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<...1011121314>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
阿失麗沙 阿失丽沙 see styles |
ā shī lí shā a1 shi1 li2 sha1 a shih li sha Ashitsureisha |
Aśleṣā, the 柳 or 24th constellation, stars in Hydra; M.W. says the 9th nakṣatra contraining five stars. |
阿密哩多 see styles |
ā mì lī duō a1 mi4 li1 duo1 a mi li to amirita |
amṛta, 阿密?帝; 阿沒?都 nectar, ambrosia. 阿密哩多軍荼利 One of the five 明王 q.v. |
陰陽五行 see styles |
inyougogyou; onyougogyou / inyogogyo; onyogogyo いんようごぎょう; おんようごぎょう |
(yoji) the cosmic dual forces (yin and yang) and the five elements (metal, wood, water, fire and earth) in Chinese cosmology |
雜生世界 杂生世界 see styles |
zá shēng shì jiè za2 sheng1 shi4 jie4 tsa sheng shih chieh zōshō sekai |
A world of various beings, i.e. that of the five destinies, hells, demons, animals, men, and devas. |
順上分結 顺上分结 see styles |
shùn shàng fēn jié shun4 shang4 fen1 jie2 shun shang fen chieh |
The five ties in the higher realm which hold the individual in the realms of form and formlessness: desire for form, desire for formlessness, restlessness, pride, and ignorance. |
食物五果 see styles |
shí wù wǔ guǒ shi2 wu4 wu3 guo3 shih wu wu kuo |
The five kinds of edible fruits and grains: those with stones (or pips), rinds, shells, seeds (e.g. grains), pods. |
Variations: |
goji ごじ |
five o'clock |
５秒ルール see styles |
gobyouruuru / gobyoruru ごびょうルール |
(1) five-second rule (food hygiene myth); (2) {sports} five-second rule (in basketball) |
ギンユゴイ see styles |
ginyugoi ギンユゴイ |
(kana only) barred flagtail (Kuhlia mugil); five-bar flagtail |
さしすせそ see styles |
sashisuseso さしすせそ |
the five fundamental seasonings used in Japanese cooking: (in order) sugar, salt, vinegar, soy sauce, miso |
ハイタッチ see styles |
haitacchi ハイタッチ |
high five (wasei: high touch) |
モーセ五書 see styles |
moosegosho モーセごしょ |
Pentateuch; Five Books of Moses; Torah |
一乘顯性教 一乘显性教 see styles |
yī shèng xiǎn xìng jiào yi1 sheng4 xian3 xing4 jiao4 i sheng hsien hsing chiao ichijō kenshō kyō |
One of the five divisions made by 圭峯 Guifeng of the Huayan 華嚴 or Avataṃsaka School; v. 五教. |
一華開五葉 一华开五叶 see styles |
yī huā kāi wǔ shě yi1 hua1 kai1 wu3 she3 i hua k`ai wu she i hua kai wu she ichige goyō wo hiraku |
one flower blossoms with five petals |
三下五除二 see styles |
sān xià wǔ chú èr san1 xia4 wu3 chu2 er4 san hsia wu ch`u erh san hsia wu chu erh |
three, set five remove two (abacus rule); efficiently; quickly and easily |
三十七道品 see styles |
sān shí qī dào pǐn san1 shi2 qi1 dao4 pin3 san shih ch`i tao p`in san shih chi tao pin sanjūnana dōhon |
三十七分法, 三十七菩提分法, 三十七品 The thirty-seven conditions leading to bodhi, or Buddhahood, i. e. 四念處 smṛtyupasthāna, four states of memory, or subjects of reflection; 四正勤 samyakprahāṇa, four proper lines of exertion; 四如意足 ṛddhipāda, four steps towards supernatural power; 五根 pañca indriyāṇi, five spiritual faculties; 五力pañca balāni, their five powers; 七覺支 sapta bodhyaṅga, seven degrees of enlightenment, or intelligence; and 八正道 aṣṭa-mārga, the eightfold noble path. |
二一添作五 see styles |
