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There are 22 total results for your From God search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
祝福 see styles |
zhù fú zhu4 fu2 chu fu shukufuku しゅくふく |
More info & calligraphy: Blessings and Good Wishes(noun, transitive verb) (1) celebration (of a joyous occasion); blessing; giving one's blessing; wishing (someone) good luck; (noun, transitive verb) (2) {Christn} blessing (from God) |
戎 see styles |
róng rong2 jung munemori むねもり |
generic term for weapons (old); army (matters); military affairs Ebisu; god of fishing and commerce; (1) (archaism) peoples formerly of northern Japan with distinct language and culture (i.e. the Ainu); (2) provincial (i.e. a person who lives far from the city); (3) brutish, unsophisticated warrior (esp. used by Kyoto samurai to refer to samurai from eastern Japan); (4) (derogatory term) foreigner; barbarian; (personal name) Munemori |
梵 see styles |
fàn fan4 fan bon ぼん |
abbr. for 梵教[Fan4 jiao4] Brahmanism; abbr. for Sanskrit 梵語|梵语[Fan4 yu3] or 梵文[Fan4 wen2]; abbr. for 梵蒂岡|梵蒂冈[Fan4 di4 gang1], the Vatican (1) Brahman (ultimate reality of the universe in Hinduism); Brahma; (2) Brahma (Hindu creator god); (3) (abbreviation) (See 梵語) Sanskrit; (given name) Bon Brahman (from roots bṛh, vṛh, connected with bṛṃh, "religious devotion," "prayer," "a sacred text," or mantra, "the mystic syllable om"; "sacred learning," "the religious life," "the Supreme Being regarded as impersonal," "the Absolute," "the priestly or sacerdotal class," etc. M.W. Translit. |
祇 只 see styles |
qí qi2 ch`i chi tada |
god of the earth To revere, venerate; only; translit. j in 祇園精舍; 祇樹給孤獨園 The vihāra and garden Jetavana, bought by Anāthapiṇḍaka from prince Jeta and given to Śākyamuni.; The Earth-Spirit; repose; vast; translit. j, g. |
中神 see styles |
nakajin なかじん |
Ten'ichijin; Nakagami; god of fortune in Onmyodo who descends to the northeast on the 46th day of the sexagenary cycle and completes a clockwise circuit, spending five days on each cardinal point and six days on each ordinal point, returning to heaven from the north on the 30th day of the next sexagenary cycle; travelling in the direction of Ten'ichijin is considered unlucky; (surname) Nakajin |
伺う see styles |
ukagau うかがう |
(transitive verb) (1) (humble language) to call on someone; to call at a place; to pay a visit; to wait on someone; (transitive verb) (2) (humble language) to ask; to inquire; (transitive verb) (3) (humble language) to hear; to be told; (transitive verb) (4) to implore (a god for an oracle); to seek direction (from your superior); (v5u,vi) (5) (from 御機嫌を伺う) to speak to (a large crowd at a theatre, etc.) |
大意 see styles |
dà yi da4 yi5 ta i masamoto まさもと |
careless synopsis; precis; summary; gist; outline; (personal name) Masamoto The general meaning or summary of a sutra or śāstra. Also, the name of a youth, a former incarnation of the Buddha : to save his nation from their poverty, he plunged into the sea to obtain a valuable pearl from the sea-god who, alarmed by the aid rendered by Indra, gave up the pearl ; v. 大意經. |
天一 see styles |
tenitsu てんいつ |
(abbreviation) (See 天一神,陰陽道,己酉,癸巳) Ten'ichijin; Nakagami; god of fortune in Onmyōdō who descends to the northeast on the 46th day of the sexagenary cycle and completes a clockwise circuit, spending five days on each cardinal point and six days on each ordinal point, returning to heaven from the north on the 30th day of the next sexagenary cycle; travelling in the direction of Ten'ichijin is considered unlucky; (female given name) Ten'itsu |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
炎帝 see styles |
yán dì yan2 di4 yen ti |
Flame Emperors (c. 2000 BC), legendary dynasty descended from Shennong 神農|神农[Shen2 nong2] Farmer God |
臨魁 临魁 see styles |
lín kuí lin2 kui2 lin k`uei lin kuei |
Linkui (c. 2000 BC), second of the legendary Flame Emperors 炎帝[Yan2 di4] descended from Shennong 神農|神农[Shen2 nong2] Farmer God |
降臨 降临 see styles |
jiàng lín jiang4 lin2 chiang lin kourin; gourin(ok) / korin; gorin(ok) こうりん; ごうりん(ok) |
to descend; to arrive; to come (noun/participle) (1) descent (to earth, esp. of a god); advent; epiphany; (noun/participle) (2) (honorific or respectful language) arrival (of an important person); appearance To descend, draw near from above, condescend, e.g. the Buddha, the spirits, etc. |
三彌底 三弥底 see styles |
sān mí dǐ san1 mi2 di3 san mi ti Sanmitei |
