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<...1011121314>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五阿含經 五阿含经 see styles |
wǔ ā hán jīng wu3 a1 han2 jing1 wu a han ching go agon kyō |
five Āgamas |
五陰世間 五阴世间 see styles |
wǔ yīn shì jiān wu3 yin1 shi4 jian1 wu yin shih chien goon seken |
idem 五蘊世間. |
五陰盛苦 五阴盛苦 see styles |
wǔ yīn shèng kǔ wu3 yin1 sheng4 ku3 wu yin sheng k`u wu yin sheng ku goonjouku / goonjoku ごおんじょうく |
(yoji) {Buddh} (See 五陰) pain caused by the five skandhas suffering due to the five aggregates |
五障三從 五障三从 see styles |
wǔ zhàng sān cóng wu3 zhang4 san1 cong2 wu chang san ts`ung wu chang san tsung goshō sanshō |
The five hindrances to woman, see above, and her three subordinations, i. e. to father, husband. and son. |
五頂輪王 五顶轮王 see styles |
wǔ dǐng lún wáng wu3 ding3 lun2 wang2 wu ting lun wang gochō rinnō |
idem 五佛頂尊. |
五類說法 五类说法 see styles |
wǔ lèi shuō fǎ wu3 lei4 shuo1 fa3 wu lei shuo fa gorui sepphō |
The five preachers in the Huayan sutra: the Buddha; bodhisattvas; śrāvakas; the devas in their praise songs; and material things, e. g. the bodhi-tree; v. 五種說人. |
五類龍王 五类龙王 see styles |
wǔ lèi lóng wáng wu3 lei4 long2 wang2 wu lei lung wang gorui ryūō |
five great dragon kings |
五體投地 五体投地 see styles |
wǔ tǐ tóu dì wu3 ti3 tou2 di4 wu t`i t`ou ti wu ti tou ti gotai tōji |
to prostrate oneself in admiration (idiom); to adulate sb throwing five parts of the body to the ground |
五髻文殊 see styles |
wǔ jì wén shū wu3 ji4 wen2 shu1 wu chi wen shu Gokei Monju |
Mañjuśrī of the five locks. |
五鬼鬧判 五鬼闹判 see styles |
wǔ guǐ nào pàn wu3 gui3 nao4 pan4 wu kuei nao p`an wu kuei nao pan |
Five ghosts mock the judge, or Five ghosts resist judgment (title of folk opera, idiom); important personage mobbed by a crowd of ne'er-do-wells |
亡五衆物 亡五众物 see styles |
wáng wǔ zhòng wù wang2 wu3 zhong4 wu4 wang wu chung wu mōgoshu motsu |
The things left behind at death by any one of the five orders of monks or nuns; clothing, etc., being divided among the other monks or nuns; valuables and land, etc., going to the establishment. |
京都五山 see styles |
kyoutogozan; kyoutogosan / kyotogozan; kyotogosan きょうとござん; きょうとごさん |
Kyoto Gozan; the five most important Rinzai temples of Kyoto |
佛槃勢羅 佛槃势罗 see styles |
fó pán shì luó fo2 pan2 shi4 luo2 fo p`an shih lo fo pan shih lo Buppanseira |
Pūrvaśailāḥ, or Eastern Hill; one of the five divisions of the Māhāsaṇghika school. A monastery east of Dhanakaṭaka, i.e. Amarāvatī, on the R. Godavery. |
僧伽跋摩 see styles |
sēng qié bá mó seng1 qie2 ba2 mo2 seng ch`ieh pa mo seng chieh pa mo Sōgyabatsuma |
Saṅghavarman, an Indian monk who arrived in Nanjing A.D. 433, tr. five works in 434, went westward in 442. |
光聚佛頂 光聚佛顶 see styles |
guāng jù fó dǐng guang1 ju4 fo2 ding3 kuang chü fo ting Kōjubutchō |
one of the five 佛頂 q. v. |
入堂五法 see styles |
rù táng wǔ fǎ ru4 tang2 wu3 fa3 ju t`ang wu fa ju tang wu fa nyūdō gohō |
v. 入衆. |
入衆五法 入众五法 see styles |
rù zhòng wǔ fǎ ru4 zhong4 wu3 fa3 ju chung wu fa nisshugohō |