èr yī tiān zuò wǔ er4 yi1 tian1 zuo4 wu3 erh i t`ien tso wu erh i tien tso wu |
lit. one half equals zero point five (division rule in abacus reckoning); to share fairly between two parties; to go fifty-fifty |
二十五三昧 see styles |
èr shí wǔ sān mèi er4 shi2 wu3 san1 mei4 erh shih wu san mei nijūgo zanmai |
twenty-five samādhis |
二十五圓通 二十五圆通 see styles |
èr shí wǔ yuán tōng er4 shi2 wu3 yuan2 tong1 erh shih wu yüan t`ung erh shih wu yüan tung nijūgo enzū |
The twenty-five kinds of perfect understanding of the truth; they refer to the 六塵, 六根, 六識, and 七大; disciples of the Buddha are said each to have acquired a special knowledge of one of these twenty-five and to have been recognized as its authority, e. g. Guanyin of the ear, Dignāga of sound, etc. |
二十五方便 see styles |
èr shí wǔ fāng biàn er4 shi2 wu3 fang1 bian4 erh shih wu fang pien nijūgo hōben |
Tiantai's twenty-five aids to meditation, v. 止觀. |
二十五眞實 二十五眞实 see styles |
èr shí wǔ zhēn shí er4 shi2 wu3 zhen1 shi2 erh shih wu chen shih nijūgo shinjitsu |
twenty-five realities |
二十五菩薩 二十五菩萨 see styles |
èr shí wǔ pú sà er4 shi2 wu3 pu2 sa4 erh shih wu p`u sa erh shih wu pu sa nijuugobosatsu / nijugobosatsu にじゅうごぼさつ |
(place-name) Nijuugobosatsu The twenty-five bodhisattvas who protect all who call on Amitābha i. e. 觀音, 大勢至, 藥王, 藥上, 普賢, 法自在, 師子吼, 陀羅尼, 虛空藏, 佛藏, 菩藏, 金藏, 金剛藏, 山海慧, 光明王, 華嚴王, 衆賓王, 月光王, 日照王, 三昧王, 定自在王, 大自在王, 自象王, 大威德王 and 無邊身菩薩. |
五不可思議 五不可思议 see styles |
wǔ bù kě sī yì wu3 bu4 ke3 si1 yi4 wu pu k`o ssu i wu pu ko ssu i go fukashigi |
The five inconceivable, or thought-surpassing things. v. 不可思議.; The five indescribables, of the 智度論 30, are: The number of living beings; all the consequences of karma; the powers of a state of dhyāna; the powers of nagas; the powers of the Buddhas. |
五人墓碑記 五人墓碑记 see styles |
wǔ rén mù bēi jì wu3 ren2 mu4 bei1 ji4 wu jen mu pei chi |
Five tombstone inscriptions (1628), written by Zhang Pu 張溥|张溥[Zhang1 Pu3] |
五住地煩惱 五住地烦恼 see styles |
wǔ zhù dì fán nǎo wu3 zhu4 di4 fan2 nao3 wu chu ti fan nao go jūji bonnō |
five entrenchments of affliction |
五佛羯磨印 see styles |
wǔ fó jié mó yìn wu3 fo2 jie2 mo2 yin4 wu fo chieh mo yin gobutsu konma in |
The manual signs by which the characteristic of each of the Five Dhyāni-Buddhas is shown in the Diamond-realm group, i. e. Vairocana, the closed hand of wisdom; Akṣobhya, right fingers touching the ground, firm wisdom; Ratnasaṃbhava, right hand open uplifted, vow-making sign; Amitābha, samādhi sign, right fingers in left palm, preaching and ending doubts; and Amoghasiddhi, i. e. Śākyamuni, the karma sign, i. e. final nirvana. These mūdra, or manual signs, are from the 瑜祇經 but other forms are common. |
Variations: |
gobai ごばい |
(noun - becomes adjective with の) five times (as much); quintuple; fivefold |
五別境心所 五别境心所 see styles |
wǔ bié jìng xīn suǒ wu3 bie2 jing4 xin1 suo3 wu pieh ching hsin so go bekkyō shinjo |
five omnipresent mental factors |
五同緣意識 五同缘意识 see styles |
wǔ tóng yuán yì shì wu3 tong2 yuan2 yi4 shi4 wu t`ung yüan i shih wu tung yüan i shih go dōen ishiki |
