formless and still; (4) 佛住 the Buddha-abode, the equivalent of the samādhis of the infinite. v. 四住地.

四端

see styles
 shitan
    したん
the four beginnings (in Mencius's belief in humanity's innate goodness); the four sprouts

天呀

see styles
tiān ya
    tian1 ya5
t`ien ya
    tien ya
Heavens!; My goodness!

天哪

see styles
tiān na
    tian1 na5
t`ien na
    tien na
Good gracious!; For goodness sake!

客善

see styles
kè shàn
    ke4 shan4
k`o shan
    ko shan
 kyakuzen
adventitious goodness

小善

see styles
xiǎo shàn
    xiao3 shan4
hsiao shan
 shouzen / shozen
    しょうぜん
a small kindness; minor good deed; (surname) Shouzen
small amount of goodness

後生


后生

see styles
hòu shēng
    hou4 sheng1
hou sheng
 goshou / gosho
    ごしょう
young generation; youth; young man
(1) {Buddh} (See 前生,今生) afterlife; (int,n) (2) (See 後生だから) for goodness' sake; for the love of God; I implore you, ...; I beg of you, ...
The after condition of rebirth; later born; youth.

徳行

see styles
 tokkou / tokko
    とっこう
virtuous act or deeds; goodness; (given name) Yasuyuki

忍善

see styles
rěn shàn
    ren3 shan4
jen shan
 ninzen
The patient and good; or patient in doing good.

忠良

see styles
zhōng liáng
    zhong1 liang2
chung liang
 chuuryou / churyo
    ちゅうりょう
(noun or adjectival noun) loyalty and goodness; (given name) Chuuryō
loyal and good

念善

see styles
niàn shàn
    nian4 shan4
nien shan
 nenzen
mindfulness of goodness

忿怒

see styles
fèn nù
    fen4 nu4
fen nu
 funnu
    ふんぬ
variant of 憤怒|愤怒[fen4 nu4]
(n,adj-no,vs) anger; rage; resentment; indignation; exasperation
Anger, angry, fierce, over-awing: a term for the 忿王 or 忿怒王 (忿怒明王) the fierce mahārājas as opponents of evil and guardians of Buddhism; one of the two bodhisattva forms, resisting evil, in contrast with the other form, manifesting goodness. There are three forms of this fierceness in the Garbhadhātu group and five in the Diamond group.

性善

see styles
xìng shàn
    xing4 shan4
hsing shan
 seizen; shouzen / sezen; shozen
    せいぜん; しょうぜん
the theory of Mencius that people are by nature good
(しょうぜん is a Buddhist term) intrinsic goodness; (personal name) Shouzen
Good by nature (rather than by effort); naturally good; in contrast with 性惡 evil by nature. Cf. 性具.

性德

see styles
xìng dé
    xing4 de2
hsing te
 shōtoku
Natural capacity for good (or evil), in contrast with 修性 powers (of goodness) attained by practice.

慧業


慧业

see styles
huì yè
    hui4 ye4
hui yeh
 egō
Undertaking and doing; practical goodness resulting from wisdom.

散善

see styles
sàn shàn
    san4 shan4
san shan
 sanzen
Goodness cultivated during normal life, not as 定善, i.e. by meditation.

有善

see styles
yǒu shàn
    you3 shan4
yu shan
 ariyoshi
    ありよし
(male given name) Ariyoshi
possessing goodness

業魔


业魔

see styles
yè mó
    ye4 mo2
yeh mo
 gōma
Karma-māras, the demons who or the karma which hinders and harms goodness.

機誼


机谊

see styles
jī yí
    ji1 yi2
chi i
 kigi
function of the mind to be in accord with goodness

止善

see styles
zhǐ shàn
    zhi3 shan4
chih shan
 shizen
goodness resulting from the suppression of evil activities

波旬

see styles
pō xún
    po1 xun2
p`o hsün
    po hsün
 hajun
    はじゅん
{Buddh} killer demon; demon who strives to destroy all goodness
(波旬踰); 波鞞 Pāpīyān. Pāpīmān. Pāpīmā. Pāpīyān is very wicked. Pāpīyān is a Buddhist term for 惡者 the Evil One; 殺者 the Murderer; Māra; because he strives to kill all goodness; v. 魔. Also 波卑面 or 波卑椽 or 波卑緣.

淸白

see styles
qīng bái
    qing1 bai2
ch`ing pai
    ching pai
 shōbyaku
Pure and white, pure white, as Buddha-truth, or as pure goodness.

