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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三唱 see styles |
sanshou / sansho さんしょう |
(noun, transitive verb) three cheers; three chants; singing three times |
上場 上场 see styles |
shàng chǎng shang4 chang3 shang ch`ang shang chang joujou / jojo じょうじょう |
on stage; to go on stage; to take the field (noun, transitive verb) (1) listing (on the stock exchange, etc.); taking (a company) public; (noun, transitive verb) (2) (See 上演) performance (of a play, opera, etc.); staging; presentation; (surname) Kanba |
上演 see styles |
shàng yǎn shang4 yan3 shang yen jouen / joen じょうえん |
to screen (a movie); to stage (a play); a screening; a staging (noun, transitive verb) performance (of a play, opera, etc.); staging; presentation |
上盤 see styles |
uwaban うわばん |
(See 下盤) hanging wall |
下げ see styles |
sage さげ |
(1) lowering; sinking; bringing down; letting down; (2) depreciation; price fall; (3) punch line (of a rakugo story); (4) (abbreviation) (archaism) sword strap |
下垂 see styles |
xià chuí xia4 chui2 hsia ch`ui hsia chui kasui かすい |
to droop; to sag; to hang down; sagging; drooping; prolapse (medicine) (n,vs,vi,adj-no) drooping; hanging down |
下宿 see styles |
geshuku げしゅく |
(noun/participle) (1) boarding; lodging; board and lodging; room and board; (2) boarding house; lodging house; lodgings; (surname) Shimoyado |
不動 不动 see styles |
bù dòng bu4 dong4 pu tung fudou / fudo ふどう |
motionless (adj-no,n) (1) immovable; motionless; firm; unwavering; unshakable; steadfast; (2) (abbreviation) {Buddh} (See 不動明王) Acala (Wisdom King); Fudō; fierce Buddhist deity; (place-name, surname) Fudou acala; niścala; dhruva. The unmoved, immobile, or motionless; also 無動 the term is used for the unvarying or unchanging, for the pole-star, for fearlessness, for indifference to passion or temptation. It is a special term of Shingon 異言 applied to its most important Bodhisattva, the 不動明王 q. v. |
不妙 see styles |
bù miào bu4 miao4 pu miao |
(of a turn of events) not too encouraging; far from good; anything but reassuring |
不易 see styles |
bù yì bu4 yi4 pu i fueki ふえき |
not easy to do something; difficult; unchanging (noun or adjectival noun) constancy; immutable; (given name) Fueki not easy; not simple |
不渝 see styles |
bù yú bu4 yu2 pu yü |
constant; unchanging; abiding; faithful |
並列 并列 see styles |
bìng liè bing4 lie4 ping lieh heiretsu / heretsu へいれつ |
to stand side by side; to be juxtaposed (n,vs,vt,vi) (1) arranging in a line; standing in a row; (noun - becomes adjective with の) (2) (See 並列回路・へいれつかいろ,直列・ちょくれつ・1) parallel (electronics, computing, etc.) |
主催 see styles |
shusai しゅさい |
(noun, transitive verb) sponsorship (i.e. conducting under one's auspices); promotion; organizing; organising; hosting; staging |
主幹 主干 see styles |
zhǔ gàn zhu3 gan4 chu kan shukan しゅかん |
trunk; main; core (1) chief editor; managing editor; (2) manager; person in charge; (given name) Motomiki |
乞児 see styles |
hoito ほいと |
(archaism) begging; beggar |
乞討 乞讨 see styles |
qǐ tǎo qi3 tao3 ch`i t`ao chi tao |
to beg; to go begging |
乞食 see styles |
qǐ shí qi3 shi2 ch`i shih chi shih kojiki(p); kotsujiki(ok) こじき(P); こつじき(ok) |
to beg for food (1) (sensitive word) beggar; (n,vs,vi) (2) begging To beg for food, one of the twelve dhūtas prescribing outward conduct of the monk; mendicancy is the 正命 right livelihood of a monk, to work for a living is 邪命 an improper life: mendicancy keeps a monk humble, frees him from the cares of life, and offers the donors a field of blessedness; but he may not ask for food. |