One of the four kinds of 意識 q. v.; the mental concept of the perceptions of the five senses. 五味 The five flavours, or stages of making ghee, which is said to be a cure for all ailments; it is a Tiantai illustration of the five periods of the Buddha's teaching: (1) M000190 |ksira, fresh milk, his first preaching, i. e. that of the 華嚴經 Avatamsaka, for śrāvakas and pratyeka-buddhas; (2) 酪 |dadhi, coagulated milk, cream, the 阿含經 Agamas, for Hīnayāna generally; (3) 生酥 | navanita, curdled, the 方等經 Vaipulyas, for the Mahāyāna 通經(4) 涅槃經 |ghola, butter, the 般若經 Prajna, for the Mahāyāna 別教; (5) 醍醐 |sarpirmandla, clarified butter, ghee, the 法華 Lotus and 涅槃經 Nirvana sutras, for the Mahāyāna 圓教; see also 五時教, and v. 涅槃經 14. Also, the ordinary five flavours -sour, bitter, sweet, pungent, and salty. |
五品弟子位 see styles |
wǔ pǐn dì zǐ wèi wu3 pin3 di4 zi3 wei4 wu p`in ti tzu wei wu pin ti tzu wei gohon deshi i |
five preliminary grades of the disciple |
五大力菩薩 五大力菩萨 see styles |
wǔ dà lì pú sà wu3 da4 li4 pu2 sa4 wu ta li p`u sa wu ta li pu sa go dairiki bosatsu |
The five powerful Bodhisattvas, guardians of the four quarters and the centre. |
五峯金剛杵 五峯金刚杵 see styles |
wǔ fēng jīn gāng chǔ wu3 feng1 jin1 gang1 chu3 wu feng chin kang ch`u wu feng chin kang chu gohō kongō sho |
five pronged vajra |
五峰金剛杵 五峰金刚杵 see styles |
wǔ fēng jīn gāng chǔ wu3 feng1 jin1 gang1 chu3 wu feng chin kang ch`u wu feng chin kang chu gohō kongō sho |
five pronged vajra |
Variations: |
gogen ごげん |
five strings; five-stringed instrument |
五戒淸信女 see styles |
wǔ jiè qīng xìn nǚ wu3 jie4 qing1 xin4 nv3 wu chieh ch`ing hsin nü wu chieh ching hsin nü gokai shōshin nyo |
women of pure faith who adhere to the five precepts |
五指に入る see styles |
goshinihairu ごしにはいる |
(exp,v5r) (idiom) to be among the top five; to be one of the five best |
五智金剛杵 五智金刚杵 see styles |
wǔ zhì jīn gāng chǔ wu3 zhi4 jin1 gang1 chu3 wu chih chin kang ch`u wu chih chin kang chu gochi kongō sho |
five pronged vajra |
五本指靴下 see styles |
gohonyubikutsushita ごほんゆびくつした |
five-toed socks |
Variations: |
goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (五果 only) {Buddh} five types of effect in cause-and-effect relationships; (3) (五果 only) {Buddh} five effects of ignorance and formations on one's current life |
五百世無手 五百世无手 see styles |
wǔ bǎi shì wú shǒu wu3 bai3 shi4 wu2 shou3 wu pai shih wu shou gohyakuse mushu |
A disciple who even passes the wine decanter to another person will be reborn without hands for 500 generations; v. 梵網經下. |
五百塵點劫 五百尘点劫 see styles |
wǔ bǎi chén diǎn jié wu3 bai3 chen2 dian3 jie2 wu pai ch`en tien chieh wu pai chen tien chieh gohyaku jinden gō |
eon of the five hundred dust motes |
五百大羅漢 五百大罗汉 see styles |
wǔ bǎi dà luó hàn wu3 bai3 da4 luo2 han4 wu pai ta lo han gohyaku dai rakan |
five hundred great arhats |
五百生野狐 see styles |
wǔ bǎi shēng yě hú wu3 bai3 sheng1 ye3 hu2 wu pai sheng yeh hu gohyaku shō yako |
five hundred lives as a fox |
五種增上緣 五种增上缘 see styles |
wǔ zhǒng zēng shàng yuán wu3 zhong3 zeng1 shang4 yuan2 wu chung tseng shang yüan goshu zōjō en |
five excellent causes |
