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<1011121314>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五乘居衆 五乘居众 see styles |
wǔ shèng jū zhòng wu3 sheng4 ju1 zhong4 wu sheng chü chung go jō kyoshu |
five celestials | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五乘齊入 五乘齐入 see styles |
wǔ shèng qí rù wu3 sheng4 qi2 ru4 wu sheng ch`i ju wu sheng chi ju gojō sainyū |
All the different classes will obtain an entrance into the Pure Land by the vow of Amitābha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五事妄語 五事妄语 see styles |
wǔ shì wàng yǔ wu3 shi4 wang4 yu3 wu shih wang yü goji mō go |
The five things fallaciously explained by Mahādeva, as stated in the Kathāvatthu. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五五百年 see styles |
wǔ wǔ bǎi nián wu3 wu3 bai3 nian2 wu wu pai nien go go hyakunen |
The five periods each of 500 years. In the tenth chapter of the 大集月藏經 the Buddha is reported as saying that after his death there would be five successive periods each of 500 years, strong consecutively in power (1) of salvation, (2) of meditation, (3) of learning, (4) of stūpa and temple building, and finally (5) of dissension. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五五菩薩 五五菩萨 see styles |
wǔ wǔ pú sà wu3 wu3 pu2 sa4 wu wu p`u sa wu wu pu sa gogo bosatsu |
The twenty-five Bodhisattvas 二十五菩薩. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五人囃子 see styles |
goninbayashi ごにんばやし |
five court-musician dolls at the Girl's Festival (in March) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五人說經 五人说经 see styles |
wǔ rén shuō jīng wu3 ren2 shuo1 jing1 wu jen shuo ching gonin sekkyō |
v. 五種說人. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五代十国 see styles |
godaijikkoku ごだいじっこく |
(hist) (See 五代) Five Dynasties and Ten Kingdoms period (of China; 907-979) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五代十國 五代十国 see styles |
wǔ dài shí guó wu3 dai4 shi2 guo2 wu tai shih kuo |
Five Dynasties (907-960) and Ten Kingdoms (902-979), period of political turmoil in ancient China See: 五代十国 |
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五位三昧 see styles |
wǔ wèi sān mèi wu3 wei4 san1 mei4 wu wei san mei goi zanmai |
五種三昧 The five kinds of samādhi: (1) On mortality, the 四禪 and 八定; (2) śrāvaka on the four axioms; (3) pratyekabuddha on the twelve nidānas; (4) bodhisattva on the 六度 and the 萬行; (5) Buddha on the one Buddha-vehicle, which includes all others; v. 五乘. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五位無心 五位无心 see styles |
wǔ wèi wú xīn wu3 wei4 wu2 xin1 wu wei wu hsin goi mushin |
five instances of no-mind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五位百法 see styles |
wǔ wèi bǎi fǎ wu3 wei4 bai3 fa3 wu wei pai fa goi hyappō |
five groups of the hundred dharmas | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五位胎中 see styles |
wǔ wèi tāi zhōng wu3 wei4 tai1 zhong1 wu wei t`ai chung wu wei tai chung goi taichū |
five periods in the womb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五住地惑 see styles |
wǔ zhù dì huò wu3 zhu4 di4 huo4 wu chu ti huo go jūji waku |
five entrenchments of mental disturbances | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五住煩惱 五住烦恼 see styles |
wǔ zhù fán nǎo wu3 zhu4 fan2 nao3 wu chu fan nao gojū bonnō |
five entrenched afflictions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛五身 see styles |
wǔ fó wǔ shēn wu3 fo2 wu3 shen1 wu fo wu shen gobutsu goshin |
A Shingon term for the five Buddhas in their five manifestations: Vairocana as eternal and pure dharmakāya; Akṣobhya as immutable and sovereign; Ratnasaṃbhava as bliss and glory; Amitābha as wisdom in action; Śākyamuni as incarnation and nirmāṇakāya. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛灌頂 五佛灌顶 see styles |
