There are 55 total results for your From Heart search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
宙 see styles |
zhòu zhou4 chou hiroshi ひろし |
More info & calligraphy: Universe / Space(1) space; air; midair; (2) (See 空・そら・5) (from) memory; (by) heart; (male given name) Hiroshi |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
佛心 see styles |
fó xīn fo2 xin1 fo hsin busshin |
More info & calligraphy: Buddha Heart / Mind of BuddhaThe mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts. |
寂靜 寂静 see styles |
jì jìng ji4 jing4 chi ching jakujō せきせい |
More info & calligraphy: Stillness / Quiet / Calm(out-dated kanji) (noun or adjectival noun) calmness; stillness; tranquility; (out-dated kanji) (noun or adjectival noun) (1) calmness; stillness; tranquility; (2) (Buddhist term) calmness of the heart; enlightenment Calm and quiet; free from temptation and distress; nirvāṇa. |
布施 see styles |
bù shī bu4 shi1 pu shih fuho ふほ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
心光 see styles |
xīn guāng xin1 guang1 hsin kuang shinkou / shinko しんこう |
More info & calligraphy: Merciful Heart / The Light from a Buddha MindThe light from (a Buddha's) mind, or merciful heart, especially that of Amitābha. |
性 see styles |
xìng xing4 hsing shou / sho しょう |
nature; character; property; quality; attribute; sexuality; sex; gender; suffix forming adjective from verb; suffix forming noun from adjective, corresponding to -ness or -ity; essence; CL:個|个[ge4] (archaism) disposition; nature; character; (surname) Shou svabhāva, prakṛti, pradhāna. The nature intp. as embodied, causative, unchanging; also as independent or self-dependent; fundamental nature behind the manifestation or expression. Also, the Buddha-nature immanent in all beings, the Buddha heart or mind. |
背 see styles |
bèi bei4 pei sobira そびら |
the back of a body or object; to turn one's back; to hide something from; to learn by heart; to recite from memory; unlucky (slang); hard of hearing (dated) (See 背中) back (of the body) Back, behind; turn the back on, go contrary on the back. |
三障 see styles |
sān zhàng san1 zhang4 san chang sanshō |
The three vighna, i.e. hinderers or barriers, of which three groups are given: (1) (a) 煩惱障 the passions, i.e. 三毒 desire, hate, stupidity; (b) 業障 the deeds done; (c) 報障 the retributions. (2) (a) 皮煩惱障 ; (b) 肉煩惱障 ; (c) 心煩惱障 skin, flesh, and heart (or mind) troublers, i.e. delusions from external objects: internal views, and mental ignorance. (3) 三重障 the three weighty obstructions: (a) self-importance, 我慢; (b) envy, 嫉妬; (c) desire, 貧欲. |
剖腹 see styles |
pōu fù pou1 fu4 p`ou fu pou fu |
to cut open the abdomen; to disembowel; to speak from the heart |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
南無 南无 see styles |
nā mó na1 mo2 na mo namu なむ |
Buddhist salutation or expression of faith (loanword from Sanskrit); Taiwan pr. [na2 mo2] (conj,int) {Buddh} amen; hail; (surname) Namu namaḥ; Pali: namo; to submit oneself to, from to bend, bow to, make obeisance, pay homage to; an expression of submission to command, complete commitment, reverence, devotion, trust for salvation, etc. Also written 南牟; 南謨; 南忙; 那謨 (or 那模 or 那麻); 納莫 (or 納慕); 娜母; 曩莫 (or 曩謨); 捺麻(or捺謨), etc. It is used constantly in liturgy, incantations, etc., especially as in namaḥ Amitābha, which is the formula of faith of the Pure-land sect, representing the believing heart of all beings and Amitābha's power and will to save; repeated in the hour of death it opens the entrance to the Pure Land. |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
心底 see styles |
xīn dǐ xin1 di3 hsin ti shintei / shinte しんてい shinsoko しんそこ |
bottom of one's heart (adv,n) one's innermost depths; completely (from the bottom of one's heart) |
心摺 心折 see styles |
xīn zhé xin1 zhe2 hsin che |
convinced; to admire from the heart; enchanted |
情話 情话 see styles |