Five rules for the entrant - submission, kindness, respect, recognition of rank or order, and none but religious conversation. |
八不正見 八不正见 see styles |
bā bù zhèng jiàn ba1 bu4 zheng4 jian4 pa pu cheng chien hachi fushō ken |
The teaching of the 大集經 26, on the eight incorrect views in regard to (1) 我見 the existence of a permanent ego; (2) 衆生見 the five skandhas as not the constituents of the living; (3)壽命見 fate, or determination of length of life; (4) 士夫見a creator; (5)常見 permanence; (6) 斷見 annihilation; (7) 有見 the reality of things; (8) 無見 their unreality. |
八五三二 see styles |
bā wǔ sān èr ba1 wu3 san1 er4 pa wu san erh hachi go san ni |
The four special characteristics of the 法相 Dharmalakṣaṇa sect, i.e. 八識, 五法, 三性, and 二無我 q.v. |
八十一法 see styles |
bā shí yī fǎ ba1 shi2 yi1 fa3 pa shih i fa hachijūippō |
The eighty-one divisions in the Prajñā-pāramitā sūtra 大般若經 comprising form 色; mind 心; the five skandhas 五陰; twelve means of sensation 入; eighteen realms 界; four axioms 諦; twelve nidānas因緣; eighteen śūnya 空; six pāramitā 度, and four jñāna 智. Also 八十一科. |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
六信五行 see styles |
rokushingogyou / rokushingogyo ろくしんごぎょう |
the six articles of faith and five pillars of Islam |
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. |
六師迦王 六师迦王 see styles |
liù shī jiā wáng liu4 shi1 jia1 wang2 liu shih chia wang Rokushika Ō |
Name of the king who, thirteen years after the destruction of the Jetavana vihāra. which had been rebuilt 'five centuries ' after the nirvana, again restored it. |
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
功勳五位 see styles |
gōng xūn wǔ wèi gong1 xun1 wu3 wei4 kung hsün wu wei kukun goi |
five stages of practice and their merit |
化功歸己 化功归己 see styles |
huà gōng guī jǐ hua4 gong1 gui1 ji3 hua kung kuei chi keku kiko |
The merit of converting others becomes one's own in increased insight and liberation); it is the third stage of merit of the Tiantai five stages of meditation and action 觀行五品位. |
十力迦葉 十力迦叶 see styles |
shí lì jiā shě shi2 li4 jia1 she3 shih li chia she Jūriki kashō |
Daśabala-Kāśyupa, one of the first five disciples. |
同喩五過 同喩五过 see styles |
tóng yù wǔ guò tong2 yu4 wu3 guo4 t`ung yü wu kuo tung yü wu kuo dōyu goka |
five kinds of fallacious positive exemplification |
吳王闔閭 吴王阖闾 see styles |
wú wáng hé lǘ wu2 wang2 he2 lu:2 wu wang ho lü |
King Helu of Wu (-496 BC, reigned 514-496 BC), sometimes considered one of the Five Hegemons 春秋五霸; also called 吳王闔廬|吴王阖庐 |
咒五首經 咒五首经 see styles |
zhòu wǔ shǒu jīng zhou4 wu3 shou3 jing1 chou wu shou ching Jugoshu kyō |
Mantra of Five Heads Sūtra |
四信五行 see styles |
sì xìn wǔ xíng si4 xin4 wu3 xing2 ssu hsin wu hsing shishin gogyō |
The four right objects of faith and the five right modes of procedure; the 眞如 bhūtatathatā and the 三寳 Three Precious Ones are the four; the five are almsgiving, morality, patience, zeal (or progress), and 觀 meditation. |
四当五落 see styles |
yontougoraku / yontogoraku よんとうごらく |
(expression) sleep four hours and pass, sleep five hours and fail (when cramming for university entrance exams) |