三蜜 The Sammatīya school.; 彌底; 彌離底; 三密 (or 蜜) 栗底尼迦耶; 三眉底與量弟子 Saṃmatīyanikāya, Saṃmata, or Saṃmitīyas. A Hīnayāna sect the 正量部 correctly commensurate or logical school, very numerous and widely spread during the early centuries of our era. The 三彌底部論 is in the Tripiṭaka. It taught "that a soul exists in the highest and truest sense", "that an arhat can fall from arhatship, that a god can enter the paths of the Order, and that even an unconverted man can get rid of all lust and ill-will" (Eliot, i, 260). It split into the three branches of Kaurukullakāḥ Āvantikāh, and Vātsīputrīyāḥ. |
四天王 see styles |
sì tiān wáng si4 tian1 wang2 ssu t`ien wang ssu tien wang shitennou / shitenno してんのう |
(1) {Buddh} the Four Heavenly Kings (Dhrtarastra, Virudhaka, Virupaksa, and Vaisravana); (2) the big four (i.e. four leaders in a given field) (四大天王) catur-mahārājas, or Lokapālas; the four deva-kings. Indra's external 'generals 'who dwell each on a side of Mount Meru, and who ward off from the world the attacks of malicious spirits, or asuras, hence their name 護世四天王 the four deva-kings, guardians of the world. Their abode is the 四天王天 catur-maharāja-kāyikas; and their titles are: East 持國天 Deva who keeps (his) kingdom; colour white; name Dhṛtarsaṣtra. South 增長天 Deva of increase and growth; blue; name Virūḍhaka. West 廣目天 The broad-eyed (also ugly-eyed) deva (perhaps a form of Siva); red; name Virūpākṣa. North 多聞天 The deva who hears much and is well-versed; yellow; name Vaiśravaṇa, or Dhanada; he is a form of Kuvera, the god of wealth. These are the four giant temple guardians introduced as such to China by Amogha; cf. 四天王經. |
天一神 see styles |
nakagami なかがみ tenichijin てんいちじん |
Ten'ichijin; Nakagami; god of fortune in Onmyodo who descends to the northeast on the 46th day of the sexagenary cycle and completes a clockwise circuit, spending five days on each cardinal point and six days on each ordinal point, returning to heaven from the north on the 30th day of the next sexagenary cycle; travelling in the direction of Ten'ichijin is considered unlucky |
毘沙門 毘沙门 see styles |
pí shā mén pi2 sha1 men2 p`i sha men pi sha men bishamon びしゃもん |
(place-name) Bishamon (毘沙門天王) Vaiśravaṇa. Cf. 財 and 倶. One of the four mahārājas, guardian of the North, king of the yakṣas. Has the title 多聞; 普聞; universal or much hearing or learning, said to be so called because he heard the Buddha's preaching; but Vaiśravaṇa was son of Viśravas, which is from viśru, to be heard of far and wide, celebrated, and should be understood in this sense. Vaiśravaṇa is Kuvera, or Kubera, the Indian Pluto; originally a chief of evil spirits, afterwards the god of riches, and ruler of the northern quarter. Xuanzong built a temple to him in A. D. 753, since which he has been the god of wealth in China, and guardian at the entrance of Buddhist temples. In his right hand he often holds a banner or a lance, in his left a pearl or shrine, or a mongoose out of whose mouth jewels are pouring; under his feet are two demons. Colour, yellow. |
地獄天子 地狱天子 see styles |
dì yù tiān zǐ di4 yu4 tian1 zi3 ti yü t`ien tzu ti yü tien tzu jigoku tenshi |
The immediate transformation of one in hell mto a deva because he had in a previous life known of the merit and power of the 華嚴 Huayen sutra. |
道徳的証明 see styles |
doutokutekishoumei / dotokutekishome どうとくてきしょうめい |
(See 神の存在証明) argument from morality (for the existence of God) |
Variations: |
tsuchi(p); tsushi(地) つち(P); つし(地) |
(1) earth; soil; dirt; clay; mud; (2) the earth (historically, esp. as opposed to the heavens); the ground; the land; (3) (See 鳥の子紙) low-quality torinoko-gami (containing mud); (4) (also written as 犯土, 椎, 槌) (See 陰陽道) (period of) refraining from construction in the direction of the god of the earth (in Onmyōdō) |
Variations: |
tenichijin(天一神); nakagami てんいちじん(天一神); なかがみ |
(See 陰陽道,己酉,癸巳) Ten'ichijin; Nakagami; god of fortune in Onmyōdō who descends to the northeast on the 46th day of the sexagenary cycle and completes a clockwise circuit, spending five days on each cardinal point and six days on each ordinal point, returning to heaven from the north on the 30th day of the next sexagenary cycle; travelling in the direction of Ten'ichijin is considered unlucky |
Variations: |
hanakin(花金, 華金); hanakin(hana金); hanakin(花kin) はなきん(花金, 華金); ハナきん(ハナ金); はなキン(花キン) |
(from 花の金曜日) thank God it's Friday; TGIF; going out on Friday night; flowery Friday (when young men et al. stay out late) |
Variations: |
tatakeyosarabahirakaren たたけよさらばひらかれん |
(expression) (proverb) (from Matthew 7:7) knock, and it shall be opened unto you; God answers prayers |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 22 results for "From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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