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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

我倒

see styles
wǒ dào
    wo3 dao4
wo tao
 gatō
The illusion of an ego, one of the four inverted or upside-down ideas.

戒取

see styles
jiè qǔ
    jie4 qu3
chieh ch`ü
    chieh chü
 kaishu
Clinging to the commandments of heterodox teachers, e.g. those of ultra-asceticism, one of the four attachments, 四取 catuḥ-parāmarśa.

手四

see styles
 teshi
    てし
{hanaf} (See 手役) four-of-a-kind (in a dealt hand)

承句

see styles
 shouku / shoku
    しょうく
(1) (See 起承転結) development of a text; (2) the second line in a four-line Chinese poem

招提

see styles
zhāo tí
    zhao1 ti2
chao t`i
    chao ti
 shodai
    しょだい
(place-name) Shodai
拓鬪提舍 caturdiśaḥ, the four directions of space; cāturdiśa, belonging to the four quarters, i. e. the saṃgha or Church; name for a monastery.

揚巻

see styles
 agemaki
    あげまき
(1) old-fashioned boys' hairstyle; (2) Meiji period women's hairstyle; (3) type of dance in kabuki; (4) (sumo) knots in colour of four cardinal points hanging from the roof above the ring (color); (5) (abbreviation) constricted tagelus (Sinonovacula constricta); Chinese razor clam

教判

see styles
jiào pàn
    jiao4 pan4
chiao p`an
    chiao pan
 kyōhan
The various divisions of teaching or doctrine, such as the Tiantai theory of the five periods of Śākyamuni's life, the four classes of doctrine, the four styles of teaching, etc.

教理

see styles
jiào lǐ
    jiao4 li3
chiao li
 kyouri / kyori
    きょうり
doctrine (religion)
doctrine
The fundamental principles of a religion; its doctrines, or dogmas, e.g. the four truths, the tweIve nidānas, the eightfold noble path.

方相

see styles
fāng xiàng
    fang1 xiang4
fang hsiang
 hōsō
Square, four square, one of the five shapes.

春秋

see styles
chūn qiū
    chun1 qiu1
ch`un ch`iu
    chun chiu
 shunjuu(p); haruaki / shunju(p); haruaki
    しゅんじゅう(P); はるあき
spring and autumn; four seasons; year; a person's age; annals (used in book titles)
(1) spring and autumn; spring and fall; (2) years; age; (3) (しゅんじゅう only) (See 五経) The Spring and Autumn Annals; The Chronicles of Lu; Chunqiu; Ch'un Ch'iu; (surname) Haruaki
spring and autumn

時分


时分

see styles
shí fēn
    shi2 fen1
shih fen
 jibun
    じぶん
time; period during the day; one of the 12 two-hour periods enumerated by the earthly branches 地支
(n,adv) time; hour; season; time of the year
Time-division of the day, variously made in Buddhist works: (1) Three periods each of day and night. (2) Eight periods of day and night, each divided into four parts. (3) Twelve periods, each under its animal, as in China. (4) Thirty hours, sixty hours, of varying definition.

普氏

see styles
pǔ shì
    pu3 shi4
p`u shih
    pu shih
Nikolai Mikhailovich Przevalski 普爾熱瓦爾斯基|普尔热瓦尔斯基 (1839-1888), Russian explorer who made four expeditions to Central Asian from 1870

暗槓

see styles
 ankan
    アンカン
{mahj} (See 槓) declaring a concealed kong (chi: àngàng); forming a concealed four-of-a-kind

有爲


有为

see styles
yǒu wéi
    you3 wei2
yu wei
 ui
Active, creative, productive, functioning, causative, phenomenal, the processes resulting from the laws of karma, v. 有作; opposite of 無爲 passive, inert, inactive, non-causative, laisser-faire. It is defined by 造作 to make, and associated with saṃskṛta. The three active things 三有爲法 are 色 material, or things which have form, 心 mental and 非色非心 neither the one nor the other. The four forms of activity 四有爲相 are 生住異滅 coming into existence, abiding, change, and extinction; they are also spoken of as three, the two middle terms being treated as having like meaning.

末伽

see styles
mò qié
    mo4 qie2
mo ch`ieh
    mo chieh
 maga
mārga; track, path, way, the way; the fourth of the four dogmas 四諦, i. e. 道, known as the 八聖道, 八正道 (or 八正門), the eight holy or correct ways, or gates out of suffering into nirvana. Mārga is described as the 因 cause of liberation, bodhi as its 果 result.

