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123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
仙 see styles |
xiān xian1 hsien hisa ひさ |
More info & calligraphy: Immortal(1) (See 仙人・1) hermit; wizard; (2) (See 仙術) wizardry; (personal name) Hisa 僊 ṛṣi, 哩始 an immortal. 仙人; 人仙 the genī, of whom there is a famous group of eight 八仙; an ascetic, a man of the hills, a hermit; the Buddha. The 楞嚴經 gives ten kinds of immortals, walkers on the earth, fliers, wanderers at will, into space, into the deva heavens, transforming themselves into any form, etc. The names of ten ṛṣis, who preceded Śākyamuni, the first being 闍提首那? Jatisena; there is also a list of sixty-eight 大仙 given in the 大孔雀咒經下 A classification of five is 天仙 deva genī, 神仙 spirit genī, 人仙 human genī, 地仙 earth, or cavern genī, and 鬼仙 ghost genī. |
地 see styles |
dì di4 ti hamaji はまぢ |
More info & calligraphy: Earth(n,n-suf) (1) earth; ground; land; soil; (n,n-suf) (2) place; (n,n-suf) (3) territory; (n,n-suf) (4) (See 天地無用) bottom (of a package, book, etc.); (n,n-suf) (5) (See 五大・1,土・ど・2) earth (one of the five elements); (surname) Hamaji pṛthivī, 鉢里體尾 the earth, ground; bhūmi, 歩弭 the earth, place, situation; talima, 託史麽 (or 託吏麽) ground, site; explained by 土地 earth, ground; 能生 capable of producing; 所依 that on which things rely. It is also the spiritual rank, position, or character attained by a Bodhisattva as a result of 住 remaining and developing in a given state in order to attain this 地 rank; v. 十住; 住位 and 十地. |
雁 see styles |
yàn yan4 yen gan がん |
More info & calligraphy: Wild Goose(1) (surname) (given) Gan; (2) (work) The Wild Geese (1913 novel by Mori Ōgai); (surname, given name) Gan; (wk) The Wild Geese (1913 novel by Mori Ōgai) A hawk, also used for hamsa, a wild goose. |
中道 see styles |
zhōng dào zhong1 dao4 chung tao nakamichi なかみち |
More info & calligraphy: The Middle WayThe 'mean' has various interpretations. In general it denotes the mean between two extremes, and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation; this 'mean' is found in a third principle between the two, suggesting the idea of a realm of mind or spirit beyond the terminology of 有 or 無, substance or nothing, or, that which has form, and is therefore measurable and ponderable, and its opposite of total non-existence. See 中論. The following four Schools define the term according to their several scriptures: the 法相 School describes it as the 唯識, v. 唯識中道; the 三論 School as the 八不 eight negations, v. 三論; the Tiantai as 實相 the true reality; and the Huayan as the 法界 dharmadhātu. Four forms of the Mean are given by the 三論玄義. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
夜叉 see styles |
yè chā ye4 cha1 yeh ch`a yeh cha yasha やしゃ |
More info & calligraphy: Yakshayaksha (Buddhist guardian deities sometimes depicted as demonic warriors) (san: yaksa); (given name) Yasha 乞叉; 藥叉; 閱叉 yakṣa, (1) demons in the earth, or in the air, or in the lower heavens; they are malignant, and violent, and devourers (of human flesh). (2) The 八大將, the eight attendants of Kuvera, or Vaiśravaṇa, the god of wealth; those on earth bestow wealth, those in the empyrean houses and carriages, those in the lower heavens guard the moat and gates of the heavenly city. There is another set of sixteen. The names of all are given in 陀羅尼集經 3. See also 羅 for rakṣa and 吉 for kṛtya. yakṣa-kṛtya are credited with the powers of both yakṣa and kṛtya. |
