There are 1399 total results for your Five-Tenets-of-Confucius search. I have created 14 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
正の字 see styles |
seinoji / senoji せいのじ |
(exp,n) (from the five strokes in 正) unit of five (in tallies, etc.) |
比摩寺 see styles |
bǐ mó sì bi3 mo2 si4 pi mo ssu Himaji |
A monastery five li west of Khotan where Laozi is said to have converted the Huns to Buddhism. |
法相教 see styles |
fǎ xiāng jiào fa3 xiang1 jiao4 fa hsiang chiao hossōkyō |
(大乘法相教) The third of the five periods of doctrinal development as distinguished by 圭峯 Guifeng. |
淨居天 净居天 see styles |
jìng jū tiān jing4 ju1 tian1 ching chü t`ien ching chü tien Jōgo Ten |
The five heavens of purity, in the fourth dhyāna heaven, where the saints dwell who will not return to another rebirth. Also Śuddhāvāsadeva, 'a deva who served as guardian angel to Śākyamuni and brought about his conversion. ' Eitel. |
無動佛 无动佛 see styles |
wú dòng fó wu2 dong4 fo2 wu tung fo Mudō butsu |
Akṣobhya, cf. 阿閦婆 and 不動佛 The unperturbed Buddha, sometimes tr. as motionless, but the reference is to his calmness, serenity, and absence of passion; he is one of the Five Dhyāni-Buddhas, and generally reigns over the east, his kingdom being Abhirati; realm of mystic pleasure. In the Lotus Sūtra he is named as the first of the sixteen sons of Mahābhijñābhibhu. One of his principal characteristics is that of subduing the passions. |
無間業 无间业 see styles |
wú jiān yè wu2 jian1 ye4 wu chien yeh muken gō |
The unintermitted karma, or unintermitted punishment for any of the five unpardonable sins; the place of such punishment, the avīci hell; also styled ānantarya. |
煩惱濁 烦恼浊 see styles |
fán nǎo zhuó fan2 nao3 zhuo2 fan nao cho bonnō joku |
The impurity, or defiling nature of the passions, one of the five 濁. |
煩惱藏 烦恼藏 see styles |
fán nǎo zàng fan2 nao3 zang4 fan nao tsang bonnō zō |
The store of moral affliction, or defilement, contained in the five 住地 q.v. |
王永民 see styles |
wáng yǒng mín wang2 yong3 min2 wang yung min |
Wang Yongmin (1943-), inventor of the five stroke input method 五筆輸入法|五笔输入法[wu3 bi3 shu1 ru4 fa3] |
王舍城 see styles |
wáng shè chéng wang2 she4 cheng2 wang she ch`eng wang she cheng Ōsha jō |
Rājagṛha. King Bimbisāra is said to have removed his capital here from Kuśāgrapura, v. 矩 and 吉, a little further eastward, because of fire and other calamities. Rājagṛha was surrounded by five hills, of which Gṛdhrakūṭa (Vulture Peak) became the most famous. It was the royal city from the time of Bimbisara 'until the time of Aśoka'. Its ruins are still extant at the village of Rājgir, some sixteen miles S. S. W. of Bihār; they 'form an object of pilgrimages for the Jains'. Eitel. The first synod is said to have assembled here. |
環戊烯 环戊烯 see styles |
huán wù xī huan2 wu4 xi1 huan wu hsi |
cyclopentene C5H8 (ring of five carbon atoms) |
皇后區 皇后区 see styles |
huáng hòu qū huang2 hou4 qu1 huang hou ch`ü huang hou chü |
Queens, one of the five boroughs of New York City |
相應法 相应法 see styles |
xiāng yìng fǎ xiang1 ying4 fa3 hsiang ying fa sōō hō |
The correspondence of mind with mental data dependent on five correspondences common to both, i. e. the senses, reasoning, process, time, and object. |
真分數 真分数 see styles |
