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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
命我 see styles |
mìng wǒ ming4 wo3 ming wo myō ga |
living |
命難 命难 see styles |
mìng nán ming4 nan2 ming nan myō nan |
Life's hardships; the distress of living. |
啟奏 启奏 see styles |
qǐ zòu qi3 zou4 ch`i tsou chi tsou |
to submit a report to the king; to talk to the king |
善慧 see styles |
shàn huì shan4 hui4 shan hui zene |
excellent wisdom |
單于 单于 see styles |
chán yú chan2 yu2 ch`an yü chan yü |
king of the Xiongnu 匈奴[Xiong1nu2] |
囉惹 啰惹 see styles |
luō rě luo1 re3 lo je raja |
rāja, a king. |
四依 see styles |
sì yī si4 yi1 ssu i shi e |
The four necessaries, or things on which the religious rely. (1) 行四依 The four of ascetic practitioners— rag clothing; begging for food; sitting under trees; purgatives and diuretics as moral and spiritual means; these are also termed 四聖種. (2) 法四依 The four of the dharma: i. e. the truth, which is eternal, rather than man, even its propagator; the sutras of perfect meaning i. e. of the 道實相 the truth of the 'middle' way; the meaning, or spirit, not the letter; wisdom 智, i.e. Buddha-wisdom rather than mere knowledge 識. There are other groups. Cf. 四事. |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
四怨 see styles |
sì yuàn si4 yuan4 ssu yüan shion |
The four enemies— the passions-and-delusion māras, death māra, the five-skandhas māras, and the supreme māra-king. |
四慧 see styles |
sì huì si4 hui4 ssu hui shie |
The four kinds of wisdom received: (1) by birth, or nature; (2) by hearing, or being taught; (3) by thought; (4) by dhyāna meditation. |
四智 see styles |
sì zhì si4 zhi4 ssu chih shichi |
The four forms of wisdom of a Buddha according to the 法相 Dharmalakṣana school: (1) 大圓鏡智 the great mirror wisdom of Akṣobhya; (2) 平等性智 the universal wisdom of Ratnaketu; (3) 妙觀察智 the profound observing wisdom of Amitābha; (4) 成所作智 the perfecting wisdom of Amoghasiddhi. There are various other groups. |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
四行 see styles |
sì xíng si4 xing2 ssu hsing shigyō |
The four disciplinary processes: enlightenment; good deeds; wisdom; and worship. |
四道 see styles |
sì dào si4 dao4 ssu tao shimichi しみち |
(surname) Shimichi The Dao or road means the nirvana road; the 'four' are rather modes of progress, or stages in it: (1) 加行道 discipline or effort, i. e. progress from the 三賢 and 四善根 stages to that of the 三學位, i. e. morality, meditation, and understanding; (2) 無間道 uninterrupted progress to the stage in which all delusion is banished; (3) 解脫道 liberaton, or freedom, reaching the state of assurance or proof and knowledge of the truth; and (4) 勝進道 surpassing progress in dhyāni-wisdom. Those four stages are also associated with those of srota-āpanna, sakṛdāgāmin, anāgāmin, and arhat. |
四食 see styles |
sì shí si4 shi2 ssu shih shijiki |
The four kinds of food, i. e. 段食 or 摶食 for the body and its senses; 觸食 or 樂食 for the emotions; 思食 or 念食 for thought; and 識食 for wisdom, i. e. the 六識 of Hīnayāna and the 八識 of Mahāyāna, of which the eighth, i. e. ālayavijñāna, is the chief. |
国主 see styles |
kokushu こくしゅ |
(1) king; sovereign; (2) (hist) daimyo with a domain of one or more provinces (Edo period); (personal name) Kuninushi |
国王 see styles |
kokuou / kokuo こくおう |
(1) king; queen; monarch; sovereign; (2) {law} the Crown (as a focus of authority in the UK, etc.); the throne |
國王 国王 see styles |
guó wáng guo2 wang2 kuo wang kokuō |
king; CL:個|个[ge4] A king, prince, i. e. one who has attained to his present high estate consequent on keeping all the ten commandments in a previous incarnation; and being protected by devas 天, he is called 天子 deva son, or Son of Heaven. |