孔雀 see styles |
kǒng què kong3 que4 k`ung ch`üeh kung chüeh kujaku くじゃく |
More info & calligraphy: Peacockpeafowl (incl. the male peacock, female peahen, and young peachick); (given name) Kujaku mayūra, 摩裕羅 a peacock; the latter form is also given by Eitel for Mauriya as 'an ancient city on the north-east frontier of Matipura, the residence of the ancient Maurya (Morya) princes. The present Amrouah near Hurdwar'. |
正業 正业 see styles |
zhèng yè zheng4 ye4 cheng yeh seigyou / segyo せいぎょう |
More info & calligraphy: 4. Right Action / Perfect Conductlegitimate occupation; honest business samyakkarmānta, right action, purity of body, avoiding all wrong, the fourth of the 八正道; 'right action, abstaining from taking life, or what is not given, or from carnal indulgence. ' Keith. |
維特 维特 see styles |
wéi tè wei2 te4 wei t`e wei te |
More info & calligraphy: Vetter |
西施 see styles |
xī shī xi1 shi1 hsi shih seishi / seshi せいし |
More info & calligraphy: Xishi / Xi Shi(personal name) Seishi |
バンビ see styles |
banbi バンビ |
More info & calligraphy: Bambi |
ヘリー see styles |
perii / peri ペリー |
(1) (surname) (given) (place) Perry; (2) (person) Perry, Matthew C. (1794-1858; American navy officer); (3) (surname) (given) Peri; Perri; (4) (surname) Pelly; (5) (surname) (given) Peli; Pelli; (s,g,p) Perry; (person) Perry, Matthew C. (1794-1858; American navy officer); (surname, given name) Peri; Perri; (surname) Pelly; (surname, given name) Peli; Pelli |
ハイトン see styles |
paidon パイドン |
(1) (surname) (given) Haydn; (2) (person) Haydn, Joseph (1732-1809; Austrian composer); (personal name) Phaidon |
ロッキー see styles |
rotsukii / rotsuki ロツキー |
More info & calligraphy: Rocky |
不動明王 不动明王 see styles |
bù dòng míng wáng bu4 dong4 ming2 wang2 pu tung ming wang fudoumyouou / fudomyoo ふどうみょうおう |
More info & calligraphy: Fudo Myo-o / Wisdom King不動尊 Aryacalanatha 阿奢羅曩 tr. 不動尊 and 無動尊 and Acalaceta, 阿奢囉逝吒 tr. 不動使者. The mouthpiece or messenger, e. g. the Mercury, of the Buddhas; and the chief of the five Ming Wang. He is regarded as the third person in the Vairocana trinity. He has a fierce mien overawing all evil spirits. He is said to have attained to Buddhahood, but also still to retain his position with Vairocana. He has many descriptive titles, e. g. 無量力神通無動者; 不動忿怒王, etc. Five different verbal signs are given to him. He carries a sharp wisdom-sword, a noose, a thunder-bolt. The colour of his images is various—black, blue, purple. He has a youthful appearance; his hair falls over his left shoulder; he stands or sits on a rock; left eye closed; mouth shut, teeth gripping upper lip, wrinkled forehead, seven locks of hair, full-bodied, A second representation is with four faces and four arms, angry mien, protruding teeth, with fames around him. A third with necklaces. A fourth, red, seated on a rock, fames, trident, etc. There are other forms. He has fourteen distinguishing symbols, and many dharanis associated with the realm of fire, of saving those in distress, and of wisdom. He has two messengers 二童子 Kimkara 矜羯羅 and Cetaka 制吒迦, and, including these, a group of eight messengers 八大童子 each with image, symbol, word-sign, etc. Cf. 不動佛. |
卡桑德拉 see styles |
kǎ sāng dé lā ka3 sang1 de2 la1 k`a sang te la ka sang te la |
More info & calligraphy: Kassandra |
卡珊德拉 see styles |
kǎ shān dé lā ka3 shan1 de2 la1 k`a shan te la ka shan te la |
More info & calligraphy: Kassandra |
菩提達磨 菩提达磨 see styles |