本州

see styles
běn zhōu
    ben3 zhou1
pen chou
 honshuu / honshu
    ほんしゅう
Honshū, the main island of Japan
Honshū (largest of the four main islands of Japan); Honshu; (place-name) Honshuu

朮赤


术赤

see styles
zhú chì
    zhu2 chi4
chu ch`ih
    chu chih
Jöchi (c. 1182-1227) Mongol army commander, eldest of Genghis Khan’s four sons

枡席

see styles
 masuseki
    ますせき
tatami "box seat" for four people at sumo, kabuki, etc.

梵天

see styles
fàn tiān
    fan4 tian1
fan t`ien
    fan tien
 bonten; bonden
    ぼんてん; ぼんでん
Nirvana (in Buddhist scripture); Lord Brahma (the Hindu Creator)
(1) Brahma (Hindu creator god); (2) (See 御幣) large staff with plaited paper streamers (used at religious festivals or as a sign); (3) buoy (used in longline fishing, gillnetting, etc.); (4) down puff (on the end of an ear pick); (given name) Bonten
Brahmadeva. Brahmā, the ruler of this world. India. brahmaloka, the eighteen heavens of the realm of form, divided into four dhyāna regions (sixteen heavens in Southern Buddhism). The first three contain the 梵衆天 assembly of brahmadevas, i.e. the brahmakāyika; the 梵輔天 brahmspurohitas, retinue of Brahmā; and 大梵天 Mahābrahman, Brahman himself.

梵志

see styles
fàn zhì
    fan4 zhi4
fan chih
 bonji
brahmacārin. 'studying sacred learning; practising continence or chastity.' M.W. A brahmacārī is a 'young Brahman in the first āśrama or period of his life' (M. W.); there are four such periods. A Buddhist ascetic with his will set on 梵 purity, also intp. as nirvana.

楊炯


杨炯

see styles
yáng jiǒng
    yang2 jiong3
yang chiung
Yang Jiong (650-693?), one of the Four Great Poets of the Early Tang 初唐四傑|初唐四杰[Chu1 Tang2 Si4 jie2]

業疏


业疏

see styles
yè shū
    ye4 shu1
yeh shu
 Gōsho
Commentary [on the Monks Behavior According to the Four Part Vinaya]

槓子


杠子

see styles
gàng zi
    gang4 zi5
kang tzu
 kantsu
    カンツ
thick bar; solid carrying pole
{mahj} kong (chi:); four-of-a-kind

樂說


乐说

see styles
lè shuō
    le4 shuo1
le shuo
 gyōsetsu
Joy in preaching, or telling the way of salvation; joy in that which is preached. It is also called pratibhāna, bold and illuminating discourse, or freedom in expounding the truth with correct meaning and appropriate words, one of the 無礙智 four pratisaṃvids.

次官

see styles
cì guān
    ci4 guan1
tz`u kuan
    tzu kuan
 suke
    すけ
undersecretary; secondary official
(archaism) (hist) (See 四等官) assistant director (second highest of the four administrative positions of the ritsuryō system)

死苦

see styles
sǐ kǔ
    si3 ku3
ssu k`u
    ssu ku
 shiku
    しく
(1) {Buddh} (See 四苦) inevitability of death (one of the four kinds of suffering); (2) death pains; agony of death
The misery, or pain, of death, one of the Four Sufferings.

母主

see styles
mǔ zhǔ
    mu3 zhu3
mu chu
 moshu
The 'mother-lord', or mother, as contrasted with 主 and 母, lord and mother, king and queen, in the maṇḍala of Vajradhātu and Garbhadhātu; Vairocana, being the source of all things, has no 'mnother'as progenitor, and is the 部主 or lord of the maṇḍala; the other four dhyāni-buddhas have 'mothers' called 部母, who are supposed to arise from the paramitas; thus, Akṣobhya has 金剛波羅蜜 for mother; Ratnasaṃbhava has 寳波羅蜜 for mother; Amitābha has 法波羅蜜 for mother; Amoghasiddhi has 羯磨波羅蜜 for mother.

水大

see styles
shuǐ dà
    shui3 da4
shui ta
 suidai
The element water, one of the four elements 四大 q. v.

