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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五賢帝 see styles |
gokentei / gokente ごけんてい |
(hist) the Five Good Emperors (of the Roman Empire; Nerva, Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius) |
五輪塔 see styles |
gorintou / gorinto ごりんとう |
five-part gravestone representing earth, water, fire, wind and heaven; (place-name) Gorintou |
五輪觀 五轮观 see styles |
wǔ lún guān wu3 lun2 guan1 wu lun kuan gorin kan |
五輪三摩地 A meditation of the esoteric school on the five elements, earth, water, fire, air, and space, with their germ-words, their forms (i. e. square, round, triangular, half-moon, and spherical), and their colors (i. e. yellow, white, red, black, and blue). The five wheels also represent the Five Dhyāni-Buddhas, v. 五智. The object is that 五輪成身 the individual may be united with the five Buddhas, or Vairocana. |
五轉色 五转色 see styles |
wǔ zhuǎn sè wu3 zhuan3 se4 wu chuan se go tenjiki |
The above five developments are given the colors respectively of yellow, red, white, black, and blue (or green), each color being symbolic, e. g. yellow of Vairocana, red of Mañjuśrī, etc. |
五辛菜 see styles |
wǔ xīn cài wu3 xin1 cai4 wu hsin ts`ai wu hsin tsai go shinsai |
five pungent vegetables |
五逆罪 see styles |
wǔ nì zuì wu3 ni4 zui4 wu ni tsui gogyakuzai ごぎゃくざい |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) five heinous sins |
五通仙 see styles |
wǔ tōng xiān wu3 tong1 xian1 wu t`ung hsien wu tung hsien gotsū sen |
One who by non-Buddhistic methods has attained to the five supernatural powers 五通. |
五通神 see styles |
wǔ tōng shén wu3 tong1 shen2 wu t`ung shen wu tung shen go tsūjin |
Spirits possessed of the five supernatural powers. They are also identified five bodhisattvas of the 雞頭摩: monastery in India, who, possessed of supernatural powers, went to the Western Paradise and begged the image of Maitreya, whence it is said to have been spread over India. |
五遍行 see styles |
wǔ biàn xíng wu3 bian4 xing2 wu pien hsing go hengyō |
The five universal mental activities associated with every thought— the idea, mental contact, reception, conception, perception, 作意, 觸, 受, 想, 思; cf. 五蘊. |
五道輪 五道轮 see styles |
wǔ dào lún wu3 dao4 lun2 wu tao lun godō rin |
wheel of the five destinies |
五邪命 see styles |
wǔ xié mìng wu3 xie2 ming4 wu hsieh ming go jamyō |
(五邪) The five improper ways of gain or livelihood for a monk, i. e. (1) changing his appearance, e. g. theatrically; (2) advertising his own powers and virtue; (3) fortuning by physiognomy, etc.; (4) hectoring and bullying; (5) praising the generosity of another to induce the hearer to bestow presents. |
五部座 see styles |
wǔ bù zuò wu3 bu4 zuo4 wu pu tso gobu za |
The five Dhyāni-Buddhas, v. 五智如來. |
五部律 see styles |
wǔ bù lǜ wu3 bu4 lv4 wu pu lü gobu ritsu |
The first five Hīnayāna sects— Dharmagupta, Sarvāstivāda, Mahīśāsaka, Kāśyapīya, and Vātsīputrīya; see 五師. |
五部法 see styles |
wǔ bù fǎ wu3 bu4 fa3 wu pu fa gobu hō |
idem 五部尊法. |
五部淨 五部净 see styles |
wǔ bù jìng wu3 bu4 jing4 wu pu ching gobu jō |
(居 炎 摩 羅) Yama as protector in the retinue of the thousand-hand Guanyin. |
五重唱 see styles |
gojuushou / gojusho ごじゅうしょう |
vocal quintet; five-part chorus |
五重塔 see styles |
gojuunotou / gojunoto ごじゅうのとう |
five-storied pagoda; (place-name) Gojuunotou |
