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Characters | Pronunciation Romanization |
Simple Dictionary Definition |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
安寧 安宁 see styles |
ān níng an1 ning2 an ning annei / anne あんねい |
More info & calligraphy: Peaceful / Tranquil / Calm / Free From Worry(noun or adjectival noun) (public) peace; stability; tranquility; tranquillity; (surname) Annei |
寂靜 寂静 see styles |
jì jìng ji4 jing4 chi ching jakujō せきせい |
More info & calligraphy: Stillness / Quiet / Calm(out-dated kanji) (noun or adjectival noun) calmness; stillness; tranquility; (out-dated kanji) (noun or adjectival noun) (1) calmness; stillness; tranquility; (2) (Buddhist term) calmness of the heart; enlightenment Calm and quiet; free from temptation and distress; nirvāṇa. |
無心 无心 see styles |
wú xīn wu2 xin1 wu hsin mushin むしん |
More info & calligraphy: No Mind / Mushin(adj-na,adj-no,n) (1) innocence; (adj-na,n,adj-no) (2) insentient (i.e. plants, inanimate objects, etc.); (adj-na,n,adj-no) (3) {Buddh} (See 有心) free from obstructive thoughts; (vs,vt) (4) to pester someone (for cash, etc.) Mindless, without thought, will, or purpose; the real immaterial mind free from illusion; unconsciousness, or effortless action. |
覺性 觉性 see styles |
jué xìng jue2 xing4 chüeh hsing kakushou / kakusho かくしょう |
More info & calligraphy: The Nature of Enlightenment in One's MindThe enlightened mind free from all illusion. The mind as the agent of knowledge, or enlightenment. Also used for dharmakāya, v. 三身; 三寶, etc. |
踏實 踏实 see styles |
tā shi ta1 shi5 t`a shih ta shih |
More info & calligraphy: Realistic / Practical |
暢 畅 see styles |
chàng chang4 ch`ang chang mitsuru みつる |
free; unimpeded; smooth; at ease; free from worry; fluent (female given name) Mitsuru to pierce |
紓 纾 see styles |
shū shu1 shu |
abundant; ample; at ease; relaxed; to free from; to relieve |
八辯 八辩 see styles |
bā biàn ba1 bian4 pa pien hachiben |
Eight characteristics of a Buddha's speaking: never hectoring; never misleading or confused; fearless; never haughty; perfect in meaning; and in flavour; free from harshness; seasonable (or, suited to the occasion). |
円満 see styles |
enman えんまん |
(noun or adjectival noun) harmonious; peaceful; happy; amicable; smooth; free from trouble; (surname) Marumitsu |
子果 see styles |
zǐ guǒ zi3 guo3 tzu kuo shika |
Seed and fruit; seed-produced fruit is 子果, fruit-produced seed is 果子. The fruit produced by illusion in former incarnation is 子果, which the Hīnayāna arhat has not yet finally cut off. It is necessary to enter Nirvāṇa without remnant of mortality to be free from its "fruit", or karma. |
安然 see styles |
ān rán an1 ran2 an jan annen あんねん |
calmly; without qualms; free from worry; safe and sound (personal name) Annen Annen |
尼犍 see styles |
ní jiān ni2 jian1 ni chien nikon |
nirgrantha, 尼健; 尼乾 (尼乾陀); 尼虔, freed from all ties, a naked mendicant, tr. by 離繋, 不繋, 無結 devotees who are free from all ties, wander naked, and cover themselves with ashes. Mahāvīra, one of this sect, called 若提 Jñāti after his family, and also 尼乾陀若提子 Nirgrantha-jñātiputra, was an opponent of Śākyamuni. His doctrines were determinist, everything being fated, and no religious practices could change one's lot. |
恬逸 see styles |
tián yì tian2 yi4 t`ien i tien i |
free from worry and disturbance |
淸淨 淸净 see styles |
qīng jìng qing1 jing4 ch`ing ching ching ching shōjō |
pariśuddhi; viśuddhi. Pure and clean, free from evil and defilement, perfectly clean. |
無煩 无烦 see styles |
wú fán wu2 fan2 wu fan mubon |
Free from trouble, the thirteenth brahmaloka, the fifth region of the fourth dhyāna. |
無爲 无为 see styles |
wú wéi wu2 wei2 wu wei mui |