五種金剛使 五种金刚使 see styles |
wǔ zhǒng jīn gāng shǐ wu3 zhong3 jin1 gang1 shi3 wu chung chin kang shih Goshu kongō shi |
five kinds of adamantine messengers |
五種阿那含 五种阿那含 see styles |
wǔ zhǒng ān à hán wu3 zhong3 an1 a4 han2 wu chung an a han go shu anagon |
five kinds of non-returners |
五筆輸入法 五笔输入法 see styles |
wǔ bǐ shū rù fǎ wu3 bi3 shu1 ru4 fa3 wu pi shu ju fa |
five stroke input method for Chinese characters by numbered strokes, invented by Wang Yongmin 王永民 in 1983 |
五線記譜法 see styles |
gosenkifuhou / gosenkifuho ごせんきふほう |
five-line musical notation; Western musical notation based on the five-line staff |
五股金剛杵 五股金刚杵 see styles |
wǔ gǔ jīn gāng chǔ wu3 gu3 jin1 gang1 chu3 wu ku chin kang ch`u wu ku chin kang chu goko kongō sho |
five pronged vajra |
五胡十六國 五胡十六国 see styles |
wǔ hú shí liù guó wu3 hu2 shi2 liu4 guo2 wu hu shih liu kuo |
Sixteen Kingdoms of Five non-Han people (ruling most of China 304-439) See: 五胡十六国 |
Variations: |
gozou / gozo ごぞう |
the five viscera (liver, lungs, heart, kidney and spleen) |
五蘊假和合 五蕴假和合 see styles |
wǔ yùn jiǎ hé hé wu3 yun4 jia3 he2 he2 wu yün chia ho ho goun ke wagō |
provisional coalescing of the five aggregates |
五蘊熾盛苦 五蕴炽盛苦 see styles |
wǔ yùn chì shèng kǔ wu3 yun4 chi4 sheng4 ku3 wu yün ch`ih sheng k`u wu yün chih sheng ku goun shijōku |
the five aggregates of attachment involve suffering |
五蘊皆空經 五蕴皆空经 see styles |
wǔ yùn jiē kōng jīng wu3 yun4 jie1 kong1 jing1 wu yün chieh k`ung ching wu yün chieh kung ching Goun kaikū kyō |
Sūtra on the Emptiness of the Five Aggregates |
五蘊譬喩經 五蕴譬喩经 see styles |
wǔ yùn pì yú jīng wu3 yun4 pi4 yu2 jing1 wu yün p`i yü ching wu yün pi yü ching Goun hiyu kyō |
Sūtra on the Metaphor of the Five Aggregates |
五趣生死輪 五趣生死轮 see styles |
wǔ qù shēng sǐ lún wu3 qu4 sheng1 si3 lun2 wu ch`ü sheng ssu lun wu chü sheng ssu lun goshu shōji rin |
A series of pictures to show the course of life and death, ascribed in the Sarvāstivāda Vinaya 34 to the Buddha. |
五輪マーク see styles |
gorinmaaku / gorinmaku ごりんマーク |
five-ring Olympic emblem |
五輪三摩地 五轮三摩地 see styles |
wǔ lún sān mó dì wu3 lun2 san1 mo2 di4 wu lun san mo ti gorin samaji |
meditation on the five elements |
五輪成身觀 五轮成身观 see styles |
wǔ lún chéng shēn guān wu3 lun2 cheng2 shen1 guan1 wu lun ch`eng shen kuan wu lun cheng shen kuan gorin jōshin kan |
meditation on the five elements |
五輪率塔婆 五轮率塔婆 see styles |
wǔ lún shuò tǎ pó wu3 lun2 shuo4 ta3 po2 wu lun shuo t`a p`o wu lun shuo ta po gorin sotōba |
five wheeled stūpa |
五輪率都婆 五轮率都婆 see styles |
wǔ lún shuò dū pó wu3 lun2 shuo4 du1 po2 wu lun shuo tu p`o wu lun shuo tu po gorin sotoba |
five wheeled stūpa |
五通曼荼羅 五通曼荼罗 see styles |
wǔ tōng màn tú luó wu3 tong1 man4 tu2 luo2 wu t`ung man t`u lo wu tung man tu lo gotsū mandara |
maṇḍala of the five supernatural powers |
五遍行心所 see styles |
wǔ biàn xíng xīn suǒ wu3 bian4 xing2 xin1 suo3 wu pien hsing hsin so go hengyō shinjo |
five omnipresent mental factors |
五那含天子 see styles |
wǔ nà hán tiān zǐ wu3 na4 han2 tian1 zi3 wu na han t`ien tzu wu na han tien tzu go nagon tenshi |
five celestials |
五部大乘經 五部大乘经 see styles |
