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123>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
啟蒙 启蒙 see styles |
qǐ méng qi3 meng2 ch`i meng chi meng |
More info & calligraphy: Enlightenment |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
安寧 安宁 see styles |
ān níng an1 ning2 an ning annei / anne あんねい |
More info & calligraphy: Peaceful / Tranquil / Calm / Free From Worry(noun or adjectival noun) (public) peace; stability; tranquility; tranquillity; (surname) Annei |
寂靜 寂静 see styles |
jì jìng ji4 jing4 chi ching jakujō せきせい |
More info & calligraphy: Stillness / Quiet / Calm(out-dated kanji) (noun or adjectival noun) calmness; stillness; tranquility; (out-dated kanji) (noun or adjectival noun) (1) calmness; stillness; tranquility; (2) (Buddhist term) calmness of the heart; enlightenment Calm and quiet; free from temptation and distress; nirvāṇa. |
無心 无心 see styles |
wú xīn wu2 xin1 wu hsin mushin むしん |
More info & calligraphy: No Mind / Mushin(n,adj-no,adj-na) (1) innocence; (noun - becomes adjective with の) (2) {Buddh} (See 有心・2) mind free of obstructive thoughts; detachment; no-mind; (adj-no,n) (3) insentient; (noun, transitive verb) (4) pestering (someone for money, etc.); asking; begging; request Mindless, without thought, will, or purpose; the real immaterial mind free from illusion; unconsciousness, or effortless action. |
覺性 觉性 see styles |
jué xìng jue2 xing4 chüeh hsing kakushou / kakusho かくしょう |
More info & calligraphy: The Nature of Enlightenment in One's MindThe enlightened mind free from all illusion. The mind as the agent of knowledge, or enlightenment. Also used for dharmakāya, v. 三身; 三寶, etc. |
踏實 踏实 see styles |
tā shi ta1 shi5 t`a shih ta shih |
More info & calligraphy: Realistic / Practical |
暢 畅 see styles |
chàng chang4 ch`ang chang mitsuru みつる |
free; unimpeded; smooth; at ease; free from worry; fluent (male given name) Mitsuru to pierce |
紓 纾 see styles |
shū shu1 shu |
abundant; ample; at ease; relaxed; to free from; to relieve |
三受 see styles |
sān shòu san1 shou4 san shou sanju |
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1. |
不瞋 see styles |
bù chēn bu4 chen1 pu ch`en pu chen fu shin |
free from anger |
令離 令离 see styles |
lìng lí ling4 li2 ling li ryōri |
to enable [someone] to be free from |
八辯 八辩 see styles |
bā biàn ba1 bian4 pa pien hachiben |
Eight characteristics of a Buddha's speaking: never hectoring; never misleading or confused; fearless; never haughty; perfect in meaning; and in flavour; free from harshness; seasonable (or, suited to the occasion). |
円満 see styles |
marumitsu まるみつ |
(noun or adjectival noun) harmonious; peaceful; happy; amicable; smooth; free from trouble; (surname) Marumitsu |
地鳥 see styles |
jidori じどり jitori じとり |
(1) nationally protected chicken breed; free-range local traditional pedigree chicken; chicken meat from same; (2) locally raised chicken |
地鶏 see styles |
jidori じどり jitori じとり |
nationally protected chicken breed; free-range local traditional pedigree chicken; chicken meat from same |
子果 see styles |
zǐ guǒ zi3 guo3 tzu kuo shika |
Seed and fruit; seed-produced fruit is 子果, fruit-produced seed is 果子. The fruit produced by illusion in former incarnation is 子果, which the Hīnayāna arhat has not yet finally cut off. It is necessary to enter Nirvāṇa without remnant of mortality to be free from its "fruit", or karma. |
安然 see styles |
ān rán an1 ran2 an jan annen あんねん |
calmly; without qualms; free from worry; safe and sound (personal name) Annen Annen |
尼犍 see styles |
ní jiān ni2 jian1 ni chien nikon |