qíng huà qing2 hua4 ch`ing hua ching hua jouwa / jowa じょうわ |
terms of endearment; words of love conversing from the heart; love story |
滿心 满心 see styles |
mǎn xīn man3 xin1 man hsin |
one's whole heart; from the bottom of one's heart |
空心 see styles |
kòng xīn kong4 xin1 k`ung hsin kung hsin kūshin |
on an empty stomach An empty mind, or heart; a mind meditating on the void, or infinite; a mind not entangled in cause and effect, i.e. detached from the phenomenal. |
背書 背书 see styles |
bèi shū bei4 shu1 pei shu |
to recite (a text) from memory; to learn a text by heart; to back; to endorse (a political candidate, product, check etc); backing; endorsement |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
天德甁 see styles |
tiān dé píng tian1 de2 ping2 t`ien te p`ing tien te ping tentoku byō |
The vase of divine virtue, i.e. bodhi; also a sort of cornucopia.; The vase of deva virtue, i. e. the bodhi heart, because all that one desires comes from it, e. g. the 如意珠 the talismanic pearl. Cf. 天意樹. |
心から see styles |
kokorokara(p); shinkara こころから(P); しんから |
(adverb) from the bottom of one's heart; heartily; sincerely |
心月輪 心月轮 see styles |
xīn yuè lún xin1 yue4 lun2 hsin yüeh lun shingachi rin |
The mind' s or heart' s moon-revolutions, i. e. the moon' s varying stages, typifying the grades of enlightenment from beginner to saint. |
心残り see styles |
kokoronokori こころのこり |
(noun or adjectival noun) (1) regret; (2) (kana only) flesh, blood vessels and fat from around chicken heart (usu. served as yakitori) |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
離相戒 离相戒 see styles |
lí xiàng jiè li2 xiang4 jie4 li hsiang chieh risō kai |
無相戒 The inner commands, or observance in the heart, in contrast with external observance or ritual. |
鞘当て see styles |
sayaate / sayate さやあて |
(1) (See 恋の鞘当て・こいのさやあて) rivalry for the heart of a woman; (2) (from two samurai quarreling because the sheaths of their swords happened to touch) quarrel over something trivial |
きゅん死 see styles |
kyunshi きゅんし |
(noun/participle) (colloquialism) one's chest tightening up (from emotion) so much that one feels one's heart might stop; "dying of cuteness" |
ぞっこん see styles |
zokkon ぞっこん |
(adjectival noun) (1) madly in love; completely charmed by; (adverb) (2) from the heart; entirely; completely; seriously; (3) the bottom of one's heart |
へたばる see styles |
hetabaru へたばる |
(v5r,vi) (1) to be exhausted; to be tired out; to be worn out; to collapse (from exhaustion); (v5r,vi) (2) to be discouraged; to lose heart; to give in |
仁心仁術 仁心仁术 see styles |
rén xīn rén shù ren2 xin1 ren2 shu4 jen hsin jen shu |
benevolent heart and skillful execution (idiom, from Mencius); charitable in thought and deed |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
出自肺腑 see styles |
chū zì fèi fǔ chu1 zi4 fei4 fu3 ch`u tzu fei fu chu tzu fei fu |
from the bottom of one's heart (idiom) |
打心眼裡 打心眼里 see styles |
dǎ xīn yǎn li da3 xin1 yan3 li5 ta hsin yen li |
from the bottom of one's heart; heartily; sincerely |
有感而發 有感而发 see styles |
yǒu gǎn ér fā you3 gan3 er2 fa1 yu kan erh fa |
(idiom) to speak from the heart |
根っから see styles |
nekkara ねっから |
(adj-no,adv) (1) by nature; from the very beginning; through and through; at heart; (adj-no,adv) (2) (followed by a verb in negative form) absolutely (not); (not) at all |
深心愛樂 深心爱乐 see styles |
shēn xīn ài yào shen1 xin1 ai4 yao4 shen hsin ai yao shinshin aigyō |
to delight in from the depths of one's heart |
滾瓜爛熟 滚瓜烂熟 see styles |
gǔn guā làn shú gun3 gua1 lan4 shu2 kun kua lan shu |
lit. ripe as a melon that rolls from its vine (idiom); fig. to know fluently; to know something inside out; to know something by heart |
肺腑之言 see styles |
fèi fǔ zhī yán fei4 fu3 zhi1 yan2 fei fu chih yen |
words from the bottom of one's heart |
至心信樂 至心信乐 see styles |
zhì xīn xìn lè zhi4 xin1 xin4 le4 chih hsin hsin le shishin shingyō |