圓智 圆智 see styles |
yuán zhì yuan2 zhi4 yüan chih enchi |
perfect wisdom |
圓通 圆通 see styles |
yuán tōng yuan2 tong1 yüan t`ung yüan tung enzuu / enzu えんづう |
flexible; accommodating (personal name) Enzuu Universally penetrating; supernatural powers of omnipresence; universality; by wisdom to penetrate the nature or truth of all things. |
土麨 see styles |
tǔ chǎo tu3 chao3 t`u ch`ao tu chao dojō |
Aśoka is said to have become king as a reward for offering, when a child in a previous incarnation, a double-handful of sand as wheat or food to the Buddha. |
城王 see styles |
chéng wáng cheng2 wang2 ch`eng wang cheng wang jōō |
a petty king |
堅意 坚意 see styles |
jiān yì jian1 yi4 chien i keni けんい |
(personal name) Ken'i 堅慧 Sthiramati of firm mind, or wisdom. An early Indian monk of the Mahāyāna; perhaps two monks. |
堅智 坚智 see styles |
jiān zhì jian1 zhi4 chien chih Kenchi |
Firm knowledge, or wisdom, a name of Vajrapāṇi. |
塡王 see styles |
tián wáng tian2 wang2 t`ien wang tien wang Den ō |
Udayana, v. 優塡 king of Kauśāmbi. |
境妙 see styles |
jìng miào jing4 miao4 ching miao kyō myō |
subtlety of objects |
外智 see styles |
wài zhì wai4 zhi4 wai chih gechi |
outer wisdom |
大召 see styles |
dà zhào da4 zhao4 ta chao daijō |
A temple and its great bell in Lhasa Tibet, styled 老木郞, built when the T'ang princess became the wife of the Tibetan king Ts'ah-po and converted Tibet to Buddhism. |
大悟 see styles |
dà wù da4 wu4 ta wu taigo; daigo たいご; だいご |
Dawu county in Xiaogan 孝感[Xiao4 gan3], Hubei (n,vs,vi) {Buddh} enlightenment; great wisdom; (personal name) Hirosato great enlightenment |
大慧 see styles |
dà huì da4 hui4 ta hui daie だいえ |
(personal name) Daie Mahāmati 摩訶摩底 (1) Great wisdom, the leading bodhisattva of the Laṅkāvatāra-sūtra. (2) Name of a Hangchow master of the Chan school, Zonggao 宗杲 of the Song dynasty, whose works are the 大慧書. (3) Posthumous title of 一行Yixing, a master of the Chan school in the Tang dynasty. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大滿 大满 see styles |
dà mǎn da4 man3 ta man daiman |
Great, full, or complete; tr. of mahā-pūrṇa, king of monster birds or garuḍas who are enemies of the nāgas or serpents; he is the vehicle of Viṣṇu in Brahmanism. |
大王 see styles |
dài wang dai4 wang5 tai wang daiou / daio だいおう |
robber baron (in opera, old stories); magnate (honorific or respectful language) great king; (place-name, surname) Daiou mahārāja 摩賀羅惹. Applied to the four guardians of the universe, 四大天王. |
大知 see styles |
masakazu まさかず |
supreme wisdom; sage; (personal name) Masakazu |
大空 see styles |
dà kōng da4 kong1 ta k`ung ta kung oozora おおぞら |
wide open sky; the blue; heavens; firmament; (male given name) Masataka The great void, or the Mahāyāna parinirvāṇa, as being more complete and final than the nirvāṇa of Hīnayāna. It is used in the Shingon sect for the great immaterial or spiritual wisdom, with its esoteric symbols; its weapons, such as the vajra; its samādhis; its sacred circles, or maṇḍalas, etc. It is used also for space, in which there is neither east, west, north, nor south. |
大聖 大圣 see styles |
dà shèng da4 sheng4 ta sheng daishou / daisho だいしょう |
great sage; mahatma; king; emperor; outstanding personage; Buddha (1) (honorific or respectful language) {Buddh} Buddha; (2) {Buddh} high-ranked bodhisattva; (surname) Daishou The great sage or saint, a title of a Buddha or a bodhisattva of high rank; as also are 大聖世尊 and 大聖主 the great holy honored one, or lord. |
大身 see styles |
dà shēn da4 shen1 ta shen taishin たいしん |
person of high rank or income; (place-name) Oomi The great body, i.e. the nirmāṇakāya, or transformable body 化身 of a Buddha. Also, Mahākāya, a king of garuḍas. |