五重滯 五重滞 see styles |
wǔ zhòng zhì wu3 zhong4 zhi4 wu chung chih go jūtai |
The five heavy blockages, or serious hindrances; see 五鈍使 infra. |
五重雲 五重云 see styles |
wǔ zhòng yún wu3 zhong4 yun2 wu chung yün gojū no kumo |
The five banks of clouds or obstructions for a woman, see 五障. |
五鈍使 五钝使 see styles |
wǔ dùn shǐ wu3 dun4 shi3 wu tun shih go donshi |
pañca-kleśa 五重滯; 五惑 The five dull, unintelligent, or stupid vices or temptations: 貪 desire, 嗔 anger or resentment, 癡 stupidity or foolishness, 慢 arrogance, 疑 doubt. Overcoming these constitutes the pañca-śīla, five virtues, v. 尸羅. Of the ten 十使 or agents the other five are styled 五利 keen, acute, intelligent, as they deal with higher qualities. |
五門禅 see styles |
gomonzen ごもんぜん |
(Buddhist term) five approaches to meditation; five objects of meditation |
五門禪 五门禅 see styles |
wǔ mén chán wu3 men2 chan2 wu men ch`an wu men chan gomon zen ごもんぜん |
(out-dated kanji) (Buddhist term) five approaches to meditation; five objects of meditation idem 五停心觀; there is also a fivefold meditation on impermanence, suffering, the void, the non-ego, and nirvana. |
五間色 五间色 see styles |
wǔ jiān sè wu3 jian1 se4 wu chien se go kenjiki |
The five compound colours, v. 五色.; five compound colors are 緋 crimson, 紅, scarlet, 紫 purple, 綠 green, 磂黃 brown. |
五阿含 see styles |
wǔ ā hán wu3 a1 han2 wu a han go agon |
(五阿含經) The five Agamas, 五阿笈魔, i. e. (1) 長阿含經 Dīrghāgama; (2) 中阿含經 Madhyamāgama; (3) 僧育多阿含經 Samyuktāgama; (4) 鴦掘多羅阿含經 Ekottarikāgama, and (5) 屈陀伽阿合經 Kṣudrakāgama. |
五陰法 五阴法 see styles |
wǔ yīn fǎ wu3 yin1 fa3 wu yin fa goonhō |
five aggregates |
五陰盛 五阴盛 see styles |
wǔ yīn shèng wu3 yin1 sheng4 wu yin sheng goonjō |
suffering from the flourishing of the five skandhas |
五陰苦 五阴苦 see styles |
wǔ yīn kǔ wu3 yin1 ku3 wu yin k`u wu yin ku go on ku |
(五陰盛苦) idem 五盛陰苦. |
五陰蓋 五阴盖 see styles |
wǔ yīn gài wu3 yin1 gai4 wu yin kai go onkai |
five coverings |
五陰魔 五阴魔 see styles |
wǔ yīn mó wu3 yin1 mo2 wu yin mo goonma |
idem 五蘊魔. |
五頂山 五顶山 see styles |
wǔ dǐng shān wu3 ding3 shan1 wu ting shan Gochō san |
idem Wu-Tai Shan 五臺. |
五類天 五类天 see styles |
wǔ lèi tiān wu3 lei4 tian1 wu lei t`ien wu lei tien gorui ten |
The five kinds of devas: (1) 上界天 in the upper realms of form and non-form; (2) 虛空天 in the sky, i. e. four of the six devas of the desire-realm; (3) 地居天 on the earth, i. e. the other two of the six devas, on Sumeru; (4) 遊虛天空 wandering devas of the sky, e. g. sun, moon, starvas, (5) 地下天 under-world devas, e. g. nāgas, asuras, māras, etc. Of. 五大明王. |
五類聲 五类声 see styles |
wǔ lèi shēng wu3 lei4 sheng1 wu lei sheng gorui shō |
The five groups of five each of the consonants in the syllabary called 悉曇 Siddha. |
五香粉 see styles |
wǔ xiāng fěn wu3 xiang1 fen3 wu hsiang fen gokoufun; uushanfen; uushanfun / gokofun; ushanfen; ushanfun ごこうふん; ウーシャンフェン; ウーシャンフン |
five-spice powder five-spice powder (chi: wǔxiāngfěn) |
五髻冠 see styles |
wǔ jì guàn wu3 ji4 guan4 wu chi kuan go kei kan |
A five-pointed crown with a meaning similar to 五髻. |
佛五姓 see styles |
fó wǔ xìng fo2 wu3 xing4 fo wu hsing butsugoshō |
The five surnames of Buddha before he became enlightened: 瞿曇 Gautama, a branch of the Śākya clan; 甘蔗Ikṣvāku, one of Buddha's ancestors; 日種 Sūryavaṁśa, of the sun race; 舍夷 ? Śāka; 釋迦 Śākya, the name of Buddha's clan. This last is generally used in China. |