四律五論 四律五论 see styles |
sì lǜ wǔ lùn si4 lv4 wu3 lun4 ssu lü wu lun shiritsu goron |
The four vinaya and the five śāstras. The four vinaya 四律, or disciplinary regulations, are the 十誦律 Sarvāstivāda version tr. in 61 chuan by Punyatara; 四分律 Dharmagupta's version, tr. in 60 chuan by Buddhayaśas; 僧祗律 Sāṃghika version or Mahāsāṃghika version, tr. in 40 chuan, by Buddhabhadra; and 五部律 Mahīśāsaka version, tr. in 30 chuan by Buddhajīva and others, also known as Mahīśāsaka-nikāya-pañcavargavinaya. The five śāstras 五論 are 毘尼母論; 摩得勒伽論; 善見論; 薩婆多論; and 明了論. v. 論. |
四教五時 四教五时 see styles |
sì jiào wǔ shí si4 jiao4 wu3 shi2 ssu chiao wu shih shikyō goji |
Tiantai's doctrine of the four developments of the Buddha's own teaching, v. above, and the five periods of the same, v. 五時教. |
四書五経 see styles |
shishogokyou / shishogokyo ししょごきょう |
(yoji) the Four Books and Five Classics of Confucianism; the Nine Chinese Classics |
四苦八苦 see styles |
sì kǔ bā kǔ si4 ku3 ba1 ku3 ssu k`u pa k`u ssu ku pa ku shikuhakku しくはっく |
(n,vs,vi) (1) (yoji) being in dire distress; being hard put to it; being hard pressed (for money); (2) (yoji) {Buddh} (See 四苦,八苦) the four and eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) four and eight kinds of suffering |
四重五逆 see styles |
sì zhòng wǔ nì si4 zhong4 wu3 ni4 ssu chung wu ni shijū gogyaku |
four grave [acts] and five heinous [crimes] |
圓通三昧 圆通三昧 see styles |
yuán tōng sān mèi yuan2 tong1 san1 mei4 yüan t`ung san mei yüan tung san mei entsū zanmai |
The various samādhi of supernatural powers of the twenty-five 'great ones' of the 楞嚴經 Surangama sūtra, especially of 圓通大士 the omnipresent hearer of those who call, i.e. Guanyin. |
在家二戒 see styles |
zài jiā èr jiè zai4 jia1 er4 jie4 tsai chia erh chieh zaike nikai |
The two grades of commandments observed by the lay, one the five, the other the eight, v. 五戒 and 八戒; these are the Hīnayāna rules; the 在戒 of Mahāyāna are the 十善戒 ten good rules. |
地神五代 see styles |
chijingodai ちじんごだい |
(See 天神七代) five generations of earthly deities |
大三末多 see styles |
dà sān mò duō da4 san1 mo4 duo1 ta san mo to Daisanmatta |
Mahāsaṃmata. The first of the five kings of the Vivarta kalpa (成劫五王 ), one of the ancestors of the Śākya clan. |
天人五衰 see styles |
tiān rén wǔ shuāi tian1 ren2 wu3 shuai1 t`ien jen wu shuai tien jen wu shuai ten nin no go sui |
five signs of decay in celestial beings |
天竺五山 see styles |
tiān zhú wǔ shān tian1 zhu2 wu3 shan1 t`ien chu wu shan tien chu wu shan tenjiku (no) gosan |
The five mountains of India on which the Buddha assembled his disciples: Vaibhara, Saptaparnaguha, Indrasailaguha, Sarpiskundika-pragbhara, Grdhrakuta. |
天衆五相 天众五相 see styles |
tiān zhòng wǔ xiàng tian1 zhong4 wu3 xiang4 t`ien chung wu hsiang tien chung wu hsiang tenshu gosō |
The five signs of approaching demise among the devas, cf. 五衰. |
婆羅捨佉 婆罗舍佉 see styles |
pó luó shě qiā po2 luo2 she3 qia1 p`o lo she ch`ia po lo she chia barashakya |
鉢羅奢佉 praśākha, a fetus of five to seven days. |
富士五湖 see styles |