zhēn fēn shù zhen1 fen1 shu4 chen fen shu |
proper fraction (with numerator < denominator, e.g. five sevenths); see also: improper fraction 假分數|假分数[jia3 fen1 shu4] and mixed number 帶分數|带分数[dai4 fen1 shu4] See: 真分数 |
石渠閣 石渠阁 see styles |
shí qú gé shi2 qu2 ge2 shih ch`ü ko shih chü ko |
cabinet meeting in 51 BC that established the five classics of Confucianism 五經|五经[Wu3 jing1] as state canon |
祇多蜜 只多蜜 see styles |
qí duō mì qi2 duo1 mi4 ch`i to mi chi to mi Gitamitsu |
Gītamitra, tr. 謌友 'friend of song', who in the fourth century tr. some twenty-five works into Chinese. |
福德門 福德门 see styles |
fú dé mén fu2 de2 men2 fu te men fukudoku mon |
The gates of blessedness and virtue, the first five of the six pāramitās. |
秦穆公 see styles |
qín mù gōng qin2 mu4 gong1 ch`in mu kung chin mu kung |
Duke Mu of Qin, the first substantial king of Qin (ruled 659-621 BC), sometimes considered one of the Five Hegemons 春秋五霸 |
種根器 种根器 see styles |
zhǒng gēn qì zhong3 gen1 qi4 chung ken ch`i chung ken chi shukonki |
The three categories of the ālayavijñāna: (1) the seed, or cause, of all phenomena; (2) the five organs of sensation; (3) the material environment on which they depend. |
究竟位 see styles |
jiù jìng wèi jiu4 jing4 wei4 chiu ching wei kukyō i |
The supreme class or stage, i. e. that of Buddhahood. The Mahāyāna groups the various stages in the attainment of Buddhahood into five, of which this is the highest. |
空始教 see styles |
kōng shǐ jiào kong1 shi3 jiao4 k`ung shih chiao kung shih chiao kū shikyō |
The initial teaching of the undeveloped Mahāyāna doctrines is the second of the five periods of Śākyamuni's teaching as defined by the Huayan School. This consists of two parts: 空始教 the initial doctrine of śūnya, the texts for which are the 般若, 三論, etc.; and 相始教, the initial doctrine of the essential nature as held by the esoterics; intp. in the 深密 and 瑜伽 texts. |
竺法蘭 竺法兰 see styles |
zhú fǎ lán zhu2 fa3 lan2 chu fa lan Jikuhōran |
Dharmarakṣa, or Indu-dharmāraṇya, to whom with Kāśyapa Mātaṅga the translation of the sutra of 42 sections is wrongly attributed; he tr. five works in A.D. 68-70. |
第六陰 第六阴 see styles |
dì liù yīn di4 liu4 yin1 ti liu yin dairoku on |
A sixth skandha: as there are only five skandhas it means the non-existent. |
精進力 精进力 see styles |
jīng jìn lì jing1 jin4 li4 ching chin li shōjin riki |
vīryabala. The power of unfailing progress, one of the five moral powers. |
紅五類 红五类 see styles |
hóng wǔ lèi hong2 wu3 lei4 hung wu lei |
the “five red categories” (Cultural Revolution term), i.e. poor and lower-middle peasants, workers, revolutionary soldiers, revolutionary cadres, and revolutionary martyrs |
羅漢閣 罗汉阁 see styles |
luó hàn gé luo2 han4 ge2 lo han ko rakan kaku |
hall of the (five hundred) arhats |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
舊唐書 旧唐书 see styles |
jiù táng shū jiu4 tang2 shu1 chiu t`ang shu chiu tang shu |
History of the Early Tang Dynasty, sixteenth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled under Liu Xu 劉昫|刘昫[Liu2 Xu4] in 945 during Later Jin 後晉|后晋[Hou4 Jin4] of the Five Dynasties, 200 scrolls |
般若時 般若时 see styles |
bō rě shí bo1 re3 shi2 po je shih hannya ji |
The prajñā period, the fourth of the (Tiantai) five periods of the Buddha's teaching. |