作願門 作愿门 see styles |
zuò yuàn mén zuo4 yuan4 men2 tso yüan men sagan mon |
To make a vow to benefit self and others, and to fulfil the vow so as to be born in the Pure Land of Amitābha. The third of the five doors or ways of entering the Pure Land. |
依五根 see styles |
yī wǔ gēn yi1 wu3 gen1 i wu ken e gokon |
to rely on the five faculties |
僧伽胝 see styles |
sēng qié zhī seng1 qie2 zhi1 seng ch`ieh chih seng chieh chih sōgyatei |
saṅghātī. The patch-robe, one of the three garments of a monk reaching from shoulders to the knees and fastened around the waist, made up of nine to twenty-five pieces and so called 重雜衣; also 大衣 great robe; also 重 in layers and 合 composite; v. 九品. |
優婆塞 优婆塞 see styles |
yōu pó sē you1 po2 se1 yu p`o se yu po se ubasoku うばそく |
{Buddh} upasaka (devout male lay follower of Buddhism) upāsaka, 優婆娑柯; 優波娑迦; 鄔波塞 (鄔波塞伽); 鄔波索迦 (or 鄔波素迦); 伊蒲塞. Originally meaning a servant, one of low caste, it became the name for a Buddhist layman who engages to observe the first five commandments, a follower, disciple, devotee. |
優婆夷 优婆夷 see styles |
yōu pó yí you1 po2 yi2 yu p`o i yu po i ubai うばい |
{Buddh} upasika (devout female lay follower of Buddhism) upāsikā. 優波夷; 優婆斯; 優婆私柯; 優波賜迦; 鄔婆斯迦 (or 鄔波斯迦) Female lay disciples who engage to observe the first five commandments. |
光明王 see styles |
guāng míng wáng guang1 ming2 wang2 kuang ming wang Kōmyō ō |
One of the twenty-five bodhisattvas who, with Amitābha, welcomes to Paradise the dying who call on Buddha. |
六成就 see styles |
liù chéng jiù liu4 cheng2 jiu4 liu ch`eng chiu liu cheng chiu roku jōjū |
Six perfections (some say five, some seven) found in the opening phrase of each sutra: (1) 'Thus' implies perfect faith; (2) ' have I heard, ' perfect hearing; (3) 'once, 'the perfect time; (4) 'the Buddha, ' the perfect lord or master; (5) 'on Mt. Gṛdhrakūṭa, ' the perfect place; (6) 'with the great assembly of bhikṣus, ' the perfect assembly. |
六種性 六种性 see styles |
liù zhǒng xìng liu4 zhong3 xing4 liu chung hsing roku shushō |
For the first five see 五種道; the sixth is the Buddha stage of 妙覺性. Cf. 六種位. |
六羅漢 六罗汉 see styles |
liù luó hàn liu4 luo2 han4 liu lo han roku rakan |
The six arhats i. e. Śākyamuni and his first five disciples, cf. 五羅漢. |
六足尊 see styles |
liù zú zūn liu4 zu2 zun1 liu tsu tsun rokusoku son |
The six-legged Honored One, one of the five 明王 fierce guardians of Amitābha, i. e. 大威德, who has six heads, faces, arms, and legs; rides on an ox; and is an incarnation of Mañjuśrī. The 六足阿毘曇摩 Jñāna-prasthāna-saṭpādābhidharma is a philosophical work in the Canon. |
具五緣 具五缘 see styles |
jù wǔ yuán ju4 wu3 yuan2 chü wu yüan gu goen |
preparation of the five conditions |
出佛血 see styles |
chū fó xiě chu1 fo2 xie3 ch`u fo hsieh chu fo hsieh shutsu butsuketsu |
To shed a Buddha's blood, one of the five grave sins. |
初時教 初时教 see styles |
chū shí jiào chu1 shi2 jiao4 ch`u shih chiao chu shih chiao shojikyō |
A term of the 法相宗 Dharmalakṣana school, the first of the three periods of the Buddha's teaching, in which he overcame the ideas of heterodox teachers that the ego is real, and preached the four noble truths and the five skandhas, etc. |
前五識 前五识 see styles |
qián wǔ shì qian2 wu3 shi4 ch`ien wu shih chien wu shih zen goshiki |
the prior five consciousnesses |
功巧論 功巧论 see styles |