to believe in Amitâbha and wish from the bottom of one's heart for rebirth in his Pure Land |
心がこもる see styles |
kokorogakomoru こころがこもる |
(exp,v5r) to be thoughtful (of a gift, etc.); to be from the heart; to be made with loving care |
心が籠もる see styles |
kokorogakomoru こころがこもる |
(exp,v5r) to be thoughtful (of a gift, etc.); to be from the heart; to be made with loving care |
Variations: |
shinsoko; shintei(心底) / shinsoko; shinte(心底) しんそこ; しんてい(心底) |
(1) bottom of one's heart; depths of one's mind; innermost thoughts; real intentions; (adverb) (2) (しんそこ only) from the bottom of one's heart; wholeheartedly; truly; sincerely |
十金剛心向果 十金刚心向果 see styles |
shí jīn gāng xīn xiàng guǒ shi2 jin1 gang1 xin1 xiang4 guo3 shih chin kang hsin hsiang kuo jū kongōshin kōka |
Ten "fruits" that accrue to the resolute "diamond-heart" of a bodhisattva: faith; meditation; refection on the doctrine; thoroughness in contemplation; straight-forward progress to Buddhahood; no retrogression; the Mahāyāna spirit (of universal salvation); freedom from externals (or impressions); wisdom; firm establishment; v. 梵網經, 心地品. |
腹を割って話す see styles |
haraowattehanasu はらをわってはなす |
(exp,v5s) to speak frankly; to speak unreservedly; to open up to each other; to talk candidly; to speak by laying everything on the table; to talk straight from the gut; to have a heart-to-heart talk |
Variations: |
kyunshi(kyun死); kyunshi(kyun死) キュンし(キュン死); きゅんし(きゅん死) |
(noun/participle) (joc) (slang) (See きゅん) dying of cuteness; dying from seeing something that makes one's heart go pitter-patter |
人之將死，其言也善 人之将死，其言也善 see styles |
rén zhī jiāng sǐ , qí yán yě shàn ren2 zhi1 jiang1 si3 , qi2 yan2 ye3 shan4 jen chih chiang ssu , ch`i yen yeh shan jen chih chiang ssu , chi yen yeh shan |
words of a man on his deathbed always come from the heart (proverb) |
Variations: |
shinsoko; shintei / shinsoko; shinte しんそこ; しんてい |
(1) bottom of one's heart; depths of one's mind; innermost thoughts; real intentions; (adverb) (2) (しんそこ only) from the bottom of one's heart; wholeheartedly; truly; sincerely |
Variations: |
sora そら |
(1) sky; the air; the heavens; (2) weather; (3) far-off place; distant place; (4) (often as 〜空もない) state of mind; feeling; (5) (usu. as 空で) (from) memory; (by) heart; (6) falsehood; lie; (prefix noun) (7) (before an adjective) somehow; vaguely; (prefix noun) (8) (before a noun or a verb) fake |
Variations: |
kokorogakomoru こころがこもる |
(exp,v5r) to be thoughtful (of a gift, etc.); to be from the heart; to be made with loving care |
Variations: |
tonjinchi とんじんち |
{Buddh} (from 貪欲, 瞋恚 and 愚痴) (See 煩悩・2,三毒) the three kilesas that poison the heart of man (greed, hatred and delusion) |
Variations: |
rudahaato; ruda haato / rudahato; ruda hato ルダハート; ルダ・ハート |
(from the name of the South Korean singer who originated this pose) Luda heart pose (making a heart shape with your hands while placing them on the sides of your face) |
Variations: |
uruou / uruo うるおう |
(v5u,vi) (1) to become moist; to be moistened; to become damp; to get wet; (v5u,vi) (2) to profit (from); to benefit; to become prosperous; to flourish; to be made rich; (v5u,vi) (3) to be refreshed (of one's mind); to be enriched (of one's heart) |
Variations: |
zokkon; sokkon(ok) ぞっこん; そっこん(ok) |
(adjectival noun) (1) madly in love; completely charmed (by); head over heels (for); (adverb) (2) from the heart; entirely; completely; (3) (archaism) bottom of one's heart |
心の欲する所に従えども矩を踰えず see styles |
kokoronohossurutokoronishitagaedomonoriokoezu こころのほっするところにしたがえどものりをこえず |
(expression) (idiom) (from the Analects of Confucius) following the desires of one's own heart without transgressing what is right |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 55 results for "From Heart" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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