大通 see styles |
dà tōng da4 tong1 ta t`ung ta tung daitsuu / daitsu だいつう |
Datong, a district of Huainan City 淮南市[Huai2nan2 Shi4], Anhui; Datong Hui and Tu Autonomous County in Xining 西寧|西宁[Xi1ning2], Qinghai (surname) Daitsuu 大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7. |
天帝 see styles |
tiān dì tian1 di4 t`ien ti tien ti tentei / tente てんてい |
God of heaven; Celestial emperor (1) Shangdi (supreme deity in ancient Chinese religion); (2) {Christn} God; (3) {Buddh} (See 帝釈天・たいしゃくてん) Shakra (king of heaven in Hindu mythology); Indra King, or emperor of Heaven, i. e. 因陀羅 Indra, i. e. 釋 (釋迦); 釋迦婆; 帝 (帝釋); Śakra, king of the devaloka 忉利天, one of the ancient gods of India, the god of the sky who fights the demons with his vajra, or thunderbolt. He is inferior to the trimūrti, Brahma, Viṣṇu, and Śiva, having taken the place of Varuṇa, or sky. Buddhism adopted him as its defender, though, like all the gods, he is considered inferior to a Buddha or any who have attained bodhi. His wife is Indrāṇī. |
天王 see styles |
tiān wáng tian1 wang2 t`ien wang tien wang tennou / tenno てんのう |
emperor; god; Hong Xiuquan's self-proclaimed title; see also 洪秀全[Hong2 Xiu4 quan2] (1) {Buddh} heavenly king; (2) (See 牛頭天王) Gozu Tenno (deity said to be the Indian god Gavagriva); (place-name, surname) Tennou Maharāja-devas; 四天王 Caturmahārāja. The four deva kings in the first or lowest devaloka, on its four sides. E. 持國天王 Dhṛtarāṣṭra. S. 增長天王 Virūḍhaka. W. 廣目天王 Virūpākṣa. N. 多聞天王 Dhanada, or Vaiśravaṇa. The four are said to have appeared to 不空 Amogha in a temple in Xianfu, some time between 742-6, and in consequence he introduced their worship to China as guardians of the monasteries, where their images are seen in the hall at the entrance, which is sometimes called the 天王堂 hall of the deva-kings. 天王 is also a designation of Siva the 大白在, i. e. Maheśvara 摩醯首羅, the great sovereign ruler. |
天誅 天诛 see styles |
tiān zhū tian1 zhu1 t`ien chu tien chu tenchuu / tenchu てんちゅう |
heavenly punishment; king's punishment (1) heaven's punishment; divine punishment; (2) well-deserved punishment; just punishment |
天識 天识 see styles |
tiān shì tian1 shi4 t`ien shih tien shih tenshiki |
Natural perception, or wisdom; the primal endowment in man: the 眞如 or bhūtatathatā. |
太宗 see styles |
tài zōng tai4 zong1 t`ai tsung tai tsung taisou / taiso たいそう |
posomethingumous name given to the second emperor of a dynasty; King Taejong of Joseon Korea (1367-1422), reigned 1400-1418 (given name) Taisou |
奇智 see styles |
kichi きち |
extraordinary wisdom |
奇特 see styles |
qí tè qi2 te4 ch`i t`e chi te kitoku; kidoku きとく; きどく |
peculiar; unusual; queer (noun or adjectival noun) (1) praiseworthy; commendable; laudable; (adjectival noun) (2) (colloquialism) (non-standard usage) strange (person); weird; odd Wonderful, rare, special, the three incomparable kinds of 神通奇特 power to convert all beings, 慧心奇特 Buddha-wisdom, and 攝受奇特Buddha-power to attract and save all beings. |
奇知 see styles |
kichi きち |
extraordinary wisdom |
如如 see styles |
rú rú ru2 ru2 ju ju nyonyo |
The 眞如 zhenru or absolute; also the absolute in differentiation, or in the relative. The 如如境 and 如如智 are the realm, or 'substance', and the wisdom or law of the absolute. |
如意 see styles |
rú yì ru2 yi4 ju i nyoi にょい |
as one wants; according to one's wishes; ruyi scepter, a symbol of power and good fortune (1) (See 不如意・ふにょい・1) going according to one's wishes; (2) {Buddh} ceremonial sceptre used by monks when reciting sutras (scepter); (place-name, surname) Neoi At will; according to desire; a ceremonial emblem, originally a short sword; tr. of Manoratha 末笯曷刺他 successor of Vasubandhu as 22nd patriarch and of Mahāṛddhiprāpta, a king of garuḍas. |