pú tí dá mó pu2 ti2 da2 mo2 p`u t`i ta mo pu ti ta mo bodaidaruma ぼだいだるま |
More info & calligraphy: BodhidharmaBodhidharma, commonly known as Damo, v. 達; reputed as the founder of the Chan (Zen) or Intuitional or Mystic School. His original name is given as 菩提多羅 Bodhitara. |
姓名 see styles |
xìng míng xing4 ming2 hsing ming seimei / seme せいめい |
surname and given name; full name (full) name; family name and given name |
仝 同 see styles |
tóng tong2 t`ung tung dou / do どう |
variant of 同[tong2] (used as a surname and in given names) (unc) (See 同上) "as above" mark |
倵 see styles |
wǔ wu3 wu |
(used in given names) |
僞 伪 see styles |
wěi wei3 wei gi |
variant of 偽|伪[wei3] False, counterfeit, forged. False or forged sūtras which were produced after the Wei dynasty; catalogues of these forged sūtras are given in various books. |
喆 哲 see styles |
zhé zhe2 che |
variant of 哲[zhe2] (used as a surname and in given names) See: 哲 |
嗜 see styles |
shì shi4 shih shi |
addicted to; fond of; stem corresponding to -phil or -phile Fond of, given up to, doting; translit. sh, j sounds. |
囆 see styles |
chài chai4 ch`ai chai |
(used in an ancient given name) |
堃 坤 see styles |
kūn kun1 k`un kun |
variant of 坤[kun1] (mainly used in given names) See: 坤 |
妘 see styles |
yún yun2 yün |
surname Yun; (used in given names, mostly female names) |
妸 see styles |
ē e1 o |
(used in female given names); variant of 婀[e1] |
姄 see styles |
mín min2 min |
(used in female given names) (old) |
姶 see styles |
è e4 o |
wonderful; beautiful; (used in female given names and as a surname) |
嫦 see styles |
cháng chang2 ch`ang chang |
used in 嫦娥[Chang2 e2]; used in female given names |
字 see styles |
zì zi4 tzu aza あざ |
letter; symbol; character; word; CL:個|个[ge4]; courtesy or style name traditionally given to males aged 20 in dynastic China (1) character (esp. kanji); letter; written text; (2) handwriting; penmanship; (3) (as 〜の字) (See ほの字) the ... word (e.g. "the L word" = "love"); (place-name) Aza akṣara, 阿乞史囉; 阿刹羅; a letter, character; akṣara is also used for a vowel, especially the vowed 'a' as distinguished from the other vowels; a word, words. |
寺 see styles |
sì si4 ssu teraji てらじ |
Buddhist temple; mosque; government office (old) temple (Buddhist); (personal name) Teraji vihāra, 毘訶羅 or 鼻訶羅; saṅghārāma 僧伽藍; an official hall, a temple, adopted by Buddhists for a monastery, many other names are given to it, e. g. 淨住; 法同舍; 出世舍; 精舍; 淸淨園; 金剛刹; 寂滅道場; 遠離處; 親近處 'A model vihāra ought to be built of red sandalwood, with 32 chambers, 8 tāla trees in height, with a garden, park and bathing tank attached; it ought to have promenades for peripatetic meditation and to be richly furnished with stores of clothes, food, bedsteads, mattresses, medicines and all creature comforts.' Eitel. |
弓 see styles |
gōng gong1 kung yumi ゆみ |
a bow (weapon); CL:張|张[zhang1]; to bend; to arch (one's back etc) (1) (ゆ is usu. a prefix) bow (weapon); (2) (ゆみ only) archery; (3) (ゆみ only) bow (for a violin, etc.); (surname, female given name) Yumi Dhanus. A bow; a bow's length, i. e. the 4, 000th part of a yojana. Seven grains of wheat 麥 make 1 finger-joint 指節; 24 finger-joints make 1 elbow or cubit 肘; 4 cubits make 1 bow; or 1 foot 5 inches make 1 elbow or cubit: 4 cubits make 1 bow; 300 bows make 1 li; but the measures are variously given. |
旵 see styles |
chǎn chan3 ch`an chan |