wǔ fó guàn dǐng wu3 fo2 guan4 ding3 wu fo kuan ting gobutsu kanjō |
Baptism with five vases of perfumed water, symbol of Buddha-wisdom in its five forms. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛頂尊 五佛顶尊 see styles |
wǔ fó dǐng zūn wu3 fo2 ding3 zun1 wu fo ting tsun gobutchōson |
five buddha attendants | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛頂法 五佛顶法 see styles |
wǔ fó dǐng fǎ wu3 fo2 ding3 fa3 wu fo ting fa go butchō hō |
The forms, colors, symbols, etc., of the 五佛頂. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛頂經 五佛顶经 see styles |
wǔ fó dǐng jīng wu3 fo2 ding3 jing1 wu fo ting ching Go butchō kyō |
Abbreviation for— 一字佛頂輪王經. There is also a 五佛頂三昧陀羅尼經 translated by Bodhiruci circa A. D. 503. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五作業根 五作业根 see styles |
wǔ zuò yè gēn wu3 zuo4 ye4 gen1 wu tso yeh ken go sagō kon |
The five working organs: the mouth, hands, feet, sex organ, and anus. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五倫の道 see styles |
gorinnomichi ごりんのみち |
the five Confucian filial-piety relationships | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五倶意識 五倶意识 see styles |
wǔ jù yì shì wu3 ju4 yi4 shi4 wu chü i shih gogu ishiki |
thinking consciousness that arises with the five sense consciousnesses | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五停心觀 五停心观 see styles |
wǔ tíng xīn guān wu3 ting2 xin1 guan1 wu t`ing hsin kuan wu ting hsin kuan go chōshin kan |
five approaches to meditation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五八十具 see styles |
wǔ bā shí jù wu3 ba1 shi2 ju4 wu pa shih chü gohachijū gu |
All the five, eight, and ten commandments, i. e. the three groups of disciples, laity who keep the five and eight and monks who keep the ten. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分作法 see styles |
wǔ fēn zuò fǎ wu3 fen1 zuo4 fa3 wu fen tso fa gobun sahō |
five-part syllogism | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分戒本 see styles |
wǔ fēn jiè běn wu3 fen1 jie4 ben3 wu fen chieh pen Gobun kaihon |
Vinaya of the Five Categories | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分美金 see styles |
wǔ fēn měi jīn wu3 fen1 mei3 jin1 wu fen mei chin |
nickel; five US cents | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五利煩惱 五利烦恼 see styles |
wǔ lì fán nǎo wu3 li4 fan2 nao3 wu li fan nao gori bonnō |
five subtler afflictions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五功德門 五功德门 see styles |
wǔ gōng dé mén wu3 gong1 de2 men2 wu kung te men go kudoku mon |
The five effective or meritorious gates to Amitābha's Pure Land, i. e. worship of him, praise of him, vows to him, meditation on him, willingness to suffer for universal salvation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五劫思惟 see styles |
wǔ jié sī wéi wu3 jie2 si1 wei2 wu chieh ssu wei gokō shiyui |
The five kalpas spent by Amitābha thinking out and preparing for his vows. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五勞七傷 五劳七伤 see styles |
wǔ láo qī shāng wu3 lao2 qi1 shang1 wu lao ch`i shang wu lao chi shang |
(TCM) "five strains and seven impairments", five referring to the five viscera 五臟|五脏[wu3 zang4], and seven to adverse effects on one's body as a result of: overeating (spleen), anger (liver), moisture (kidney), cold (lung), worry (heart), wind and rain (outer appearance) and fear (mind) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十五聖 五十五圣 see styles |
wǔ shí wǔ shèng wu3 shi2 wu3 sheng4 wu shih wu sheng gojūgo shō |
fifty-five sages | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十展轉 五十展转 see styles |
wǔ shí zhǎn zhuǎn wu3 shi2 zhan3 zhuan3 wu shih chan chuan gojū tenden |