wǔ bù dà shèng jīng wu3 bu4 da4 sheng4 jing1 wu pu ta sheng ching gobu daijō kyō |
The five chief Mahāyāna sutras according to Tiantai are: 華嚴經; 大集經; 大品般若經; 法華經, and 涅槃經, i. e. Avataṃsaka, Mahāsanghāta, Mahāprajñāpāramitā, Lotus, and Nirvana sutras. |
五部法身香 see styles |
wǔ bù fǎ shēn xiāng wu3 bu4 fa3 shen1 xiang1 wu pu fa shen hsiang gobu no hosshin kō |
five kinds of fragrance |
五鈷金剛杵 五钴金刚杵 see styles |
wǔ gū jīn gāng chǔ wu3 gu1 jin1 gang1 chu3 wu ku chin kang ch`u wu ku chin kang chu goku kongō sho |
(五股金剛杵, 五鈷金剛) The five-armed vajra, 五智金剛杵; 五峯金剛杵, 五峯光明; emblem of the powers of the 五智如來 q. v. |
五陰譬喩經 五阴譬喩经 see styles |
wǔ yīn pì yú jīng wu3 yin1 pi4 yu2 jing1 wu yin p`i yü ching wu yin pi yü ching Goon hiyu kyō |
Sūtra on the Metaphor of the Five Aggregates |
五順上分結 五顺上分结 see styles |
wǔ shùn shàng fēn jié wu3 shun4 shang4 fen1 jie2 wu shun shang fen chieh gojun jōbunketsu |
five higher bonds of desire still existing in the upper realms |
仁義礼智信 see styles |
jingireichishin / jingirechishin じんぎれいちしん |
the five Confucian virtues (benevolence, justice, courtesy, wisdom, and sincerity) |
佉訶囉嚩阿 佉诃囉嚩阿 see styles |
qiā hē luō mó ā qia1 he1 luo1 mo2 a1 ch`ia ho lo mo a chia ho lo mo a kya ka ra ba a |
kha, ha, ra, va, a, the five 種子 roots, or seed-tones of the five elements, space, wind, fire, water, earth respectively. |
公侯伯子男 see styles |
koukouhakushidan / kokohakushidan こうこうはくしだん |
(hist) (See 公爵・こうしゃく,侯爵・こうしゃく,伯爵・はくしゃく,子爵・ししゃく,男爵・だんしゃく・1,五等爵) duke, marquis, count, viscount and baron; five ranks of nobility |
分別執爲我 分别执为我 see styles |
fēn bié zhí wéi wǒ fen1 bie2 zhi2 wei2 wo3 fen pieh chih wei wo funbetsu shū iga |
to discriminate and attach to (the five aggregates, etc.) as self |
功德五念門 功德五念门 see styles |
gōng dé wǔ niàn mén gong1 de2 wu3 nian4 men2 kung te wu nien men kudoku gonen mon |
five meritorious entries |
半者佉但尼 see styles |
bàn zhě qū dàn ní ban4 zhe3 qu1 dan4 ni2 pan che ch`ü tan ni pan che chü tan ni hanshakadanni |
five chewing foods |
半者珂但尼 see styles |
bàn zhě kē dàn ní ban4 zhe3 ke1 dan4 ni2 pan che k`o tan ni pan che ko tan ni hanshakadanni |
(or 半者佉但尼) ; 半者佉闍 pañcakhādanīya, the five 'chewing' foods, not regular foods, i. e. roots, stems, leaves, flowers, fruits; or stems, leaves, flowers, fruits, and the their triturations. |
半者蒲膳尼 see styles |
bàn zhě pú shàn ní ban4 zhe3 pu2 shan4 ni2 pan che p`u shan ni pan che pu shan ni hansha hozenni |
(or 半者蒲闍尼) pañca-bhojanīya. The five regular articles of food: the 繙譯名義 Fanyimingyi gives wheat, rice, parched rice (or cakes), fish, and flesh. Another account is rice, boiled wheat or pulse, parched grain, flesh, cakes. |
半者蒲闍尼 半者蒲阇尼 see styles |
bàn zhě pú shé ní ban4 zhe3 pu2 she2 ni2 pan che p`u she ni pan che pu she ni hansha hojani |
five proper foods |
合四乙尺工 see styles |
hé sì yǐ chě gōng he2 si4 yi3 che3 gong1 ho ssu i ch`e kung ho ssu i che kung |
names of the five notes of the Chinese pentatonic scale, corresponding roughly to do, re, mi, sol, la |
君荼利明王 see styles |
jun tú lì míng wáng jun1 tu2 li4 ming2 wang2 chün t`u li ming wang chün tu li ming wang Kundari myōō |