(literary) (of sunlight) to beam down; to illuminate; (used in place names and given names) |
昇 升 see styles |
shēng sheng1 sheng monoboru ものぼる |
(used as a surname and in given names) (personal name) Monoboru to climb |
晗 see styles |
hán han2 han |
before daybreak; dawn about to break; (used in given names) |
沐 see styles |
mù mu4 mu moku |
to bathe; to cleanse; to receive; to be given To bathe; translit. mu, mo. |
淑 see styles |
shū shu1 shu yoshi よし |
(bound form) (of women) gentle; kind; lovely; admirable; (used in given names); Taiwan pr. [shu2] (female given name) Yoshi |
燚 see styles |
yì yi4 i |
to blaze; (used in given names) |
燾 焘 see styles |
tāo tao1 t`ao tao |
used in given names |
璋 see styles |
zhāng zhang1 chang tamaki たまき |
jade tablet used in ceremonies, shaped like the left or right half of a "gui" 圭[gui1], also given to male infants to play with (female given name) Tamaki |
祇 只 see styles |
qí qi2 ch`i chi tada |
god of the earth To revere, venerate; only; translit. j in 祇園精舍; 祇樹給孤獨園 The vihāra and garden Jetavana, bought by Anāthapiṇḍaka from prince Jeta and given to Śākyamuni.; The Earth-Spirit; repose; vast; translit. j, g. |
禕 祎 see styles |
yī yi1 i |
excellent; precious; rare; fine; (used in given names) |
解 see styles |
xiè xie4 hsieh shie しえ |
acrobatic display (esp. on horseback) (old); variant of 懈[xie4] and 邂[xie4] (old) (1) {math} solution (of an equation, inequality, etc.); root (e.g. of a polynomial); (2) solution (to a given problem); answer; (3) explanation; interpretation; (surname) Shie To unloose, let go, release, untie, disentangle, explain, expound; intp. by mokṣa, mukti, vimokṣa, vimukti, cf. 解脫. |
觸 触 see styles |
chù chu4 ch`u chu fure ふれ |
to touch; to make contact with something; to stir up sb's emotions (surname) Fure To butt, strike against; contact. sparśa, touch, contact, collision, the quality of tangibility, feeling, sensation. M.W. Eleven kinds of sensation are given— hot, cold, hard, soft, etc. sparśa is one of the twelve nidānas, cf. 十二因緣, and of the sadāyatana, cf. 六入. It is also used with the meaning of 濁 unclean. |
設 设 see styles |
shè she4 she setsu |
to set up; to put in place; (math.) given; suppose; if To set up, establish, institute; arrange, spread; suppose; translit. ś. |
請 请 see styles |
qǐng qing3 ch`ing ching michi みち |
to ask; to invite; please (do something); to treat (to a meal etc); to request (1) (archaism) request; invitation; (2) (archaism) privilege in criminal law given to nobles of the fifth rank or above (ritsuryō system); (given name) Michi Request, ask, invite; please; engage; acknowledge, announce. |
賻 赙 see styles |
fù fu4 fu fu ふ |
to contribute to funeral expenses (archaism) (See 賻物・ふもつ) money and goods given to a bereaved family Pecuniary aid (for funerals), 賻儀. |
迺 乃 see styles |
nǎi nai3 nai sunawachi |
variant of 乃[nai3] (used as a surname, in given names or in place names) extend to |
鏸 see styles |
huì hui4 hui |
three edged spear; (used in given names) |
龢 和 see styles |
hé he2 ho |
used in given names and as a surname See: 和 |
㛃 see styles |
jié jie2 chieh |
variant of 潔|洁[jie2] (mostly used in given names) |
ので see styles |
node ので |
(particle) that being the case; because of ...; the reason is ....; given that... |
一定 see styles |
yī dìng yi1 ding4 i ting kazusada かずさだ |