般若經 般若经 see styles |
bō rě jīng bo1 re3 jing1 po je ching Hannya kyō |
The wisdom sutras, especially the 大般若波羅密多經 tr. by Hsuanzang in 600 juan. A compendium of five wisdom sutras is 摩訶般若; 金剛般若; 天王問般若; 光讚般若 and 仁王般若; cf. the last. Another compendium contains eight books. |
般茶迦 see styles |
pán chá jiā pan2 cha2 jia1 p`an ch`a chia pan cha chia hanchaka |
[Note: The middle character is erroneous; it should be 荼. Same with the next entry.] paṇḍaka. The general name for eunuchs. The five classes with various degrees of sexual impotence: (1) 扇搋 ṣaṇḍha (ṣaṇḍha paṇḍaka); by birth impotent. (2) 留拏 rugṇa or ruṇḍa paṇḍaka; 'maimed, ' i.e. emasculated males. (3) 砂梨沙掌拏 īrṣyā (īrṣyā paṇḍaka); those whose sexual desires are only aroused by jealousy. (4) 半擇迦 paṇḍaka are eunuchs in general, but in this category are described as hermaphrodites. (5) 博叉 pakṣa (pakṣa pāṇḍaka); impotent during one-half of the month. A newer classification distinguishes those with incomplete from those with complete organs; the incomplete being (1) ṣaṇḍha, or jātipaṇḍaka as above; and (2) emasculated males; the complete are the others; the fifth being stimulated when bathing or evacuating. Other forms: 般吒; 半托; 半擇迦 tr. 黃門. |
菩薩乘 菩萨乘 see styles |
pú sà shèng pu2 sa4 sheng4 p`u sa sheng pu sa sheng bosatsu jō |
One of the 'five vehicles', which teaches the observance of the six pāramitās, the perfecting of the two 利, i.e. 自利利他 the perfecting of self for perfecting others, and the attaining of Buddhahood. |
華嚴時 华严时 see styles |
huā yán shí hua1 yan2 shi2 hua yen shih Kegon ji |
The first of the 'five periods' as defined by Tiantai, according to which school this sūtra was delivered by Śākyamuni immediately after his enlightenment; but accounts vary as to whether it was on the second or third seventh day; all these claims are, however, devoid of evidence, the sūtra being a Mahāyāna creation. |
薛居正 see styles |
xuē jū zhèng xue1 ju1 zheng4 hsüeh chü cheng |
Xue Juzheng (912-981), Song historian and compiler of History of the Five Dynasties between Tang and Song 舊五代史|旧五代史 |
蘊處界 蕴处界 see styles |
yùn chù jiè yun4 chu4 jie4 yün ch`u chieh yün chu chieh un jo kai |
The five skandhas, twelve āyatana or bases, and eighteen 界 dhātu or elements. |
虛空藏 虚空藏 see styles |
xū kōng zàng xu1 kong1 zang4 hsü k`ung tsang hsü kung tsang Kokū Zō |
Ākāśagarbha, or Gaganagarbha, the central bodhisattva in the court of space in the garbhadhātu group; guardian of the treasury of all wisdom and achievement; his powers extend to the five directions of space; five forms of him are portrayed under different names; he is also identified with the dawn, Aruṇa, and the 明星 or Venus. |
衆生濁 众生浊 see styles |
zhòng shēng zhuó zhong4 sheng1 zhuo2 chung sheng cho shujō taku |
The fourth of the five periods of decay, sattvākaṣāya, when all creatures are stupid and unclean. |
行五法 see styles |
xíng wǔ fǎ xing2 wu3 fa3 hsing wu fa gyō gohō |
practicing five [supplementary] methods |
行犍度 see styles |
xíng jiān dù xing2 jian1 du4 hsing chien tu gyō kendo |
The saṃskāraskandha, the fourth of the five skandhas. v. 行蘊. |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
訶五欲 诃五欲 see styles |
hē wǔ yù he1 wu3 yu4 ho wu yü ka goyoku |
rejection of the five desires |
