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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 27 total results for your For Dragon search.

Characters Pronunciation
Romanization
Simple Dictionary Definition


see styles
lóng
    long2
lung
 riyou / riyo
    りよう

More info & calligraphy:

Dragon
Chinese dragon; loong; (fig.) emperor; dragon; (bound form) dinosaur
(out-dated kanji) (1) dragon (esp. a Chinese dragon); (2) naga; semi-divine human-cobra chimera in Hindu and Buddhist mythology; (personal name) Riyou
A dragon, dragon-like, imperial; tr. for nāga, which means snake, serpent; also elephant, elephantine, serpent-like, etc., cf. 那.

三熱


三热

see styles
sān rè
    san1 re4
san je
 san netsu
The three distresses of which dragons and dragon-kings are afraid— fiery heat, fierce wind, and the garuḍa bird which preys on them for food.

巨龍


巨龙

see styles
jù lóng
    ju4 long2
chü lung
 Kyoryū
gigantic dragon (lit. and fig.); titanosaur (abbr. for 泰坦巨龍|泰坦巨龙[tai4 tan3 ju4 long2]); (slang) big dick; schlong
Georyong

文殊

see styles
wén shū
    wen2 shu1
wen shu
 monju
    もんじゅ
Manjushri, the Bodhisattva of keen awareness
(Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju
(文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N.

汨羅


汨罗

see styles
mì luó
    mi4 luo2
mi lo
Miluo city in Hunan; Miluo river in Hunan, famous for Dragon Boat festival

竜舟

see styles
 ryuushuu / ryushu
    りゅうしゅう
dragon boat (long 22-person canoe used for racing)

贔屭


赑屃

see styles
bì xì
    bi4 xi4
pi hsi
(literary) (Chinese mythology) creature resembling a turtle with the head of a dragon, said to be capable of bearing great loads, often carved as plinths for steles in former times; (literary) strenuous; exerting great force

驅龍


驱龙

see styles
qū lóng
    qu1 long2
ch`ü lung
    chü lung
Dragon-expeller, a term for an arhat of high character and powers, who can drive away evil nāgas.

龍王


龙王

see styles
lóng wáng
    long2 wang2
lung wang
 ryouou / ryoo
    りょうおう
Dragon King (mythology)
(1) Dragon King; (2) (shogi) promoted rook; (surname) Ryōou
nāgarāja, dragon king, a title for the tutelary deity of a lake, river, sea, and other places; there are lists of 5, 7, 8, 81, and 185 dragon kings.

龍舟


龙舟

see styles
lóng zhōu
    long2 zhou1
lung chou
 ryuushuu / ryushu
    りゅうしゅう
dragon boat; imperial boat
dragon boat (long 22-person canoe used for racing)

龍鉢


龙钵

see styles
lóng bō
    long2 bo1
lung po
A begging-bowl formerly used by a certain monk for obtaining rain, the dragon descending into his bowl.

龍龕


龙龛

see styles
lóng kān
    long2 kan1
lung k`an
    lung kan
Dragon coffins, i.e. those for monks.

包龍圖


包龙图

see styles
bāo lóng tú
    bao1 long2 tu2
pao lung t`u
    pao lung tu
Bao Longtu, ”Bao of the Dragon Image”, fictional name used for Bao Zheng 包拯[Bao1 Zheng3] (999-1062), Northern Song official renowned for his honesty

十二獸


十二兽

see styles
shí èr shòu
    shi2 er4 shou4
shih erh shou
 jūnishū
The twelve animals for the "twelve horary branches" with their names, hours, and the Chinese transliterations of their Sanskrit equivalents; v. 大集經 23 and 56. There are also the thirty-six animals, three for each hour. The twelve are: Serpent 蛇 巳, 9-11 a.m. 迦若; Horse 馬午, 11-1 noon 兜羅; Sheep 羊未, 1―3 p.m. 毘梨支迦; Monkey 猴申, 3-5 p.m. 檀尼毘; Cock 鶏酉, 5-7 p.m. 摩迦羅; Dog 大戌, 7-9 p.m. 鳩槃; Boar 豕亥, 9-11 p.m.彌那; Rat 鼠子, 11-1 midnight 彌沙; Ox 牛丑 1-3 a.m. 毘利沙; Tiger (or Lion) 虎寅, 3―5 a.m. 彌倫那; Hare 兎卯, 5-7 a.m. 羯迦吒迦; Dragon 龍辰, 7-9 a.m 絲阿.

梁皇懺


梁皇忏

see styles
liáng huáng chàn
    liang2 huang2 chan4
liang huang ch`an
    liang huang chan
 Ryōkō sen
The litany of Liang Wudi for his wife, who became a large snake, or dragon, after her death, and troubled the emperor's dreams. After the litany was performed, she became a devi, thanked the emperor, and departed.