gōng qiǎo lùn gong1 qiao3 lun4 kung ch`iao lun kung chiao lun Kukō ron |
功明論 (or 巧明論) Śilpasthāna-vidyā-śāstra; 'the śāstra of arts and sciences, ' i. e. of 術 and 數, one of the 五明 five works on knowledge; it treats of 'arts, mechanics, dual philosophy, and calendaric calculations'. Eitel. |
功德衣 see styles |
gōng dé yī gong1 de2 yi1 kung te i kudoku e |
kaṭhina, 迦絺那; 羯絺那 the garment of merits, given to monks after their summer retreat of ninety days; it symbolized five merits to which they had attained. |
化地部 see styles |
huà dì bù hua4 di4 bu4 hua ti pu Keji bu |
Mahīśāsakah, 磨醯奢婆迦部; 彌喜捨婆阿; 彌婆塞部, 正地部 an offshoot from the 說一切有部 or Sarvāstivāda school, supposed to have been founded 300 years after the nirvana. The name Mahisasakah is said to be that of a ruler who 'converted his land' or people; or 正地 'rectified his land'. The doctrines of the school are said to be similar to those of the 大衆部 Mahāsāṅghika; and to have maintained, inter alia, the reality of the present, but not of the past and future; also the doctrine of the void and the non-ego; the production of taint 染 by the five 識 perceptions; the theory of nine kinds of non-activity, and so on. It was also called 法無去來宗 the school which denied reality to past and future. |
十五佛 see styles |
shí wǔ fú shi2 wu3 fu2 shih wu fu |
The thirty-five Buddhas before whom those who have committed sins involving interminable suffering should heartily repent. There are different lists. |
十六國 十六国 see styles |
shí liù guó shi2 liu4 guo2 shih liu kuo jūroku koku |
Sixteen Kingdoms of Five non-Han people (ruling most of China 304-439); also written 五胡十六國|五胡十六国 sixteen states |
十善巧 see styles |
shí shàn qiǎo shi2 shan4 qiao3 shih shan ch`iao shih shan chiao jū zengyō |
The ten good crafts, or meditations of pratyeka-buddhas, i. e. on the five skandhas, twelve 處, eighteen 界, twelve 因緣, etc. |
叉地獄 see styles |
chā dì yù cha1 di4 yu4 ch`a ti yü cha ti yü |
The hell in which the sufferers are dismembered with five-pronged forks. |
受五戒 see styles |
shòu wǔ jiè shou4 wu3 jie4 shou wu chieh jugokai |
receiving the five precepts |
古體詩 古体诗 see styles |
gǔ tǐ shī gu3 ti3 shi1 ku t`i shih ku ti shih |
a pre-Tang Dynasty genre of poetry, relatively free in form, usually having four, five, six or seven characters per line |
名色位 see styles |
míng sè wèi ming2 se4 wei4 ming se wei myōshiki i |
[five] stages of name-and-form |
呵五欲 see styles |
hē wǔ yù he1 wu3 yu4 ho wu yü ka goyoku |
renouncing the five sensual desires |
四不退 see styles |
sì bù tuì si4 bu4 tui4 ssu pu t`ui ssu pu tui shi futai |
The four kinds of non-backsliding, which includes three kinds of non-backsliding 三不退, on top of which the Pure Land sect adds another 處 place or abode, i. e. that those who reach the Pure Land never fall away, for which five reasons are given termed 五種不退. The 法相 Dharmalakṣaṇa sect makes their four 信, 位, 證, and 行, faith, position attained, realization, and accordant procedure. |
四住地 see styles |
sì zhù dì si4 zhu4 di4 ssu chu ti shi jūji |