The fiftieth turn, i. e. the great-ness of the bliss of one who hears the Lotus Sutra even at fiftieth hand: how much greater that of him who hears at first hamd ! 五十功德 idem 五十展轉 and 五十轉五十惡 The fifty evils produced by the five skandhas, i. e. 色 seventeen, 受 eight, 想 eight, 行 nine, 識 eight. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五千上慢 see styles |
wǔ qiān shàng màn wu3 qian1 shang4 man4 wu ch`ien shang man wu chien shang man gosen jōman |
The five thousand supremely arrogant (i. e. Hīnayāna) monks who left the great assemibly, refusing to hear the Buddha preach the new doctrine of the Lotus Sutra; see its 方便 chapter. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五千起去 see styles |
wǔ qiān qǐ qù wu3 qian1 qi3 qu4 wu ch`ien ch`i ch`ü wu chien chi chü gosen kiko |
five thousand (arhats) who got up and left | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五叉地獄 五叉地狱 see styles |
wǔ chā dì yù wu3 cha1 di4 yu4 wu ch`a ti yü wu cha ti yü gosha jigoku |
hell of the five-pronged forks | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五口通商 see styles |
wǔ kǒu tōng shāng wu3 kou3 tong1 shang1 wu k`ou t`ung shang wu kou tung shang |
the five treaty ports forced on Qing China by the 1842 treaty of Nanjing 南京條約|南京条约 that concluded the First Opium War, namely: Guangzhou 廣州|广州, Fuzhou 福州, Ningbo 寧波|宁波, Xiamen or Amoy 廈門|厦门 and Shanghai 上海 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五周因果 see styles |
wǔ zhōu yīn guǒ wu3 zhou1 yin1 guo3 wu chou yin kuo goshū inka |
The five circuits or areas of cause and effect, i. e. the five main subjects of the Huayan sutra. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五味俱全 see styles |
wǔ wèi jù quán wu3 wei4 ju4 quan2 wu wei chü ch`üan wu wei chü chüan |
a complete gamut of all five flavors (idiom); every flavor under the sun | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五增上緣 五增上缘 see styles |
wǔ zēng shàng yuán wu3 zeng1 shang4 yuan2 wu tseng shang yüan go zōjō en |
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大使者 see styles |
wǔ dà shǐ zhě wu3 da4 shi3 zhe3 wu ta shih che go dai shisha |
五天使者 The five dūta, i. e. great lictors, or deva-messengers— birth, old age, disease, death, earthly laws and punishments— said to be sent by Māra as warnings. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大力尊 see styles |
wǔ dà lì zūn wu3 da4 li4 zun1 wu ta li tsun go dairiki son |
five bodhisattvas of great power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大名山 see styles |
wǔ dà míng shān wu3 da4 ming2 shan1 wu ta ming shan |
Five Sacred Mountains of the Daoists, namely: Mt Tai 泰山[Tai4 Shan1] in Shandong, Mt Hua 華山|华山[Hua4 Shan1] in Shaanxi, Mt Heng 衡山[Heng2 Shan1] in Hunan, Mt Heng 恆山|恒山[Heng2 Shan1] in Shanxi, Mt Song 嵩山[Song1 Shan1] in Henan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大明王 see styles |
wǔ dà míng wáng wu3 da4 ming2 wang2 wu ta ming wang godaimyouou / godaimyoo ごだいみょうおう |
{Buddh} five great wisdom kings (Acala, Kundali, Trilokavijaya, Vajrayaksa, Yamantaka) The five Dharmapālas, or Law-guardians of the Five Dhyāni-Buddhas, of whom they are emanations or embodiments in two forms, compassionate and minatory. The five kings are the fierce aspect, e. g. Yamantaka, or the 六足尊金剛 Six-legged Honoured One is an emanation of Mañjuśrī, who is an emanation of Amitābha. The five kings are 不動, 降三世, 軍荼梨, 六足尊, and 淨身, all vajra-kings. |
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五大月輪 五大月轮 see styles |
wǔ dà yuè lún wu3 da4 yue4 lun2 wu ta yüeh lun go daigetsu rin |
five great moon wheels | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大龍王 五大龙王 see styles |
wǔ dà lóng wáng wu3 da4 long2 wang2 wu ta lung wang go dai ryūō |