金毘羅


金毘罗

see styles
jīn pí luó
    jin1 pi2 luo2
chin p`i lo
    chin pi lo
 konpira
    こんぴら
guardian deity of seafaring; Kumbhira; (place-name) Konpira
kumbhīra, 金毘囉; 金波羅; 禁毘羅 (or 宮毘羅); a crocodile, alligator, described as 蛟龍 a 'boa-dragon'; cf. 失. A yakṣa-king who was converted and became a guardian of Buddhism, also known as 金毘羅陀 (金毘羅陀迦毘羅); 金毘羅神; 金毘羅大將. For 金毘羅比丘 Kampilla, v. 劫.

龍華會


龙华会

see styles
lóng huā huì
    long2 hua1 hui4
lung hua hui
Maitreya's assembly under the 龍華樹 dragon-flower tree for preaching the Buddha-truth. The eight of the fourth moon has been so called, an occasion when the images are washed with fragrant water, in connection with the expected Messiah.

望子成龍


望子成龙

see styles
wàng zǐ chéng lóng
    wang4 zi3 cheng2 long2
wang tzu ch`eng lung
    wang tzu cheng lung
lit. to hope one's son becomes a dragon (idiom); fig. to long for one' s child to succeed in life; to have great hopes for one's offspring; to give one's child the best education as a career investment

目支鄰陀


目支邻陀

see styles
mù zhī lín tuó
    mu4 zhi1 lin2 tuo2
mu chih lin t`o
    mu chih lin to
 Mokushirinda
(or 目脂鄰陀 or 目眞鄰陀) ; 目支鄰; 牟眞鄰陀; 母眞鄰那 (or 母止鄰那) ; 文眞鄰陀; 摩訶目支鄰陀. Mucilinda, or Mahāmucilinda. A nāga or dragon king who dwelt in a lake near a hill and cave of this name, near Gayā, where Śākyamuni sat absorbed for seven days after his enlightenment, protected by this nāga-king.

筆走龍蛇

see styles
bǐ zǒu lóng shé
    bi3 zou3 long2 she2
pi tsou lung she
lit. the brush flows with the fluidity of a dragon or snake (idiom); fig. (of brushwork, esp for calligraphy) lively; vigorous

饕餮大餐

see styles
tāo tiè dà cān
    tao1 tie4 da4 can1
t`ao t`ieh ta ts`an
    tao tieh ta tsan
great meal fit for dragon's son (idiom); sumptuous banquet

十四神九王

see styles
shí sì shén jiǔ wáng
    shi2 si4 shen2 jiu3 wang2
shih ssu shen chiu wang
 jūshijin kuō
The fourteen devas and nine dragon and other kings, who went in the train of Mañjuśrī to thank the Buddha at the last of his Huayan addresses; for list see 唐華嚴經 61.

Variations:
竜穴
龍穴

see styles
 ryuuketsu / ryuketsu
    りゅうけつ
(1) dragon's den; (2) auspicious place for a temple, town, etc. to be built (feng shui)

Variations:
竜舟
龍舟

see styles
 ryuushuu / ryushu
    りゅうしゅう
dragon boat (long 22-person canoe used for racing)

那伽閼剌樹那


那伽阏剌树那

see styles
nà qié è là shùn à
    na4 qie2 e4 la4 shun4 a4
na ch`ieh o la shun a
    na chieh o la shun a
 Nakaarajuna
(or 那伽閼曷樹那) Nāgārjuna, 龍樹 the dragon-arjuna tree, or nāgakrośana, intp. probably wrongly as 龍猛 dragon-fierce. One of the 'four suns' and reputed founder of Mahāyāna (but see 阿 for Aśvaghoṣa), native of South India, the fourteenth patriarch; he is said to have cut off his head as an offering. 'He probably flourished in the latter half of the second century A. D.' Eliot, v. 龍樹. He founded the Mādhyamika or 中 School, generally considered as advocating doctrines of negation or nihilism, but his aim seems to have been a reality beyond the limitations of positive and negative, the identification of contraries in a higher synthesis, e. g. birth and death, existence and non-existence, eternal and non-eternal; v. 中論.

Variations:
飛竜
白竜
剗竜
划竜

see styles
 peeron
    ペーロン
dragon boat (long 22-person canoe used for racing) (chi:); races with such boats

Variations:
飛竜(rK)
剗竜(rK)
划竜(rK)
白竜(rK)

see styles
 peeron
    ペーロン
(1) (kana only) dragon boat (long 22-person canoe used for racing) (chi: feilong); (2) (kana only) dragon boat race

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 27 results for "For Dragon" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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