Non-active, passive; laisser-faire; spontaneous, natural; uncaused, not subject to cause, condition, or dependence; transcendental, not in time, unchanging, eternal, inactive, and free from the passions or senses; non-phenomenal, noumenal; also intp. as nirvāṇa, dharma-nature, reality, and dharmadhātu. |
無碍 无碍 see styles |
wú ài wu2 ai4 wu ai muge むげ |
(noun or adjectival noun) free from obstacles unobstructed. |
無礙 无碍 see styles |
wú ài wu2 ai4 wu ai muge むげ |
without inconvenience; unimpeded; unhindered; unobstructed; unfettered; unhampered (noun or adjectival noun) free from obstacles apratihata. Unhindered, without obstacle, resistless, without resistance, permeating everywhere, all pervasive, dynamic omnipresence which enters everywhere without hindrance like the light of a candle. |
理智 see styles |
lǐ zhì li3 zhi4 li chih richi りち |
reason; intellect; rationality; rational intellect; intelligence; (female given name) Richi Principle and gnosis (or reason); the noumenal in essence and in knowledge; the truth in itself and in knowledge; li is also the fundamental principle of the phenomenon under observation, chih the observing wisdom; one is reality, the other the knower or knowing; one is the known object, the other the knower, the knowing, or what is known; each is dependent on the other, chih depends on lili is revealed by chih. Also knowledge or enlightenment in its essence or purity, free from incarnational influences. |
理禪 理禅 see styles |
lǐ chán li3 chan2 li ch`an li chan ri zen |
The dhyāna of or concentration on absolute truth free from phenomenal contamination. |
眞識 眞识 see styles |
zhēn shì zhen1 shi4 chen shih shinshiki |
Buddha-wisdom; the original unadulterated, or innocent mind in all, which is independent of birth and death; cf. 楞伽經 and 起信論. Real knowledge free from illusion, the sixth vijñāna. |
脫俗 脱俗 see styles |
tuō sú tuo1 su2 t`o su to su |
free from vulgarity; refined; outstanding See: 脱俗 |
自在 see styles |
zì zai zi4 zai5 tzu tsai jizai じざい |
comfortable; at ease (n,adj-na,adj-no) (1) being able to do as one pleases; doing at will; (2) (abbreviation) (See 自在鉤) pothook; (surname) Shizai Īśvara , 伊濕伐邏; can, king, master, sovereign, independent, royal; intp. as free from resistance; also, the mind free from delusion; in the Avataṃsaka Sūtra it translates vasitā. There are several groups of this independence, or sovereignty— 2, 4, 5, 8, and 10, e. g. the 2 are that a bodhisattva has sovereign knowledge and sovereign power; the others are categories of a bodhisattva's sovereign powers. For the eight powers v. 八大自在我. |
自適 see styles |
jiteki じてき |
(n,vs,vi) living free from worldly care; easy and comfortable living |
舒暢 舒畅 see styles |
shū chàng shu1 chang4 shu ch`ang shu chang |
happy; entirely free from worry |
虚心 see styles |
kyoshin きょしん |
(noun or adjectival noun) open-minded; receptive; free from preconceived ideas; (given name) Kyoshin |
賢者 贤者 see styles |
xián zhě xian2 zhe3 hsien che kenja; kensha けんじゃ; けんしゃ |
wise person; sage A good and wise man, not yet free from illusion or fully comprehending reality; also anyone occupying a superior position, or a good man in general. |
道心 see styles |
dào xīn dao4 xin1 tao hsin doushin / doshin どうしん |
moral sense; (surname) Dōshin The mind which is bent on the right way, which seeks enlightenment. A mind not free from the five gati, i.e. transmigration. Also 道意. |
闢妄 辟妄 see styles |
pì wàng pi4 wang4 p`i wang pi wang hyakumō |
To explain, or set free from, illusion. |
阿育 see styles |
ā yù a1 yu4 a yü ashoka あしょか |