無善


无善

see styles
wú shàn
    wu2 shan4
wu shan
 muzen
no goodness

生善

see styles
shēng shàn
    sheng1 shan4
sheng shan
 shōzen
produce goodness

異熟


异熟

see styles
yì shóu
    yi4 shou2
i shou
 ijuku
vipāka, different when cooked, or matured, i.e. the effect differing from the cause, e. g. pleasure differing from goodness its cause, and pain from evil. Also, maturing or producing its effects in another life.

福足

see styles
fú zú
    fu2 zu2
fu tsu
 fukusoku
The feet of blessedness, one consisting of the first five pāramitās, the other being the sixth pāramitā, i.e. wisdom; happiness replete.

篤行


笃行

see styles
dǔ xíng
    du3 xing2
tu hsing
 tokkou / tokko
    とっこう
to carry out (obligation) conscientiously; to behave sincerely
virtuous conduct; virtue; goodness; (personal name) Tokuyuki

習善


习善

see styles
xí shàn
    xi2 shan4
hsi shan
 shūzen
to cultivate goodness

聖善


圣善

see styles
shèng shàn
    sheng4 shan4
sheng shan
 masayoshi
    まさよし
supreme goodness; (respectful term for sb's mother)
(personal name) Masayoshi

良き

see styles
 yoki
    よき
(1) goodness; (pre-noun adjective) (2) (archaism) good

萬善


万善

see styles
wàn shàn
    wan4 shan4
wan shan
 manzen
All goodness, all good works.

行善

see styles
xíng shàn
    xing2 shan4
hsing shan
 yukiyoshi
    ゆきよし
to do good works; to be merciful
(personal name) Yukiyoshi
To do good; deeds that are good; to offer up deeds of goodness.

護善


护善

see styles
hù shàn
    hu4 shan4
hu shan
 gozen
to protect goodness

賢聖


贤圣

see styles
xián shèng
    xian2 sheng4
hsien sheng
 kensei / kense
    けんせい
(personal name) Kensei
Those who are noted for goodness, and those who are also noted for wisdom, or insight; the xian are still of ordinary human standard, the sheng transcend them in wisdom and character; the attainments from 見道 upwards are those of the sheng; the xian is on the moral plane, and has not eliminated illusion; the sheng has cut of illusion and has insight into absolute reality. The Mahāyāna has three stages for the xian and ten for the sheng; the Hīnayāna has seven for each.

追善

see styles
zhuī shàn
    zhui1 shan4
chui shan
 tsuizen
    ついぜん
(noun, transitive verb) mass for the dead; Buddhist service held on the anniversary of someone's death
to pursue goodness

逆緣


逆缘

see styles
nì yuán
    ni4 yuan2
ni yüan
 gyakuen
Resisting accessory cause; as goodness is the 順 or accordant cause so evil is the resisting cause of the Buddha way.

一闡提


一阐提

see styles
yī chǎn tí
    yi1 chan3 ti2
i ch`an t`i
    i chan ti
 issendai
(一闡提迦) icchantika. Also 一顚迦, 阿闡底迦 One without desire for Buddha enlightenment; an unbeliever; shameless, an enemy of the good; full of desires; 斷善根者 one who has cut off his roots of goodness; it is applied also to a bodhisattva who has made a vow not to become a Buddha until all beings are saved. This is called 大悲闡提 the icchantika of great mercy.

三善道

see styles
sān shàn dào
    san1 shan4 dao4
san shan tao
 san zendō
(or 三善趣) The three good or upward directions or states of existence: 天 the highest class of goodness rewarded with the deva life, or heaven; 人 the middle class of goodness with a return to human life; 阿修羅 the inferior class of goodness with the asura state. Cf. 三惡道; v. 智度論 30.

三聚戒

see styles
sān jù jiè
    san1 ju4 jie4
san chü chieh
 sanju kai
(三聚淨戒) The three cumulative commandments: (a) the formal 5, 8, or 10, and the rest; (b) whatever works for goodness; (c) whatever works for the welfare or salvation of living, sentient beings. 三聚圓戒interprets the above three as implicit in each of the ten commandments e.g. (a) not to kill implies (b) mercy and (c) protection or salvation.

下劣善

see styles
xià liè shàn
    xia4 lie4 shan4
hsia lieh shan
 geretsu zen
inferior goodness

世間善


世间善

see styles
shì jiān shàn
    shi4 jian1 shan4
shih chien shan
 seken zen
mundane goodness

令增長


令增长

see styles
lìng zēng zhǎng
    ling4 zeng1 zhang3
ling tseng chang
 ryō zōjō
to make (goodness, etc.) develop further

加行善

see styles
jiā xíng shàn
    jia1 xing2 shan4
chia hsing shan
 kegyō zen
修得善; 方便善 Goodness acquired by earnest effort, or 'works', as differentiated from 生得善 natural goodness.