surely; certainly; necessarily; fixed; a certain (extent etc); given; particular; must (vs,vt,vi) (1) to fix; to settle; to standardize; to regularize; (can be adjective with の) (2) constant; definite; uniform; defined; certain; prescribed; (given name) Kazusada |
一役 see styles |
hitoyaku ひとやく |
role (which someone or something plays in a given situation); part; contribution (to a given situation) |
一時 一时 see styles |
yī shí yi1 shi2 i shih kazutoki かずとき |
a period of time; a while; for a short while; temporary; momentary; at the same time (n,adv) (1) one o'clock; (n,adv) (2) once; at one time; formerly; before; (n,adv,adj-no) (3) (in weather forecasts, indicates that a given condition will hold for less than one-quarter of the forecast period) for a time; for a while; for the time being; for the present; for the moment; temporarily; (4) (See 一時に) a time; one time; once; (personal name) Kazutoki ekasmin samaye (Pali: ekaṃ samayaṃ); "on one occasion,' part of the usual opening phrase of a sūtra— "Thus have I heard, once,' etc. A period, e.g. a session of expounding a sūtra. |
七祖 see styles |
qī zǔ qi1 zu3 ch`i tsu chi tsu shichiso |
(1) The seven founders of the 華嚴 Huayan School, whose names are given as 馬鳴 Aśvaghoṣa, 龍樹 Nāgārjuna 杜順 (i.e. 法順) , Zhiyan 智儼, Fazang 法藏, Chengguan 澄觀 and Zongmi 宗密; (2) the seven founders of the 禪Chan School, i.e. 達磨 or 菩提達磨 Bodhidharma, Huike 慧可, Sengcan 僧璨, Daoxin 道信, Hongren 弘忍, Huineng 慧能 and Heze 荷澤 (or Shenhui 神曾); (3) The seven founders of the 淨土 Pure Land School, i.e. Nagarjuna, 世親 Vasubandhu, Tanluan 曇鸞, Daochuo 道綽, Shandao 善導, Yuanxin 源信 and Yuankong 源空 (or Faran 法然), whose teaching is contained in the Qizushengjiao 七祖聖教. |
丈に see styles |
dakeni だけに |
(exp,conj) (1) (kana only) given that ... it is only natural that ...; ... being the case, it is unavoidable that ...; (precisely) because ...; as might be expected (from ...); (exp,conj) (2) (kana only) (when used with negatives) contrary to expectations ... |
三德 see styles |
sān dé san1 de2 san te santoku |
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others. |
三心 see styles |
sān xīn san1 xin1 san hsin sanshin さんしん |
(given name) Sanshin The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups. |
三經 三经 see styles |
sān jīng san1 jing1 san ching sangyō |
three scriptures that are considered definitive for a given tradition |
三障 see styles |
sān zhàng san1 zhang4 san chang sanshō |
The three vighna, i.e. hinderers or barriers, of which three groups are given: (1) (a) 煩惱障 the passions, i.e. 三毒 desire, hate, stupidity; (b) 業障 the deeds done; (c) 報障 the retributions. (2) (a) 皮煩惱障 ; (b) 肉煩惱障 ; (c) 心煩惱障 skin, flesh, and heart (or mind) troublers, i.e. delusions from external objects: internal views, and mental ignorance. (3) 三重障 the three weighty obstructions: (a) self-importance, 我慢; (b) envy, 嫉妬; (c) desire, 貧欲. |
三魔 see styles |
sān mó san1 mo2 san mo sanma |
The three kinds of evil spirits, of which three groups are given: (1) 煩惱魔 , 陰魔 and他化自在天子魔 ; (2) 煩惱魔 , 天魔 and 死魔 ; (3) 善知識魔 , 三昧魔 , and善提心魔 . |
不與 不与 see styles |
bù yǔ bu4 yu3 pu yü fuyo |
not given |
与る see styles |
azukaru あずかる |
(v5r,vi) (1) (kana only) to participate in; to take part in; to play a part in; (v5r,vi) (2) (kana only) (from someone of higher status) to receive; to be given; to enjoy |
与件 see styles |
yoken よけん |
postulate; given conditions; data |
与点 see styles |
yoten よてん |
{math} point given |
事求 see styles |
shì qiú shi4 qiu2 shih ch`iu shih chiu jigu |