(四住) The four states or conditions found in mortality; wherein are the delusions of misleading views and desires. They are (1) 見一切住地 the delusions arising from seeing things as they seem, not as they really are. (2) 欲愛住地 the desires in the desire-realm. (3) 色愛住地 the desires in the form-realm. (4) 有愛住地 the desires in the formless realm. When 無明住地 the state of ignorance is added we have the 五住地 five states. These five states condition all error, and are the ground in which spring the roots of the countless passions and delusions of all mortal beings. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四親近 四亲近 see styles |
sì qīn jìn si4 qin1 jin4 ssu ch`in chin ssu chin chin shi shingon |
The four bodhisattvas associated with the five dhyāni-buddhas in the Vajradhātu. |
塞建陀 see styles |
sāi jiàn tuó sai1 jian4 tuo2 sai chien t`o sai chien to saikenda |
(塞建陀羅); 塞健陀 skandha, 'the shoulder'; 'the body'; 'the trunk of a tree'; 'a section,' etc. M.W. 'Five psychological constituents.' 'Five attributes of every human being.' Eitel. Commonly known as the five aggregates, constituents, or groups; the pañcaskandha; under the Han dynasty 陰 was used, under the Jin 衆, under the Tang 蘊. The five are: 色 rūpa, form, or sensuous quality; 受 vedana, reception, feeling, sensation; 想 sañjñā , thought, consciousness, perception; 行 karman, or saṃskāra, action, mental activity; 識 vijñāna, cognition. The last four are mental constituents of the ego. Skandha is also the name of an arhat, and Skanda, also 塞建那, of a deva. |
大乘經 大乘经 see styles |
dà shèng jīng da4 sheng4 jing1 ta sheng ching daijō kyō |
Mahāyāna sutras, the sūtra-piṭaka. Discourses ascribed to the Buddha, presumed to be written in India and translated into Chinese. These are divided into five classes corresponding to the Mahāyāna theory of the Buddha's life: (1) Avataṃsaka, 華嚴 the sermons first preached by Śākyamuni after enlightenment; (2) Vaipulya, 方等; (3) Prajñā Pāramitā, 般若; (4) Saddharma Puṇḍarīka, 法華; and last (5) Mahāparinirvāṇa, 涅槃. Another list of Mahāyāna sutras is 般若; 寳積; 大集; 華嚴 and 涅槃. The sutras of Hīnayāna are given as the Agamas 阿含, etc. |
大悲經 大悲经 see styles |
dà bēi jīng da4 bei1 jing1 ta pei ching Daihi kyō |
Mahākaruṇā-puṇḍarīka-sūtra, tr. by Narendrayaśas and Dharmaprajñā A.D. 552, five books. |
大正琴 see styles |
taishougoto / taishogoto たいしょうごと |
Nagoya harp; Taishō koto; Japanese harp with two to five strings |
大衆部 大众部 see styles |
dà zhòng bù da4 zhong4 bu4 ta chung pu daishubu だいしゅぶ |
(See 上座部) Mahasamghika (early Buddhist movement) 摩調僧祇部 Mahāsāṅghikāḥ, the school of the community, or majority; one of the chief early divisions, cf. 上坐部 Mahāsthavirāḥ or Sthavirāḥ, i.e. the elders. There are two usages of the term, first, when the sthavira, or older disciples assembled in the cave after the Buddha's death, and the others, the 大衆, assembled outside. As sects, the principal division was that which took place later. The Chinese attribute this division to the influence of 大天 Mahādeva, a century after the Nirvāṇa, and its subsequent five subdivisions are also associated with his name: they are Pūrvasailāḥ, Avaraśailāḥ, Haimavatāḥ, Lokottara-vādinaḥ, and Prajñapti-vādinaḥ; v. 小乘. |
天一神 see styles |
nakagami なかがみ tenichijin てんいちじん |
Ten'ichijin; Nakagami; god of fortune in Onmyodo who descends to the northeast on the 46th day of the sexagenary cycle and completes a clockwise circuit, spending five days on each cardinal point and six days on each ordinal point, returning to heaven from the north on the 30th day of the next sexagenary cycle; travelling in the direction of Ten'ichijin is considered unlucky |