(given name) Ashoka Aśoka, 阿恕伽; 阿輸迦(or 阿舒迦, or 阿叔迦) Grandson of Candragupta (Sandrokottos), who united India and reached the summit of his career about 315 B.C. Aśoka reigned from about 274 to 237 B.C. His name Aśoka, 'free from care,' may have been adopted on his conversion. He is accused of the assassination of his brother and relatives to gain the throne, and of a fierce temperament in his earlier days. Converted, he became the first famous patron of Buddhism, encouraging its development and propaganda at home and abroad, to which existing pillars, etc., bear witness; his propaganda is said to have spread from the borders of China to Macedonia, Epirus, Egypt, and Cyrene. His title is Dharmāśoka; he should be distinguished from Kālāśoka, grandson of Ajātaśatru. Cf. 阿育伽經、 阿育伽傳, etc. |
阿閦 see styles |
ā chù a1 chu4 a ch`u a chu Ashuku |
Akṣobhya, 阿閦鞞; 阿閦婆; 阿芻閦耶 unmoved, imperturbable; tr. 不動; 無動 also 無怒; 無瞋恚 free from anger, according to his Buddha-vow. One of the Five Buddhas, his realm Abhirata, Delightful, now being in the east, as Amitābha's is in the west. He is represented in the Lotus as the eldest son of Mahābhijñābhibhū 大通智勝, and was the Bodhisattva ? jñānākara 智積 before he became Buddha; he has other appearances. akṣobhya is also said to mean 100 vivara s, or 1 followed by 17 ciphers, and a 大通智勝 is ten times that figure. |
離欲 离欲 see styles |
lí yù li2 yu4 li yü riyoku |
To leave, or be free from desire, or the passions. |
不動佛 不动佛 see styles |
bù dòng fó bu4 dong4 fo2 pu tung fo Fudō Butsu |
不動如來; 阿閦鞞 or 阿閦婆, Akṣobhya, one of the 五智如來 Five Wisdom, or Dhyāni-Buddhas, viz., Vairocana, Akṣobhya, Ratnasambhava, Amitābha, and Amoghasiddhi. He is especially worshipped by the Shingon sect, as a disciple of Vairocana. As Amitābha is Buddha in the western heavens, so Akṣobhya is Buddha in the eastern heaven of Abhirati, the realm of joy, hence he is styled 善快 or 妙喜, also 無瞋恚 free from anger. His cult has existed since the Han dynasty, see the Akṣobhya-Tathāgatasya-vyūha. He is first mentioned in the prajnapāramitā sutra, then in the Lotus, where he is the first of the sixteen sons of Mahābhijñā-jñānabhibhu. His dhyāni-bodhisattva is Vajrapāṇi. His appearance is variously described, but he generally sits on a lotus, feet crossed, soles upward, left hand closed holding robe, right hand fingers extended touching ground calling it as color is pale gold, some say blue a vajra is before him. His esoteric word is Hum; his element the air, his human form Kanakamuni, v. 拘. Jap. Ashuku, Fudo, and Mudo; Tib. mi-bskyod-pa, mi-'khrugs-pa (mintug-pa); Mong. Ülü küdelükci. v. 不動明王. |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
四勝身 四胜身 see styles |
sì shèng shēn si4 sheng4 shen1 ssu sheng shen shi shōshin |
The four with victorious bodies, who were transformed independently of normal rebirth; also styled 解行身 bodies set free from all physical taint, thus attaining to Buddhahood. The four are the 龍女 dragon daughter of the Lotus Sutra, who instantly became a male bodhisattva; and three others of the 華嚴 Huayan sutra, i. e. 善財童子; 兜率天子, and 普莊嚴童子. |
實報土 实报土 see styles |
shí bào tǔ shi2 bao4 tu3 shih pao t`u shih pao tu jitsuhōdo |
The land of Buddha-reward in Reality free from all barriers, that of the bodhisattva, the third of the four 'lands' of Tiantai. A Buddha-kṣetra. |
恙ない see styles |
tsutsuganai つつがない |
(adjective) (kana only) well; in good health; safe; free from accident |
恙無い see styles |
tsutsuganai つつがない |
(adjective) (kana only) well; in good health; safe; free from accident |
振切る see styles |
furikiru ふりきる |
(transitive verb) (1) to shake off; to shake free from; (2) to swing completely |
沒事兒 没事儿 see styles |
méi shì r mei2 shi4 r5 mei shih r |
to have spare time; free from work; it's not important; it's nothing; never mind |
淸淨心 淸净心 see styles |
qīng jìng xīn qing1 jing4 xin1 ch`ing ching hsin ching ching hsin shōjō shin |
A pure mind free from doubt or defilement. |