Amṛta, v. 阿, one of the five ming wang, the ambrosia king, also known as a 夜叉 yakṣa in his fierce form of queller of demons. |
四十二字門 四十二字门 see styles |
sì shí èr zì mén si4 shi2 er4 zi4 men2 ssu shih erh tzu men shijūni ji mon |
The doctrine of the forty-two 悉曇 Siddham letters as given in the 華嚴 76 and 般若經 4. They have special meanings, independent of their use among the fourteen vowels and thirty-five consonants, i. e. forty-nine alphabetic signs. The forty-two are supposed by the 智度論 47 to be the root or basis of all letters; and each letter has its own specific value as a spiritual symbol; Tiantai associates each of them with one of the forty-two 位. The letters begin with 阿 and end with 荼 or 佗. |
四大元無主 四大元无主 see styles |
sì dà yuán wú zhǔ si4 da4 yuan2 wu2 zhu3 ssu ta yüan wu chu shidai gan mushu |
The verse uttered by 肇法師 Zhao Fashi when facing death under the 姚秦 Yao Qin emperor, fourth century A. D.: — 'No master have the four elements, Unreal are the five skandhas, When my head meets the white blade, Twill be but slicing the spring wind. The 'four elements' are the physical body. |
基本五文型 see styles |
kihongobunkei / kihongobunke きほんごぶんけい |
{ling} the five basic sentence structures (SV, SVC, SVO, SVOO, SVOC) |
大乘五蘊論 大乘五蕴论 see styles |
dà shèng wǔ yùn lùn da4 sheng4 wu3 yun4 lun4 ta sheng wu yün lun Daijō gōn ron |
Mahāyāna Treatise on the Five Skandhas |
大衆威德畏 大众威德畏 see styles |
dà zhòng wēi dé wèi da4 zhong4 wei1 de2 wei4 ta chung wei te wei daishu itoku i |
Stage-struck, awed by an assembly, one of the five 怖畏. |
天台五時教 天台五时教 see styles |
tiān tái wǔ shí jiào tian1 tai2 wu3 shi2 jiao4 t`ien t`ai wu shih chiao tien tai wu shih chiao Tendai goji kyō |
five periods of the teaching according to Tiantai |
天鼓雷音佛 see styles |
tiān gǔ léi yīn fó tian1 gu3 lei2 yin1 fo2 t`ien ku lei yin fo tien ku lei yin fo Tenko raion butsu |
鼓音如來 Divyadundubhimeghanirghosa. One of the five Buddhas in the Garbhadhātu maṇḍala, on the north of the central group; said to be one of the dharmakāya of Sakyamuai, his 等流身 or universal emanation body; and is known as 不動尊 corresponding with Akṣobhya, cf. 五智如來 and 大日經疏 4. |
宮商角徵羽 宫商角徵羽 see styles |
gōng shāng jué zhǐ yǔ gong1 shang1 jue2 zhi3 yu3 kung shang chüeh chih yü |
pre-Tang names of the five notes of the pentatonic scale, corresponding roughly to do, re, mi, sol, la |
小乘十八部 see styles |
xiǎo shèng shí bā bù xiao3 sheng4 shi2 ba1 bu4 hsiao sheng shih pa pu shōjō jūhachi bu |
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest. |
小煩惱地法 小烦恼地法 see styles |
xiǎo fán nǎo dì fǎ xiao3 fan2 nao3 di4 fa3 hsiao fan nao ti fa shō bonnō chi hō |
upakleśabhūmikāh. The ten lesser evils or illusions, or temptations, one of the five groups of mental conditions of the seventy-five Hīnayāna elements. They are the minor moral defects arising from 無明 unenlightenment; i.e. 忿 anger, 覆 hidden sin, 慳 stinginess, 嫉 envy, 惱 vexation, 害 ill-will, 恨 hate, 謟 adulation, 誑 deceit, 憍 pride. |
心不相應行 心不相应行 see styles |
xīn bù xiāng yìng xíng xin1 bu4 xiang1 ying4 xing2 hsin pu hsiang ying hsing shin fusōō gyō |