水烟

see styles
 mizukemuri
    みずけむり
    suien
    すいえん
mist over a body of water; spray; (1) mist over a body of water; spray; (2) suien (four decorative metal plates joined at right angles forming part of a pagoda finial)

水煙


水烟

see styles
shuǐ yān
    shui3 yan1
shui yen
 mizukemuri
    みずけむり
    suien
    すいえん
shredded tobacco for water pipes
mist over a body of water; spray; (1) mist over a body of water; spray; (2) suien (four decorative metal plates joined at right angles forming part of a pagoda finial)

水界

see styles
shuǐ jiè
    shui3 jie4
shui chieh
 suikai
    すいかい
(1) (See 水圏) hydrosphere; (2) boundary of water and land; (place-name) Mizusakai
The realm of water, one of the 四大 four elements.

水葬

see styles
shuǐ zàng
    shui3 zang4
shui tsang
 suisou / suiso
    すいそう
(noun, transitive verb) burial at sea
Water-burial, casting a corpse into the water, one of the four forms of burial.

水輪


水轮

see styles
shuǐ lún
    shui3 lun2
shui lun
 miwa
    みわ
waterwheel; millwheel
(female given name) Miwa
The third of the four 'wheel' on which the earth rests— space, wind (or air), water, and metal.

江青

see styles
jiāng qīng
    jiang1 qing1
chiang ch`ing
    chiang ching
 kousei / kose
    こうせい
Jiang Qing (1914-1991), Mao Zedong's fourth wife and leader of the Gang of Four
(person) Jiang Qing (1915-1991)

法數


法数

see styles
fǎ shù
    fa3 shu4
fa shu
 hōshu
The categories of Buddhism such as the three realms, five skandhas, five regions, four dogmas, six paths, twelve nidānas, etc.

法智

see styles
fǎ zhì
    fa3 zhi4
fa chih
 hōchi
Dharma-wisdom, which enables one to understand the four dogmas 四諦; also, the understanding of the law, or of things.

法界

see styles
fǎ jiè
    fa3 jie4
fa chieh
 hokkai; houkai / hokkai; hokai
    ほっかい; ほうかい
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other
dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle.

湘繡


湘绣

see styles
xiāng xiù
    xiang1 xiu4
hsiang hsiu
Hunan embroidery, one of the four major traditional styles of Chinese embroidery (the other three being 蘇繡|苏绣[Su1 xiu4], 粵繡|粤绣[Yue4 xiu4] and 蜀繡|蜀绣[Shu3 xiu4])

滅病


灭病

see styles
miè bìng
    mie4 bing4
mieh ping
 metsubyō
One of the 四病 four sick or faulty ways of seeking perfection, the Hīnayāna method of endeavouring to extinguish all perturbing passions so that nothing of them remains.

濕生


湿生

see styles
shī shēng
    shi1 sheng1
shih sheng
 shitsushō
Moisture-born; born in damp or wet places spawn, etc., one of the four forms of birth, v. 四生.

灌頂


灌顶

see styles
guàn dǐng
    guan4 ding3
kuan ting
 kanjou; kanchou / kanjo; kancho
    かんじょう; かんちょう
(1) {Buddh} baptism-like ceremony performed by the buddhas on a bodhisattva who attains buddhahood; (2) {Buddh} baptism-like ceremony for conferring onto someone precepts, a mystic teaching, etc. (in esoteric Buddhism); (3) {Buddh} pouring water onto a gravestone; (4) teaching esoteric techniques, compositions, etc. (in Japanese poetry or music)
abhiṣecana; mūrdhābhiṣikta; inauguration or consecration by sprinkling, or pouring water on the head; an Indian custom on the investiture of a king, whose head was baptized with water from the four seas and from the rivers in his domain; in China it is administered as a Buddhist rite chiefly to high personages, and for ordination purposes. Amongst the esoterics it is a rite especially administered to their disciples; and they have several categories of baptism, e.g. that of ordinary disciples, of teacher, or preacher, of leader, of office-bearer; also for special causes such as relief from calamity, preparation for the next life, etc.

火大

see styles
huǒ dà
    huo3 da4
huo ta
 kadai
to get mad; to be very angry
The element fire, one of the 四大 four elements.

火界

see styles
huǒ jiè
    huo3 jie4
huo chieh
 kakai
The realm of fire, one of the realms of the four elements 四大, i. e. earth, water, fire, and wind. Cf. 火院.