勤修善

see styles
qín xiū shàn
    qin2 xiu1 shan4
ch`in hsiu shan
    chin hsiu shan
 gonshuzen
to diligently cultivate goodness

四性行

see styles
sì xìng xíng
    si4 xing4 xing2
ssu hsing hsing
 shi shō gyō
The four kinds of conduct natural to a Bodhisattva, that arising from his native goodness, his vow-nature, his compliant nature, i. e. to the six pāramitās, and his transforming nature, i. e. his powers of conversion or salvation.

大善利

see styles
dà shàn lì
    da4 shan4 li4
ta shan li
 daizenri
The great benefit that results from goodness, also expressed as 大善大利 implying the better one is the greater the resulting benefit.

天人師


天人师

see styles
tiān rén shī
    tian1 ren2 shi1
t`ien jen shih
    tien jen shih
 ten nin shi
`saastaa devamam.syaanaam 舍多提婆摩菟舍喃, teacher of devas and men, one of the ten epithets of a Buddha, because he reveals goodness and morality, and is able to save.

性仁賢


性仁贤

see styles
xìng rén xián
    xing4 ren2 xian2
hsing jen hsien
 shō ninken
goodness in nature

斷善根


断善根

see styles
duàn shàn gēn
    duan4 shan4 gen1
tuan shan ken
 dan zenkon
To cut off, or destroy, roots of goodness.

有流善

see styles
yǒu liú shàn
    you3 liu2 shan4
yu liu shan
 uru zen
impure goodness

有漏善

see styles
yǒu lòu shàn
    you3 lou4 shan4
yu lou shan
 urozen
contaminated goodness

欲界善

see styles
yù jiè shàn
    yu4 jie4 shan4
yü chieh shan
 yokukai zen
goodness in the desire realm

無種性


无种性

see styles
wú zhǒng xìng
    wu2 zhong3 xing4
wu chung hsing
 mushu shō
The nature without the seed of goodness and so unable to escape from the stream of transmigration.

異熟因


异熟因

see styles
yì shóu yīn
    yi4 shou2 yin1
i shou yin
 ijuku in
vipāka-hetu heterogeneous cause, i.e. a cause producing a different effect, known as 無記 neutral, or not ethical, e.g. goodness resulting in pleasure, evil in pain.

おやおや

see styles
 oyaoya
    おやおや
(interjection) my goodness!; oh my!; oh dear!

こりゃ又

see styles
 koryamata
    こりゃまた
(interjection) (kana only) (indicates surprise) oh goodness!; I say!

七不可避

see styles
qī bù kě bì
    qi1 bu4 ke3 bi4
ch`i pu k`o pi
    chi pu ko pi
 shichi fukahi
The seven unavoidables— rebirth, old age, sickness, death, punishment (for sin), happiness (for goodness), consequences (cause and effect 因緣).

七賢七聖


七贤七圣

see styles
qī xián qī shèng
    qi1 xian2 qi1 sheng4
ch`i hsien ch`i sheng
    chi hsien chi sheng
 shichi ken shichi shō
The 七聖 are the seven developments of holiness, which follow the 七賢. In the Huayan 華嚴school they are called 七士夫, 七大夫 or七聖人. Cf. 倶舍論25.

不定性聚

see styles
bù dìng xìng jù
    bu4 ding4 xing4 ju4
pu ting hsing chü
不定聚 One of the three Tiantai groups of humanity, the indeterminate normal class of people, as contrasted with sages 定性聚 whose natures are determined for goodness, and the wicked 邪定性聚 whose natures are determined for evil.

世間善心


世间善心

see styles
shì jiān shàn xīn
    shi4 jian1 shan4 xin1
shih chien shan hsin
 seken zen shin
mental state of mundane goodness

了因佛性

see styles
liǎo yīn fó xìng
    liao3 yin1 fo2 xing4
liao yin fo hsing
 ryōin busshō
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation.

何てこと

see styles
 nantekoto
    なんてこと
(interjection) (kana only) My goodness!; Good lord!; Holy cow!

六事成就

see styles
liù shì chéng jiù
    liu4 shi4 cheng2 jiu4
liu shih ch`eng chiu
    liu shih cheng chiu
 rokuji jōjū
The six things which enable a bodhisattva to keep perfectly the six pāramitās — worshipful offerings, study of the moral duties, pity, zeal in goodness, isolation, delight in the law; these are described as corresponding to the pāramitās seriatim; v. 莊嚴經 12.

大善地法

see styles
dà shàn dì fǎ
    da4 shan4 di4 fa3
ta shan ti fa
 dai zenchi hō
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Goodness" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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