無所著 无所着 see styles |
wú suǒ zhuò wu2 suo3 zhuo4 wu so cho mu shojaku |
Not bound by any tie, i.e. free from all influence of the passion-nature, an epithet of Buddha. |
無漏門 无漏门 see styles |
wú lòu mén wu2 lou4 men2 wu lou men muro mon |
āsravakṣaya-jñāna, entry into spiritual knowledge free from all faults, the last of the 六通 q.v. |
脱サラ see styles |
datsusara; dassara だつサラ; だっサラ |
(noun/participle) (See サラ・2) setting oneself free from the life of a white-collar worker; quitting a job as a salaryman and launching an independent business |
虛無身 虚无身 see styles |
xū wú shēn xu1 wu2 shen1 hsü wu shen komu shin |
The immaterial Buddha-body, the spirit free from all limitations. |
阿伽陀 see styles |
ā qié tuó a1 qie2 tuo2 a ch`ieh t`o a chieh to akada |
阿竭陀; 阿揭 (阿揭陀) agada, free from disease, an antidote, intp. as 普去 a medicine that entirely rids (of disease), elixir of life, universal remedy. |
非有想 see styles |
fēi yǒu xiǎng fei1 you3 xiang3 fei yu hsiang |
The 定 or degree of meditation of this name leads to rebirth in the arūpa heaven; which is not entirely free from distress, of which it has 八苦 eight forms. |
三十六神 see styles |
sān shí liù shén san1 shi2 liu4 shen2 san shih liu shen sanjūroku shin |
(三十六部神) The thirty-six departmental guardian divinities given in the 灌頂三歸五戒帶佩護身咒經. Each is styled 彌栗頭 mṛdu, benign, kindly, for which 善 is used. Their Sanskrit and Chinese names are given in Chinese as follows: (1) 不羅婆 or 善光 kindly light, has to do with attacks of disease; (2) 婆呵婆 or 善明 headaches; (3) 婆邏婆 or 善力 fevers; (4) 抗陀羅 or 善月 disorders of the stomach; (5) 陀利奢 or 善見 tumours; (6) 阿婁呵 or 善供 madness; (7) 伽婆帝 or 善捨 stupidity; (8) 悉抵哆 or 善寂 irascibility; (9) 菩堤薩 or善覺 lust; (10) 提婆羅 or 善天 devils; (11) 阿婆帝 or 善住 deadly injuries; (12) 不若羅 of 善福 graves; (13) 苾闍伽 or 善術 the four quarters; (14) 迦隸婆 or 善帝 enemies; (15) 羅闍遮 or 善主 robbers; (16) 須乾陀 or 善香 creditors; (17) 檀那波 or 善施 thieves; (18) 支多那 or 善意 pestilence; (19) 羅婆那 or 善吉 the five plagues (? typhoid); (20) 鉢婆馱 or 善山 corpse worms; (21) 三摩提 or 善調 continuous concentration; (22) 戾禘馱 or 善備 restlessness; (23) 波利陀 or 善敬 attraction; (24) 波利那 or 善淨 evil cabals; (25) 度伽地 or 善品 deadly poison; (26) 毘梨馱 or 善結 fear; (27) 支陀那 or 善壽 calamities; (28) 伽林摩 or 善逝 childbirth and nursing; (29) 阿留伽 or 善願 the district magistracy; (30) 闍利馱 or 善固 altercations; (31) 阿伽駄 or 善照 anxieties and distresses; (32) 阿訶婆 or 善生 uneasiness; (33) 婆和邏 or 善思 supernatural manifestations; (34) 波利那 or 善藏 jealousy; (35) 固陀那 or 善音 curses; (36) 韋陀羅 or 善妙 exorcism. They have innumerable assistants. He who writes their names and carries them with him can be free from all fear. |
三種淸淨 三种淸淨 see styles |
sān zhǒng qīng jìng san1 zhong3 qing1 jing4 san chung ch`ing ching san chung ching ching sanshu shōjō |
The three purities of a bodhisattva— a mind free from all impurity, a body pure because never to be reborn save by transformation, an appearance 相 perfectly pure and adorned. |
不忮不求 see styles |
bù zhì bù qiú bu4 zhi4 bu4 qiu2 pu chih pu ch`iu pu chih pu chiu |
(idiom) to be free of jealousy or greed; to live a simple life, free from worldly desires |
世間離れ see styles |
sekenbanare せけんばなれ |
(noun/participle) becoming unworldly; being free from worldliness; not keeping up with social norms |
五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. |
六欲四禪 六欲四禅 see styles |
liù yù sì chán liu4 yu4 si4 chan2 liu yü ssu ch`an liu yü ssu chan rokuyoku shizen |
the six heavens where sexual desire continues, and the four dhyāna heavens of purity above them free from such desire. |
屈託ない see styles |
kuttakunai くったくない |
(adjective) (abbreviation) (often 屈託なく) (See 屈託のない・くったくのない) carefree; free from worry |
復古神道 see styles |
fukkoshintou / fukkoshinto ふっこしんとう |