調五事 调五事 see styles |
tiáo wǔ shì tiao2 wu3 shi4 t`iao wu shih tiao wu shih jō goji |
regulating the five matters |
護戒神 护戒神 see styles |
hù jiè shén hu4 jie4 shen2 hu chieh shen gokaishin |
The five guardian-spirits of each of the five commandments, cf. 二十五神. |
贈五重 赠五重 see styles |
zèng wǔ chóng zeng4 wu3 chong2 tseng wu ch`ung tseng wu chung sō gojū |
A service of the Pure-land sect, consisting of five esoteric rituals, for admitting the deceased into the lineage of the Buddha to ensure his welfare in the next life. |
赤ドラ see styles |
akadora あかドラ |
{mahj} (See ドラ) red dora; red suited tile that doubles the score of any hand (usu. a five of each suit) |
迦葉遺 迦叶遗 see styles |
jiā shě yí jia1 she3 yi2 chia she i Kashōyui |
Kāśyapīya, a school formed on the division of the Mahāsaṅghikāḥ into five schools a century after the Nirvana. Keith gives the southern order, in the second century after the Nirvana, as Theravāda (Sthavira), Mahīśāsaka, Sarvāstivādin, Kāśyapīya. Other forms: 迦葉毘; 迦葉維; 迦葉波; 迦葉臂耶; 柯尸悲與. |
週五日 see styles |
shuuitsuka / shuitsuka しゅういつか |
(expression) five days a week |
釋摩男 释摩男 see styles |
shì mó nán shi4 mo2 nan2 shih mo nan Shakumadan |
Śākya Mahānāma Kulika, one of the first five of the Buddha's disciples, i.e. prince Kulika. |
金剛杵 金刚杵 see styles |
jīn gāng chǔ jin1 gang1 chu3 chin kang ch`u chin kang chu kongousho / kongosho こんごうしょ |
vajra scepter (ritual object of Buddhism) vajra (mystical weapon in Hinduism and Buddhism) (or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
銀湯鯉 see styles |
ginyugoi; ginyugoi ぎんゆごい; ギンユゴイ |
(kana only) barred flagtail (Kuhlia mugil); five-bar flagtail |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿若多 see styles |
ā ruò duō a1 ruo4 duo1 a jo to Anyata |
(阿若) Ājñāta-kāuṇḍinya, 阿若憍陳如 one of the first five disciples of Śākyamuni, said to be the first to realize the Buddha-truth. ājñāta, his designation (i.e. recognized or confessed), is intp. as 巳知 Having known and 無知 Not knowing, or knowledge of non-existence. Or perhaps for ājñātṛ, confessor. Kaundinya, his surname, is said to mean a 'fire holder' from 'the early fire worship of the Brahmins.' |
降三世 see styles |
xiáng sān shì xiang2 san1 shi4 hsiang san shih gō sansei |
To subdue the three worlds, as conqueror of them, e.g. 降三世明王 Trailokya-vijaya-rāja, rāja subduing the three realms above, here, below, one of the five great 明王 q.v.; the one controlling the east; subduer of the three realms of desire, resentment, and stupidity; also of these three passions in past, present, future. There are other similar rājas. |
陰入界 阴入界 see styles |
yīn rù jiè yin1 ru4 jie4 yin ju chieh in nyū kai |
The five skandhas, the twelve entrances, or bases through which consciousness enters (āyatana), and the eighteen dhātu or elements, called the 三科. |
陰陽道 see styles |
onmyoudou; onyoudou / onmyodo; onyodo おんみょうどう; おんようどう |
Onmyōdō; way of Yin and Yang; occult divination system based on the Taoist theory of the five elements |
雜生界 杂生界 see styles |
zá shēng jiè za2 sheng1 jie4 tsa sheng chieh zōshōkai |
The world of mixed dwellers, i.e. the five species 五趣, v. below; this or any similar world. |
雪山部 see styles |
xuě shān bù xue3 shan1 bu4 hsüeh shan pu Sessenbu |