乾薑 干姜 see styles |
gān jiāng gan1 jiang1 kan chiang kankyou / kankyo かんきょう |
dried ginger dried ginger |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
二愛 二爱 see styles |
èr ài er4 ai4 erh ai futae ふたえ |
(female given name) Futae The two kinds of love, 欲愛 ordinary human love springing from desire; 法愛 bodhisattva or religious love, i.e. desiring to save all creatures. |
二見 二见 see styles |
èr jiàn er4 jian4 erh chien futami ふたみ |
(can be adjective with の) forked (road, river); (place-name, surname) Futami Two (wrong) views: (1) Looking on people grudgingly with regard to almsgiving and preaching the Buddha-truth. (2) (a) 有見 Holding to the real existence of (material) things; (b) 無見 holding to their entire unreality. (3) (a) 斷見 Holding to the view of total annihilation; (b) 常見 to that of permanence or immortality. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五結 五结 see styles |
wǔ jié wu3 jie2 wu chieh goketsu |
Wujie or Wuchieh Township in Yilan County 宜蘭縣|宜兰县[Yi2 lan2 Xian4], Taiwan The five bonds to mortality: 貧 desire, 恚 hata, 慢 pride, 嫉 envy, 慳 grudging. |
五繫 五系 see styles |
wǔ xì wu3 xi4 wu hsi goke |
The five suspended corpses, or dead snakes, hanging from the four limbs and neck of Mara as Papiyan; v. Nirvana sutra 6. |
亜流 see styles |
aryuu / aryu ありゅう |
(1) (inferior) imitator; epigone; poor imitation; copycat; (2) follower; adherent; person belonging to the same school (e.g. of thought); (female given name) Aru |
交露 see styles |
jiāo lù jiao1 lu4 chiao lu kyōro |
A curtain festooned with jewels, resembling hanging dewdrops. |
人波 see styles |
hitonami ひとなみ |
surging crowd; wave of humanity; stampede |
仏幕 see styles |
butsumaku ぶつまく |
coloured curtains hanging from the eaves of a Buddhist temple |
仔薑 仔姜 see styles |
zǐ jiāng zi3 jiang1 tzu chiang |
stem ginger |
仕切 see styles |
shikiri しきり |
(irregular okurigana usage) (1) partition; division; boundary; compartment; (2) settlement of accounts; (3) (sumo) preliminary warm-up ritual; toeing the mark; (4) directing; controlling; managing; taking responsibility for; (surname) Shikiri |
仕込 see styles |
shikomi しこみ |
(irregular okurigana usage) (n,n-suf) (1) training; education; upbringing; (2) stocking up; laying in; (3) preparation (e.g. ingredients); (4) girl studying to become a geisha; (place-name) Shikomi |
他言 see styles |
tagon; tagen たごん; たげん |
(noun, transitive verb) telling others; divulging (a secret); revealing; disclosing; letting out |
付属 see styles |
fuzoku ふぞく |
(n,vs,adj-no) attached; belonging (to); included; enclosed; affiliated; annexed; associated; subordinate; incidental; dependent; auxiliary |
付着 see styles |
fuchaku ふちゃく |
(noun/participle) sticking to; clinging to; adhesion; cohesion; agglutination |
付議 see styles |
fugi ふぎ |
(noun/participle) bringing up a matter; discussion; debate; submission (e.g. a measure); referral (e.g. bill to a committee); placing (e.g. item on an agenda) |
伐採 see styles |
bassai ばっさい |
(noun, transitive verb) felling timber; cutting down trees; logging; lumbering |
伐木 see styles |
fá mù fa2 mu4 fa mu batsuboku ばつぼく |
to cut wood; tree-felling; lumbering felling; logging |
低く see styles |
hikuku ひくく |
(noun/participle) lowering; bringing down |
低吟 see styles |