Fukko Shinto; Restoration Shinto; Reform Shinto (prominent 18th century form of Shinto, based on the classics, and free from Confucian and Buddhist influences) |
心無所住 心无所住 see styles |
xīn wú suǒ zhù xin1 wu2 suo3 zhu4 hsin wu so chu shin mu shojū |
The mind without resting-place, i. e. detached from time and space, e. g. the past being past may be considered as a 'non-past' or non-existent, so with present and future, thus realizing their unreality. The result is detachment, or the liberated mind, which is the Buddha-mind, the bodhi-mind, 無生心 the mind free from ideas of creation and extinction, of beginning and end, recognizing that all forms and natures are of the Void, or Absolute. |
悠々自適 see styles |
yuuyuujiteki / yuyujiteki ゆうゆうじてき |
(adj-na,adj-no,n) (yoji) living a life of leisure with dignity; living quietly and comfortably free from worldly cares; otium cum dignitate |
悠悠自適 see styles |
yuuyuujiteki / yuyujiteki ゆうゆうじてき |
(adj-na,adj-no,n) (yoji) living a life of leisure with dignity; living quietly and comfortably free from worldly cares; otium cum dignitate |
振り切る see styles |
furikiru ふりきる |
(transitive verb) (1) to shake off; to shake free from; (2) to swing completely |
散疑三昧 see styles |
sàn yí sān mèi san4 yi2 san1 mei4 san i san mei sangi zanmai |
A samādhi free from all doubt. |
浮世離れ see styles |
ukiyobanare うきよばなれ |
(can be adjective with の) unworldly; other-worldly; free from worldliness |
無分別心 无分别心 see styles |
wú fēn bié xīn wu2 fen1 bie2 xin1 wu fen pieh hsin mu funbetsu shin |
The mind free from particularization, especially from affection and feelings; passionless; translates avikalpa; (a) unconditioned or absolute, as in the 眞如; (b) conditioned, as in dhyāna. Particularization includes memory, reason, self-consciousness; the mind free from particularization is free from these. |
無念無想 无念无想 see styles |
wú niàn wú xiǎng wu2 nian4 wu2 xiang3 wu nien wu hsiang munenmusou / munenmuso むねんむそう |
(yoji) free from worldly or worthless thoughts no thought |
無想無念 see styles |
musoumunen / musomunen むそうむねん |
(noun - becomes adjective with の) (yoji) being free from all distracting thoughts; keeping one's mind clear of all worldly thoughts; being free from all ideas and thoughts |
窮生死蘊 穷生死蕴 see styles |
qióng shēng sǐ yùn qiong2 sheng1 si3 yun4 ch`iung sheng ssu yün chiung sheng ssu yün kyū shōji un |
To exhaust the concomitants of reincarnation, be free from transmigration. |
自由教育 see styles |
jiyuukyouiku / jiyukyoiku じゆうきょういく |
(1) liberal education; (2) education free from restrictions imposed by government, religion, etc. |
超世俗的 see styles |
chousezokuteki / chosezokuteki ちょうせぞくてき |
(adjectival noun) unworldly; supermundane; free from worldly cares (concerns) |
閑雲野鶴 see styles |
kanunyakaku かんうんやかく |
(yoji) life in natural setting, free from worldly cares |
離垢世界 离垢世界 see styles |
lí gòu shì jiè li2 gou4 shi4 jie4 li kou shih chieh riku sekai |
The world free from impurity, the name of Śāriputra's buddha-realm. |
七種懺悔心 七种忏悔心 see styles |
qī zhǒng chàn huǐ xīn qi1 zhong3 chan4 hui3 xin1 ch`i chung ch`an hui hsin chi chung chan hui hsin shichishu sange shin |
The seven mental attitudes in penitential meditation or worship : shame, at not yet being free from mortality 慚愧心; fear, of the pains of hell, etc.; turning from the evil world; desire for enlightenment and complete renunciation; impartiality in love to all; gratitude to the Buddha; meditation on the unreality of the sin-nature, that sin arises from perversion and that it has no real existence. |
不受一切法 see styles |
bù shòu yī qiè fǎ bu4 shou4 yi1 qie4 fa3 pu shou i ch`ieh fa pu shou i chieh fa fuju issai hō |
Free from the receptivity, or sensation, of things, emancipated from desire. |
世間ばなれ see styles |