Haimavatāḥ, the Himālaya school, one of the five divisions of the Mahāsāṅghikaḥ. |
零點五 零点五 see styles |
líng diǎn wǔ ling2 dian3 wu3 ling tien wu |
zero point five, 0.5; one half |
首陀婆 see styles |
shǒu tuó pó shou3 tuo2 po2 shou t`o p`o shou to po |
(or 私陀婆 or首陀娑婆 or 私陀娑婆) Śuddhāvāsa, the five pure abodes, or heavens. |
高辛氏 see styles |
gāo xīn shì gao1 xin1 shi4 kao hsin shih |
one of the five legendary emperors, also called 嚳|喾[Ku4] |
黄色５ see styles |
kiirofaibu / kirofaibu きいろファイブ |
(person) Kiiro Five |
黑五類 黑五类 see styles |
hēi wǔ lèi hei1 wu3 lei4 hei wu lei |
the "five black categories" (Cultural Revolution term), i.e. landlords, rich peasants, counterrevolutionaries, bad elements and rightists |
齊桓公 齐桓公 see styles |
qí huán gōng qi2 huan2 gong1 ch`i huan kung chi huan kung |
Duke Huan of Qi (reigned 685-643 BC), one of the Five Hegemons 春秋五霸 |
５Ｗ１Ｈ see styles |
godaburyuuichiecchi / godaburyuichiecchi ごダブリューいちエッチ |
the five Ws and one H (who, what, when, where, why and how); 5W1H |
トーラー see styles |
tooraa / toora トーラー |
Torah (first five books of the Hebrew Bible); (personal name) Toler |
ファイフ see styles |
faibu ファイブ |
five; (personal name) Fyffe |
一華五葉 一华五叶 see styles |
yī huā wǔ shě yi1 hua1 wu3 she3 i hua wu she ikke goyō |
one blossom with five petals |
七佛藥師 七佛药师 see styles |
qī fó yào shī qi1 fo2 yao4 shi1 ch`i fo yao shih chi fo yao shih shichibutsu yakushi |
The seven healing Buddhas, also 七躬醫王, of whom there are two descriptions, one representing them as at various places in the eastern regions of space; another gives five in the east and two in the south. |
七十二天 see styles |
qī shí èr tiān qi1 shi2 er4 tian1 ch`i shih erh t`ien chi shih erh tien shichijūni ten |
The seventy-two devas, namely, sixty-nine devas, the lord of Tai Shan, the god of the five roads, and 大吉祥天 Mahāśrī . |
七十五法 see styles |
qī shí wǔ fǎ qi1 shi2 wu3 fa3 ch`i shih wu fa chi shih wu fa shichijū go hō |
The seventy-five dharmas of the Abhidharmakośa-bhāsya, which classifies all phenomena under seventy-five categories or elements, divided into five groups; cf. 五根, 五境, 無表色. (1) Material 色法 rūpāṇi, 11 . (2) Mind 心法 cittam, 1. (3) Mental qualities 心所有法 citta-saṃprayukta-saṃskārāḥ, 46. (4) Non-mental 心不相應行法 cittaviprayukta-saṃskārāḥ, 14. These are the seventy-two Sarvastivadin divisions (v. Keith, B. I. , p. 201 ). (5) In addition there are three unconditioned or non-phenomenal elements 無爲法 asaṃskṛta dharma, 3 (v. Keith, p. 160) . |
三俠五義 三侠五义 see styles |
sān xiá wǔ yì san1 xia2 wu3 yi4 san hsia wu i |
Sanxia wuyi (lit. Three knight-errants and five righteous one), novel edited from stories of late Qing dynasty pinghua 評話|评话 master storyteller Shi Yukun 石玉昆 |
三十五佛 see styles |
sān shí wǔ fó san1 shi2 wu3 fo2 san shih wu fo sanjū go butsu |
thirty-five buddhas |
三十六神 see styles |
sān shí liù shén san1 shi2 liu4 shen2 san shih liu shen sanjūroku shin |