火神

see styles
huǒ shén
    huo3 shen2
huo shen
 honoka
    ほのか
God of fire; Vulcan
(female given name) Honoka
The gods of fire, stated as numbering forty-four in the Vedic pantheon, with Mahābrahmā as the first; of these the Vairocana sutra takes twelve, i. e. 大因陀羅; 行滿; 摩嚕多; 盧醯多; 沒口栗拏; 忿怒; 闍吒羅; 吃灑耶; 意生; 羯攞微; (11th unknown); 謨賀那. Cf. 火尊; 火天.

煗法

see styles
nuǎn fǎ
    nuan3 fa3
nuan fa
 nan hō
The first of the 四加行位; the stage in which dialectic processes are left behind and the mind dwells only on the four dogmas and the sixteen disciplines.

燕國


燕国

see styles
yān guó
    yan1 guo2
yen kuo
Yan, a vassal state of Zhou in modern Hebei and Liaoning; north Hebei; the four Yan kingdoms of the Sixteen Kingdoms, namely: Former Yan 前燕[Qian2 Yan1] (337-370), Later Yan 後燕|后燕[Hou4 Yan1] (384-409), Southern Yan 南燕[Nan2 Yan1] (398-410), Northern Yan 北燕[Bei3 Yan1] (409-436)

王勃

see styles
wáng bó
    wang2 bo2
wang po
Wang Bo (650-676), one of the Four Great Poets of the Early Tang 初唐四傑|初唐四杰[Chu1 Tang2 Si4 jie2]

甘露

see styles
gān lòu
    gan1 lou4
kan lou
 kanro
    かんろ
(noun or adjectival noun) nectar; sweetness; (surname, female given name) Kanro
阿密哩多 (or 啞密哩多) (or 啞密哩達) amṛta, sweet dew, ambrosia, the nectar of immortality; tr. by 天酒 deva-wine, the nectar of the gods. Four kinds of ambrosia are mentioned— green, yellow, red, and white, all coming from 'edible trees' and known as 蘇陀 sudhā, or 蘇摩 soma.

生化

see styles
shēng huà
    sheng1 hua4
sheng hua
 shōke
biochemistry
化生 aupapāduka; one of the four forms of birth, i. e. by transformation, without parentage, and in full maturity; thus do bodhisattvas come from the Tuṣita heaven; the dhyāni-buddhas and bodhisattvas are also of such miraculous origin.

生有

see styles
shēng yǒu
    sheng1 you3
sheng yu
 shouu / shou
    しょうう
{Buddh} (See 四有) the instant of birth (rebirth)
One of the four forms of existence, cf. 有.

生死

see styles
shēng sǐ
    sheng1 si3
sheng ssu
 seishi(p); shouji; shoushi / seshi(p); shoji; shoshi
    せいし(P); しょうじ; しょうし
life or death
(1) life and death; life or death; (2) (しょうじ, しょうし only) {Buddh} samsara (cycle of death and rebirth); (3) (しょうじ, しょうし only) death
saṃsāra: birth and death: rebirth and redeath; life and death; 生死, 死生; 生生死死 ever-recurring saṃsāra or transmigrations; the round of mortality. There are two, three, four, seven, and twelve kinds of 生死; the two are 分斷生死 the various karmaic transmigrations, and 不思義變易生死 (or simply 變易生死) the inconceivable transformation life in the Pure Land. Among the twelve are final separation from mortality of the arhat, with 無餘 no remains of it causing return; one final death and no rebirth of the anāgāmin; the seven advancing rebirths of the srota-āpanna; down to the births-cum-deaths of hungry ghosts.

生趣

see styles
shēng qù
    sheng1 qu4
sheng ch`ü
    sheng chü
 shōshu
The 四生 four forms of birth and the 六趣 six forms of transmigration.

白樸


白朴

see styles
bái pǔ
    bai2 pu3
pai p`u
    pai pu
Bai Pu (1226-1306), Yuan dynasty dramatist in the 雜劇|杂剧 tradition of musical comedy, one of the Four Great Yuan dramatists 元曲四大家

百法

see styles
bǎi fǎ
    bai3 fa3
pai fa
 hyappō
The hundred divisions of all mental qualities and their agents, of the 唯識 School; also known as the 五位百法five groups of the 100 modes or 'things': (1) 心法 the eight 識 perceptions, or forms of consciousness; (2) 心所有法 the fifty-one mental ideas; (3) 色法 the five physical organs and their six modes of sense, e. g. ear and sound; (4) 不相應行 twenty-four indefinites, or unconditioned elements; (5) 無爲 six inactive or metaphysical concepts.