sekenbanare せけんばなれ |
(noun/participle) becoming unworldly; being free from worldliness; not keeping up with social norms |
屈託のない see styles |
kuttakunonai くったくのない |
(exp,adj-i) carefree; free from worry |
屈託の無い see styles |
kuttakunonai くったくのない |
(exp,adj-i) carefree; free from worry |
捨念淸淨地 舍念淸淨地 see styles |
shě niàn qīng jìng dì she3 nian4 qing1 jing4 di4 she nien ch`ing ching ti she nien ching ching ti shanen shōjō chi |
The pure land or heaven free from thinking, the fifth of the nine brahmalokas in the fourth dhyāna region. |
浮き世離れ see styles |
ukiyobanare うきよばなれ |
(can be adjective with の) unworldly; other-worldly; free from worldliness |
Variations: |
muge むげ |
(noun or adjectival noun) free from obstacles |
賢者タイム see styles |
kenjataimu けんじゃタイム |
(slang) (joc) post-coital clarity; period after orgasm when a man is free from sexual desire and can think clearly |
賢者モード see styles |
kenjamoodo けんじゃモード |
(slang) (joc) post-coital clarity; period after orgasm when a man is free from sexual desire and can think clearly |
阿那藪囉嚩 阿那薮囉嚩 see styles |
ān à sǒu luō mó an1 a4 sou3 luo1 mo2 an a sou lo mo anasurabaku |
(or 阿那籬攞嚩) anāsrava, free from mortality and its delusions. |
淸淨解脫三昧 淸淨解脱三昧 see styles |
qīng jìng jiě tuō sān mèi qing1 jing4 jie3 tuo1 san1 mei4 ch`ing ching chieh t`o san mei ching ching chieh to san mei shōjō gedatsu zanmai |
A samadhi free from all impurity and in which complete freedom is obtained. |
Variations: |
tsutsuganai つつがない |
(adjective) (kana only) well; in good health; safe; free from accident |
悠々自適の生活 see styles |
yuuyuujitekinoseikatsu / yuyujitekinosekatsu ゆうゆうじてきのせいかつ |
(exp,n) life free from worldly cares |
悠悠自適の生活 see styles |
yuuyuujitekinoseikatsu / yuyujitekinosekatsu ゆうゆうじてきのせいかつ |
(exp,n) life free from worldly cares |
一切衆生離諸惡趣 一切众生离诸恶趣 see styles |
yī qiè zhòng shēng lí zhū è qù yi1 qie4 zhong4 sheng1 li2 zhu1 e4 qu4 i ch`ieh chung sheng li chu o ch`ü i chieh chung sheng li chu o chü issai shujō rishoakushu |
sarvasattva-pāpa-prahāṇa. A samādhi on a world free from all the evil destinies. |
Variations: |
yuuyuujiteki / yuyujiteki ゆうゆうじてき |
(adj-na,adj-no,n,vs,vi) (yoji) living a life of leisure with dignity; living quietly and comfortably free from worldly cares; otium cum dignitate |
Variations: |
sekenbanare せけんばなれ |
(n,vs,vi) (See 世離れる) becoming unworldly; being free from worldliness; not keeping up with social norms |
Variations: |
furihodoku ふりほどく |
(transitive verb) to shake and untangle; to shake free from |
Variations: |
kuttakunonai くったくのない |
(exp,adj-i) carefree; free from worry |
Variations: |
furikiru ふりきる |
(transitive verb) (1) to shake off; to shake free from; (transitive verb) (2) to swing completely (bat, club, etc.); to take a full swing; (transitive verb) (3) to break off from (pursuer); to pull away; (transitive verb) (4) to reject (request); to ignore |
Variations: |
yuuyuujitekinoseikatsu / yuyujitekinosekatsu ゆうゆうじてきのせいかつ |
(exp,n) (See 悠々自適) life free from worldly cares |
Variations: |
tsutsuganai つつがない |
(adjective) (kana only) well; in good health; safe; free from accident |
Variations: |
yuuyuujiteki / yuyujiteki ゆうゆうじてき |
(adj-na,adj-no,n,vs,vi) (yoji) living a life of leisure with dignity; living quietly and comfortably free from worldly cares; otium cum dignitate |
Variations: |
furikiru ふりきる |
(transitive verb) (1) to shake off; to shake free from; (transitive verb) (2) to swing completely (bat, club, etc.); to take a full swing; (transitive verb) (3) to break off from (pursuer); to pull away; (transitive verb) (4) to reject (request); to ignore |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 95 results for "Free From" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.