(三十六部神) The thirty-six departmental guardian divinities given in the 灌頂三歸五戒帶佩護身咒經. Each is styled 彌栗頭 mṛdu, benign, kindly, for which 善 is used. Their Sanskrit and Chinese names are given in Chinese as follows: (1) 不羅婆 or 善光 kindly light, has to do with attacks of disease; (2) 婆呵婆 or 善明 headaches; (3) 婆邏婆 or 善力 fevers; (4) 抗陀羅 or 善月 disorders of the stomach; (5) 陀利奢 or 善見 tumours; (6) 阿婁呵 or 善供 madness; (7) 伽婆帝 or 善捨 stupidity; (8) 悉抵哆 or 善寂 irascibility; (9) 菩堤薩 or善覺 lust; (10) 提婆羅 or 善天 devils; (11) 阿婆帝 or 善住 deadly injuries; (12) 不若羅 of 善福 graves; (13) 苾闍伽 or 善術 the four quarters; (14) 迦隸婆 or 善帝 enemies; (15) 羅闍遮 or 善主 robbers; (16) 須乾陀 or 善香 creditors; (17) 檀那波 or 善施 thieves; (18) 支多那 or 善意 pestilence; (19) 羅婆那 or 善吉 the five plagues (? typhoid); (20) 鉢婆馱 or 善山 corpse worms; (21) 三摩提 or 善調 continuous concentration; (22) 戾禘馱 or 善備 restlessness; (23) 波利陀 or 善敬 attraction; (24) 波利那 or 善淨 evil cabals; (25) 度伽地 or 善品 deadly poison; (26) 毘梨馱 or 善結 fear; (27) 支陀那 or 善壽 calamities; (28) 伽林摩 or 善逝 childbirth and nursing; (29) 阿留伽 or 善願 the district magistracy; (30) 闍利馱 or 善固 altercations; (31) 阿伽駄 or 善照 anxieties and distresses; (32) 阿訶婆 or 善生 uneasiness; (33) 婆和邏 or 善思 supernatural manifestations; (34) 波利那 or 善藏 jealousy; (35) 固陀那 or 善音 curses; (36) 韋陀羅 or 善妙 exorcism. They have innumerable assistants. He who writes their names and carries them with him can be free from all fear. |
三厭五葷 see styles |
sanengokun さんえんごくん |
{Buddh} (See 五葷,三厭) meat and the five pungent roots (avoided in Buddhist cuisine) |
三歸五戒 三归五戒 see styles |
sān guī wǔ jiè san1 gui1 wu3 jie4 san kuei wu chieh sanki gokai |
(三歸戒) The ceremony which makes the recipient a 優婆塞 or 優婆夷 upasaka or upāsikā male or female disciple, accepting the five commandments. There are 五種三歸 five stages of sangui; the first two are as above, at the third the eight commandments are accepted, at the fourth the ten, at the fifth an the commandments. 三歸 is also a general term for a Buddhist. |
三皇五帝 see styles |
sān huáng wǔ dì san1 huang2 wu3 di4 san huang wu ti sankougotei / sankogote さんこうごてい |
three sovereigns 三皇[san1 huang2] and five emperors 五帝[wu3 di4] of myth and legend; the earliest system of Chinese historiography (leg) Three Sovereigns and Five Emperors (mythological rulers of ancient China) |
三綱五常 三纲五常 see styles |
sān gāng wǔ cháng san1 gang1 wu3 chang2 san kang wu ch`ang san kang wu chang |
three principles and five virtues (idiom); the three rules (ruler guides subject, father guides son and husband guides wife) and five constant virtues of Confucianism (benevolence 仁, righteousness 義|义, propriety 禮|礼, wisdom 智 and fidelity 信) |
三草二木 see styles |
sān cǎo èr mù san1 cao3 er4 mu4 san ts`ao erh mu san tsao erh mu sansō nimoku |
A parable in the Lotus Sutra; the small plants representing ordinary men and devas, medium sized plants śrāvakas and pratyeka-buddhas, and 大草, 小樹 and 大樹 tall plants and small and large trees three grades of bodhisattvas. Another definition applies the term to the 五乘 five "vehicles". There are also others. |
上位五番 see styles |
jouigoban / joigoban じょういごばん |
{sumo} last five matches of makushita division wrestlers |
不時解脫 不时解脱 see styles |
bù shí jiě tuō bu4 shi2 jie3 tuo1 pu shih chieh t`o pu shih chieh to fuji gedatsu |
The sixth, or highest of the six types of arhats; the other five groups have to bide their time and opportunity 時解脫 for liberation in samādhi, the sixth can enter immediately. |
世俗五戒 see styles |
shì sú wǔ jiè shi4 su2 wu3 jie4 shih su wu chieh sezoku gokai |
five precepts for laymen |
事理五法 see styles |
shì lǐ wǔ fǎ shi4 li3 wu3 fa3 shih li wu fa jiri gohō |
v. 五法. |
二九五部 see styles |