如智 see styles |
rú zhì ru2 zhi4 ju chih nyochi |
wisdom of suchness |
妙位 see styles |
miào wèi miao4 wei4 miao wei myō i |
sublime level[s] [of awakening] |
妙契 see styles |
miào qì miao4 qi4 miao ch`i miao chi myō kai |
mysteriously tallying with |
妙慧 see styles |
miào huì miao4 hui4 miao hui myōe |
marvelous wisdom |
妙明 see styles |
miào míng miao4 ming2 miao ming taeaki たえあき |
(surname, given name) Taeaki Profoundly enlightened heart or mind, i.e. the knowledge of the finality of the stream of reincarnation. |
妙智 see styles |
miào zhì miao4 zhi4 miao chih myouchi / myochi みょうち |
(surname) Myōchi The wonderful Buddha-wisdom. |
妙王 see styles |
mio みお |
(irregular kanji usage) (Buddhist term) Wisdom King; Vidyaraja; (female given name) Mio |
妙絕 妙绝 see styles |
miào jué miao4 jue2 miao chüeh myō zetsu |
magnficent |
妙聖 妙圣 see styles |
miào shèng miao4 sheng4 miao sheng myō shō |
noble |
妙迹 see styles |
miào jī miao4 ji1 miao chi myō shaku |
mysterious traces |
妙道 see styles |
miào dào miao4 dao4 miao tao myō dō |
wondrous way |
妲己 see styles |
dá jǐ da2 ji3 ta chi |
Daji (c. 11th century BC), concubine of the last Shang dynasty king Zhou Xin 紂辛|纣辛[Zhou4 Xin1] |
婆稚 see styles |
pó zhì po2 zhi4 p`o chih po chih bachi |
bandhi, or bali, the origin and meaning are obscure, defined as 'bound' and also as round, full-orbed, complete. Bandhiasura, an asura -king. Also, 婆梨; 跋稚; 跋塀; 跋移; 末利. |
婦道 妇道 see styles |
fù dào fu4 dao4 fu tao fudou / fudo ふどう |
woman's duties path of virtuous behavior for a woman |
嫪毐 see styles |
lào ǎi lao4 ai3 lao ai |
Lao Ai (-238 BC), man of Qin famous for his giant penis; in fiction, bogus eunuch and the consort of king Ying Zheng's mother lady Zhao |
孫權 孙权 see styles |
sūn quán sun1 quan2 sun ch`üan sun chüan |
Sun Quan (reigned 222-252), southern warlord and king of state of Wu 吳|吴[Wu2] in the Three Kingdoms period |
安慧 see styles |
ān huì an1 hui4 an hui anne あんね |
(female given name) Anne Settled or firm resolve on wisdom; established wisdom; tr. of 悉耻羅末底 Sthiramati, or Sthitamati, one of the ten great exponents of the 唯識論 Vijñaptimātratāsiddhi śāstra, a native of southern India. |
定妃 see styles |
dìng fēi ding4 fei1 ting fei jōhi |
The female figures representing meditation in the maṇḍalas; male is wisdom, female is meditation. |
定慧 see styles |
dìng huì ding4 hui4 ting hui jōe |
Meditation and wisdom, two of the six pāramitās; likened to the two hands, the left meditation, the right wisdom. |
定智 see styles |
dìng zhì ding4 zhi4 ting chih sadatoshi さだとし |
(personal name) Sadatoshi Meditation and wisdom. |
宮廷 宫廷 see styles |
gōng tíng gong1 ting2 kung t`ing kung ting kyuutei / kyute きゅうてい |
court (of king or emperor) (noun - becomes adjective with の) imperial court; royal court |
家臣 see styles |
jiā chén jia1 chen2 chia ch`en chia chen kashin かしん |
counselor of king or feudal warlord; henchman (noun - becomes adjective with の) vassal; retainer |
宿智 see styles |
sù zhì su4 zhi4 su chih shuku chi |
wisdom attained by the efficacy of one's religious practice in prior lifetimes |
寂光 see styles |
jí guāng ji2 guang1 chi kuang jakkou; jakukou / jakko; jakuko じゃっこう; じゃくこう |
(1) {Buddh} light of wisdom (when nearing nirvana); silent illumination; (2) {Buddh} (See 寂光浄土,常寂光土) paradise; nirvana; (personal name) Jakukou Calm and illuminating as are Truth and Knowledge; the hidden truth illuminating. |
實智 实智 see styles |
shí zhì shi2 zhi4 shih chih jitchi |
The knowledge or wisdom of Reality, in contrast with knowledge of the 權 relative. |
寶典 宝典 see styles |