石鉢

see styles
shí bō
    shi2 bo1
shih po
 ishibachi
    いしばち
(surname) Ishibachi
The four heavy stone begging bowls handed by the four devas to the Buddha on his enlightenment, which he miraculously received one piled on the other.

祕教


秘教

see styles
mì jiào
    mi4 jiao4
mi chiao
 hikyō
(祕密教) Its teaching; the sect itself; one of the four modes of teaching defined by the Tiantai; a name for the 圓教.

禪天


禅天

see styles
chán tiān
    chan2 tian1
ch`an t`ien
    chan tien
 zenten
dhyāna heavens, four in number, where those who practise meditation may be reborn, v. 禪.

禪那


禅那

see styles
chán nà
    chan2 na4
ch`an na
    chan na
 zenna
dhyāna, abstract contemplation. There are four degrees through which the mind frees itself from all subjective and objective hindrances and reaches a state of absolute indifference and annihilation of thought, perception, and will; v. 禪. The River Jumna.

私多

see styles
sī duō
    si1 duo1
ssu to
 shita
私陀; 悉陀; 徒多; 枲多 Sītā. Described as the 'cold' river; one of the four great rivers flowing from the Anavatpta or Anavadata Lake 阿耨達池 in Tibet. One account makes it 'an eastern outflux' which subsequently becomes the Yellow River. It is also said to issue from the west. Again, 'the Ganges flows eastward, the Indus south, Vatsch (Oxus) west, Sītā north.' Vatsch = Vākṣu. 'According to Xuanzang, however, it is the northern outflux of the Sirikol [Sarikkol] Lake (Lat. 38°20′N., Long. 74°E.) now called Yarkand daria, which flows into Lake Lop, thence underneath the desert of Gobi, and reappears as the source of the Huanghe.' Eitel. According to Richard, the Huanghe 'rises a little above two neighbouring lakes of Khchara (Charingnor) and Khnora (Oring-nor). Both are connected by a channel and are situated at an elevation of 14,000 feet. It may perhaps be at first confounded with Djaghing-gol, a river 110 miles long, which flows from the south and empties into the channel joining the two lakes'.

空定

see styles
kōng dìng
    kong1 ding4
k`ung ting
    kung ting
 kūjō
The meditation which dwells on the Void or the Immaterial; it is divided into 内道, i.e. the 三三昧, and 外道, the latter limited to the four dhyānas 四空定 q.v., except the illusion that things have a reality in themselves, as individuals 法我 q.v.

空處


空处

see styles
kōng chù
    kong1 chu4
k`ung ch`u
    kung chu
 sorajo
    そらじょ
(surname) Sorajo
空無邊處 Ākāśānantyāyatana; the abode of infinite space, the formless, or immaterial world 無色界 the first of the arūpaloka heavens, one of the four brahmalokas.

空門


空门

see styles
kōng mén
    kong1 men2
k`ung men
    kung men
 sorakado
    そらかど
(surname) Sorakado
(1) The teaching which regards everything as unreal, or immaterial. (2) The school of unreality, one of the four divisions made by Tiantai (3) The teaching of immateriality, the door to nirvana, a general name for Buddhism; hence空門子 are Buddhist monks.

米印

see styles
 komejirushi
    こめじるし
rice symbol; note (supplementary information) symbol; symbol with an "x" and four dots

粵繡


粤绣

see styles
yuè xiù
    yue4 xiu4
yüeh hsiu
Guangdong embroidery, one of the four major traditional styles of Chinese embroidery (the other three being 蘇繡|苏绣[Su1 xiu4], 湘繡|湘绣[Xiang1 xiu4] and 蜀繡|蜀绣[Shu3 xiu4])

紅学

see styles
 kougaku / kogaku
    こうがく
redology; study of the novel Dream of the Red Chamber by Cao Xueqin, one of China's four great classical novels

緣起


缘起

see styles
yuán qǐ
    yuan2 qi3
yüan ch`i
    yüan chi
 engi
to originate; origin; genesis; account of the origins of an endeavor
Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause.

縛芻


缚刍

see styles
fú chú
    fu2 chu2
fu ch`u
    fu chu
 Bakusu
Vakṣu; Vaṅkṣu; 婆芻 (or 婆槎 or婆輸); 薄叉; 博叉; the Oxus 靑河 or Blue River, one of the 'four great rivers of Jambudvīpa', rising in the west of the Anavatapta lake (Tibet) and flowing into the north-west sea, the Caspian; cf. 西城記 1.