dī yín di1 yin2 ti yin teigin / tegin ていぎん |
to chant softly; to murmur (noun, transitive verb) hum; singing in a low voice |
低唱 see styles |
teishou / tesho ていしょう |
(noun, transitive verb) hum; singing softly |
低胸 see styles |
dī xiōng di1 xiong1 ti hsiung |
low-cut (dress); plunging (neckline) |
低迷 see styles |
dī mí di1 mi2 ti mi teimei / teme ていめい |
blurred (landscape etc); low (spirits); in a slump (economy) (n,vs,vi) (1) hanging low (of clouds); (n,vs,vi) (2) remaining low (of sales, stock prices, etc.); remaining sluggish (of the economy, market, etc.); hovering (around a low level); floundering; slump; depression |
低雲 see styles |
teiun / teun ていうん |
low-hanging clouds |
住宿 see styles |
zhù sù zhu4 su4 chu su |
to stay at; lodging; accommodation |
佗歌 see styles |
wabiuta わびうた |
sad song; singing in a lonesome tone |
併合 see styles |
heigou / hego へいごう |
(n,vs,vt,vi) merger; joining into one; amalgamation; melding; merging; annexation; absorption |
侑觴 see styles |
yuushou / yusho ゆうしょう |
(rare) urging one to drink more good wine during a banquet |
便便 see styles |
pián pián pian2 pian2 p`ien p`ien pien pien benben べんべん |
obese; bulging (adj-t,adv-to) (1) protuberant; paunchy; (adverb taking the "to" particle) (2) idly |
便難 便难 see styles |
biàn nàn bian4 nan4 pien nan |
retort with challenging questions; debate |
修身 see styles |
xiū shēn xiu1 shen1 hsiu shen shuushin / shushin しゅうしん |
to cultivate one's moral character; (fashion) slim-fit; body-hugging morals; ethics; moral training; (personal name) Masami self-cultivation |
俯仰 see styles |
fǔ yǎng fu3 yang3 fu yang fugyou / fugyo ふぎょう |
lowering and raising of the head; (fig.) small move; pitch (position angle) (n,vs,vi) looking up and down; actions; being obliging; (given name) Fugyou |
個装 see styles |
kosou / koso こそう |
individual packaging; unit packaging |
倒懸 倒悬 see styles |
dào xuán dao4 xuan2 tao hsüan touken / token とうけん |
lit. to hang upside down; fig. in dire straits hanging (someone) upside down Hanging upside down; the condition of certain condemned souls, especially for whom the Ullambana (or Lambana, cf. 盂) festival is held in the seventh month; the phrase is used as a tr. of Ullambana, and as such seems meant for Lambana. |
借宿 see styles |
jiè sù jie4 su4 chieh su kariyado かりやど |
to stay with sb; to ask for lodging (place-name) Kariyado |
假唱 see styles |
jiǎ chàng jia3 chang4 chia ch`ang chia chang |
to lip-sync (singing) |
偏執 偏执 see styles |
piān zhí pian1 zhi2 p`ien chih pien chih henshuu; henshitsu / henshu; henshitsu へんしゅう; へんしつ |
extreme and inflexible; fixated; stubborn in clinging to a notion; (psychology) paranoid bias; eccentricity; obstinacy To hold firmly to a one-sided interpretation; bigoted. |
偏斜 see styles |
piān xié pian1 xie2 p`ien hsieh pien hsieh hensha へんしゃ |
crooked; not upright; diverging from straight line; improper; dishonest declination; deviation |
停擺 停摆 see styles |
tíng bǎi ting2 bai3 t`ing pai ting pai |
(of a pendulum) to stop swinging; (of work, production, activities etc) to come to a halt; to be suspended; to be canceled; shutdown; (sports) lockout |
傅育 see styles |
fuiku ふいく |
(noun, transitive verb) bringing up; tuition |
催促 see styles |
cuī cù cui1 cu4 ts`ui ts`u tsui tsu saisoku さいそく |
to urge (noun, transitive verb) pressing; urging; demanding; demand |
催生 see styles |
cuī shēng cui1 sheng1 ts`ui sheng tsui sheng |