( or 心不相應行法) The functioning of the mind not corresponding with the first three of the 五法 five laws, of which this is the fourth. |
摩訶僧祇部 摩诃僧祇部 see styles |
mó hē sēng qí bù mo2 he1 seng1 qi2 bu4 mo ho seng ch`i pu mo ho seng chi pu Makasōgi bu |
Mahāsāṅghikāḥ, or Mahāsaṅghanikāya; 大衆部 one of the four branches of the Vaibhāṣika, said to have been formed after the second synod in opposition to the Sthavirās, marking the first division in the Buddhist church. Followers of Mahākāśyapa. After the third synod this school split into five sects: Pūrvaśāila, Avaraśāila, Haimavatā, Lokottaravādinas, Prajñāptivādinas. |
文殊五使者 see styles |
wén shū wǔ shǐ zhě wen2 shu1 wu3 shi3 zhe3 wen shu wu shih che Monju goshisha |
The five messengers of Mañjuśrī, each bearing one of his 五智 five expressions of wisdom; they are 髻設尼; 優波髻設尼; 質多羅; 地慧, and 請召. |
日幢華眼鼓 日幢华眼鼓 see styles |
rì chuáng huā yǎn gǔ ri4 chuang2 hua1 yan3 gu3 jih ch`uang hua yen ku jih chuang hua yen ku nichi dō ke gen ko |
Five characters taken from the names of, and representing five Buddhas in the Vajradhātu 大日, 寳幢, 華開敷, 蓮華眼, and 天鼓雷音. |
東南西北中 东南西北中 see styles |
dōng nán xī běi zhōng dong1 nan2 xi1 bei3 zhong1 tung nan hsi pei chung |
the five directions 五方 east, south, west, north and middle |
欲界五趣地 see styles |
yù jiè wǔ qù dì yu4 jie4 wu3 qu4 di4 yü chieh wu ch`ü ti yü chieh wu chü ti yokukai goshu chi |
desire realm with the five destinies |
波羅提木叉 波罗提木叉 see styles |
pō luó tí mù chā po1 luo2 ti2 mu4 cha1 p`o lo t`i mu ch`a po lo ti mu cha haradaimokusha はらだいもくしゃ |
pratimoksa; pratimoksha; rules governing the behaviour of Buddhist monks and nuns prātimokṣa; emancipation, deliverance, absolution. Prātimokṣa; the 250 commandments for monks in the Vinaya, v. 木叉, also 婆; the rules in the Vinaya from the four major to the seventy-five minor offences; they should be read in assembly twice a month and each monk invited to confess his sins for absolution. |
Variations: |
tome とめ |
(n,suf) (1) (a) stop (e.g. in a timber joint, or at the end of a kanji stroke); (n,suf) (2) remaining (e.g. poste-restante); (n,suf) (3) (留め only) forty-five degree angle |
異熟等五果 异熟等五果 see styles |
yì shóu děng wǔ guǒ yi4 shou2 deng3 wu3 guo3 i shou teng wu kuo ijuku tō goka |
The five fruits of karma; pañcaphalāni, or effects produced by one or more of the six hetus or causes. They are as follows: (1) 異熟果 vipāka-phala, heterogeneous effect produced by heterogeneous cause. (2) 等流果 niṣyanda-phala, uniformly continuous effect. (3) 士用果 puruṣakāra-phala, simultaneous effect produced by the sahabhū-hetu and the saṃprayukta-hetu; v. 六因. (4) 增上果 adhipati-phala, aggregate effect produced by the karma-hetu. (5) 離繫果 visaṃyoga-phala, emancipated effect produced by, the six causes. |
神道五部書 see styles |
shintougobusho / shintogobusho しんとうごぶしょ |
five fundamental texts of Ise Shinto |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Five-Tenets-of-Confucius" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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