縞蛇

see styles
 shimahebi; shimahebi
    しまへび; シマヘビ
(kana only) Japanese four-lined ratsnake (Elaphe quadrivirgata); Japanese striped snake

縦横

see styles
 juuou / juo
    じゅうおう
(noun or adjectival noun) (1) length and width; length and breadth; lengthwise and crosswise; vertical and horizontal; the four cardinal points; (noun or adjectival noun) (2) every direction; all directions; (noun or adjectival noun) (3) as one wishes; as one pleases; at will

義淨


义淨

see styles
yì jìng
    yi4 jing4
i ching
 Gijō
Yijing, A.D. 635-713, the famous monk who in 671 set out by the sea-route for India, where he remained for over twenty years, spending half this period in the Nālandā monastery. He returned to China in 695, was received with much honour, brought back some four hundred works, tr. with Śikṣānanda the Avataṃsaka-sūtra, later tr. many other works and left a valuable account of his travels and life in India, died aged 79.

羯磨

see styles
jié mó
    jie2 mo2
chieh mo
 katsuma
    かつま
karma (loanword)
{Buddh} (read as かつま in the Tendai sect, etc.; as こんま in Shingon, Ritsu, etc.) (See 業・ごう・1) karma; (surname) Katsuma
karma; action, work, deed, performance, service, 'duty'; religious action, moral duty; especially a meeting of the monks for the purpose of ordination, or for the confession of sins and absolution, or for expulsion of the unrepentant. There are numerous kinds of karma, or assemblies for such business, ordinarily requiring the presence of four monks, but others five, ten, or twenty. Cf. 業 for definition of karma, deeds or character as the cause of future conditions; also 五蘊 for karma as the fourth skandha.

老苦

see styles
lǎo kǔ
    lao3 ku3
lao k`u
    lao ku
 rōku
One of the four sufferings, that of old age.

聖諦


圣谛

see styles
shèng dì
    sheng4 di4
sheng ti
 shōtai
The sacred principles or dogmas, or those of the saints, or sages; especially the four noble truths, cf. 四聖諦.

聚諦


聚谛

see styles
jù dì
    ju4 di4
chü ti
 shutai
samudaya, the second of the four dogmas, that of 'accumulation', i.e. that suffering is caused by the passions.

聞診


闻诊

see styles
wén zhěn
    wen2 zhen3
wen chen
(TCM) auscultation and smelling, one of the four methods of diagnosis 四診|四诊[si4 zhen3]

聲聞


声闻

see styles
shēng wén
    sheng1 wen2
sheng wen
 shōmon
(Buddhism) disciple
śrāvaka, a hearer, a term applied to the personal disciples of the Buddha, distinguished as mahā-śrāvaka; it is also applied to hearers, or disciples in general; but its general connotation relates it to Hīnayāna disciples who understand the four dogmas, rid themselves of the unreality of the phenomenal, and enter nirvana; it is the initial stage; cf. 舍.

育樂


育乐

see styles
yù lè
    yu4 le4
yü le
(Tw) (abbr. for 教育與娛樂|教育与娱乐[jiao4 yu4 yu3 yu2 le4]) education and entertainment, the 5th and 6th aspects of life beyond the four basic necessities of food, clothing, shelter and transportation 食衣住行[shi2 yi1 zhu4 xing2]; (sometimes used to signify edutainment or just recreation)

色界

see styles
sè jiè
    se4 jie4
se chieh
 shikikai
    しきかい
{Buddh} (See 三界・1) form realm
rūpadhātu, or rūpāvacara, or rūpaloka, any material world, or world of form; it especially refers to the second of the Trailokya 三界, the brahmalokas above the devalokas, comprising sixteen or seventeen or eighteen 'Heavens of Form', divided into four dhyānas, in which life lasts from one-fourth of a mahākalpa to 16,000 mahākalpas, and the average stature is from one-half a yojana to 16,000 yojanas. The inhabitants are above the desire for sex or food. The rūpadhātu, with variants, are given as— 初禪天 The first dhyāna heavens: 梵衆天 Brahmapāriṣadya, 梵輔天 Brahmapurohita or Brahmakāyika, 大梵天 Mahābrahmā. 二禪天 The second dhyāna heavens: 少光天 Parīttābha, 無量光天 Apramāṇābha, 光音天 Ābhāsvara. 三禪天 The third dhyāna heavens: 少淨天 Parīttaśubha, 無量淨天 Apramāṇaśubha, 徧淨天 Śubhakṛtsna. 四禪天 The fourth dhyāna heavens: 無雲天 Anabhraka, 福生天 Puṇyaprasava, 廣果天 Bṛhatphala, 無想天 Asañjñisattva, 無煩天 Avṛha, 無熱天 Atapa, 善現天 Sudṛśa, 善見天 Sudarśana, 色究竟天 Akaniṣṭha, 和音天 ? Aghaniṣṭha, 大自在天 Mahāmaheśvara.