天師道 see styles |
tenshidou / tenshido てんしどう |
(hist) (See 五斗米道) Way of the Celestial Masters (ancient Chinese Daoist movement orig. known as The Way of the Five Pecks of Rice) |
天童山 see styles |
tiān tóng shān tian1 tong2 shan1 t`ien t`ung shan tien tung shan tendouzan / tendozan てんどうざん |
(place-name) Tendouzan 天潼山 A famous group of monasteries in the mountains near Ningpo, also called 太白山 Venus planet mountain; this is one of the five famous mountains of China. |
天竺鼠 see styles |
tiān zhú shǔ tian1 zhu2 shu3 t`ien chu shu tien chu shu tenjikunezumi; tenjikunezumi てんじくねずみ; テンジクネズミ |
guinea pig; cavy (kana only) (See モルモット・1) guinea pig (any of five guinea pig species, esp. Cavia porcellus) |
妬不男 妒不男 see styles |
dù bù nán du4 bu4 nan2 tu pu nan tofudan |
irṣyāpaṇḍaka. Impotent except when aroused by jealousy, one of the five classes of 'eunuchs'. |
婆師波 婆师波 see styles |
pó shī bō po2 shi1 bo1 p`o shih po po shih po Bashiha |
Vāṣpa, Bāṣpa; one of the first five disciples, Daśabala-Kāśyapa, identified with Mahākāśyapa; also 婆師婆 (or 婆濕婆) 婆沙波. |
宋襄公 see styles |
sòng xiāng gōng song4 xiang1 gong1 sung hsiang kung |
Duke Xiang of Song (reigned 650-637 BC), sometimes considered one of the Five Hegemons 春秋五霸 |
小乘戒 see styles |
xiǎo shèng jiè xiao3 sheng4 jie4 hsiao sheng chieh shōjō kai |
The commandments of the Hīnayāna, also recognized by the Mahāyāna: the five, eight, and ten commandments, the 250 for the monks, and the 348 for the nuns. |
小五條 小五条 see styles |
xiǎo wǔ tiáo xiao3 wu3 tiao2 hsiao wu t`iao hsiao wu tiao gogojō |
The robe of five patches worn by some monks in China and by the 淨土宗 Jōdo sect of Japan; v. 掛. |
工巧明 see styles |
gōng qiǎo míng gong1 qiao3 ming2 kung ch`iao ming kung chiao ming kugyoumyou / kugyomyo くぎょうみょう |
(hist) (See 五明) silpasthanavidya (ancient Indian study of the arts, incl. mathematics and mechanics) Śilpasthana-vidyā. 巧業明 One of the five departments of knowledge dealing with the arts, e. g. the various crafts, mechanics, natural science (yin-yang), calculations (especially for the calendar and astrology), etc. |
慈力王 see styles |
cí lì wáng ci2 li4 wang2 tz`u li wang tzu li wang Jiriki ō |
Maitrībala-rāja, king of merciful virtue, or power, a former incarnation of the Buddha when, as all his people had embraced the vegetarian life, and yakṣas had no animal food and were suffering, the king fed five of them with his own blood. |
戒取見 戒取见 see styles |
jiè qǔ jiàn jie4 qu3 jian4 chieh ch`ü chien chieh chü chien kaishu ken |
戒禁取見 Clinging to heterodox ascetic views; one of the five darśana 五見. |
抑揚教 抑扬教 see styles |
yì yáng jiào yi4 yang2 jiao4 i yang chiao yokuyō kyō |
The third of the five periods of Buddha's teaching, as held by the Nirvana sect of China 涅槃宗, during which the 維摩思益 is attributed to him. |
文殊院 see styles |
wén shū yuàn wen2 shu1 yuan4 wen shu yüan monjuin もんじゅいん |
(place-name) Monjuin The seventh great court of the thirteen in the Garbhadhātu group; it shows Mañjuśrī in the centre of a group of twenty-five. |
方等時 方等时 see styles |
fāng děng shí fang1 deng3 shi2 fang teng shih hōtō ji |
The third of the five periods of Tiantai 五時教, the eight years from the twelfth to the twentieth years of the Buddha's teaching, i. e. the period of the 維摩經, the 金光明經, and other vaipulya sutras. |
晉文公 晋文公 see styles |