nirgrantha, 尼健; 尼乾 (尼乾陀); 尼虔, freed from all ties, a naked mendicant, tr. by 離繋, 不繋, 無結 devotees who are free from all ties, wander naked, and cover themselves with ashes. Mahāvīra, one of this sect, called 若提 Jñāti after his family, and also 尼乾陀若提子 Nirgrantha-jñātiputra, was an opponent of Śākyamuni. His doctrines were determinist, everything being fated, and no religious practices could change one's lot. |
恬逸 see styles |
tián yì tian2 yi4 t`ien i tien i |
free from worry and disturbance |
抽身 see styles |
chōu shēn chou1 shen1 ch`ou shen chou shen |
to get away from; to withdraw; to free oneself |
捨生 舍生 see styles |
shě shēng she3 sheng1 she sheng shashō |
free from birth |
擺脫 摆脱 see styles |
bǎi tuō bai3 tuo1 pai t`o pai to |
to break away from; to cast off (old ideas etc); to get rid of; to break away (from); to break out (of); to free oneself from; to extricate oneself |
放免 see styles |
houmen; houben / homen; hoben ほうめん; ほうべん |
(noun, transitive verb) release (from custody); discharge; liberation; setting free; letting go; letting off; acquittal |
普去 see styles |
pǔ qù pu3 qu4 p`u ch`ü pu chü fuko |
free from disease |
淸淨 淸净 see styles |
qīng jìng qing1 jing4 ch`ing ching ching ching shōjō |
pariśuddhi; viśuddhi. Pure and clean, free from evil and defilement, perfectly clean. |
滌慮 涤虑 see styles |
dí lǜ di2 lu:4 ti lü |
to free the mind from worries |
無嗔 无嗔 see styles |
wú chēn wu2 chen1 wu ch`en wu chen mushin |
free from wrath |
無念 无念 see styles |
wú niàn wu2 nian4 wu nien munen むねん |
(n,adj-na,adj-no) (1) regret; chagrin; mortification; (2) {Buddh} (See 有念) freedom from obstructive thoughts Without a thought; without recollection; absence of false ideas or thoughts, i.e. correct ideas or thoughts; apart from thought (nothing exists). |
無愛 无爱 see styles |
wú ài wu2 ai4 wu ai muai |
Without love, or craving, or attachment. |
無煩 无烦 see styles |
wú fán wu2 fan2 wu fan mubon |
Free from trouble, the thirteenth brahmaloka, the fifth region of the fourth dhyāna. |
無爲 无为 see styles |
wú wéi wu2 wei2 wu wei mui |
Non-active, passive; laisser-faire; spontaneous, natural; uncaused, not subject to cause, condition, or dependence; transcendental, not in time, unchanging, eternal, inactive, and free from the passions or senses; non-phenomenal, noumenal; also intp. as nirvāṇa, dharma-nature, reality, and dharmadhātu. |
無疑 无疑 see styles |
wú yí wu2 yi2 wu i mugi |
undoubtedly; without doubt; for sure Undoubted, without doubt. |
無病 无病 see styles |
wú bìng wu2 bing4 wu ping mubyou / mubyo むびょう |
(noun or adjectival noun) in sound health free from disease |
無碍 无碍 see styles |
wú ài wu2 ai4 wu ai muge むげ |
(noun or adjectival noun) free from obstacles unobstructed. |
無礙 无碍 see styles |
wú ài wu2 ai4 wu ai muge むげ |
without inconvenience; unimpeded; unhindered; unobstructed; unfettered; unhampered (noun or adjectival noun) free from obstacles apratihata. Unhindered, without obstacle, resistless, without resistance, permeating everywhere, all pervasive, dynamic omnipresence which enters everywhere without hindrance like the light of a candle. |
理智 see styles |
lǐ zhì li3 zhi4 li chih richi りち |
reason; intellect; rationality; rational intellect; intelligence; (female given name) Richi Principle and gnosis (or reason); the noumenal in essence and in knowledge; the truth in itself and in knowledge; li is also the fundamental principle of the phenomenon under observation, chih the observing wisdom; one is reality, the other the knower or knowing; one is the known object, the other the knower, the knowing, or what is known; each is dependent on the other, chih depends on lili is revealed by chih. Also knowledge or enlightenment in its essence or purity, free from incarnational influences. |
理禪 理禅 see styles |
lǐ chán li3 chan2 li ch`an li chan ri zen |
The dhyāna of or concentration on absolute truth free from phenomenal contamination. |
眞識 眞识 see styles |
zhēn shì zhen1 shi4 chen shih shinshiki |