fujigoko ふじごこ |
the Five Lakes of Mt. Fuji |
審判委員 see styles |
shinpaniin / shinpanin しんぱんいいん |
{sumo} five ringside judges |
後五百年 后五百年 see styles |
hòu wǔ bǎi nián hou4 wu3 bai3 nian2 hou wu pai nien nochinogohyakunen |
(後五 or 後五百歳) The Pratirūpaka 象法 (or 像法) symbol, formal, or image period, to begin 500 years after the Nirvana; also the last of the periods of 500 years when strife would prevail. |
後五百歳 后五百歳 see styles |
hòu wǔ bǎi suì hou4 wu3 bai3 sui4 hou wu pai sui go gohyakusai |
following five hundred years |
感覺器官 感觉器官 see styles |
gǎn jué qì guān gan3 jue2 qi4 guan1 kan chüeh ch`i kuan kan chüeh chi kuan |
sense organs; the five senses |
我人四相 see styles |
wǒ rén sì xiàng wo3 ren2 si4 xiang4 wo jen ssu hsiang ga nin shisō |
The four ejects of the ego in the Diamond Sutra: (1) 我相 the illusion that in the five skandhas there is a real ego; (2) 人相 that this ego is a man, and different from beings of the other paths; (3) 衆生相 that all beings have an ego born of the five skandhas; (4) 壽相 that the ego has age, i.e. a determined or fated period of existence. |
戒師五德 戒师五德 see styles |
jiè shī wǔ dé jie4 shi1 wu3 de2 chieh shih wu te kaishi gotoku |
The five virtues of the teacher of the discipline: obedience to the rules, twenty years as monk, ability to explain the vinaya, meditation, ability to explain the abhidharma. |
拘那牟尼 see styles |
jun à móu ní jun1 a4 mou2 ni2 chün a mou ni Kunamuni |
(拘含牟尼) Kanakamuni, 拘那含; 迦諾迦牟尼 q. v., lit. 金寂 the golden recluse, or 金仙 golden ṛṣi; Brahman of the Kāśyapa family, native of Śobhanavatī, second of the five Buddhas of the present Bhadra-kalpa fifth of the seven ancient Buddhas; possibly a sage who preceded Śākyamuni in India. |
拘鄰五人 拘邻五人 see styles |
jū lín wǔ rén ju1 lin2 wu3 ren2 chü lin wu jen kuringonin |
[Ãjñāta-]Kauṇḍinya and the five mendicants |
提婆五法 see styles |
tí pó wǔ fǎ ti2 po2 wu3 fa3 t`i p`o wu fa ti po wu fa Daiba gohō |
the five rules of Devadatta |
摩西五經 摩西五经 see styles |
mó xī wǔ jīng mo2 xi1 wu3 jing1 mo hsi wu ching |
the Pentateuch; the five books of Moses in the Old Testament |
摩訶那摩 摩诃那摩 see styles |
mó hēn à mó mo2 hen1 a4 mo2 mo hen a mo Makanama |
摩訶男 Mahānāman, one of the first five of Śākyamuni's converts. |
撥無因果 拨无因果 see styles |
bō wú yīn guǒ bo1 wu2 yin1 guo3 po wu yin kuo batsumu inga |
To dispense with, or deny the law of karma, one of the five heresies. |
新五代史 see styles |
xīn wǔ dài shǐ xin1 wu3 dai4 shi3 hsin wu tai shih |
Later History of the Five Dynasties (between Tang and Song), nineteenth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled under Ouyang Xiu 歐陽修|欧阳修[Ou1 yang2 Xiu1] in 1053 during Northern Song Dynasty, 74 scrolls |
日月五星 see styles |
rì yuè wǔ xīng ri4 yue4 wu3 xing1 jih yüeh wu hsing |
sun, moon and the five visible planets |
春秋五霸 see styles |
chūn qiū wǔ bà chun1 qiu1 wu3 ba4 ch`un ch`iu wu pa chun chiu wu pa |
