Free Chinese & Japanese Online Dictionary

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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 14 total results for your God Lord search.

Characters Pronunciation
Romanization
Simple Dictionary Definition

因陀羅


因陀罗

see styles
yīn tuó luó
    yin1 tuo2 luo2
yin t`o lo
    yin to lo
 Indara

More info & calligraphy:

Indra
Indra (a Hindu deity)
Indra, 因坻; 因提; 因提梨; 因達羅; 天帝; 天主帝; 帝釋天; originally a god of the atmosphere, i. e. of thunder and rain; idem Śakra; his symbol is the vajra, or thunderbolt, hence he is the 金剛手; he became 'lord of the gods of the sky', 'regent of the east quarter', 'popularly chief after Brahmā, Viṣṇu, and Śiva, '(M.W.); in Buddhism he represents the secular power, and is inferior to a Buddhist saint. Cf. 忉利 and 印.

see styles
zhǔ
    zhu3
chu
 nushi
    ぬし
owner; master; host; individual or party concerned; God; Lord; main; to indicate or signify; trump card (in card games)
(1) head (of a household, etc.); leader; master; (2) owner; proprietor; proprietress; (3) subject (of a rumour, etc.); doer (of a deed); (4) guardian spirit (e.g. long-resident beast, usu. with mystical powers); long-time resident (or employee, etc.); (5) husband; (pronoun) (6) (familiar language) (See おぬし) you; (given name) Mamoru
Chief, lord, master; to control.


see styles
guì
    gui4
kuei
 muchi
    むち
expensive; (bound form) highly valued; precious; (bound form) noble; of high rank; (prefix) (honorific) your
(n,n-suf) (honorific or respectful language) (archaism) lord; god; goddess; honorific title for deities (and high-ranking people); (given name) Motomu
Honourable, dear, precious.

上天

see styles
shàng tiān
    shang4 tian1
shang t`ien
    shang tien
 jouten / joten
    じょうてん
Heaven; Providence; God; the sky above; to fly skywards; (euphemism) to die; to pass away; the previous day (or days)
(1) (See 下土) sky; the heavens; (2) God; the Lord; the Creator; the Supreme Being; (3) ascension (into heaven); (surname) Jōten
to ascend to heaven

主宰

see styles
zhǔ zǎi
    zhu3 zai3
chu tsai
 shusai
    しゅさい
to dominate; to rule; to dictate; master
(noun, transitive verb) (1) chairmanship; presidency; management; (2) (See 主宰者) president; chairman
Lord, master; to dominate, control; the lord within, the soul; the lord of the universe, God.

天主

see styles
tiān zhǔ
    tian1 zhu3
t`ien chu
    tien chu
 tenshu
    てんしゅ
God (in Catholicism); abbr. for 天主教[Tian1 zhu3 jiao4], Catholicism
Lord of Heaven; God
Devapati. The Lord of devas, a title of Indra.

御心

see styles
 mikokoro
    みこころ
(1) (honorific or respectful language) (another's) spirit; (2) {Christn} God's heart or spirit; Lord's will

文殊

see styles
wén shū
    wen2 shu1
wen shu
 monju
    もんじゅ
Manjushri, the Bodhisattva of keen awareness
(Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju
(文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N.

東君


东君

see styles
dōng jun
    dong1 jun1
tung chün
Lord of the East, the sun God of Chinese mythology

梵天

see styles
fàn tiān
    fan4 tian1
fan t`ien
    fan tien
 bonten; bonden
    ぼんてん; ぼんでん
Nirvana (in Buddhist scripture); Lord Brahma (the Hindu Creator)
(1) Brahma (Hindu creator god); (2) (See 御幣) large staff with plaited paper streamers (used at religious festivals or as a sign); (3) buoy (used in longline fishing, gillnetting, etc.); (4) down puff (on the end of an ear pick); (given name) Bonten
Brahmadeva. Brahmā, the ruler of this world. India. brahmaloka, the eighteen heavens of the realm of form, divided into four dhyāna regions (sixteen heavens in Southern Buddhism). The first three contain the 梵衆天 assembly of brahmadevas, i.e. the brahmakāyika; the 梵輔天 brahmspurohitas, retinue of Brahmā; and 大梵天 Mahābrahman, Brahman himself.

Variations:

see styles
 mikoto
    みこと
(n-suf,n) (1) (after the name of a god or a noble) Lord; Highness; (pronoun) (2) (archaism) (derogatory term) you

七十二天

see styles
qī shí èr tiān
    qi1 shi2 er4 tian1
ch`i shih erh t`ien
    chi shih erh tien
 shichijūni ten
The seventy-two devas, namely, sixty-nine devas, the lord of Tai Shan, the god of the five roads, and 大吉祥天 Mahāśrī .

以利亞敬


以利亚敬

see styles
yǐ lì yà jìng
    yi3 li4 ya4 jing4
i li ya ching
Eliakim (name, Hebrew: God will raise up); Eliakim, servant of the Lord in Isaiah 22:20; Eliakim, son of Abiud and father of Azor in Matthew 1:13

婆舍跋提

see styles
pó shè bá tí
    po2 she4 ba2 ti2
p`o she pa t`i
    po she pa ti
 Bashabadai
Vaśavartin, the sixth desire-heaven, the abode of Māra, the god of lust, sin, and death; its occupants avail themselves of the merits of others for their own pleasure; it is also called the abode of Śikhin (Brahma) as lord of fire; also 他化自在天 and 婆羅尼密婆舍跋提 Paranirmitavaśavartin.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 14 results for "God Lord" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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