五類龍王 The five great dragon-kings of India. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五天使者 see styles |
wǔ tiān shǐ zhě wu3 tian1 shi3 zhe3 wu t`ien shih che wu tien shih che go ten shisha |
five heavenly messengers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五如來幡 五如来幡 see styles |
wǔ rú lái fān wu3 ru2 lai2 fan1 wu ju lai fan go'nyoraibata |
five tathāgatas banners | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五姓各別 五姓各别 see styles |
wǔ xìng gè bié wu3 xing4 ge4 bie2 wu hsing ko pieh goshō kakubetsu |
distinction in five natures | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五字眞言 see styles |
wǔ zì zhēn yán wu3 zi4 zhen1 yan2 wu tzu chen yen goji shingon |
five syllable mantra | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五家七宗 see styles |
wǔ jiā qī zōng wu3 jia1 qi1 zong1 wu chia ch`i tsung wu chia chi tsung goke shichishū |
(五家) Division in China of the 禪 Ch'an, Intuitive or Meditative School. It divided into northern and southern schools under 神秀 Shenxiu and 慧能 Huineng respectively. The northern school continued as a unit, the southern divided into five or seven 宗, viz. 潙仰宗, 臨濟宗, 曹洞宗, 雲門宗, and 法眼宗; the two others are 黃龍 and 揚岐. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五家所共 see styles |
wǔ jiā suǒ gòng wu3 jia1 suo3 gong4 wu chia so kung go ke sho gu |
What the five classes, i. e. rulers, thieves, water, fire, and prodigal sons, have as their common prey, the wealth struggled for by others. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五寶天冠 五宝天冠 see styles |
wǔ bǎo tiān guàn wu3 bao3 tian1 guan4 wu pao t`ien kuan wu pao tien kuan gohō tenkan |
jeweled crown of the five celestials | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五峯光明 see styles |
wǔ fēng guāng míng wu3 feng1 guang1 ming2 wu feng kuang ming gohō kōmyō |
five pronged vajra | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五峰光明 see styles |
wǔ fēng guāng míng wu3 feng1 guang1 ming2 wu feng kuang ming gohō kōmyō |
five pronged vajra | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五帖袈裟 see styles |
wǔ tiē jiā shā wu3 tie1 jia1 sha1 wu t`ieh chia sha wu tieh chia sha gochō gesa |
five patches monks robe | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五常五戒 see styles |
wǔ cháng wǔ jiè wu3 chang2 wu3 jie4 wu ch`ang wu chieh wu chang wu chieh gojō gokai |
five constant virtues and five precepts | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五年計劃 五年计划 see styles |
wǔ nián jì huà wu3 nian2 ji4 hua4 wu nien chi hua |
Five-Year Plan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五度無極 五度无极 see styles |
wǔ dù wú jí wu3 du4 wu2 ji2 wu tu wu chi godo mugoku |
the five pāramitās, the five supreme virtues leading to Buddhahood | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五性各別 五性各别 see styles |
wǔ xìng gè bié wu3 xing4 ge4 bie2 wu hsing ko pieh goshō kakubetsu |
five natures distinction | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五性差別 五性差别 see styles |
wǔ xìng chā bié wu3 xing4 cha1 bie2 wu hsing ch`a pieh wu hsing cha pieh goshō shabetsu |
distinction in five natures | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五扇提羅 五扇提罗 see styles |
wǔ shàn tí luó wu3 shan4 ti2 luo2 wu shan t`i lo wu shan ti lo go sendara |
idem 五闡提羅. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五拔刀賊 五拔刀贼 see styles |
wǔ bá dāo zéi wu3 ba2 dao1 zei2 wu pa tao tsei go batsutō zoku |
The five skandhas, idem 五刀. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五支作法 see styles |
wǔ zhī zuò fǎ wu3 zhi1 zuo4 fa3 wu chih tso fa goshi sahō |