to pressure a younger relative to hurry up and have a baby; (obstetrics) to induce labor; to expedite childbirth; (fig.) to be a driving force in bringing something into existence |
傾慕 倾慕 see styles |
qīng mù qing1 mu4 ch`ing mu ching mu keibo / kebo けいぼ |
to adore; to admire greatly (noun, transitive verb) (obsolete) yearning; wholehearted longing; deep adoration |
僭用 see styles |
senyou / senyo せんよう |
(noun/participle) using something belonging exclusively to someone else |
元梱 see styles |
motokon; motokouri / motokon; motokori もとこん; もとこうり |
original packaging (e.g. box holding several cartons, each with individually packaged products) |
充填 see styles |
chōng tián chong1 tian2 ch`ung t`ien chung tien juuten / juten じゅうてん |
to fill (gap, hole, area, blank); to pad out; to complement; (dental) filling; filled (noun/participle) filling (up); replenishing; filling in (tooth); loading (gun with ammunition, camera with film, etc.); packing; plugging |
充電 充电 see styles |
chōng diàn chong1 dian4 ch`ung tien chung tien juuden / juden じゅうでん |
to recharge (a battery); (fig.) to recharge one's batteries (through leisure); to update one's skills and knowledge (noun/participle) (1) charging (electrically); (noun/participle) (2) electrification |
克難 克难 see styles |
kè nán ke4 nan2 k`o nan ko nan |
to make do in difficult circumstances by being resourceful; (of circumstances) difficult; challenging; (of a budget) tight; (of a man-made thing) makeshift; rough and ready |
入佛 see styles |
rù fó ru4 fo2 ju fo nyū butsu |
The bringing in of an image of a Buddha. |
內插 内插 see styles |
nèi chā nei4 cha1 nei ch`a nei cha |
to install (hardware) internally (rather than plugging it in as a peripheral); (math.) to interpolate; interpolation |
八方 see styles |
bā fāng ba1 fang1 pa fang happou / happo はっぽう |
the eight points of the compass; all directions (1) all sides; the four cardinal directions and the four ordinal directions; (2) (See 八方行灯) large hanging lantern; (surname) Yakata lit. eight directions |
八間 see styles |
hachiken はちけん |
(See 釣り行灯,八方・2) large hanging paper lantern; (surname) Hachima |
公學 公学 see styles |
gōng xué gong1 xue2 kung hsüeh |
elite fee-charging independent school in England or Wales (e.g. Eton College) |
公車 公车 see styles |
gōng chē gong1 che1 kung ch`e kung che |
bus; abbr. for 公共汽車|公共汽车[gong1 gong4 qi4 che1]; car belonging to an organization and used by its members (government car, police car, company car etc); abbr. for 公務用車|公务用车[gong1 wu4 yong4 che1] |
六物 see styles |
liù wù liu4 wu4 liu wu rokumotsu |
The six things personal to a monk— saṅghāṭī, the patch robe; uttarā saṅghāṭī, the stole of seven pieces; antara-vaasaka, the skirt or inner garment of five pieces; the above are the 三衣 three garments: paatra, begging bowl; ni.siidana, a stool: and a water-strainer: the six are also called the 三衣六物. |
六祖 see styles |
liù zǔ liu4 zu3 liu tsu rokuso |
The six patriarchs of the Ch'an (Zen) school 禪宗, who passed down robe and begging bowl in succession i. e. Bodhidharma, Huike, Sengcan, Daoxin, Hongren, and Huineng 達摩, 慧可, 僧璨, 道信, 弘忍, and 慧能. |
六蔽 see styles |
liù bì liu4 bi4 liu pi rokuhei |
The six sins that smother the six pāramitās: grudging, commandment-breaking, anger, family attachment, confused thoughts, and stupid ignorance. |
六麤 六粗 see styles |
liù cū liu4 cu1 liu ts`u liu tsu rokuso |
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences. |