苦集

see styles
kǔ jí
    ku3 ji2
k`u chi
    ku chi
 ku shu
samudaya, arising, coming together, collection, multitude. The second of the four axioms, that of 'accumulation', that misery is intensified by craving or desire and the passions, which are the cause of reincarnation.

荒家

see styles
 araya
    あらや
(irregular okurigana usage) (1) dilapidated house; tumbledown house; hovel; miserable shack; (2) (humble language) my house; my home; (3) small resting place comprising four pillars and a roof (with no walls); (surname) Araya

荒屋

see styles
 araya
    あらや
(irregular okurigana usage) (obscure) dilapidated house; tumbledown house; hovel; miserable shack; (irregular okurigana usage) (1) dilapidated house; tumbledown house; hovel; miserable shack; (2) (humble language) my house; my home; (3) small resting place comprising four pillars and a roof (with no walls); (place-name, surname) Araya

薛稷

see styles
xuē jì
    xue1 ji4
hsüeh chi
Xue Ji (649-713), one of Four Great Calligraphers of early Tang 唐初四大家[Tang2 chu1 Si4 Da4 jia1]

藏教

see styles
zàng jiào
    zang4 jiao4
tsang chiao
 zōkyō
The Piṭaka, i.e. Tripiṭaka school, one of the four divisions 藏通別圓 as classified by Tiantai; it is the Hīnayāna school of the śrāvaka and pratyeka-buddha type, based on the tripiṭaka and its four dogmas, with the bodhisattva doctrine as an unimportant side issue. It is also subdivided into four others, 有 the reality of things, 空 their unreality, both and neither. The bodhisattva of the Piṭaka school is defined as undergoing seven stages, beginning with the four dogmas and ending with complete enlightenment under the bodhi-tree.

蘇繡


苏绣

see styles
sū xiù
    su1 xiu4
su hsiu
Suzhou embroidery, one of the four major traditional styles of Chinese embroidery (the other three being 湘繡|湘绣[Xiang1 xiu4], 粵繡|粤绣[Yue4 xiu4] and 蜀繡|蜀绣[Shu3 xiu4])

蜀繡


蜀绣

see styles
shǔ xiù
    shu3 xiu4
shu hsiu
Sichuan embroidery, one of the four major traditional styles of Chinese embroidery (the other three being 蘇繡|苏绣[Su1 xiu4], 湘繡|湘绣[Xiang1 xiu4] and 粵繡|粤绣[Yue4 xiu4])

見取


见取

see styles
jiàn qǔ
    jian4 qu3
chien ch`ü
    chien chü
 midori
    みどり
(place-name, surname) Midori
Clinging to heterodox views, one of the four 取; or as 見取見, one of the 五見 q. v.

論語


论语

see styles
lún yǔ
    lun2 yu3
lun yü
 rongo
    ろんご
The Analects of Confucius 孔子[Kong3 zi3]
(See 四書) the Analects of Confucius (one of the Four Books)
Analects

證德


证德

see styles
zhèng dé
    zheng4 de2
cheng te
 shōtoku
Attainment of virtue, or spiritual power, through the four dogmas, twelve nidānas and six pāramitās, in the Hīnayāna and Madhyamayāna.

識住


识住

see styles
shì zhù
    shi4 zhu4
shih chu
 shikijū
That on which perception, or mind, is dependent; the four 識住are phenomenon, receptivity, cognition, and reaction; a further category of seven 識住 is divided into phenomenal and supra-phenomenal.

護國


护国

see styles
hù guó
    hu4 guo2
hu kuo
 morikuni
    もりくに
(surname) Morikuni
The four lokapālas, or rāṣṭrapālas, who protect a country.