èr jiǔ wǔ bù er4 jiu3 wu3 bu4 erh chiu wu pu niku gobu |
The eighteen Hīnayāna sects and the five Vinaya 律sects. |
二十五史 see styles |
èr shí wǔ shǐ er4 shi2 wu3 shi3 erh shih wu shih nijuugoshi / nijugoshi にじゅうごし |
twenty four dynastic histories (or 25 or 26 in modern editions) (See 二十四史) Twenty-Five Histories; authoritative collection of twenty-five Chinese historical books (the Twenty-Four Histories and the New History of Yuan) |
二十五日 see styles |
nijuugonichi / nijugonichi にじゅうごにち |
(1) twenty-fifth day of the month; (2) twenty-five days |
二十五有 see styles |
èr shí wǔ yǒu er4 shi2 wu3 you3 erh shih wu yu nijūgō u |
The twenty-five forms of existence, fourteen in the desire realms 欲界, seven in the realms of form 色界, and four in the formless realms 無色界, v. 有. |
二十五條 二十五条 see styles |
èr shí wǔ tiáo er4 shi2 wu3 tiao2 erh shih wu t`iao erh shih wu tiao nijūgo jō |
The monk's twenty-five-patch garment, v. 袈. |
二十五法 see styles |
èr shí wǔ fǎ er4 shi2 wu3 fa3 erh shih wu fa nijūgo hō |
twenty-five methods |
二十五神 see styles |
èr shí wǔ shén er4 shi2 wu3 shen2 erh shih wu shen nijūgo shin |
The twenty-five guardian deities who protect any keeper of the commandments, i.e. five for each of the commandments against killing, robbing, adultery, lying, and drinking. |
二十五諦 二十五谛 see styles |
èr shí wǔ dì er4 shi2 wu3 di4 erh shih wu ti nijūgo tai |
twenty-five elements |
二十五點 二十五点 see styles |
èr shí wǔ diǎn er4 shi2 wu3 dian3 erh shih wu tien nijūgo ten |
Each of the five 更 night watches is divided into five making twenty-five dian. |
二部五部 see styles |
èr bù wǔ bù er4 bu4 wu3 bu4 erh pu wu pu nibu gobu |
The two are the divisions which took place immediately after the Buddha's death into (a) the elder monks or intimate disciples, and (b) the general body of disciples, styled respectively 上座 and 大衆 q.v.; the five are the divisions, which are said to have occurred a century later, into Dharma-guptah 曇無德, Mulasarvastivadah 薩婆多, Mahisasakah 彌沙塞, Kasyapiyah迦葉遣 and Vatsiputriya 姿麤富羅. |
五七の桐 see styles |
goshichinokiri ごしちのきり |
paulownia crest (three leaves with seven blossoms on the center lead and five blossoms on each side leaf) |
五上分結 五上分结 see styles |
wǔ shàng fēn jié wu3 shang4 fen1 jie2 wu shang fen chieh go jōbun ketsu |
The five higher bonds of desire still existing in the upper realms, i. e. in both the form and formless realms. |
五下分結 五下分结 see styles |
wǔ xià fēn jié wu3 xia4 fen1 jie2 wu hsia fen chieh go gebun ketsu |
The five bonds in the lower desire-realms, i. e. desire, dislike, self, heretical ideals, doubt 貪, 瞋, 我, 邪戒, 疑. |
五不正食 see styles |
wǔ bù zhèng shí wu3 bu4 zheng4 shi2 wu pu cheng shih go fushō jiki |
Five improper things for a monk to eat— twigs, leaves, flowers, fruit, powders. |
五不還天 五不还天 see styles |
wǔ bù huán tiān wu3 bu4 huan2 tian1 wu pu huan t`ien wu pu huan tien go fugen ten |
idem 五淨居天. |
五不還果 五不还果 see styles |
wǔ bù huán guǒ wu3 bu4 huan2 guo3 wu pu huan kuo go fugen ka |
idem 五種阿那含. |
五乘居天 see styles |
wǔ shèng jū tiān wu3 sheng4 ju1 tian1 wu sheng chü t`ien wu sheng chü tien go jō kyoten |
celestials of the five vehicles |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Five-Tenets-of-Confucius" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.