冀求 see styles |
kikyuu / kikyu ききゅう |
(noun/participle) longing; great desire; aspiration |
再転 see styles |
saiten さいてん |
(n,vs,vi) changing directions; turning around |
出訴 see styles |
shusso しゅっそ |
(noun/participle) access to courts; bringing an action |
分衛 分卫 see styles |
fēn wèi fen1 wei4 fen wei wakee わけえ |
(surname) Wakee piṇḍapāta, 賓荼波多; 儐荼夜 food given as alms; piṇḍapātika means one who lives on alms; it is also interpreted as 團墮 lumps (of food) falling (into the begging bowl); the reference is to the Indian method of rolling the cooked food into a bolus for eating, or such a bolus given to the monks. |
分頁 分页 see styles |
fēn yè fen1 ye4 fen yeh |
(computing) to insert a page break; to paginate; pagination; memory paging; tab (GUI element) |
切望 see styles |
qiè wàng qie4 wang4 ch`ieh wang chieh wang setsubou / setsubo せつぼう |
to eagerly anticipate (n,vs,vt,adj-no) earnest desire; eager hope; longing; yearning; hankering |
切言 see styles |
setsugen せつげん |
(noun, transitive verb) (1) earnest persuasion; urging strongly; (noun, transitive verb) (2) saying harshly; arguing fiercely; cutting remark |
刑杖 see styles |
xíng zhàng xing2 zhang4 hsing chang |
rod used for flogging offenders |
刺々 see styles |
togetoge とげとげ iraira いらいら |
(adv,vs) sharply; harshly; stingingly; (out-dated kanji) (adv,n,vs,adv-to) (kana only) getting nervous; irritation |
刺刺 see styles |
togetoge とげとげ iraira いらいら |
(adv,vs) sharply; harshly; stingingly; (out-dated kanji) (adv,n,vs,adv-to) (kana only) getting nervous; irritation |
刺毛 see styles |
shimou / shimo しもう |
stinging hair (of a nettle, caterpillar, etc.) |
刺糸 see styles |
sashiito / sashito さしいと |
nettling thread; stinging filament |
刻舟 see styles |
kokushuu / kokushu こくしゅう |
(exp,n) (idiom) not getting with the times; being unaware of how things are changing |
剔抉 see styles |
tekketsu てっけつ |
(noun, transitive verb) (1) (form) gouging out; (noun, transitive verb) (2) (form) exposing (a scandal, fraud, etc.) |
副葬 see styles |
fukusou / fukuso ふくそう |
(noun/participle) burying a dead person's personal belongings with the body |
割込 see styles |
warikomi わりこみ |
(irregular okurigana usage) (1) queue jumping; breaking into a line; muscling in on; wedging oneself in; interruption; sharing a theater box (theatre); (2) (computer terminology) interrupt; (surname) Warikomi |
加害 see styles |
jiā hài jia1 hai4 chia hai kagai かがい |
to injure (noun/participle) assault; violence; damaging (someone) to harm |
加重 see styles |
jiā zhòng jia1 zhong4 chia chung kajuu(p); kachou / kaju(p); kacho かじゅう(P); かちょう |
to make heavier; to emphasize; (of an illness etc) to become more serious; to aggravate (a bad situation); to increase (a burden, punishment etc) (n,vs,vt,vi) weighting (in averaging); aggravation; (personal name) Kajuu |
加齢 see styles |
karei / kare かれい |
(n,vs,vi) aging; ageing; growing older |
劣化 see styles |
rekka れっか |
(n,vs,vi) (1) deterioration (in quality, performance, etc.); degradation; worsening; (n,vs,vi) (2) (colloquialism) (visible) aging; becoming unattractive (due to aging) |
助音 see styles |
zhù yīn zhu4 yin1 chu yin join |
To assist in singing, or intoning. |
動転 see styles |
douten / doten どうてん |
(noun/participle) (1) being upset; being surprised and stunned; (2) transition; changing; moving |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ging" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.