bǎo diǎn bao3 dian3 pao tien hōten |
canonical text; treasury (i.e. book of treasured wisdom) The precious records, or scriptures. |
寶庫 宝库 see styles |
bǎo kù bao3 ku4 pao k`u pao ku |
treasure-house; treasury; treasure-trove (often fig., book of treasured wisdom) |
寶殿 宝殿 see styles |
bǎo diàn bao3 dian4 pao tien |
king's palace; throne hall See: 宝殿 |
寶王 宝王 see styles |
bǎo wáng bao3 wang2 pao wang hōō |
The Precious King, or King of Treasures, a title of Buddha; the ruler of the continent west of Sumeru, also called 寶主 Jewel-lord, or Lord of jewels. |
封王 see styles |
fēng wáng feng1 wang2 feng wang |
to win the championship; (of an emperor) to bestow the title of king on a subject |
將帥 将帅 see styles |
jiàng shuài jiang4 shuai4 chiang shuai |
commander-in-chief, the equivalent of king in Chinese chess |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小智 see styles |
xiǎo zhì xiao3 zhi4 hsiao chih kosato こさと |
superficial knowledge; shallow wisdom; (female given name) Kosato ignorant |
小知 see styles |
sachi さち |
(1) superficial knowledge; shallow wisdom; (2) (archaism) small fief; (female given name) Sachi |
少智 see styles |
shǎo zhì shao3 zhi4 shao chih shō chi |
limited wisdom |
居玉 see styles |
igyoku いぎょく |
{shogi} playing with one's king in its original starting position; sitting king |
山王 see styles |
shān wáng shan1 wang2 shan wang yamaou / yamao やまおう |
(surname) Yamaou The king of the mountains, i. e. the highest peak. |
工藤 see styles |
gōng téng gong1 teng2 kung t`eng kung teng fudou / fudo ふどう |
Kudō (Japanese surname) (surname) Fudō |
帝乙 see styles |
dì yǐ di4 yi3 ti i |
Di Yi (died 1076 BC), Shang dynasty king, reigned 1101-1076 BC |
帝王 see styles |
dì wáng di4 wang2 ti wang teiou / teo ていおう |
regent; monarch sovereign; emperor; monarch a major king |
帝釈 see styles |
taishaku たいしゃく |
(abbreviation) {Buddh} (See 帝釈天) Śakra (Deva); Shakra; Indra; Shakra Devanam Indra; the king of heaven in Hindu mythology; (surname) Taishiyaku |
師子 师子 see styles |
shī zǐ shi1 zi3 shih tzu noriko のりこ |
(1) lion; (2) left-hand guardian dog at a Shinto shrine; (female given name) Noriko siṃha, a lion; also 枲伽; idem獅子 Buddha, likened to the lion, the king of animals, in respect of his fearlessness. |
幽明 see styles |
yōu míng you1 ming2 yu ming yuumei / yume ゆうめい |
the hidden and the visible; that which can be seen and that which cannot; darkness and light; night and day; wisdom and ignorance; evil and good; the living and the dead; men and ghosts semidarkness; deep and strange; hades; the present and the other world; dark and light; (given name) Yūmei darkness and light |
府道 see styles |
fudou / fudo ふどう |
prefectural road (in Osaka and Kyoto Prefectures); (surname) Fumichi |
廃帝 see styles |
haitei / haite はいてい |
dethroned emperor or king; (personal name) Haitei |
廢掉 废掉 see styles |
fèi diào fei4 diao4 fei tiao |
to depose (a king) |
廢黜 废黜 see styles |
fèi chù fei4 chu4 fei ch`u fei chu |
to depose (a king) |
廣慧 广慧 see styles |
guǎng huì guang3 hui4 kuang hui kōe |
vipulaprajñā, or vipulamati, vast wisdom, an epithet of a Buddha, one able to transform all beings. |
廣智 广智 see styles |
guǎng zhì guang3 zhi4 kuang chih kōchi |
vast wisdom |
弁天 see styles |
benten べんてん |
Benten (goddess of arts and wisdom); (place-name, surname) Benten |
彌蘭 弥兰 see styles |
mí lán mi2 lan2 mi lan Miran |
King Milinda, v. 那先. |
得名 see styles |
dé míng de2 ming2 te ming toku myō |
to get one's name; named (after something) can be called |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Fudo Myo-O Wisdom King" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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