investigation of substances (or given things) |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
二種 二种 see styles |
èr zhǒng er4 zhong3 erh chung nishu にしゅ |
(1) two kinds; (2) second-class (e.g. mail) Two kinds or classes For those not given below see under二, etc., as for instance 二種世間 see under二世間. |
五逆 see styles |
wǔ nì wu3 ni4 wu ni gogyaku ごぎゃく |
(1) {Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha); (2) (hist) crime of killing one's master, father, grandfather, mother, or grandmother pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby. |
享く see styles |
uku うく |
(v2k-s,vt) (archaism) to receive; to get; to be given |
京城 see styles |
jīng chéng jing1 cheng2 ching ch`eng ching cheng keijou / kejo けいじょう |
capital of a country (1) imperial palace; (2) capital; (3) (hist) (See ソウル) Keijō (Japanese colonial-era name for Seoul); (place-name) Keijō (name given to Seoul during the Japanese occupation) |
佉沙 see styles |
qiā shā qia1 sha1 ch`ia sha chia sha Kasha |
Kashgar, a country in E. Turkestan, east of the Pamirs, S. of Tianshan; the older name, after the name of its capital, is sometimes given as 疏勒 or 室利訖栗多底 Śrīkrītati. |
位田 see styles |
inden いんでん |
(hist) farmland given to nobles of the fifth rank or above (ritsuryō system); (surname) Inden |
例句 see styles |
lì jù li4 ju4 li chü reiku / reku れいく |
example sentence haiku given as an example |
假使 see styles |
jiǎ shǐ jia3 shi3 chia shih keshi |
if; in case; suppose; given ... even if |
充數 充数 see styles |
chōng shù chong1 shu4 ch`ung shu chung shu |
to make up the number (i.e. to fill places up to a given number); to serve as stopgap |
先出 see styles |
senshutsu せんしゅつ |
(adj-no,n) (See 前出) aforementioned; above-mentioned; given above; previous |
八戒 see styles |
bā jiè ba1 jie4 pa chieh hakkai; hachikai はっかい; はちかい |
the eight precepts (Buddhism) {Buddh} (See 五戒) the eight precepts (the five precepts with the addition of prohibitions against lying in a luxurious bed, self-decoration, song and dance, and eating after noon) (八戒齋) The first eight of the ten commandments, see 戒; not to kill; not to take things not given; no ignoble (i.e. sexual) conduct; not to speak falsely; not to drink wine; not to indulge in cosmetics, personal adornments, dancing, or music; not to sleep on fine beds, but on a mat on the ground; and not to eat out of regulation hours, i.e. after noon. Another group divides the sixth into two―against cosmetics and adornments and against dancing and music; the first eight are then called the eight prohibitory commands and the last the 齋 or fasting commandment. Also 八齋戒; 八關齋 (八支齋) ; cf. 八種勝法. |
八論 八论 see styles |
bā lùn ba1 lun4 pa lun hachiron |
The eight śāstras ; there are three lists of eight; one non-Buddhist; one by 無着 Asaṅga, founder of the Yoga School; a third by 陳那 Jina Dinnāga. Details are given in the 寄歸傳 4 and 解纜鈔 4. |
其一 see styles |
qí yī qi2 yi1 ch`i i chi i kiitsu / kitsu きいつ |
one of the given (options etc); the first; firstly (given name) Kiitsu one and only |
内枠 see styles |
uchiwaku うちわく |
inner frame; within given limits |
出づ see styles |