the Five Hegemons of the Spring and Autumn period (770-476 BC), namely: Duke Huan of Qi 齊桓公|齐桓公[Qi2 Huan2 gong1], Duke Wen of Jin 晉文公|晋文公[Jin4 Wen2 gong1], King Zhuang of Chu 楚莊王|楚庄王[Chu3 Zhuang1 wang2], and alternatively Duke Xiang of Song 宋襄公[Song4 Xiang1 gong1] and Duke Mu of Qin 秦穆公[Qin2 Mu4 gong1] or King Helu of Wu 吳王闔閭|吴王阖闾[Wu2 wang2 He2 Lu:2] and King Gou Jian of Yue 越王勾踐|越王勾践[Yue4 wang2 Gou1 Jian4] |
本囊伽吒 本囊伽咤 see styles |
běn nāng gā zhà ben3 nang1 ga1 zha4 pen nang ka cha honnagada |
pūrṇaghaṭa, full pitcher, 'one of the sixty-five mystic figures said to be traceable on every footprint (śrīpada) of Buddha. ' Eitel. |
本門本尊 本门本尊 see styles |
běn mén běn zūn ben3 men2 ben3 zun1 pen men pen tsun honmon honzon |
The especial honoured one of the Nichiren sect, Svādi-devatā, the Supreme Being, whose maṇḍala is considered as the symbol of the Buddha as infinite, eternal, universal. The Nichiren sect has a meditation 本門事觀 on the universality of the Buddha and the unity in the diversity of all his phenomena, the whole truth being embodied in the Lotus Sutra, and in its title of five words, 妙法蓮華經 Wonderful-Law Lotus-Flower Sutra, which are considered to be the embodiment of the eternal, universal Buddha. Their repetition preceded by 南無 Namah ! is equivalent to the 歸命 of other Buddhists. |
欲天五婬 欲天五淫 see styles |
yù tiān wǔ yín yu4 tian1 wu3 yin2 yü t`ien wu yin yü tien wu yin yokuten goin |
The five methods of sexual intercourse in the heavens of desire; in the heaven of the Four Great Kings and in Trayastriṃśas the method is the same as on earth; in the Yamadevaloka a mere embrace is sufficient; in the Tuṣita heaven, holding hands; in the Nirmāṇarati heaven, mutual smiles; in the other heavens of Transformation, regarding each other. |
欲愛住地 欲爱住地 see styles |
yù ài zhù dì yu4 ai4 zhu4 di4 yü ai chu ti yokuai jūji |
One of the five fundamental conditions of the passions, v. 五住 (五住地). |
毘盧舍那 毘卢舍那 see styles |
pí lú shèn à pi2 lu2 shen4 a4 p`i lu shen a pi lu shen a Birushana |
Vairocana, 'belonging to or coming from the sun' (M. W.), i. e. light. The 眞身 q. v. true or real Buddha-body, e. g. godhead. There are different definitions. Tiantai says Vairocana represents the 法身 dharmakāya, Rocana or Locana the 報身 saṃbhogakāya, Śākyamuni the 應身 nirmāṇakāya. Vairocana is generally recognized as the spiritual or essential body of Buddha-truth, and like light 徧一切處 pervading everywhere. The esoteric school intp. it by the sun, or its light, and take the sun as symbol. It has also been intp. by 淨滿 purity and fullness, or fullness of purity. Vairocana is the chief of the Five dhyāni Buddhas, occupying the central position; and is the 大日如來 Great Sun Tathāgata. There are numerous treatises on the subject. Other forms are 毘盧; 毘盧遮那 (or 毘盧折那); 吠嚧遮那; 鞞嚧杜那. |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
波利質羅 波利质罗 see styles |
bō lì zhí luó bo1 li4 zhi2 luo2 po li chih lo harishira |
(波利質多羅), 波疑質姤; 波利樹 paricitra, a tree in the trāyastriṃśas heavens which fills the heavens with fragrance; also Pārijāta, a tree in Indra's heaven, one of the five trees of paradise, the coral-tree, erythina indica. |
洞山五位 see styles |
dòng shān wǔ wèi dong4 shan1 wu3 wei4 tung shan wu wei Dōsan goi |