護摩


护摩

see styles
hù mó
    hu4 mo2
hu mo
 goma
    ごま
{Buddh} homa; Buddhist rite of burning wooden sticks to ask a deity for blessings
homa, also 護磨; 呼麽 described as originally a burnt offering to Heaven; the esoterics adopted the idea of worshipping with fire, symbolizing wisdom as fire burning up the faggots of passion and illusion; and therewith preparing nirvāṇa as food, etc.; cf. 大日經; four kinds of braziers are used, round, semi-circular, square, and octagonal; four, five, or six purposes are recorded i.e. śāntika, to end calamities; pauṣṭika (or puṣṭikarman) for prosperity; vaśīkaraṇa, 'dominating,' intp. as calling down the good by means of enchantments; abhicaraka, exorcising the evil; a fifth is to obtain the loving protection of the Buddhas and bodhisattvas; a sixth divides puṣṭikarman into two parts, the second part being length of life; each of these six has its controlling Buddha and bodhisattvas, and different forms and accessories of worship.

豆佉

see styles
dòu qū
    dou4 qu1
tou ch`ü
    tou chü
 zukya
(Buddhism) suffering (from Sanskrit "dukkha")
duḥkha, trouble, suffering, pain, defined by 逼惱 harassed, distressed. The first of the four dogmas, or 'Noble Truths' 四諦 is that all life is involved, through impermanence, in distress. There are many kinds of 苦 q. v.

貂蟬


貂蝉

see styles
diāo chán
    diao1 chan2
tiao ch`an
    tiao chan
Diaochan (-192), one of the four legendary beauties 四大美女[si4 da4 mei3 nu:3], in fiction a famous beauty at the break-up of Han dynasty, given as concubine to usurping warlord Dong Zhuo 董卓[Dong3 Zhuo2] to ensure his overthrow by fighting hero Lü Bu 呂布|吕布[Lu:3 Bu4]

走獸


走兽

see styles
zǒu shòu
    zou3 shou4
tsou shou
(four-footed) animal; beast

車裂


车裂

see styles
chē liè
    che1 lie4
ch`e lieh
    che lieh
to tear off a person's four limbs and head using five horse drawn carts (as capital punishment); to tear limb from limb

軫方


轸方

see styles
zhěn fāng
    zhen3 fang1
chen fang
square; four-square

軽四

see styles
 keiyon / keyon
    けいよん
(abbreviation) (See 軽四輪) four-wheeled light vehicle

輪王


轮王

see styles
lún wáng
    lun2 wang2
lun wang
 rinō
A cakravartin, 'a ruler the wheels of whose chariot roll everywhere without obstruction; an emperor, a sovereign of the world, a supreme ruler.' M.W. A Buddha, whose truth and realm are universal. There are four kinds of cakravartin, symbolized by wheels of gold, silver, copper, and iron; each possesses the seven precious things, 七寶 q.v.

轉輪


转轮

see styles
zhuàn lún
    zhuan4 lun2
chuan lun
 tenrin
rotating disk; wheel; rotor; cycle of reincarnation in Buddhism
cakravartī, "a ruler the wheels of whose chariot roll everywhere without hindrance." M.W. Revolving wheels; to turn a wheel: also 轉輪王 (轉輪聖王); 輪王; 轉輪聖帝, cf. 斫. The symbol is the cakra or disc, which is of four kinds indicating the rank, i.e. gold, silver, copper, or iron, the iron cakravartī ruling over one continent, the south; the copper, over two, east and south: the silver, over three, east, west, and south; the golden being supreme over all the four continents. The term is also applied to the gods over a universe, and to a buddha as universal spiritual king, and as preacher of the supreme doctrine. Only a cakravartī possesses the 七寳 saptaratna and 1, 000 sons. The cakra, or discus, is also a missile used by a cakravartī for overthrowing his enemies. Its origin is probably the sun with its myriad rays.

通教

see styles
tōng jiào
    tong1 jiao4
t`ung chiao
    tung chiao
 michinori
    みちのり
(given name) Michinori
Tiantai classified Buddhist schools into four periods 藏, 通, 別, and 圓. The 藏 Piṭaka school was that of Hīnayāna. The 通Tong, interrelated or intermediate school, was the first stage of Mahāyāna, having in it elements of all the three vehicles, śrāvaka, pratyekabuddha, and bodhisattva. Its developing doctrine linked it with Hīnayāna on the one hand and on the other with the two further developments of the 別 'separate', or 'differentiated' Mahāyāna teaching, and the 圓 full-orbed, complete, or perfect Mahāyāna. The 通教 held the doctrine of the Void, but had not arrived at the doctrine of the Mean.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Four" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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