(or 五分作法) The five parts (avayava) of a syllogism: 立宗 pratijñā, the proposition; 辯因 hetu, the reason; 引喩 udāharaṇa, the example; 合 upanaya, the application; and 結 nigamana, the summing up, or conclusion. These are also expressed in other terms, e. g. 立義; 因; 譬如; 合譬;, and 決定. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五教九山 see styles |
wǔ jiào jiǔ shān wu3 jiao4 jiu3 shan1 wu chiao chiu shan gokyōkyūsan |
five doctrinal schools and nine mountain schools | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五教兩宗 五教两宗 see styles |
wǔ jiào liǎng zōng wu3 jiao4 liang3 zong1 wu chiao liang tsung gokyō ryōshū |
five doctrinal schools and two (meditational) schools | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五教十宗 see styles |
wǔ jiào shí zōng wu3 jiao4 shi2 zong1 wu chiao shih tsung gokyō jūshū |
five teachings and ten doctrines | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五方五智 see styles |
wǔ fāng wǔ zhì wu3 fang1 wu3 zhi4 wu fang wu chih gohō gochi |
The five Dhyāni-Buddhas of the five regions; see the esoteric 五大. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五族共和 see styles |
gozokukyouwa / gozokukyowa ごぞくきょうわ |
(n,exp) (yoji) five races under one union; founding principle of the Republic of China (Han, Manchurians, Mongolians, Hui, Tibetans) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五族協和 see styles |
gozokukyouwa / gozokukyowa ごぞくきょうわ |
(n,exp) (1) (yoji) five races under one union; founding principle of the Republic of China (Han, Manchurians, Mongolians, Hui, Tibetans); (2) (yoji) harmony of the five races; official policy of Manchukuo (Manchurians, Han, Mongolians, Koreans, Japanese) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五族如來 五族如来 see styles |
wǔ zú rú lái wu3 zu2 ru2 lai2 wu tsu ju lai gozoku nyorai |
The five Dhyāni-Buddhas of the Vajradhātu. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五明後日 see styles |
goasatte ごあさって |
(n,adv) four days from now (five days in some places) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五星紅旗 五星红旗 see styles |
wǔ xīng hóng qí wu3 xing1 hong2 qi2 wu hsing hung ch`i wu hsing hung chi goseikouki / gosekoki ごせいこうき |
five-starred red flag (PRC national flag) five-starred Red Flag; flag of China; (personal name) Goseikouki |
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五時八教 五时八教 see styles |
wǔ shí bā jiào wu3 shi2 ba1 jiao4 wu shih pa chiao gojihakkyou / gojihakkyo ごじはっきょう |
{Buddh} (See 五時教) division of the Buddha's 50-year teachings into five time periods and eight categories (theory of the Tendai sect) A Tiantai classification of the Buddha's teaching into five periods and eight kinds of doctrine, which eight are subdivided into two groups of four each, 化儀四教 and 化法四教. |
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五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五智如来 see styles |
gochinyorai ごちにょらい |
{Buddh} five dhyani buddhas; five wisdom buddhas | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智寶冠 五智宝冠 see styles |
wǔ zhì bǎo guàn wu3 zhi4 bao3 guan4 wu chih pao kuan gochi no hōkan |
idem 五佛寶冠. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智月輪 五智月轮 see styles |
wǔ zhì yuè lún wu3 zhi4 yue4 lun2 wu chih yüeh lun go chigetsurin |
five wisdom-moon wheels | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五會念佛 五会念佛 see styles |
wǔ huì niàn fó wu3 hui4 nian4 fo2 wu hui nien fo go e nenbutsu |
Five ways of intoning 'Amitābha' established by 法照 Fazhao of the Tang dynasty, known as 五曾法師 from his brochure 五曾法事讚. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五根五力 see styles |
wǔ gēn wǔ lì wu3 gen1 wu3 li4 wu ken wu li gokon goriki |
five faculties and five powers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五根色: see styles |
wǔ gēn wu3 gen1 wu ken |