Buddha-wisdom; the original unadulterated, or innocent mind in all, which is independent of birth and death; cf. 楞伽經 and 起信論. Real knowledge free from illusion, the sixth vijñāna. |
脫俗 脱俗 see styles |
tuō sú tuo1 su2 t`o su to su |
free from vulgarity; refined; outstanding See: 脱俗 |
脫身 脱身 see styles |
tuō shēn tuo1 shen1 t`o shen to shen |
to get away; to escape (from obligations); to free oneself; to disengage |
脫韁 脱缰 see styles |
tuō jiāng tuo1 jiang1 t`o chiang to chiang |
(of a horse etc) to break free from the reins; (fig.) to become unconstrained |
自在 see styles |
zì zai zi4 zai5 tzu tsai shizai しざい |
comfortable; at ease (n,adj-na,adj-no) (1) being able to do as one pleases; doing at will; (2) (abbreviation) (See 自在鉤) pothook; (surname) Shizai Īśvara , 伊濕伐邏; can, king, master, sovereign, independent, royal; intp. as free from resistance; also, the mind free from delusion; in the Avataṃsaka Sūtra it translates vasitā. There are several groups of this independence, or sovereignty— 2, 4, 5, 8, and 10, e. g. the 2 are that a bodhisattva has sovereign knowledge and sovereign power; the others are categories of a bodhisattva's sovereign powers. For the eight powers v. 八大自在我. |
自拔 see styles |
zì bá zi4 ba2 tzu pa |
to free oneself; to extricate oneself from a difficult situation |
自適 see styles |
jiteki じてき |
(n,vs,vi) living free from worldly care; easy and comfortable living |
舒暢 舒畅 see styles |
shū chàng shu1 chang4 shu ch`ang shu chang |
happy; entirely free from worry |
虚心 see styles |
kyoshin きょしん |
(noun or adjectival noun) open-minded; receptive; free from preconceived ideas; (given name) Kyoshin |
蟬蛻 蝉蜕 see styles |
chán tuì chan2 tui4 ch`an t`ui chan tui |
cicada slough; fig. to free oneself; to extricate oneself from |
解放 see styles |
jiě fàng jie3 fang4 chieh fang kaihou / kaiho かいほう |
to liberate; to emancipate; liberation; refers to the Communists' victory over the Nationalists in 1949; CL:次[ci4] (noun, transitive verb) (1) release; unleashing; liberation; emancipation; setting free; (noun, transitive verb) (2) {comp} deallocation (of computer memory) to be free from |
解脫 解脱 see styles |
jiě tuō jie3 tuo1 chieh t`o chieh to gedatsu |
to untie; to free; to absolve of; to get free of; to extirpate oneself; (Buddhism) to free oneself of worldly worries mukti, 'loosing, release, deliverance, liberation, setting free,... emancipation.' M.W. mokṣa, 'emancipation, deliverance, freedom, liberation, escape, release.' M.W. Escape from bonds and the obtaining of freedom, freedom from transmigration, from karma, from illusion, from suffering; it denotes nirvāṇa and also the freedom obtained in dhyāna-meditation; it is one of the five characteristics of Buddha; v. 五分法身. It is also vimukti and vimokṣa, especially in the sense of final emancipation. There are several categories of two kinds of emancipation, also categories of three and eight. Cf. 毘; and 八解脫.; v. 解. |
解除 see styles |
jiě chú jie3 chu2 chieh ch`u chieh chu kaijo かいじょ |
to remove; to sack; to get rid of; to relieve (sb of their duties); to free; to lift (an embargo); to rescind (an agreement) (noun, transitive verb) (1) termination (of a contract); cancellation; rescinding; rescission; (noun, transitive verb) (2) lifting (of a ban, sanctions, etc.); removal; release (from obligations); cancellation (of a warning, alert, etc.); calling off (e.g. a strike); releasing (a lock) |
賢者 贤者 see styles |
xián zhě xian2 zhe3 hsien che kenja; kensha けんじゃ; けんしゃ |
wise person; sage A good and wise man, not yet free from illusion or fully comprehending reality; also anyone occupying a superior position, or a good man in general. |
超拔 see styles |
chāo bá chao1 ba2 ch`ao pa chao pa |
outstanding; to fast-track; to elevate; to free oneself from |