five stages of Dongshan |
淨潔五欲 淨洁五欲 see styles |
jìng jié wǔ yù jing4 jie2 wu3 yu4 ching chieh wu yü jōketsu goyoku |
The five pure desires, or senses, i.e. of the higher worlds in contrast with the coarse senses of the lower worlds. |
火聚佛頂 火聚佛顶 see styles |
huǒ jù fó dǐng huo3 ju4 fo2 ding3 huo chü fo ting Kaju butchō |
光聚佛頂; 放光 or 放光佛頂 One of the five 佛預, i. e. one of the incarnations of Śākyamuni, whose Indian name is given as 帝聚羅研羯羅縛哩底 Tejorāśi-cakravarttī, called by Shingon 神通金剛; this incarnation is placed fourth on Śākyamuni's left in the Garbhadhātu. |
無明住地 无明住地 see styles |
wú míng zhù dì wu2 ming2 zhu4 di4 wu ming chu ti mumyō jūji |
The fifth of the five 住地, i.e. the fundamental, unenlightened condition; the source or nucleus of ignorance; also ignorance as to the nature of things, i.e. of their fundamental unreality. |
現在五果 现在五果 see styles |
xiàn zài wǔ guǒ xian4 zai4 wu3 guo3 hsien tsai wu kuo genzai goka |
five effects in the present |
理智五法 see styles |
lǐ zhì wǔ fǎ li3 zhi4 wu3 fa3 li chih wu fa richi gohō |
v. 五法. |
界內事教 界内事教 see styles |
jien ei shì jiào jien4 ei4 shi4 jiao4 jien ei shih chiao kainai (no) jikyō |
Tiantai's term for the Tripiṭaka school, i. e. Hīnayāna, which deals rather with immediate practice, confining itself to the five skandhas, twelve stages, and eighteen regions, and having but imperfect ideas of 空 the illimitable. |
目迷五色 see styles |
mù mí wǔ sè mu4 mi2 wu3 se4 mu mi wu se |
the eye is bewildered by five colors (idiom); a dazzling riot of colors |
相名五法 see styles |
xiàng míng wǔ fǎ xiang4 ming2 wu3 fa3 hsiang ming wu fa sōmyō gohō |
v. 五法. |
眼等五識 眼等五识 see styles |
yǎn děng wǔ shì yan3 deng3 wu3 shi4 yen teng wu shih gen tō goshiki |
five consciousnesses of visual, etc. |
石渠閣議 石渠阁议 see styles |
shí qú gé yì shi2 qu2 ge2 yi4 shih ch`ü ko i shih chü ko i |
cabinet meeting in 51 BC that established the five classics of Confucianism 五經|五经[Wu3 jing1] as state canon |
砂の妖精 see styles |
sunanoyousei / sunanoyose すなのようせい |
(work) Five Children and It (novel, E Nesbit); (wk) Five Children and It (novel, E Nesbit) |
禪門五宗 禅门五宗 see styles |
chán mén wǔ zōng chan2 men2 wu3 zong1 ch`an men wu tsung chan men wu tsung zenmon goshū |
the five schools of Chan Buddhism (idiom) Five Chan schools, viz. 臨濟宗; 潙仰宗; 雲門宗; 法眼宗, and 曹洞宗; the fourth was removed to Korea; the second disappeared; the other three remained, the first being most successful; in the Sung it divided into the two sects of 楊岐 and 黃龍. Cf. 楞 13 Laṅkāvatāra Sutra. |
羅睺羅多 罗睺罗多 see styles |
luó huó luó duō luo2 huo2 luo2 duo1 lo huo lo to Ragorata |
Rāhulatta, of Kapila, the sixteenth Patriarch, "who miraculously transported himself to the kingdom of Śrāvastī, where he saw on the Hiraṇyavatī the shadow of five Buddhas"; a sage, Saṅghanandi, was there in meditation and him he appointed as his successor. |
耶輸陀羅 耶输陀罗 see styles |
yé shū tuó luó ye2 shu1 tuo2 luo2 yeh shu t`o lo yeh shu to lo Yashudara |