faith, white; zeal, red; memory yellow; meditation, blue; and wisdom, black. These are represented inter alia in the 五色線 (or 五色縷, or 五色綖, or 五色繩) the five-colored emblematic cord; this cord is also a brahman's sign worn on the shoulder and forbidden by the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五條袈裟 五条袈裟 see styles |
wǔ tiáo jiā shā wu3 tiao2 jia1 sha1 wu t`iao chia sha wu tiao chia sha gojō gesa |
(五條) The monk' s robe of five patches or lengths, also termed 下衣 as the lowest of the grades of patch-robes. It is styled 院内道行雜作衣 the garment ordinarily worn in the monastery, when abroad and for general purposes; also written 五帖袈裟、五條衣. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五權憲法 五权宪法 see styles |
wǔ quán xiàn fǎ wu3 quan2 xian4 fa3 wu ch`üan hsien fa wu chüan hsien fa |
Sun Yat-sen's Five-power constitution of Republic of China, then of Taiwan; The five courts or 院[yuan4] are 行政院[xing2 zheng4 yuan4] Executive yuan, 立法院[li4 fa3 yuan4] Legislative yuan, 司法院[si1 fa3 yuan4] Judicial yuan, 考試院|考试院[kao3 shi4 yuan4] Examination yuan, 監察院|监察院[jian1 cha2 yuan4] Control yuan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五波羅密 五波罗密 see styles |
wǔ bō luó mì wu3 bo1 luo2 mi4 wu po lo mi go haramitsu |
The five pāramitās (omitting the sixth, wisdom), i. e. dāna, almsgiving: śīla, commandment-keeping; kṣānti, patience (under provocation): vīrya, zeal; and dhyāna, meditation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五波羅蜜 五波罗蜜 see styles |
wǔ bō luó mì wu3 bo1 luo2 mi4 wu po lo mi go haramitsu |
five perfections; five transcendent practices | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五濁增時 五浊增时 see styles |
wǔ zhuó zēng shí wu3 zhuo2 zeng1 shi2 wu cho tseng shih gojoku zō-no-toki |
The period of increasing turbidity or decay; see 五濁. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五濁惡世 五浊恶世 see styles |
wǔ zhuó è shì wu3 zhuo2 e4 shi4 wu cho o shih gojoku akuse |
an evil world, stained with the five turbidities | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五無學蘊 五无学蕴 see styles |
wǔ wú xué yùn wu3 wu2 xue2 yun4 wu wu hsüeh yün go mugaku un |
five psycho-physical constituents no longer needing training | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五無間業 五无间业 see styles |
wǔ wú jiān yè wu3 wu2 jian1 ye4 wu wu chien yeh gomukengou / gomukengo ごむけんごう |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) or 五無間罪 The five karma, or sins, leading to the avīci hell v. 五逆 and 五無間. |
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五無間罪 五无间罪 see styles |
wǔ wú jiān zuì wu3 wu2 jian1 zui4 wu wu chien tsui go muken zai |
five kinds of evil acts leading to rebirth in the unremitting hell | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五甁智水 see styles |
wǔ píng zhì shuǐ wu3 ping2 zhi4 shui3 wu p`ing chih shui wu ping chih shui gobyō chisui |
The five vases are emblems of the five departments of the Vajradhātu, and the fragrant water the wisdom of the five. Wisdom— Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五甁灌頂 五甁灌顶 see styles |
wǔ píng guàn dǐng wu3 ping2 guan4 ding3 wu p`ing kuan ting wu ping kuan ting gobyō kanjō |
Baptism with water of the five vases 五甁 representing the wisdom of the five Buddhas 五佛. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五番目物 see styles |
gobanmemono ごばんめもの |
last of the traditional set of five noh plays | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五畿七道 see styles |
gokishichidou / gokishichido ごきしちどう |
(hist) (See 五畿,七道) the five home provinces and seven districts of ancient Japan |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Five-Tenets-of-Confucius" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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