jìn wén gōng jin4 wen2 gong1 chin wen kung |
Duke Wen of Jin (697-628 BC, reigned 636-628 BC), one of the Five Hegemons 春秋五霸[Chun1 qiu1 Wu3 ba4] |
曼陀羅 曼陀罗 see styles |
màn tuó luó man4 tuo2 luo2 man t`o lo man to lo mandara まんだら |
(botany) devil's trumpet (Datura stramonium) (loanword from Sanskrit "māndāra"); mandala (loanword from Sanskrit "maṇḍala") mandala; Buddhist visual schema of the enlightened mind; (f,p) Mandara or 曼阤羅; 漫陀羅 mandāra(va), the coral-tree; the erythrina indica, or this tree regarded as one of the five trees of Paradise, i.e, Indra's heaven; a white variety of Calotropis gigantea. Name of a noted monk, and of one called Mandra. |
有分別 有分别 see styles |
yǒu fēn bié you3 fen1 bie2 yu fen pieh u funbetsu |
The sixth sense of mental discrimination manas, as contrasted with the other five senses, sight, hearing, etc., each of which deals only with its own perceptions, and is 無分別. |
有根身 see styles |
yǒu gēn shēn you3 gen1 shen1 yu ken shen ukon jin |
The body with its five senses. |
東山部 东山部 see styles |
dōng shān bù dong1 shan1 bu4 tung shan pu Tōsan bu |
佛媻勢羅部 Pūrvaśailāḥ; one of the five divisions of the Mahāsāṃghikaḥ school. |
果佛性 see styles |
guǒ fó xìng guo3 fo2 xing4 kuo fo hsing ka busshō |
Fruition of the Buddha-enlightenment, its perfection, one of the five forms of the Buddha-nature. |
枝末惑 see styles |
zhī mò huò zhi1 mo4 huo4 chih mo huo shimatsu waku |
or枝末無明 Branch and twig illusion, or ignorance in detail, contrasted with 根本無明root, or radical ignorance, i. e. original ignorance out of which arises karma, false views, and realms of illusion which are the 'branch and twig' condition or unenlightenment in detail or result. Also, the first four of the 五住地 five causal relationships, the fifth being 根本無明. |
柯棣華 柯棣华 see styles |
kē dì huá ke1 di4 hua2 k`o ti hua ko ti hua |
Dwarkanath Kotnis (1910-1942), one of five Indian doctors sent to China to provide medical assistance during the Second Sino-Japanese War |
柯羅邏 柯罗逻 see styles |
kē luó luó ke1 luo2 luo2 k`o lo lo ko lo lo karara |
first of the five periods of human pregnancy |
核大国 see styles |
kakutaikoku かくたいこく |
(major) nuclear power (i.e. one of the five NPT-designated nuclear weapon states) |
根本惑 see styles |
gēn běn huò gen1 ben3 huo4 ken pen huo konpon waku |
根本煩惱 The fundamental illusions, passions, or afflictions-desire, hate, delusion (moha), pride, doubt, bad views (or false opinions); the first five are the 五鈍使; the last represents 五利使 q.v. |
棄五蓋 弃五盖 see styles |
qì wǔ gài qi4 wu3 gai4 ch`i wu kai chi wu kai ki gokai |
discarding the five obscurations |
楊凝式 杨凝式 see styles |
yáng níng shì yang2 ning2 shi4 yang ning shih |
Yang Ningshi (873-954) calligrapher of the Five Dynasties period |
楚莊王 楚庄王 see styles |
chǔ zhuāng wáng chu3 zhuang1 wang2 ch`u chuang wang chu chuang wang |
King Zhuang of Chu (reigned 613-591 BC), one of the Five Hegemons 春秋五霸 |
樂羊羊 乐羊羊 see styles |
lè yáng yáng le4 yang2 yang2 le yang yang |
Happy sheep (group of five cartoon sheep), mascot of 2010 Guangzhou Asian games 廣州亞運會|广州亚运会 |
欲邪行 see styles |
yù yé xíng yu4 ye2 xing2 yü yeh hsing yoku jagyō |
Adulterous conduct, prohibited in the five commandments. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Five-Tenets-of-Confucius" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.