izu いづ |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (3) (archaism) to move forward; (4) (archaism) to come to; to get to; to lead to; to reach; (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (9) (archaism) to sell; (10) (archaism) to exceed; to go over; (11) (archaism) to stick out; to protrude; (12) (archaism) to break out; to occur; to start; to originate; (13) (archaism) to be produced; (14) (archaism) to come from; to be derived from; (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (16) (archaism) to answer (phone, door, etc.); to get; (17) (archaism) to assume (an attitude); to act; to behave; (18) (archaism) to pick up (speed, etc.); to gain; (19) (archaism) to flow (e.g. tears); to run; to bleed; (20) (archaism) to graduate |
出る see styles |
izuru いずる |
(v1,vi) (1) (ant: 入る・はいる・1) to leave; to exit; to go out; to come out; to get out; (v1,vi) (2) to leave (on a journey); to depart; to start out; to set out; (v1,vi) (3) to move forward; (v1,vi) (4) to come to; to get to; to lead to; to reach; (v1,vi) (5) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v1,vi) (6) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v1,vi) (7) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v1,vi) (8) to be stated; to be expressed; to come up; to be brought up; to be raised; (v1,vi) (9) to sell; (v1,vi) (10) to exceed; to go over; (v1,vi) (11) to stick out; to protrude; (v1,vi) (12) to break out; to occur; to start; to originate; (v1,vi) (13) to be produced; (v1,vi) (14) to come from; to be derived from; (v1,vi) (15) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v1,vi) (16) to answer (phone, door, etc.); to get; (v1,vi) (17) to assume (an attitude); to act; to behave; (v1,vi) (18) to pick up (speed, etc.); to gain; (v1,vi) (19) to flow (e.g. tears); to run; to bleed; (v1,vi) (20) to graduate; (v1,vi) (21) (vulgar) to ejaculate; to cum; (place-name) Izuru |
分衛 分卫 see styles |
fēn wèi fen1 wei4 fen wei wakee わけえ |
(surname) Wakee piṇḍapāta, 賓荼波多; 儐荼夜 food given as alms; piṇḍapātika means one who lives on alms; it is also interpreted as 團墮 lumps (of food) falling (into the begging bowl); the reference is to the Indian method of rolling the cooked food into a bolus for eating, or such a bolus given to the monks. |
分衞 see styles |
fēn wèi fen1 wei4 fen wei bunne |
food given as alms |
別音 see styles |
betsuon べつおん |
reading that differs from the expected one (for a given kanji) |
利樂 利乐 see styles |
lì lè li4 le4 li le riraku |
Blessing and joy; the blessing being for the future life, the joy for the present; or aid (for salvation) and the joy of it. |
前出 see styles |
maede まえで |
(adj-no,n) aforementioned; above-mentioned; given above; previous; (surname) Maede |
前掲 see styles |
zenkei / zenke ぜんけい |
(adj-no,n,vs,vt) above-mentioned; given above; previously shown |
力餅 see styles |
chikaramochi ちからもち |
(1) fortifying mochi; mochi that improves one's strength; (2) (See 汁の餅) mochi received from one's parents after giving birth; (3) mochi given to a toddler on its first birthday |
功田 see styles |
kouden / koden こうでん |
(hist) land given to someone who has rendered a distinguished service (ritsuryō system); (place-name) Kōden |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
原肥 see styles |
genpi げんぴ |
(See 元肥・もとごえ) basal fertilizer; basal dressing; manure given at the time of planting |
受く see styles |
uku うく |
(v2k-s,vt) (archaism) to receive; to get; to be given |
可施 see styles |
kě shī ke3 shi1 k`o shih ko shih kase |
to be given |
史観 see styles |
shikan しかん |
(n,suf) historical view; view of history (from a given point of view) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Given" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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