(耶輸陀); 耶輸多羅. 耶戍達羅 Yaśodharā; the wife of Śākyamuni, mother of Rāhula, who became a nun five years after her husband's enlightenment. She is to become the Buddha Raśmi-śata-sahasra-paripūrṇa-dhvaja; v. Lotus Sutra. Her name was also Gopā, 瞿波; 劬毘那 is perhaps Gopī. |
胎內五位 胎内五位 see styles |
tāi nèi wǔ wèi tai1 nei4 wu3 wei4 t`ai nei wu wei tai nei wu wei tainai (no) goi |
The five periods of the child in the uterus. |
胎外五位 see styles |
tāi wài wǔ wèi tai1 wai4 wu3 wei4 t`ai wai wu wei tai wai wu wei taige goi |
The five periods of the child after birth, i. e. infancy, childhood, youth, middle age, old age. |
自恣五德 see styles |
zì zì wǔ dé zi4 zi4 wu3 de2 tzu tzu wu te jishi go toku |
five virtues of freedom from restraint |
舊五代史 旧五代史 see styles |
jiù wǔ dài shǐ jiu4 wu3 dai4 shi3 chiu wu tai shih |
History of the Five Dynasties (between Tang and Song), eighteenth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled under Xue Juzheng 薛居正[Xue1 Ju1 zheng4] in 974 during Northern Song 北宋[Bei3 Song4], 150 scrolls |
般遮子旬 see styles |
pán zhē zǐ xún pan2 zhe1 zi3 xun2 p`an che tzu hsün pan che tzu hsün hansha shijun |
pāñcika. Described as the gods of music, i.e. the gandharvas, also as 般遮旬 pañcābhijñāna, the five supernatural powers. |
色等五境 see styles |
sè děng wǔ jìng se4 deng3 wu3 jing4 se teng wu ching shiki tō gokyō |
five kinds of objects such as form and so forth |
菊の節句 see styles |
kikunosekku きくのせっく |
(See 五節句,重陽) Chrysanthemum Festival (one of the five annual festivals; celebrated on the 9th day of the 9th lunar month) |
諦殊羅施 谛殊罗施 see styles |
dì shū luó shī di4 shu1 luo2 shi1 ti shu lo shih Teishurashi |
Tejorāṣi, the flame-god, one of the five 佛頂 crowned Buddhas. |
諸法五位 诸法五位 see styles |
zhū fǎ wǔ wèi zhu1 fa3 wu3 wei4 chu fa wu wei shohōgoi |
v. 五位 The five orders of things. |
越王勾踐 越王勾践 see styles |
yuè wáng gōu jiàn yue4 wang2 gou1 jian4 yüeh wang kou chien |
King Gou Jian of Yue (c. 470 BC), sometimes considered one of the Five Hegemons 春秋五霸 |
跋提梨迦 see styles |
bá tí lí jiā ba2 ti2 li2 jia1 pa t`i li chia pa ti li chia Badairika |
(or 跋提唎迦) Bhadrika, also 婆提 or婆帝, one of the first five disciples, said to be a son of king Amṛtodana. |
遍行心所 see styles |
biàn xíng xīn suǒ bian4 xing2 xin1 suo3 pien hsing hsin so hengyō (no) shinjo |
[five] omnipresent mental functions, sems las byung ba kun tu 'gro ba |
金剛五位 金刚五位 see styles |
jīn gāng wǔ wèi jin1 gang1 wu3 wei4 chin kang wu wei kongō goi |
five stages of the Vajrasamādhi |
金剛夜叉 金刚夜叉 see styles |
jīn gāng yè chā jin1 gang1 ye4 cha1 chin kang yeh ch`a chin kang yeh cha kongō yasa こんごうやしゃ |
Vajrayaksa (or 金剛藥叉) Vajrayakṣa. One of the five 大明王, fierce guardian of the north in the region of Amoghasiddhi, or Śākyamuni, also styled the bodhisattva with the fangs. |
鎌倉五山 see styles |
kamakuragozan; kamakuragosan かまくらござん; かまくらごさん |
the five great Rinzai temples of Kamakura (Kenchō-ji, Engaku-ji, Jufuku-ji, Jōchi-ji, Jōmyō-ji) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Five-Tenets-of-Confucius" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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