超訳 see styles |
chouyaku / choyaku ちょうやく |
(noun, transitive verb) {tradem} extremely free translation; free translation that deviates significantly from the original text; free translation that prioritizes readability at the expense of accuracy |
道心 see styles |
dào xīn dao4 xin1 tao hsin doushin / doshin どうしん |
moral sense; (surname) Dōshin The mind which is bent on the right way, which seeks enlightenment. A mind not free from the five gati, i.e. transmigration. Also 道意. |
遠塵 远尘 see styles |
yuǎn chén yuan3 chen2 yüan ch`en yüan chen onjin |
free from stains |
闢妄 辟妄 see styles |
pì wàng pi4 wang4 p`i wang pi wang hyakumō |
To explain, or set free from, illusion. |
阿育 see styles |
ā yù a1 yu4 a yü ashoka あしょか |
(given name) Ashoka Aśoka, 阿恕伽; 阿輸迦(or 阿舒迦, or 阿叔迦) Grandson of Candragupta (Sandrokottos), who united India and reached the summit of his career about 315 B.C. Aśoka reigned from about 274 to 237 B.C. His name Aśoka, 'free from care,' may have been adopted on his conversion. He is accused of the assassination of his brother and relatives to gain the throne, and of a fierce temperament in his earlier days. Converted, he became the first famous patron of Buddhism, encouraging its development and propaganda at home and abroad, to which existing pillars, etc., bear witness; his propaganda is said to have spread from the borders of China to Macedonia, Epirus, Egypt, and Cyrene. His title is Dharmāśoka; he should be distinguished from Kālāśoka, grandson of Ajātaśatru. Cf. 阿育伽經、 阿育伽傳, etc. |
阿閦 see styles |
ā chù a1 chu4 a ch`u a chu Ashuku |
Akṣobhya, 阿閦鞞; 阿閦婆; 阿芻閦耶 unmoved, imperturbable; tr. 不動; 無動 also 無怒; 無瞋恚 free from anger, according to his Buddha-vow. One of the Five Buddhas, his realm Abhirata, Delightful, now being in the east, as Amitābha's is in the west. He is represented in the Lotus as the eldest son of Mahābhijñābhibhū 大通智勝, and was the Bodhisattva ? jñānākara 智積 before he became Buddha; he has other appearances. akṣobhya is also said to mean 100 vivara s, or 1 followed by 17 ciphers, and a 大通智勝 is ten times that figure. |
離塵 离尘 see styles |
lí chén li2 chen2 li ch`en li chen rijin |
to free [oneself] from pollution |
離字 离字 see styles |
lí zì li2 zi4 li tzu riji |
free from words |
離念 离念 see styles |
lí niàn li2 nian4 li nien ri nen |
to be free from thought |
離性 离性 see styles |
lí xìng li2 xing4 li hsing rishō |
free from nature |
離想 离想 see styles |
lí xiǎng li2 xiang3 li hsiang risō |
free from perception |
離憂 离忧 see styles |
lí yōu li2 you1 li yu riu |
free from distress |
離我 离我 see styles |
lí wǒ li2 wo3 li wo riga |
free from self |
離有 离有 see styles |
lí yǒu li2 you3 li yu riu |
free from existence |
離欲 离欲 see styles |
lí yù li2 yu4 li yü riyoku |
To leave, or be free from desire, or the passions. |
離癡 离癡 see styles |
lí chī li2 chi1 li ch`ih li chih richi |
free from delusion |
離相 离相 see styles |
lí xiàng li2 xiang4 li hsiang risō |
One of the 三相 q.v. |
離結 离结 see styles |
lí jié li2 jie2 li chieh Riketsu |
Free from Bonds |
離色 离色 see styles |
lí sè li2 se4 li se rishiki |
free from form |
離蓋 离盖 see styles |
lí gài li2 gai4 li kai rigai |
To abandon the 五蓋 q.v. five obscurers, or hindrances to truth. |
離識 离识 see styles |
lí shì li2 shi4 li shih rishiki |
free from consciousness |
離過 离过 see styles |
lí guò li2 guo4 li kuo ri ka |
free from error |
離邊 离边 see styles |
lí biān li2 bian1 li pien rihen |
free from extremes |
ホコ天 see styles |
hokoten ホコてん |
(abbreviation) (from 歩行天) (See 歩行者天国) pedestrian mall; car-free pedestrian mall; pedestrian paradise |
不動佛 不动佛 see styles |
bù dòng fó bu4 dong4 fo2 pu tung fo Fudō Butsu |
不動如來; 阿閦鞞 or 阿閦婆, Akṣobhya, one of the 五智如來 Five Wisdom, or Dhyāni-Buddhas, viz., Vairocana, Akṣobhya, Ratnasambhava, Amitābha, and Amoghasiddhi. He is especially worshipped by the Shingon sect, as a disciple of Vairocana. As Amitābha is Buddha in the western heavens, so Akṣobhya is Buddha in the eastern heaven of Abhirati, the realm of joy, hence he is styled 善快 or 妙喜, also 無瞋恚 free from anger. His cult has existed since the Han dynasty, see the Akṣobhya-Tathāgatasya-vyūha. He is first mentioned in the prajnapāramitā sutra, then in the Lotus, where he is the first of the sixteen sons of Mahābhijñā-jñānabhibhu. His dhyāni-bodhisattva is Vajrapāṇi. His appearance is variously described, but he generally sits on a lotus, feet crossed, soles upward, left hand closed holding robe, right hand fingers extended touching ground calling it as color is pale gold, some say blue a vajra is before him. His esoteric word is Hum; his element the air, his human form Kanakamuni, v. 拘. Jap. Ashuku, Fudo, and Mudo; Tib. mi-bskyod-pa, mi-'khrugs-pa (mintug-pa); Mong. Ülü küdelükci. v. 不動明王. |
不離過 不离过 see styles |
bù lí guò bu4 li2 guo4 pu li kuo fu ri ka |
not free from error |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
亜空間 see styles |
akuukan / akukan あくうかん |
subspace (in science fiction); space free from the laws of physics |
出世藏 see styles |
chū shì zàng chu1 shi4 zang4 ch`u shih tsang chu shih tsang shusse zō |
store of the eternal spiritual nature, free from earthly errors |
四勝身 四胜身 see styles |
sì shèng shēn si4 sheng4 shen1 ssu sheng shen shi shōshin |
The four with victorious bodies, who were transformed independently of normal rebirth; also styled 解行身 bodies set free from all physical taint, thus attaining to Buddhahood. The four are the 龍女 dragon daughter of the Lotus Sutra, who instantly became a male bodhisattva; and three others of the 華嚴 Huayan sutra, i. e. 善財童子; 兜率天子, and 普莊嚴童子. |
好んで see styles |
kononde このんで |
(adverb) (See 好む) by (from) choice; by (for) preference; of one's own accord; of one's (own) free will; on purpose; deliberately; intentionally |
實報土 实报土 see styles |
shí bào tǔ shi2 bao4 tu3 shih pao t`u shih pao tu jitsuhōdo |
The land of Buddha-reward in Reality free from all barriers, that of the bodhisattva, the third of the four 'lands' of Tiantai. A Buddha-kṣetra. |
恙ない see styles |
tsutsuganai つつがない |
(adjective) (kana only) well; in good health; safe; free from accident |
恙無い see styles |
tsutsuganai つつがない |
(adjective) (kana only) well; in good health; safe; free from accident |
振切る see styles |
furikiru ふりきる |
(transitive verb) (1) to shake off; to shake free from; (2) to swing completely |
放れる see styles |
hanareru はなれる |
(v1,vi) to get free (from); to be freed; to be released |
有料化 see styles |
yuuryouka / yuryoka ゆうりょうか |
(noun/participle) changing from free to paid (e.g. a service); starting to charge |
未離欲 未离欲 see styles |
wèi lí yù wei4 li2 yu4 wei li yü miri yoku |
not yet free from desire |
沒事兒 没事儿 see styles |
méi shì r mei2 shi4 r5 mei shih r |
to have spare time; free from work; it's not important; it's nothing; never mind |
淸淨心 淸净心 see styles |
qīng jìng xīn qing1 jing4 xin1 ch`ing ching hsin ching ching hsin shōjō shin |
A pure mind free from doubt or defilement. |
無作用 无作用 see styles |
wú zuò yòng wu2 zuo4 yong4 wu tso yung mu sayū |
free from activity |
無合會 无合会 see styles |
wú hé huì wu2 he2 hui4 wu ho hui mu gōe |
free from ties |
無愁憂 无愁忧 see styles |
wú chóu yōu wu2 chou2 you1 wu ch`ou yu wu chou yu mushūu |
free from grief |
無所著 无所着 see styles |
wú suǒ zhuò wu2 suo3 zhuo4 wu so cho mu shojaku |
Not bound by any tie, i.e. free from all influence of the passion-nature, an epithet of Buddha. |
無有悔 无有悔 see styles |
wú yǒu huǐ wu2 you3 hui3 wu yu hui muuke |
free from regret |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Free From" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.